Quotes about equal
page 28

“To arrive at understanding from being one's true self is called nature, and to arrive at being one's true self from understanding is called culture. He who is his true self has thereby understanding, and he who has understanding finds thereby his true self.
Only those who are their absolute true selves in the world can fulfil their own nature; only those who fulfil their own nature can fulfil the nature of others; only those who fulfil the nature of others can fulfil the nature of things; those who fulfil the nature of things are worthy to help Mother Nature in growing and sustaining life; and those who are worthy to help Mother Nature in growing and sustaining life are the equals of heaven and earth.”

Zisi (-481–-402 BC) Chinese philosopher

Source: The Doctrine of the Mean, p. 123

Life, World, Understanding, Nature

“What countries, what visitations,
what pomp
would satisfy me as thoroughly as Blackwater Woods
on a sun-filled morning, or, equally, in the rain?”

Mary Oliver (1935–2019) American writer

"Am I Not Among the Early Risers"
West Wind (1997)

Sun, Country

“Mr. Jacob A. Riis, a few years ago, used some figures which showed that about one-third of the people of New York City were dependent upon charity at some time during the eight years previous to 1890. The report of the United Hebrew Charities for 1901 shows very similar conditions existing among the Jewish population of New York. But even more astonishing than all other facts we have are those furnished by the State Board of Charities... The poverty of New York State is enormous. In actual figures as reduced, the persons in distress in 1897 number… about 19 per cent of the people of New York and in 1899 they number… about 18 per cent. …If the figures are correct as published the persons in New York State in distress in 1897 and in Boston in 1903 would equal proportionately the number of those in poverty in London.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Poverty (1912), p. 22

People, Time, Dependency, Personality

“The earliest achievement of this (of equality and the restriction on the powers of the constitutionally mandated magistrates), the most ancient opposition in Rome, consisted in the abolition of the life-tenure of the presidency of the community; in other words, in the abolition of the monarchy… Not only in Rome (but all over the Italian peninsula) … we find the rulers for life of an earlier epoch superseded in after times by annual magistrates. In this light the reasons which led to the substitution of the consuls for kings in Rome need no explanation. The organism of the ancient Greek and Italian polity through its own action and by a sort of natural necessity produced the limitation of the life-presidency to a shortened, and for the most part an annual, term… Simple, however, as was the cause of the change, it might be brought about in various ways, resolution (of the community),.. or the rule might voluntarily abdicate; or the people might rise in rebellion against a tyrannical ruler, and expel him. It was in this latter way that the monarchy was terminated in Rome. For however much the history of the expulsion of the last Tarquinius, "the proud", may have been interwoven with anecdotes and spun out into a romance, it is not in its leading outlines to be called in question. Tradition credibly enough indicates as the causes of the revolt, that the king neglected to consult the senate and to complete its numbers; that he pronounced sentences of capital punishment and confiscation without advising with his counsellors(sic); that he accumulated immense stores of grain in his granaries, and exacted from the burgesses military labours and task-work beyond what was due… we are (in light of the ignorance of historical facts around the abolition of the monarchy) fortunately in possession of a clearer light as to the nature of the change which was made in the constitution (after the expulsion of the monarchy). The royal power was by no means abolished, as is shown by the fact that, when a vacancy occurred, a "temporary king" (Interrex) was nominated as before. The one life-king was simply replaced by two [one year] kings, who called themselves generals (praetores), or judges…, or merely colleagues (Consuls) [literally, "Those who leap or dance together"]. The collegiate principle, from which this last - and subsequently most current - name of the annual kings was derived, assumed in their case an altogether peculiar form. The supreme power was not entrusted to the two magistrates conjointly, but each consul possessed and exercised it for himself as fully and wholly as it had been possessed and exercised by the king; and, although a partition of functions doubtless took place from the first - the one consul for instance undertaking the command of the army, and the other the administration of justice - that partition was by no means binding, and each of the colleagues was legally at liberty to interfere at any time in the province of the other.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 1, Book II , Chapter 1. "Change of the Constitution" Translated by W.P. Dickson
The History of Rome - Volume 1

Life, People, Justice, Way

“The rise of the modern corporation has brought a concentration of economic power which can compete on equal terms with the modern state - economic power versus political power, each strong in its own field. The state seeks in some aspects to regulate the corporation, while the corporation, steadily becoming more powerful, makes every effort to avoid such regulation… The future may see the economic organism, now typified by the corporation, not only on an equal plane with the state, but possibly even superseding it as the dominant form of social organization. The law of corporations, accordingly, might well be considered as a potential constitutional law for the new economic state, while business practice is increasingly assuming the aspect of economic statesmanship.”

