Quotes about exposition (80 quotes) | Quotes of famous people

“Be not judges yourselves of your own fantastical opinions and vain expositions; and although you be permitted to read Holy Scriptures and to have the Word of God in your mother tongue, you must understand it is licensed so to do only to inform your conscience and inform your children and families, not to make Scripture a railing and taunting stock against priests and preachers. I am very sorry to know and hear how irreverently that precious jewel, the Word of God, is disputed, rimed, sung, and jangled in every alehouse and tavern, contrary to the true meaning and doctrine of the same.”

Henry VIII of England (1491–1547) King of England from 1509 until 1547

Last speech to parliament, December 24, 1545.
English Church History from the Death of King Henry VII to the Death of Archbishop Parker, Rev. Alfred Plummer, 1905, Edinburg, T. & T. Clark, p. 85. http://books.google.com/books?id=ofMOAAAAQAAJ&pg=PA85&dq=%22+you+be+permitted+to+read+holy+scriptures%22

God , Children , Family , Understanding

“The employment of mathematical symbols is perfectly natural when the relations between magnitudes are under discussion; and even if they are not rigorously necessary, it would hardly be reasonable to reject them, because they are not equally familiar to all readers and because they have sometimes been wrongly used, if they are able to facilitate the exposition of problems, to render it more concise, to open the way to more extended developments, and to avoid the digressions of vague argumentation.”

Antoine Augustin Cournot Researches into the Mathematical Principles of the Theory of Wealth

Source: Researches into the Mathematical Principles of the Theory of Wealth, 1897, pp. 3-4; Cited in: Moritz (1914, 199)

Way , Mathematics , Nature , Problem

“People who lean on logic and philosophy and rational exposition end by starving the best part of the mind.”

W.B. Yeats (1865–1939) Irish poet and playwright

People , Parting

“It is not also taught you in Scripture, that you should desire St. Rock to preserve you from the pestilence, to pray to St. Barbarra to defend you from thunder or gun-shot, to offer St. Loy an horse of wax, a pig to St. Anthony, a candle to St, Sithine. But I should be too long, if I were to rehearse unto you all the superstitions that have grown out of the invocation and praying to saints departed, wherewith men have been seduced, and God's honour given to creatures.
This was also no small abuse that we called the images by the names of the things, whom they did represent. For we were won't to say, "This is St. Ann's altar;"-"My father is gone a pilgrimage to our Lady of Walsingham;"-" In our church St. James standeth on the right hand of the high altar." These speeches we were wont to use, although they be not to be commended. For St. Austin in the exposition of the 113th Psalm affirmeth, that they who do call such images, as the carpenter hath made, do change the truth of God into a lie. It is not also taught you in all Scripture.
Thus, good children, I have declared how we were wont to abuse images, not that hereby I condemn your fathers, who were men of great devotion, and had an earnest love towards God, although their zeal in all points was not ruled and governed by true knowledge, but they were seduced and blinded partly by the common ignorance that reigned in their time, partly by the covetousness of their teachers, who abused the simplicity of the unlearned people to the maintenance of their own lucre and glory. But this be profitable, for if they had, either Christ would have taught it or the Holy Ghost would have revealed it unto the Apostles, which they did not. And if they did, the Apostles were very negligent that would not make some mention of it, and speak some good word for images, seeing that they speak so many against them. And by this means Anti-christ and his holy Papists had more knowledge or fervent zeal to give s godly things ad profitable for us, than had the very holy saints of Christ, yea more than Christ himself and the Holy Ghost. Now forasmuch, good children, as images be neither necessary nor profitable in our churches and temples, nor were not used at the beginning in Christ's nor the Apostles' time, nor many years after, and that at length they were brought in by bishops of Rome, maugre emperors' teeth; and seeing also, that they be very slanderous to Christ's religion, for by them the name of God is blasphemed among the infidels, Turks, and Jews, which because of our images do call Christian religion, idolatry and worshiping of images: and for as much also, as they have been so wonderfully abused within this realm to the high contumely and dishonor of God, and have been great cause of blindness and of much contention among the King's Majesty's loving subjects and are like so to be still, if they should remain: and chiefly seeing God's word speaketh so much against them, you may hereby right well consider what great causes and ground the King's Majesty had to take them away within his realm, following here in the example of the godly King Hezekias, who brake down the brazen serpent, when he saw it worshiped, and was therefore praised of God, notwithstanding at the first the same was made and set up by God's commandment, and was not only a remembrance of God's benefits, before received, but also a figure of Christ to come. And not only Hezekias, but also Manasses, and Jehosaphat, and Josias, the best kings that were of the Jews, did pull down images in the time of their reign.”

Thomas Cranmer (1489–1556) leader of the English Reformation and Archbishop of Canterbury

The Life, Martyrdom, and Selections from the Writings of Thomas Cranmer https://books.google.com/books?id=FvNeAAAAcAAJ&pg=PA3&lpg=PA3&dq=The+Life,+Martyrdom,+and+Selections+from+the+Writings+of+Thomas+Cranmer+...&source=bl&ots=LbXiMjz5Zp&sig=0pi5SHuxfdt_YUoiJcxvLgr7x5E&hl=en&sa=X&ved=0ahUKEwjzmZL_wsfaAhVl6YMKHWubBkcQ6AEILDAB by Thomas Cranmer, p.139-142, (1809)

Love , Men , God , Children

“Now, all State institutions, as I also before maintained, act solely on the substance of the doctrines in a greater or less degree; whilst as regards the form of their acceptance by the individual, the channels of influence are wholly closed to any political agency. The way in which religion springs up in the human heart, and the way in which it is received in each case, depend entirely on the whole manner of the man's existence--the whole system of his thoughts and sensations. But if the State were able to remodel these according to its views (a possibility which we can hardly conceive), I must have been very unfortunate in the exposition of my principles if it were necessary to re-establish the conclusion which meets this remote possibility, viz., that the State may not make man an instrument to subserve its arbitrary designs, and induce him to neglect for these his proper individual ends. And that there is no absolute necessity, such as would perhaps alone justify an exception in this instance, is apparent from that perfect independence of morality on religion which I have already sought to establish, but which will receive a stronger confirmation when I show that the preservation of a State's internal security, does not at all require that a proper and distinct direction should be given to the national morals in general.”

Wilhelm Von Humboldt (1767–1835) German (Prussian) philosopher, government functionary, diplomat, and founder of the University of Berlin

Source: The Limits of State Action (1792), Ch. 8

Religion , Way , Spring , Heart

“… there is no scorn more profound, or on the whole more justifiable, than that of the men who make for the men who explain. Exposition, criticism, appreciation, is work for second-rate minds.”

G. H. Hardy book A Mathematician's Apology

A Mathematician's Apology (1941)

Men

“Use of better planetary parameters, the innovations in astronomical methods, and the concise style of exposition of Aryabhatiya makes it an excellent text book on Astronomy. As opposed to the geostationary theory, Aryahabata held the view that the earth rotates on its axis. His estimate of the period of the sidereal rotation of earth was 23 hours 56 min, and 4.1 s is close to the actual value.”

Aryabhata (476–550) Indian mathematician-astronomer

In, p. 254.
Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures

Books , Making love

“Ludwig also provides a brief, quite brilliant exposition and critique of the concept of an "authentic" self, noting that it is rooted in a male Victorian ethos and that it has been overshadowed by the more contemporary American notion of self-invention. Ludwig's beautifully written and intellectually provocative book is one of those rare works that offer fresh, profound insights, moving the reader to think probingly about his or her own life and self.”

Arnold M. Ludwig

Kirkus Reviews on How Do We Know Who We Are?: A Biography of the Self (1997)

Life , Books , Thinking

“[The George E. P. Box paper Fitting empirical data (1960) is] a mature exposition of an important branch of statistics, to which the author has made great contributions. One feature of particular interest is practical discussion of genuinely nonlinear fitting problems and their solution with the help of tact and a special, publicly available, IBM-704 program. Another is insightful comments on the role of prior distributions in statistics.”

Leonard Jimmie Savage (1917–1971) American mathematician

Leonard Jimmie Savage in 1960s; cited in: JOC/EFR (2006) " George Edward Pelham Box http://www-history.mcs.st-and.ac.uk/Biographies/Box.html" at history.mcs.st-and.ac.uk, Nov 2006.

Problem , Help , Box

“The sharp side of the knife goes away from you. Pure reason does not trump brute force but suprisingly few people know what hot peppers look like when the teacher asks if you have enough to share with everyone. Never take the lid of a pressure cooker 'to see if it's done yet'. Even if you are careful with the picric acid that won't matter if you are careless with other items next to it. Move *away* from mysterious burglar alarms. Do not append 'you moron' to exposition directed at people who have just broken into your building. 'We need to talk' is overwhelmingly unlikely to precede good news. A rough brick wall may be used to sort socks or as a backdrop for sock-art (The Neglected Art). A silent cat is Up to Something. Lungs are unsuited for many possible atmospheres, including that of London, and anything with a high content of industrial cleaners. Youth will not save you from Newton's Laws. Or Darwin's.”

James Nicoll (1961) Canadian fiction reviewer

Facebook post (2014) https://www.facebook.com/james.nicoll.927/posts/10152710405547985
2010s

People , Youth , Law , Art

“The first rational exposition of the relations of mankind to the mystery which shrouds the how and wherefore of man’s existence.”

William Winwood Reade (1838–1875) British historian

Sir Harry Johnston Liberia (1906), vol. 1, p. 257.
Criticism of The Martyrdom of Man

“Have you yet read Miss Martineau’s and Mr. Atkinson’s new work, Letters on the Nature and Development of Man? If you have not, it would be worth your while to do so. Of the impression this book has made on me, I will not now say much. It is the first exposition of avowed atheism and materialism I have ever read; the first unequivocal declaration of disbelief in the existence of a God or a future life I have ever seen. In judging of such exposition and declaration, one would wish entirely to put aside the sort of instinctive horror they awaken, and to consider them in an impartial spirit and collected mood. This I find difficult to do. The strangest thing is, that we are called on to rejoice over this hopeless blank — to receive this bitter bereavement as great gain — to welcome this unutterable desolation as a state of pleasant freedom. Who could do this if he would? Who would do this if he could? Sincerely, for my own part, do I wish to know and find the Truth; but if this be Truth, well may she guard herself with mysteries, and cover herself with a veil. If this be Truth, man or woman who beholds her can but curse the day he or she was born. I said however, I would not dwell on what I thought; rather, I wish to hear what some other person thinks,--someone whose feelings are unapt to bias his judgment. Read the book, then, in an unprejudiced spirit, and candidly say what you think of it. I mean, of course, if you have time — not otherwise.”

Charlotte Brontë (1816–1855) English novelist and poet

Charlotte Brontë, on Letters on the Nature and Development of Man (1851), by Harriet Martineau. Letter to James Taylor (11 February 1851) The life of Charlotte Brontë

Life , God , Truth , Books

“One Step Forward, Two Steps Backward, written by Lenin, an outstanding member of the Iskra group, is a methodical exposition of the ideas of the ultra-centralist tendency in the Russian movement. The viewpoint presented with incomparable vigor and logic in this book, is that of pitiless centralism.”

Rosa Luxemburg (1871–1919) Polish Marxist theorist, socialist philosopher, and revolutionary

Leninism or Marxism? (1904)

Books , Idea

“Yes, I believe in prayer, as a mystery which can endow one with more power perhaps than any other spiritual mystery, yet a mystery that cannot be exposited to a point where it is not a mystery.”

Marianne Moore (1887–1972) American poet and writer

I Believe in Prayer - - How Prayer helps me The Dial Press 1955
Prose

“A sensible man should not demand of me, or hope that when we mention a subject, we shall make a complete exposition of it.”

Maimónides book The Guide for the Perplexed

Guide for the Perplexed (c. 1190), Introduction

Hope

“In 1663 Spinoza published the only work to which he ever set his name… He had prepared a summary of the second part of Descartes' 'Principles of Philosophy' for the use of a pupil… Certain of Spinoza's friends became curious about this manual and desired him to treat the first part of Descartes' work also in the same manner. This was done within a fortnight and Spinoza was then urged to publish the book, which he readily agreed to do upon condition that one of his friends would revise the language and write a preface explaining that the author did not agree with all the Cartesian doctrine… The contents… [included] an appendix of 'Metaphysical Reflections,' professedly written from a Cartesian point of view, but often giving significant hints of the author's real divergence from Descartes….'On this opportunity,' he writes to Oldenburg, 'we may find some persons holding the highest places in my country… who will be anxious to see those other writings which I acknowledge for my own, and will therefore take such order that I can give them to the world without danger of any inconvenience. If it so happens, I doubt not that I shall soon publish something; if not, I will rather hold my peace than thrust my opinions upon men against the will of my country and make enemies of them.'… The book on Descartes excited considerable attention and interest, but the untoward course of public events in succeeding years was unfavourable to a liberal policy, and deprived Spinoza of the support for which he had looked….
If Spinoza had ever been a disciple of Descartes, he had completely ceased to be so… He did not suppose the geometrical form of statement and argument to be an infallible method of arriving at philosophical truth; for in this work he made use of it to set forth opinions with which he himself did not agree, and proofs with which he was not satisfied. We do not know to what extent Spinoza's manual was accepted or taken into use by Cartesians, but its accuracy as an exposition of Descartes is beyond question. One of the many perverse criticisms made on Spinoza by modern writers is that he did not understand the fundamental proposition cogito ergo sum. In fact he gives precisely the same explanation of it that is given by Descartes himself in the Meditations.”

Baruch Spinoza (1632–1677) Dutch philosopher

p, 125
Spinoza: His Life and Philosophy (1880)

Men , Truth , Books , World

“I followed my inspiration to an ending I couldn't yet see, and incorporated techniques of allegory and exposition, expository essay.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

Vanna Bonta Talks About Quantum fiction: Author Interview (2007)

“In Quintilian’s expositions there appears a note of melancholy when he discovers that toward the decline of life, the ratio sneaks in gradually, choking up insight into the original.”