Adolf A. Berle (1895–1971) American diplomat

Source: The Modern Corporation and Private Property. 1932/1967, p. 357 (1967, p. 313)

Law, Business, Effort, Strong

“I don’t really care whose free speech it is that is being trampled. I will stand up to protect them, whether it’s Randa Jarrar who I find to be one of the most reprehensible human beings in America, whether it’s the Nazi party or the KKK, or whether it’s the communist party. Every one of them has an equal right to be there and the intellectual texture of America, the strength of America, the idea of America erodes and begins to grow cancer if we don’t protect that.”

Marc Randazza (1969) American writer

Idea

“Every American citizen must have an equal right to vote. There is no reason which can excuse the denial of that right. There is no duty which weighs more heavily on us than the duty we have to ensure that right.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, The American Promise (1965)

“It's easy to lose a civilization. The values of Western civilization have brought so much good to the world: the notions of equality, democracy, tolerance, abolition of slavery… Tolkien knew that civilization is worth fighting for. There are times when a generation is challenged and must fight to defend their civilization from annihilation.”

John Rhys-Davies (1944) Welsh actor

As quoted in "No Sean Penn", by Andrew Leigh, National Review Online (5 March 2004) http://www.nationalreview.com/articles/209781/no-sean-penn/andrew-leigh

World, Democracy, Time, Fight

“It appears that the evolutionary process promotes its own progress: learning about the environment (which demands a certain intelligence) means living in a stable social mileau (which demands at least an equal and possibly a greater intelligence); as social intelligence increases, so too will the ability to learn; this in turn encourages an even longer social apprenticeship; and longer group living leads to more social intelligence.”

Richard Leakey (1944) Kenyan paleoanthropologist, conservationist, and politician

Origins (1977)

Intelligence, Learning, Appearance

“Every generation expands its definition of equality. Previous generations fought for the vote and civil rights. They had the New Deal and Great Society. Now it’s our time to define a new social contract for our generation.”

Mark Zuckerberg (1984) American internet entrepreneur

Harvard Graduation Speech (2017)

Time

“For Michele Bachmann to use ideology as a reason not to support equal opportunity and protections for all citizens shows she is losing touch with her district … With cuts in local government aid on top of tough economic times, it makes sense to support measures to keep our communities safe.”

Michele Bachmann (1956) American politician

2009-10-09
Reed Campaign Blasts Michele Bachmann for Not Supporting Our Troops and Military Retirees
Brian
Falldin
MN Progressive Project
http://www.mnprogressiveproject.com/diary/4200/reed-campaign-blasts-michele-bachmann-for-not-supporting-our-troops-and-military-retirees
About

Communication, Support, Sense, Time

“Among these I should place, first, the broadly tolerant attitude that has been a characteristic of this country. I use the word in its most inclusive sense, to cover tolerance of religious opinion, tolerance in politics, tolerance in social relationships; in general, the liberal attitude of every citizen toward his fellows. It is this factor which has preserved to all of us that equality of opportunity which enables every American to become the architect of whatever fortune he deserves.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Genius of America (1924)

Sense, Country

“To those privileged ones -- among whom we count ourselves -- the high-resounding "isms" to which their contemporaries ask them to give their allegiance are all equally futile: bound to be betrayed, defeated, and finally rejected by men at large, if containing anything really noble; bound to enjoy, for the time being, some sort of noisy success, if sufficiently vulgar, pretentious, and soul-killing to appeal to the growing number of mechanically conditioned slaves that crawl about our planet, posing as free men; all destined to prove, ultimately, of no avail.”