Ernesto Grassi (1902–1991) Italian philosopher

Source: Rhetoric as Philosophy (1980), p. 51

Life , Appearance

“As the strata of the earth preserve in succession the living creatures of past epochs, so the shelves of libraries preserve in succession the errors of the past and their expositions, which like the former were very lively and made a great commotion in their own age but now stand petrified and stiff in a place where only the literary palaeontologist regards them.”

Arthur Schopenhauer book Parerga and Paralipomena

Vol. 2 "On Books and Writing" as translated in Essays and Aphorisms (1970), as translated by R. J. Hollingdale
Parerga and Paralipomena (1851), Counsels and Maxims

Age , Error , Success , Past

“Scientific dogmatics must devote itself to the criticism and correction of Church proclamation and not just to a repetitive exposition of it.”

Karl Barth book Church Dogmatics

1:1
Church Dogmatics (1932–1968)

“But with today's mammoth papers the poor boobs have to write at ten times the length their subject is worth, and apart from over-padded news we have the curse of modern journalism, the proliferation of the commentary, the background exposition, the in-depth analysis, the "think-piece", all adding up to an indigestible stream of crap which no one wants to read, and no one, to judge by the mechanical repetition and weary rambling, wants to write either.”

George MacDonald Fraser (1925–2008) English-born author of Scottish descent

Dumbing Down, Down, Down... p. 253-254.
The Light's On At Signpost (2002)

Thinking , Time , Reading

“Structured analysis (SA) combines blueprint-like graphic language with the nouns and verbs of any other language to provide a hierarchic, top-down, gradual exposition of detail in the form of an SA model. The things and happenings of a subject are expressed in a data decomposition and an activity decomposition, both of which employ the same graphic building block, the SA box, to represent a part of a whole. SA arrows, representing input, output, control, and mechanism, express the relation of each part to the whole.”

Douglas T. Ross (1929–2007) American computer scientist

Source: Structured analysis (SA): A language for communicating ideas (1977), p. 16.

Parting , Box

“Nothing is more characteristic of the Hegelian system of knowledge than the fact that upon its highest pinnacle, where it becomes knowledge of knowledge, i. e. knowledge knowing of itself, it is impossible for it to have any other content but simply the history of philosophy, the account of its continuing self-exposition, in which all individual developments, coming full circle, can only be stages along the road to the absolute philosophy reached in Hegel himself. But that which knowledge is explicitly upon this topmost pinnacle as the history of philosophy, the philosophy completed in Hegel, it is implicitly all along the line: the knowledge of history and the history of knowledge, the history of truth, the history of God, as Hegel was able to say: the philosophy of History. History here has entered so thoroughly into reason, philosophy has so basically become the philosophy of history, that reason, the object of philosophy itself, has become history utterly and completely, that reason cannot understand itself other than a sits own history, and that, from the opposite point of view, it is in a position to recognize itself at once in all history in some stage of its life-process, and also in its entirety, so far as the study permits us to divine the whole. It is a matter of the production of self-movement of the thought-content in the consciousness of the thinking subject. It is not a matter of reproduction! The Hegelian way of looking is the looking of a spectator only in so far as it is in fact in principle and exclusively theory, thinking consciousness. Granting this premise, and setting aside Kierkegaard’s objection that with it the spectator might by chance have forgotten himself, that is the practical reality of his existence, then for Hegel it is also in order (only too much in order!) that the human subject, whilst looking in this manner, stands by no means apart as if it were not concerned. It is in this looking that the something seen is produced. And the thing seen actually has its reality in the fact that it is produced as the thing seen in the looking of the human subject. Man cannot participate more energetically (within the frame-work of theoretical possibility), he cannot be more forcefully transferred from the floor of the theatre on to the stage than in his theory.”

Karl Barth (1886–1968) Swiss Protestant theologian

Karl Barth Protestant Thought From Rousseau to Ritschl, 1952, 1959 p. 284-285
Protestant Thought From Rousseau to Ritschl 1952, 1956

Life , God , Truth , Way

“On a novel plan, I have combined the historical progress with the scientific developement of the subject; and endeavoured to lay down and inculcate the principles of the Calculus, whilst I traced its gradual and successive improvements…. there is little doubt, the student's curiosity and attention will be more excited and sustained, when he finds history blended with science, and the demonstration of formulae accompanied with the object and the causes of their invention, than by a mere analytical exposition of the principles of the subject. He will have an opportunity of observing how a calculus, from simple beginnings, by easy steps, and seemingly the slightest improvements, is advanced to perfection; his curiosity too, may be stimulated to an examination of the works of the contemporaries of Newton; works once read and celebrated: yet the writings of the Bernoullis are not antiquated from loss of beauty, nor deserve neglect…”

Robert Woodhouse (1773–1827) English mathematician

Preface p. iv-v
A Treatise on Isoperimetrical Problems, and the Calculus of Variations (1810)

Beauty , History , Science , Loss

“My memoirs "On the Mechanical Theory of Heat" are of different kinds. Some are devoted to the development of the general theory and to the application thereof to those properties of bodies which are usually treated of in the doctrine of heat. Others have reference to the application of the mechanical theory of heat to electricity. …Other memoirs… have reference to the conceptions I have formed of the molecular motions which we call heat. These conceptions, however, have no necessary connexion with the general theory, the latter being based solely on certain principles which may be accepted without adopting any particular view as to the nature of molecular motions. I have therefore kept the consideration of molecular motions quite distinct from the exposition of the general theory.”

Rudolf Clausius (1822–1888) German mathematical physicist

Preface (August, 1864)
The Mechanical Theory of Heat (1867)

Nature

“It is the first rational exposition of the relations of mankind to the mystery which shrouds the how and wherefore of man's existence, the first honest protest against our long, long martyrdom.”

Harry Johnston (1858–1927) British explorer, botanist, linguist and colonial administrator

Comments on The Martyrdom of Man (1872) by William Winwood Reade, in Liberia (1906), Vol. 1, p. 257

“Where questions of style and exposition are concerned I try to follow a simple maxim: if you can’t say it clearly you don’t understand it yourself.”

John Rogers Searle (1932) American philosopher

Source: Intentionality: An Essay in the Philosophy of Mind (1983), P. x.

Understanding , Question

“I mean, there is a certain amount of exposition you have to have in films and how that exposition is handled tells you whether it's a good script or not, whether it's a good filmmaker or not. You know, the more exposition that can be handled without a character speaking it, the more thematic metaphors that you can do visually, to me that’s a better situation.”

Clancy Brown (1959) American actor and voice actor

“The same year [1835] I made my debut at the Exposition in Rotterdam with [his painting] "the St. Janskerk in ’s Hertogenbosch, the interior", which immediately found a merchant... The approval by this, [and] the renewed appreciation I got in Felix 38, now concerning a 'church with incident sunlight', together with my personal characteristic tendency to reproduce the impressions which church buildings gave me, led me gradually to choose and prefer this genre [church-interiors], [and to visit] Belgium in '37 and repeatedly to return there, attracted by the abundance of study [many churches], that this country offered me..”

Johannes Bosboom (1817–1891) Dutch painter

citaat van Johannes Bosboom, in orogineel Nederlands: In hetzelfde jaar [1835] had ik op de Expositie te Rotterdam gedebuteerd met 'de St. Janskerk te 's Hertogenbosch van binnen', die terstond een kooper vond.. .De bijval hiermee behaald, [en] de hernieuwde bekrooning in Felix 38) nu voor eene 'kerk met inVallend zonlicht', gevoegd bij mijn bijzondere neiging om de indrukken weer te geven, die kerkgebouwen op mij maakten, leidde er mij gaandeweg toe dit genre [schilderijen van kerk-interieurs] bij voorkeur te kiezen; [en om] in '37 in Belgie te gaan bezoeken en herhaaldelijk daar weer te keeren, aangetrokken door den overvloed van studie [veel kerken], dien dat land mij aanbood..
Source: 1880's, Een en ander betrekkelijk mijn loopbaan als schilder, p. 11

Study , Painting , Personality , Country

“I was sorry for Gabriel that all the efforts you have employed so diligently were in vain to help him to sell one of his paintings in [the exposition in Amsterdam, in] 'Arti'. Is there not any chance to order from him a small presentable painting (backed up by me, if it will help) for one or the other? He really deserves it and hundred guilders can mean so much at some moments.”

Willem Roelofs (1822–1897) Dutch painter and entomologist (1822-1897)

translation from original Dutch: Fons Heijnsbroek
(original Dutch: citaat van Willem Roelofs, in het Nederlands:) Het speet mij voor Gabriel alle door U zoo ijverig aangewende moeite te vergeefsch is geweest, om hem van een der schilderijen in 'Arti' [in Amsterdam] af te helpen. Zou er geen kans bestaan om voor hem eens een klein gesoigneerd (door mij, als het helpen kan, gerugsteund) schilderij te bestellen voor den een of ander? Hij verdient het zoo dubbel en een honderd guldens kunnen op sommige oogenblikken zoo véél doen.
Quote from Roelof's letter to Mr. P. verloren van Themaat , from Brussels, 4 Sept 1862; as cited in an excerpt in the R.K.D. Archive https://rkd.nl/explore/excerpts/291, The Hague
1860's

Effort , Chance , Help , Painting

“Formally this work is divided into four parts, but in a sense it consists of two short treatises. One is an exposition of a theory of cooperation and organization and constitutes the first half of the book. The second is a study of the functions and of the methods of operation of executives in formal organizations.”

Chester Barnard book The Functions of the Executive

Preface
The Functions of the Executive (1938)

Books , Sense , Study , Parting

“I trust that I have now made amends for any ambiguity, or want of fulness, in my previous exposition of that which I hold to be the essence of the Agnostic doctrine. Henceforward, I might hope to hear no more of the assertion that we are necessarily Materialists, Idealists, Atheists, Theists, or any other ists, if experience had led me to think that the proved falsity of a statement was any guarantee against its repetition. And those who appreciate the nature of our position will see, at once, that when Ecclesiasticism declares that we ought to believe this, that, and the other, and are very wicked if we don't, it is impossible for us to give any answer but this: We have not the slightest objection to believe anything you like, if you will give us good grounds for belief; but, if you cannot, we must respectfully refuse, even if that refusal should wreck morality and insure our own damnation several times over. We are quite content to leave that to the decision of the future. The course of the past has impressed us with the firm conviction that no good ever comes of falsehood, and we feel warranted in refusing even to experiment in that direction.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

"Agnosticism and Christianity" (1899) http://aleph0.clarku.edu/huxley/CE5/Agn-X.html
1890s

Hope , Feeling , Nature , Thinking

“The Buddha Fa” is an insight into all mysteries. It encompasses everything and leaves out nothing—from particles and molecules to the universe, from the even smaller to the even greater. It is an exposition of the characteristic of the universe, “Zhen-Shan-Ren,” (Truthfulness-Compassion-Forbearance) expressed at different levels with different layers of meaning. It is also what the Tao School calls the “Tao,” or what the Buddha School calls the “Fa.””

Li Hongzhi (1951) Chinese religious leader and dissident

Truth , School , Universe

“For Witold Doroszewski, at the root of semantic analysis lies the philosophical issue of the relationship between the general and the particular, the starting point being the analysis of the function of the copula "is". Doroszewski analyses the problem of meaning as closely linked with denotation. It is in that question that he sees the focal point of semantics.
According to Doroszewski, the history of meaning consists in the growth of a "gap" between the sign and its designatum. and the cause of changes in meanings lies in the conflict between the general character of the sign and the need for its being made to rise to the occasion whenever it is concretely embodied.
The attitude of Doroszewski, a representative of linguistic semantics, is of interest not only because he draws concrete conclusions from the general definition of semantics, but also because of his reflections on the relationship between semantics as pursued by linguists, and semantics as pursued by logicians. By touching here upon that issue, I anticipate further analysis. This does not advance the clarity of exposition, but is, unfortunately, often inevitable. In this case, it is justified in so far as it helps us to realize better the specific traits of linguistic semantics and its research objectives.”

Adam Schaff (1913–2006) Polish Marxist philosopher and theorist

Source: Introduction to semantics, 1962, p. 6

History , Question , Problem , Change

“I find it necessary on the first page of this book, quite ready for publication, to give the following advice:
:Read each of my written expositions thrice:
:Firstly: at least as you have already become mechanized to read all your contemporary books and newspapers.
:Secondly: as if you were reading aloud to another person.
:And only thirdly: try and fathom the gist of my writings. Only then will you be able to count upon forming your own impartial judgment, proper to yourself alone, on my writings. And only then can my hope be actualized that according to your understanding you will obtain the specific benefit for yourself which I anticipate, and which I wish for you with all my being.”

G. I. Gurdjieff (1866–1949) influential spiritual teacher, Armenian philosopher, composer and writer

"Friendly Advice [Written impromptu by the author on delivering this book, already prepared for publication, to the printer" (1949)
All and Everything: Beelzebub's Tales to His Grandson (1950)

Books , Hope , Understanding , Reading

“I will prefix the motives which originally gave rise to buildings and the development of inventions in this field, following in the steps of early nature and of those writers who have devoted treatises to the origins of civilization and the investigation of inventions. My exposition will, therefore, follow the instruction which I have received from them.”

Vitruvius book De architectura

Introduction, Sec. 5
De architectura (The Ten Books On Architecture) (~ 15BC), Book II

Motivation , Nature

“The statement is so frequently made that the differential calculus deals with continuous magnitude, and yet an explanation of this continuity is nowhere given; even the most rigorous expositions of the differential calculus do not base their proofs upon continuity but, with more or less consciousness of the fact, they either appeal to geometric notions or those suggested by geometry, or depend upon theorems which are never established in a purely arithmetic manner. Among these, for example, belongs the above mentioned theorem, and a more careful investigation convinced me that this theorem, or any one equivalent to it, can be regarded in some way as a sufficient basis for infinitesimal analysis. It then only remained to discover its true origin in the elements of arithmetic and thus at the same time to secure a real definition of the essence of continuity. I succeeded Nov. 24, 1858.”