Savitri Devi book The Lightning and the Sun

The Lightning and the Sun (Calcutta: Temple Press, 1958, p. 3, http://www.vaidilute.com/books/savitri/savitri-01.html)

Men, Soul, Time, Success

““Under it there can be only one faith, one people and one all overriding authority. The State is a religious trust administered solely by His people (the faithful) acting in obedience to the Commander of the Faithful, who was in theory, and very often in practice too, the supreme General of the Army of militant Islam (Janud). There could be no place for non-believers. Even Jews and Christians could not be full citizens of it, though they somewhat approached the Muslims by reason of their being ‘People of the Book’ or believers in the Bible, which the Prophet of Islam accepted as revealed… “As for the Hindus and Zoroastrians, they had no place in such a political system. If their existence was tolerated, it was only to use them as hewers of wood and drawers of water, as tax-payers, ‘Khiraj-guzar’, for the benefit of the dominant sect of the Faithful. They were called Zimmis or people under a contract of protection by the Muslim State on condition of certain services to be rendered by them and certain political and civil disabilities to be borne by them to prevent them from growing strong. The very term Zimmi is an insulting title. It connotes political inferiority and helplessness like the status of a minor proprietor perpetually under a guardian; such protected people could not claim equality with the citizens of the Muslim theocracy.”

Jadunath Sarkar (1870–1958) Indian historian

Jadunath Sarkar, cited in R.C. Majumdar (ed.), The History of the Indian People and Culture, Volume VI, The Delhi Sultanate, Bombay, 1960, pp. 617-18. Quoted in S.R.Goel, The Calcutta Quran Petition (1999) ISBN 9788185990583

People, Books, Faith, Strong

“Absolute equals nothingness.”

Dejan Stojanovic (1959) poet, writer, and businessman

“A Deceit,” p. 29
The Sun Watches the Sun (1999), Sequence: “Skywalking”

“Three cents’ worth of squeeze bottles, plus two cents’ worth of homogenized goo, plus prime-time television equals 28 million annual sales at 69 cents each. This is the heartbeat of industrial America.”

John D. MacDonald (1916–1986) writer from the United States

Travis McGee series, (1964)

Time

“… The answer to this problem is: as implied by Hume, we certainly are not justified in reasoning from an instance to the truth of the corresponding law. But to this negative result a second result, equally negative, may be added: we are justified in reasoning from a counterinstance to the falsity of the corresponding universal law (that is, of any law of which it is a counterinstance). Or in other words, from a purely logical point of view, the acceptance of one counterinstance to 'All swans are white' implies the falsity of the law 'All swans are white' - that law, that is, whose counterinstance we accepted. Induction is logically invalid; but refutation or falsification is a logically valid way of arguing from a single counterinstance to - or, rather, against - the corresponding law. This shows that I continue to agree with Hume's negative logical result; but I extend it. This logical situation is completely independent of any question of whether we would, in practice, accept a single counterinstance - for example, a solitary black swan - in refutation of a so far highly successful law. I do not suggest that we would necessarily be so easily satisfied; we might well suspect that the black specimen before us was not a swan.”

Karl Popper book The Logic of Scientific Discovery

Source: The Logic of Scientific Discovery (1934), Ch. 1 "A Survey of Some Fundamental Problems", Section I: The Problem of Induction http://dieoff.org/page126.htm p. 27

Truth, Law, Way, Question

“I have hope because civil society is becoming better informed and more engaged. They are pressing their governments for change — to create democratic societies based on diversity, tolerance and equality. They are proposing creative solutions. They are raising awareness, donating funds, working to transform civic spirit from the local to the global. Working to bring the human family closer together.”