Richard Dedekind (1831–1916) German mathematician

p, 125
Stetigkeit und irrationale Zahlen (1872)

Way , Time , Dependency

“Since I have a deep sense of responsibility for the life my pictures will lead out in the world, I will with gratitude accept any form of their exposition in which their life and meaning can be maintained, and avoid all occasions where I think that this cannot be done.... unfortunately, there are few existing alternatives for the kind of activity which your museum represents. Nevertheless, in my own life at least, there must be some congruity between convictions and actions if I am to continue to function and work.”

Mark Rothko (1903–1970) American painter

Quote from Rothko's letter to Whitney's director Lloyd Goodrich, End of 1952; as cited in Mark Rothko, a biography, James E. B. Breslin, University of Chicago Press, 1993, p. 304
Rothko was turning down a museum purchase
1950's

Life , World , Thinking , Sense

“Euclid's manner of exposition, progressing relentlessly from the data to the unknown and from the hypothesis to the conclusion, is perfect for checking the argument in detail but far from being perfect for making understandable the main line of the argument.”

George Pólya book How to Solve It

Source: How to Solve It (1945), p. 70

Understanding , Perfection

“In the original discovery of a proposition of practical utility, by deduction from general principles and from experimental data, a complex algebraical investigation is often not merely useful, but indispensable; but in expounding such a proposition as a part of practical science, and applying it to practical purposes, simplicity is of the importance:—and… the more thoroughly a scientific man has studied higher mathematics, the more fully does he become aware of this truth—and… the better qualified does he become to free the exposition and application of principles from mathematical intricacy.”

William John Macquorn Rankine (1820–1872) civil engineer

p, 125
"On the Harmony of Theory and Practice in Mechanics" (Jan. 3, 1856)

Truth , Mathematics , Study , Science

“The second part of the book… contains an exposition of the first principles of the theory of complex quantities; hitherto, the very elements of this theory have not been easily accessible to the English student, except recently in Prof. Chrystal's excellent treatise on Algebra. The subject of Analytical Trigonometry has been too frequently presented to the student in the state in which it was left by Euler, before the researches of Cauchy, Abel, Gauss, and others, had placed the use of imaginary quantities, and especially the theory of infinite series and products, where real or complex quantities are involved, on a firm scientific basis. In the Chapter on the exponential theorem and logarithms, I have ventured to introduce the term "generalized logarithm" for the doubly infinite series of values of the logarithm of a quantity.”

E. W. Hobson (1856–1933) British mathematician

A Treatise on Plane Trigonometry https://books.google.com/books?id=_ktLAAAAMAAJ (1891) Preface

Books , Parting

“I was introduced to the great philosophical systems of the past to which the Western universities have given their blessing, arranging and classifying them with the delicate care lavished on museum pieces. When once these systems were so handled, it was natural that they should be regarded as monuments of human intellection. And monuments, because they mark achievements at their particular point in history, soon become conservative in the impression which they make on posterity. I was introduced to Plato, Aristotle, Descartes, Kant, Hegel, Schopenhauer, Nietzsche, Marx and other immortals, to whom I should like to refer as the university philosophers. But these titans were expounded in such a way that a student from a colony could easily find his breast agitated by Conflicting attitudes. These attitudes can have effects which spread out over a whole society, should such a student finally pursue a political life. A colonial student does not by origin belong to the intellectual history in which the university philosophers are such impressive landmarks. The colonial student can be so seduced by these attempts to give a philosophical account of the universe, that surrenders his whole personality to them. When he does this, he loses sight of the fundamental social fact that he is a colonial subject. In this way, he omits to draw from his education and from the concern displayed by the great philosophers for human problems, anything which he might relate to the very real problem of colonial domination, which, as it happens, conditions the immediate life of every colonized African. With single-minded devotion, the colonial student meanders through the intricacies of the philosophical systems. And yet these systems did aim at providing a philosophical account ofthe world in the circumstances and conditions of their time. For even philosophical systems are facts of history. By the time, however, that they come to be accepted in the universities for exposition, they have lost the vital power which they had at their first statement, they have shed their dynamism and polemic reference. This is a result of the academic treatment which they are given. The academic treatment is the result of an attitude to philosophical systems as though there was nothing to them hut statements standing in logical relation to one another. This defective approach to scholarship was suffered hy different categories of colonial student. Many of them had heen handpicked and, so to say, carried certificates ofworthiness with them. These were considered fit to become enlightened servants of the colonial administration. The process by which this category of student became fit usually started at an early age, for not infrequently they had lost contact early in life with their traditional background. By reason of their lack of contact with their own roots, they became prone to accept some theory of universalism, provided it was expressed in vague, mellifluous terms. Armed with their universalism, they carried away from their university courses an attitude entirely at variance with the concrete reality of their people and their struggle. When they came across doctrines of a combative nature, like those of Marxism, they reduced them to arid abstractions, to common-room subtleties. In this way, through the good graces oftheir colonialist patrons, these students, now competent in the art of forming not a concrete environmental view of social political problems, but an abstract, 'liberal' outlook, began to fulfil the hopes and expectations oftheir guides and guardians.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

Source: Consciencism (1964), Introduction, pp. 2-4.

Life , People , Age , World

“I have separated arithmetical from symbolical algebra, and I have devoted the present volume entirely to the exposition of the principles of the former science and their application to the theory of numbers and of arithmetical processes: the second volume, which is now in the press, will embrace the principles of symbolical algebra: it will be followed, if other and higher duties should allow me the leisure to complete them, by other works, embracing all the more important departments of analysis, with the view of presenting their principles in such a form, as may make them component parts of one uniform and connected system.”

George Peacock (1791–1858) Scottish mathematician

Vol. I: Arithmetical Algebra Preface, p. iii
A Treatise on Algebra (1842)

Science , Parting

“Brook Taylor… in his Methodus Incrementorum Directa et Inversa (1715), sought to clarify the ideas of the calculus but limited himself to algebraic functions and algebraic differential equations. …Taylor's exposition, based on what we would call finite differences, failed to obtain many backers because it was arithmetical in nature when the British were trying to tie the calculus to geometry or to the physical notion of velocity.”

Morris Kline (1908–1992) American mathematician

Source: Mathematical Thought from Ancient to Modern Times (1972), p. 427

Idea , Nature

“The outstanding personalities of Euclid and Archimedes demand chapters to themselves. Euclid, the author of the incomparable Elements, wrote on almost all the other branches of mathematics known in his day. Archimedes's work, all original and set forth in treatises which are models of scientific exposition, perfect in form and style, was even wider in its range of subjects. The imperishable and unique monuments of the genius of these two men must be detached from their surroundings and seen as a whole if we would appreciate to the full the pre-eminent place which they occupy, and will hold for all time, in the history of science.”

Thomas Little Heath (1861–1940) British civil servant and academic

Preface p. viii
A History of Greek Mathematics (1921) Vol. 1. From Thales to Euclid

Men , History , Mathematics , Science

“The scientific organization and comprehensive exposition in accessible form of the Talmud has a twofold importance for us Jews. It is important in the first place that the high cultural values of the Talmud should not be lost to modern minds among the Jewish people nor to science, but should operate further as a living force. In the second place, The Talmud must be made an open book to the world, in order to cut the ground from under certain malevolent attacks, of anti-Semitic origin, which borrow countenance from the obscurity and inaccessibility of certain passages in the Talmud. To support this cultural work would thus mean an important achievement for the Jewish people.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

From a letter by Albert Einstein to Professor Chaim Tchernowitz (31 December 1930) of the Jewish Institute of Religion in New York (Hebrew Union College). Jewish Telegraphic Agency (Jewish Daily Bulletin)
1930s

People , Books , World , Support

“Since Lord Brougham assailed Dr Young, the world has seen no such specimen of the insolence of a shallow pretender to a Master in Science as this remarkable production, in which one of the most exact of observers, most cautious of reasoners, and most candid of expositors, of this or any other age, is held up to scorn as a "flighty" person, who endeavours "to prop up his utterly rotten fabric of guess and speculation," and whose "mode of dealing with nature" is reprobated as "utterly dishonourable to Natural Science."
And all this high and mighty talk, which would have been indecent in one of Mr. Darwin's equals, proceeds from a writer whose want of intelligence, or of conscience, or of both, is so great, that, by way of an objection to Mr. Darwin's views, he can ask, "Is it credible that all favourable varieties of turnips are tending to become men?"; who is so ignorant of paleontology, that he can talk of the "flowers and fruits" of the plants of the Carboniferous epoch; of comparative anatomy, that he can gravely affirm the poison apparatus of the venomous snakes to be "entirely separate from the ordinary laws of animal life, and peculiar to themselves"…
Nor does the reviewer fail to flavour this outpouring of preposterous incapacity with a little stimulation of the odium theologicum. Some inkling of the history of the conflicts between Astronomy, Geology, and Theology, leads him to keep a retreat open by the proviso that he cannot "consent to test the truth of Natural Science by the word of Revelation;" but, for all that, he devotes pages to the exposition of his conviction that Mr. Darwin's theory "contradicts the revealed relation of the creation to its Creator," and is "inconsistent with the fulness of his glory."”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

If I confine my retrospect of the reception of the 'Origin of Species' to a twelvemonth, or thereabouts, from the time of its publication, I do not recollect anything quite so foolish and unmannerly as the Quarterly Review article...
Huxley's commentary on the Samuel Wilberforce review of the Origin of Species in the Quarterly Review.
1880s, On the Reception of the Origin of Species (1887)

Life , Men , Truth , Age

“I have come to the conclusion that the major part of the work of a President is to increase the gate receipts of expositions and fairs and bring tourists to town.”

William Howard Taft (1857–1930) American politician, 27th President of the United States (in office from 1909 to 1913)

Letter of Archibald Butt to Clara F. Butt (1 June 1909); reprinted in The Intimate Letters of Archie Butt (Doubleday, Doran, & Co., 1930).

Parting

“In almost every edition (and consequently most performances) of Chopin's Sonata in B flat Minor, Op. 35, there is a serious error that makes awkward nonsense of an important moment in the first movement. The repeat of the exposition begins in the wrong place.”

Charles Rosen (1927–2012) American pianist and writer on music

Source: The Romantic Generation (1995), Ch. 5 : Chopin: Counterpoint and the Narrative Forms

Error

“Whatever we may think of its character as reality or illusion, this sphere arises and exists in the fact that man depends on himself over against God. But this means that in actual fact God becomes unknowable to him and he makes himself equal to God. For the man who refuses his grace God becomes the substance of the highest that he himself can see, choose, create and be. It is of this that he gives an account in natural theology He must do it, because this is the self-exposition and self-justification of the being of man in this sphere.”

Karl Barth book Church Dogmatics

2:1
Church Dogmatics (1932–1968)

God , Nature , Thinking , Reality

“Whenever we pride ourselves upon finding a newer, stricter way of thought or exposition; whenever we start insisting too hard upon "operationalism" or symbolic logic or any other of these very essential systems of tramlines, we lose something of the ability to think new thoughts. And equally, of course, whenever we rebel against the sterile rigidity of formal thought and exposition and let our ideas run wild, we likewise lose. As I see it, the advances in scientific thought come from a combination of loose and strict thinking, and this combination is the most precious tool of science.”

Gregory Bateson book Steps to an Ecology of Mind

Gregory Bateson (1935) "Culture Contact and Schismogenesis" in: Man, Vol. 35 (Dec., 1935), pp. 178-183. Republished in: Steps to an Ecology of Mind (1972, p. 75)

Way , Idea , Thinking , Science

“There are indeed certain names and prefixes to names which suggest serious reading, independently of the words printed on the title-page of the book. If the Archbishop of Canterbury, or General Booth, or the Emperor William published a novel, for instance, the work might reasonably be expected to contain an exposition of personal views on some question of the day. But in ordinary cases the purpose-novel is a simple fraud, besides being a failure in nine hundred and ninety-nine cases out of a thousand.”

Francis Marion Crawford (1854–1909) Novelist, short story writer, essayist (1854-1909)

The Novel: What It Is (1893)

Books , Failure , Question , Fraud

“Touching the secrets of the heart and the successions of time, doth make a just and sound difference between the manner of the exposition of the Scriptures and all other books. For it is an excellent observation which hath been made upon the answers of our Saviour Christ to many of the questions which were propounded to Him, how that they are impertinent to the state of the question demanded: the reason whereof is, because not being like man, which knows man’s thoughts by his words, but knowing man’s thoughts immediately, He never answered their words, but their thoughts. Much in the like manner it is with the Scriptures, which being written to the thoughts of men, and to the succession of all ages, with a foresight of all heresies, contradictions, differing estates of the Church, yea, and particularly of the elect, are not to be interpreted only according to the latitude of the proper sense of the place, and respectively towards that present occasion whereupon the words were uttered, or in precise congruity or contexture with the words before or after, or in contemplation of the principal scope of the place; but have in themselves, not only totally or collectively, but distributively in clauses and words, infinite springs and streams of doctrine to water the Church in every part. And therefore as the literal sense is, as it were, the main stream or river, so the moral sense chiefly, and sometimes the allegorical or typical, are they whereof the Church hath most use; not that I wish men to be bold in allegories, or indulgent or light in allusions: but that I do much condemn that interpretation of the Scripture which is only after the manner as men use to interpret a profane book.”

Francis Bacon book The Advancement of Learning

XXV. (17)
The Advancement of Learning (1605)

Men , Secret , Books , Age

“Substantial changes, introduced during the last half of the 20th century, have built a structure so expanded beyond the original Darwinian core, and so enlarged by new principles of macroevolutionary explanation, that the full exposition, while remaining within the domain of Darwinian logic, must be construed as basically different from the canonical theory of natural selection, rather than simply extended.”

Stephen Jay Gould book The Structure of Evolutionary Theory

Source: The Structure of Evolutionary Theory (2002), p. 3

Nature , Change

“As the author describes it, it is the conversation of a “common man” with other common men. Intricate, distant and sacred questions of Religion, Reality, Dharma and Divinity are not for me. …. such has been my belief from the outset. It was not my good fortune to have had transcendental experiences, concentration on religious austerities, or the philosophical knowledge to qualify me for the exposition of abstruse problems.”