Mohamed ElBaradei (1942) Egyptian law scholar and diplomat, former Director General of the International Atomic Energy Agency, and Nobel …

Nobel lecture (2005)

Family, Hope, Change

“There is in Islam a paradox which is perhaps a permanent menace. The great creed born in the desert creates a kind of ecstasy out of the very emptiness of its own land, and even, one may say, out of the emptiness of its own theology. […] A void is made in the heart of Islam which has to be filled up again and again by a mere repetition of the revolution that founded it. There are no sacraments; the only thing that can happen is a sort of apocalypse, as unique as the end of the world; so the apocalypse can only be repeated and the world end again and again. There are no priests; and yet this equality can only breed a multitude of lawless prophets almost as numerous as priests. The very dogma that there is only one Mahomet produces an endless procession of Mahomets.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

Lord Kitchener (1917), pp. 7–8 https://archive.org/stream/kitchener00chesuoft#page/7/mode/2up

World, Heart

“To us it seems incredible that the Greek philosophers should have scanned so deep into right and wrong and yet never noticed the immorality of slavery. Perhaps three thousand years from now it will seem equally incredible that we do not notice the immorality of our oppression of animals.”

Brigid Brophy (1929–1995) novelist, essayist

Source: The Rights of Animals (1965), p. 17

Animals

“It would be some time before I fully realized that the United States sees little need for diplomacy; power is enough. Only the weak rely on diplomacy. This is why the weak are so deeply concerned with the democratic principle of the sovereign equality of states, as a means of providing some small measure of equality for that which is not equal in fact. Coming from a developing country, I was trained extensively in international law and diplomacy and mistakenly assumed that the great powers, especially the United States, also trained their representatives in diplomacy and accepted the value of it. But the Roman Empire had no need for diplomacy. Nor does the United States. Diplomacy is perceived by an imperial power as a waste of time and prestige and a sign of weakness.”

Boutros Boutros-Ghali (1922–2016) 6th Secretary-General of the United Nations

Unvanquished : A U.S. - U.N. Saga (1999), p. 198.
1990s

Law, Time, Training, Country

“In my own household, for example, an electric refrigerator has been in service for nineteen years, with only a single minor repair: an admirable job. Both automatic refrigerators for daily use and deepfreeze preservation are inventions of permanent value. Though one cannot bestow any such unqualified commendation upon the design of the contemporary motor car, one can hardly doubt that if biotechnic criteria were heeded, rather than those of market analysts and fashion experts, an equally good product might come forth from Detroit, with an equally long prospect of continued use.”

Lewis Mumford book The Myth of the Machine

Megatechnic Costs and Benefits
The Myth of the Machine (1967-1970), The Pentagon of Power (1970)

Cars, Fashion

“The Commonwealth is a mere club, but it has become like an 'Animal Farm' where some members are more equal than others. How can Blair claim to regulate and direct events and still say all of us are equals?”

Robert Mugabe (1924–2019) former President of Zimbabwe

Richard Dowden, "Mugabe: Commonwealth is 'Animal Farm'", Independent on Sunday, 7 December 2003.
Speech to ZANU-PF Congress, 6 December 2003.
2000s, 2000-2004

Animals

“An honest, bold, loyal, and within its limits extremely highbrow attempt to produce through common ownership a society of the Free and Equal, produced a tyrant and a totalitarian state;…”

Max Eastman (1883–1969) American activist

Source: Reflections on the Failure of Socialism (1955), p. 110

“What is the deep background on the deep male? From 100,000 BC until, let's say, 1792 — Mary Wollstonecraft and her Vindication of the Rights of Women — there was simply the man, whose main characteristics was that he got away with everything. From 1792 until about 1970, there was, in theory anyway, the "enlightened" man, who, while continuing to get away with everything, agreed to meet women to talk about talks which would lead to political concessions. Post-1970, the enlightened man became the new man, who isn't interested in getting away with anything, who believes, indeed, that the female is not merely equal to the male but is his plain superior.”

Martin Amis (1949) Welsh novelist

"Political Correctness: Robert Bly and Philip Larkin" (1997)

Women

“Leave a cavity behind the [wall] facings, and on the inside build walls two feet thick, made of red dimension stone or burnt brick or lava in courses, and then bind them to the fronts by means of iron clamps and lead. …the beds and builds, all settling equally and bonded at the joints, will not let the work bulge out, nor allow the fall of the face walls which have been tightly fastened together.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter VIII, Sec. 4

“Your lordship, only worldly light in this age of ours, you can never be pleased with another man's work for there is no man who resembles you, nor one to equal you … It grieves me greatly that I cannot recapture my past, so as to longer be at your service. As it is, I can only offer you my future, which is short, for I am too old … That is all I have to say. Read my heart for "the quill cannot express good will."”