D. V. Gundappa (1887–1975) Indian writer

The Gita for Every Man

Men , Religion , Question , Knowledge

“He [Marcus Aurelius Antoninus] advises us to examine well all the impressions on our minds and to form a right judgment of them, to make just conclusions, and to inquire into the meanings of words, and so far to apply Dialectic, but he has no attempt at any exposition of Dialectic, and his philosophy is in substance purely moral and practical. …an examination implies a use of Dialectic, which Antoninus accordingly employed as a means towards establishing his Physical, Theological, and Ethical principles.”

George Long (1800–1879) English classical scholar

The Philosophy of Antoninus

“Expositions are the timekeepers of progress.”

William McKinley (1843–1901) American politician, 25th president of the United States (in office from 1897 to 1901)

Speech delivered at the Pan-American Exposition, Buffalo, New York (September 5, 1901).
1900s

“The space of time in which a great work can now be accomplished is not marvellous. Brain, muscle, materials, and the means of rapid transport are instantly at command. If one has capital and a well-considered plan, the thing does itself. But that which is wonderful and which I can scarcely believe, although I have been in the midst of it, is the noble, artistic result which has come from the work of American artists who have had only a few months' time to prepare those very designs for the great buildings of the Exposition which have actually been executed with little change from the sketches which were presented in February, 1891.”

Daniel Burnham (1846–1912) American architect and urban designer

Burnham (1891) attributed in: Charles Moore (1921) Daniel H. Burnham, architect, planner of cities http://openlibrary.org/books/OL7205061M/Daniel_H._Burnham_architect_planner_of_cities. p. 72-73

Change , Time

“In my larger work, the Mishnah Torah, I have contented myself with briefly stating the principles of our faith and its fundamental truths, together with such hints as approach a clear exposition. In this work, however, I address those who have studied philosophy and have acquired sound knowledge, and who while firm in religious matters are perplexed and bewildered on account of the ambiguous and figurative expressions employed in the holy writings.”

Maimónides book The Guide for the Perplexed

Guide for the Perplexed (c. 1190), Introduction

Truth , Faith , Knowledge , Study

“Mathematicians themselves set up standards of generality and elegance in their exposition which are a bar to understand.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1940s, Economic Analysis, 1941, p. 236 (rev. ed. 1948) cited in: G.C. Harcourt, C. Sardoni (1992) On Political Economists and Modern Political Economy. Vol 4. p. 197

Understanding

“Such were the lucidity of exposition and his mastery of the topic that it seems possible that, had he ever published it, the political theory of Britain would have been significantly different.”

Michael Dummett (1925–2011) British academic and philosopher

On Lewis Carroll's work on election theory; quoted in Robin Wilson, Lewis Carroll in Numberland (2008), p. vii

“The brilliant summaries by Bourbaki (1969) and Weyl (1951)… set a high standard of exposition, but… there is room for a history of mathematical ideas which will demand less mathematical expertise and offer a more detailed account of the motivation of research.”

George Frederick James Temple (1901–1992) British mathematician

100 Years of Mathematics: a Personal Viewpoint (1981)

History , Mathematics , Motivation , Idea

“The following work is not a republication of a former treatise by the Author, entitled, "The Mathematical Analysis of Logic." Its earlier portion is indeed devoted to the same object, and it begins by establishing the same system of fundamental laws, but its methods are more general, and its range of applications far wider. It exhibits the results, matured by some years of study and reflection, of a principle of investigation relating to the intellectual operations, the previous exposition of which was written within a few weeks after its idea had been conceived.”

George Boole (1815–1864) English mathematician, philosopher and logician

Source: 1850s, An Investigation of the Laws of Thought (1854), p. i; Preface, lead paragraph

Law , Mathematics , Idea , Study

“After leaving [the International Exposition in Paris, with a lot of new machines], I went to see Courbet's exhibition; he has reduced the admission to ten cents. I stay there alone for nearly an hour and discover that the picture [ 'L'atélier' / the Painter's Studio - 1855] of his which they refused [for exposing on the official Salon in Paris ] is a masterpiece; I simply could not tear myself away from the sight of it.”

Eugène Delacroix (1798–1863) French painter

Quote in Delacroix's Journal of 3 August, 1855; as quoted in Artists on Art – from the 14th – 20th centuries, ed. by Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, p. 236
1831 - 1863

Tear

“We do not aim at « mathematical rigour » of exposition, which in theoretical physics often amounts to self-deception.”

Evgeny Lifshitz (1915–1985) Soviet physicist

"Quantum Mechanics: Non-relativistic Theory", together with L. D. Landau, translated by John Menzies (third edition 1991), p. xi

Mathematics

“Mr Liversedge…saw the whole ridiculous Oriental susah in true proportion. Here men would murder for five dollars, here men would seek divorce because their wives sighed at the handsomeness of the film star P. Ramlee…. nodding at the lucid exposition of Mr Lim from Penang, though contemning inwardly the Pommie accent…”

Anthony Burgess (1917–1993) English writer

Fiction, Beds in the East (1959)

Men , Star

“Opticks was out of harmony with the ideas of 19th-century physics. …an exposition of the "wrong" (i. e., corpuscular) theory of light,—even though it also contained many of the basic principles of the "correct" (i. e., wave) theory. Not only had Newton erred in his choice… but also he apparently had found no insuperable difficulty in simultaneously embracing features of two opposing theories. …by adopting a combination of the two theories at once, he had violated one of the major canons of 19th-century physics… Today our point of view is influenced by the theory of photons and matter waves, or the… complementarity of Niels Bohr; and we may read with a new interest Newtons ideas on the interaction of light and matter or his explanation of the corpuscular and undulatory aspects of light.”

I. Bernard Cohen (1914–2003) American historian of science

I. Bernard Cohen, Preface to Opticks by Sir Isaac Newton (1952)

Idea , Light , Reading

“Unfortunately, the word "system" has many colloquial meanings, some of which have no place in scientific discussion. In order to exclude such meanings, and at the same time provide a starting point for exposition we state the following definition:
A system is a set of objects together with relationships between the objects and between their attributes.
Our definition does imply of course that a system has properties, functions or purposes distinct from its constituent objects, relationships and attributes.”

Arthur D. Hall (1925–2006) American electrical engineer

Source: Definition of System, 1956, p. 18: Italics quote cited in: Thorbjoern Mann (1992) Building Economics for Architects. p. 140

Time

“Without much preliminary exposition and without feeling himself to be out of touch with his contemporaries, Darwin set to work to explain species in terms of the process out of which they have arisen, rather than out of the prime cause to which the distinction between them may he due.”