Michelangelo Buonarroti (1475–1564) Italian sculptor, painter, architect and poet

Letter to Tommaso dei Cavalieri (1 January 1533).

Age, Light, Reading, Past

“In the arithmetic of love, one plus one equals everything, and two minus one equals nothing.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Love

Love, Wedding

“What the earliest utopians—Montaigne, Thomas More, Tommaso Campanella—understood was that they fought not for a place but for a new set of ideas through which to recognize what would count as Real: Equality, not hierarchical authority. Individual dignity, not slavish subservience. Our preeminent problem is that we recognize the Real in what is most deadly: a culture of duty to legalities that are, finally, cruel and destructive. We need to work inventively—as Christ did, as Thoreau did—in the spirit of disobedience for the purpose of refusing the social order into which we happen to have been born and putting in its place a culture of life-giving things.”

Curtis White (1951) American academic

"The spirit of disobedience: an invitation to resistance"

Life, Idea, Problem, Christ

“Above this race of men stands an immense and tutelary power, which takes upon itself alone to secure their gratifications, and to watch over their fate. That power is absolute, minute, regular, provident, and mild. It would be like the authority of a parent, if, like that authority, its object was to prepare men for manhood; but it seeks on the contrary to keep them in perpetual childhood: it is well content that the people should rejoice, provided they think of nothing but rejoicing. For their happiness such a government willingly labors, but it chooses to be the sole agent and the only arbiter of that happiness: it provides for their security, foresees and supplies their necessities, facilitates their pleasures, manages their principal concerns, directs their industry, regulates the descent of property, and subdivides their inheritances—what remains, but to spare them all the care of thinking and all the trouble of living? Thus it every day renders the exercise of the free agency of man less useful and less frequent; it circumscribes the will within a narrower range, and gradually robs a man of all the uses of himself. The principle of equality has prepared men for these things: it has predisposed men to endure them, and oftentimes to look on them as benefits.”

Alexis De Tocqueville book Democracy in America

Book Two, Chapter VI.
Democracy in America, Volume II (1840), Book Two

Men, Fate, Happiness, People

“All this calls for an attitudinal change in the Church. An inward looking Church gives undue importance to rite and rubrics, orthodoxy and discipline. But God-ward looking Church is concerned with the great human problem of living together in freedom and equality, love, justice and peace as well as in tune with the rhythm of nature. For the world, not the Church, is the primary object of God’s love.”

Kurien Kunnumpuram (1931–2018) Indian theologian

Kunnumpuram, K. (2009) Towards the Fullness of Life: Reflections on the Daily Living of the Faith. Mumbai: St Pauls
On the Church

Love, God, World, Peace

“America must always reject racial bigotry, anti-Semitism, and hatred in all forms. As we pray for Charlottesville, we are reminded of the fundamental truths recorded by that city’s most prominent citizen in the Declaration of Independence: we are all created equal and endowed by our Creator with unalienable rights. We know these truths to be everlasting because we have seen the decency and greatness of our country.”

George H. W. Bush (1924–2018) American politician, 41st President of the United States

Joint statement with https://www.usatoday.com/story/news/politics/onpolitics/2017/08/16/republicans-denounce-charlottesville-violence-president-trump-comments/572378001/ George W. Bush (August 2017), as quoted in "Politics: Both Bush presidents just spoke out on Charlottesville — and sound nothing like Trump" https://www.washingtonpost.com/news/politics/wp/2017/08/16/both-bush-presidents-just-spoke-out-on-charlottesville-and-sound-nothing-like-trump/?utm_term=.0ef03a83ed2f (16 August 2017), by Cleve R. Wootson Jr., The Washington Post