Thorstein Veblen book The Theory of Business Enterprise

Source: The Theory of Business Enterprise, 1904, p. 369

Feeling

“I was reminded of how much I had misjudged the potential the profession would see in the time series rational expectations models. When I, as a graduate student at the Massachusetts Institute of Technology (MIT) around 1970 did some work on the econometrics of rational expectations time series models, I felt rather apologetic about the extreme assumptions in the models. I did not expect others to regard them as anything more than a passing gimmick. Richard Sutch had just written in his MIT doctoral dissertation (1968) an exposition of the coefficient restrictions implied for time series representations of long-term and short-term interest rates, but he never bothered to publish this work. I remember conversations with him and others about rational expectations models, and I did not come away thinking they were the wave of the future.”

Robert J. Shiller (1946) American economist

Robert J. Shiller (1984), Review of Rational Expectations and Econometric Practice by Robert E. Lucas, Thomas J. Sargent.

Thinking , Time , Future

“His clear exposition of the evidence would have terminated the discussion for ever, if the passions of mankind had not been enlisted in the dispute”

Charles Lyell book Principles of Geology

Chpt.3, p. 26
Principles of Geology (1832), Vol. 1
Context: The excavations made in 1517, for repairing the city of Verona, brought to light a multitude of curious petrifactions, and furnished matter for speculation to different authors, and among the rest to Fracastoro, who declared his opinion, that fossil shells had all belonged to living animals, which had formerly lived and multiplied, where their exuviæ are now found. He exposed the absurdity of having recourse to a certain 'plastic force,' which it was said had power to fashion stones into organic forms; and, with no less cogent arguments, demonstrated the futility of attributing the situation of the shells in question to the Mosaic deluge, a theory obstinately defended by some. That inundation, he observed, was too transient, it consisted principally of fluviatile waters; and if it had transported shells to great distances, must have strewed them over the surface, not buried them at vast depths in the interior of mountains. His clear exposition of the evidence would have terminated the discussion for ever, if the passions of mankind had not been enlisted in the dispute; and even though doubts should for a time have remained in some minds, they would speedily have been removed by the fresh information obtained almost immediately afterwards, respecting the structure of fossil remains, and of their living analogues.

Passion

“Epictetus is the best authority for the explanation of the philosophical language of Antoninus and the exposition of his opinions.”

George Long (1800–1879) English classical scholar

The Philosophy of Antoninus
Context: The doctrines of Epictetus and Antoninus are the same, and Epictetus is the best authority for the explanation of the philosophical language of Antoninus and the exposition of his opinions.

“From the exposition of facts… we infer that bloodletting has had very little influence”

Pierre Charles Alexandre Louis (1787–1872) French physician

Researches on the effects of bloodletting... (1836)
Context: From the exposition of facts... we infer that bloodletting has had very little influence on the progress of pneumonitis, of erysipelas of the face, and of angina tonsillaris, in the cases under my observation; that its influence has not been more evident in the cases bled copiously and repeatedly, than in those bled only once and to a small amount; that, we do not at once arrest inflammations, as is too often fondly imagined; that, in cases where appears to be otherwise, it is undoubtedly owing, either to an error in diagnosis, or to the fact that the bloodletting was practised at an advanced period of the disease, when it had nearly run its course; that, it would be well, nevertheless, in inflammations of imminent hazard, pneumonitis, for instance, to try whether a first bleeding sufficient to produce syncope, from twenty-five to thirty ounces or more, would not be attended with greater success; and finally that, wherever I have been able to compare the effect of general, with that of local bleeding by leeches, the superiority of the former has appeared to me demonstrated.<!--p. 22

“Taking time to color in the people around your main characters truly does a lot of heavy lifting for you in terms of subtext and context because tiny misunderstandings and micro-aggressions or avoidance speaks volumes without requiring so much exposition…”

Mary H.K. Choi American author and journalist

On portraying different kinds of relationships in her book Emergency Contact in “Interview with Mary H.K. Choi” https://therumpus.net/2018/05/the-rumpus-interview-with-mary-h-k-choi/ in The Rumpus (2018 May 18)

People , Color , Time

“From Apollonius, true liberty, and unvariable steadfastness, and not to regard anything at all, though never so little, but right and reason: and always..that it was possible for the same man to be both vehement and remiss: a man not subject to be vexed, and offended with the incapacity of his scholars and auditors in his lectures and expositions.”

Marcus Aurelius book Meditations

I, 5
Meditations (c. 121–180 AD), Book I

“With single-minded devotion, the colonial student meanders through the intricacies of the philosophical systems. And yet these systems did aim at providing a philosophical account of the world in the circumstances and conditions of their time. For even philosophical systems are facts of history. By the time, however, that they come to be accepted in the universities for exposition, they have lost the vital power which they had at their first statement, they have shed their dynamism and polemic reference. This is a result of the academic treatment which they are given. The academic treatment is the result of an attitude to philosophical systems as though there was nothing to them but statements standing in logical relation to one another.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

Consciencism (1964), Introduction

Time , History , Universe , Relation ships

“For years my mind was divided between Hegel and Spinoza. With youthful ingenuity I defended the dialectics of the former against Zeller, the founder of neo-Kantianism. The writings of Spinoza I knew by heart, and with loving understanding I gave expositions of his theory of affections and passions.”

Baruch Spinoza (1632–1677) Dutch philosopher

Antonio Labriola, Socialism and Philosophy (1897) [original in Italian]
G - L

Understanding , Heart , Youth , Passion

“D. V. G’s exposition of the concept of duty is not just academic and theoretical. It covers the entire range of duties that are woven into the social structure.”

D. V. Gundappa (1887–1975) Indian writer

By Prof. G. N. Sarma in "The Gita for Every Man".

“His exposition of a Khayal is a perfectly balanced presentation showing his excellence in all its varied components.”

Bhimsen Joshi (1922–2011) Indian vocalist

Analysis of his success of the Platinum Award by the H.M.V. Company for the outstanding sale of of his classical records [Deśapāṇḍe, Vāmana Harī, Between Two Tanpuras, http://books.google.com/books?id=-EkDt0Gboe8C&pg=PA177, 1 January 1989, Popular Prakashan, 978-0-86132-226-8, 177–]

“[T]he artist sells the work of his brush and in this he is a merchant. The writer sells to any who will buy, let his ideas be what they will. The teacher sells his knowledge of books—often in too low a market—to those who would have this knowledge passed on to the young.
The doctor... too is a merchant. His stock-in-trade is his intimate knowledge of the physical man and his skill to prevent or remove disabilities. ...The lawyer sometimes knows the laws of the land and sometimes does not, but he sells his legal language, often accompanied by common sense, to the multitude who have not yet learned that a contentious nature may squander quite as successfully as the spendthrift. The statesman sells his knowledge of men and affairs, and the spoken or written exposition of his principles of Government; and he receives in return the satisfaction of doing what he can for his nation, and occasionally wins as well a niche in its temple of fame.
The man possessing many lands, he especially would be a merchant... and sell, but his is a merchandise which too often nowadays waits in vain for the buyer. The preacher, the lecturer, the actor, the estate agent, the farmer, the employé, all, all are merchants, all have something to dispose of at a profit to themselves, and the dignity of the business is decided by the manner in which they conduct the sale.”

Harry Gordon Selfridge (1858–1947) America born English businessman

The Romance of Commerce (1918), Concerning Commerce

Waiting , Law , Business , Learning