Truth, Country

“What we are fighting, in Islamist extremism, is an ideology. It is an extreme doctrine. And like any extreme doctrine, it is subversive. At its furthest end it seeks to destroy nation-states to invent its own barbaric realm. And it often backs violence to achieve this aim – mostly violence against fellow Muslims – who don’t subscribe to its sick worldview. But you don’t have to support violence to subscribe to certain intolerant ideas which create a climate in which extremists can flourish. Ideas which are hostile to basic liberal values such as democracy, freedom and sexual equality. Ideas which actively promote discrimination, sectarianism and segregation. Ideas – like those of the despicable far right – which privilege one identity to the detriment of the rights and freedoms of others. And ideas also based on conspiracy: that Jews exercise malevolent power; or that Western powers, in concert with Israel, are deliberately humiliating Muslims, because they aim to destroy Islam. In this warped worldview, such conclusions are reached – that 9/11 was actually inspired by Mossad to provoke the invasion of Afghanistan; that British security services knew about 7/7, but didn’t do anything about it because they wanted to provoke an anti-Muslim backlash. And like so many ideologies that have existed before – whether fascist or communist – many people, especially young people, are being drawn to it. We need to understand why it is proving so attractive.”

David Cameron (1966) Former Prime Minister of the United Kingdom

2010s, 2015, Speech on (20 July 2015)

Hostility, People, Exercises, Democracy

“Some of the surveillance was ostensibly devoted to terrorism suspects. But great quantities of the programs manifestly had nothing to do with national security. The documents left no doubt that the NSA was equally involved in economic espionage, diplomatic spying, and suspicionless surveillance aimed at entire populations. Taken in its entirety, the Snowden archive led to an ultimately simple conclusion: the US government had built a system that has as its goal the complete elimination of electronic privacy worldwide. Far from hyperbole, that is the literal, explicitly stated aim of the surveillance state: to collect, store, monitor, and analyze all electronic communication by all people around the globe.”

Glenn Greenwald book No Place to Hide

Penguin Books 2015 edition, page 94.
No Place to Hide (2014)

People, Communication

“To be a socialist means to let the ego serve the neighbour, to sacrifice the self for the whole. In its deepest sense socialism equals service. The individual refrains and the commonwealth demands.
Frederick the Great was a socialist on a king's throne.
"I'm the first servant of the state." A kingly socialist saying.
Property is theft – so says the mob. Each to his own – so says the personality.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Sozialist sein: das heißt, das Ich dem Du unterordnen, die Persönlichkeit der Gesamtheit zum Opfer bringen. Sozialismus ist im tiefsten Sinne Dienst. Verzicht für den Einzelnen und Forderung für das Ganze.
Friedrich der Große war ein Sozialist auf dem Königsthron.
"Ich bin der erste Diener am Staat." Ein königliches Sozialistenwort!
Eigentum ist Diebstahl: das sagt der Pöbel. Jedem das Seine: das sagt der Charakter.
Michael: a German fate in diary notes (1926)

Sense, Personality

“Capitalism as a social order and as a creed is the expression of the belief in economic progress as leading toward the freedom and equality of the individual in a free and open society. Marxism expects this society to result from the abolition of private profit. Capitalism expects the free and equal society to result from the enthronement of private profit as supreme ruler of social behavior…”

Peter F. Drucker (1909–2005) American business consultant

Source: 1930s- 1950s, The End of Economic Man (1939), p. 37

Behavior, Freedom

“Complete equality of rights for all nations; the right of nations to self-determination; the unity of the workers of all nations — such is the national programme that Marxism, the experience of the whole world, and the experience of Russia, teach the workers.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Collected Works, Vol. 20, pp. 393–454.
Collected Works

World

“The position of England, gentlemen, is a peculiar position in the world. England has inherited from bygone ages more, perhaps, of what was most august and venerable in those ages than any other European country, and at the same time that her traditions of the past are so rich and fruitful that all our minds and all our characters have both within our knowledge and beyond our knowledge been largely moulded by them. … geographically she stands with Europe on one side of her and America on the other, so she stands between those feudal institutions in which European society was formed, and which have given her hierarchy of class, and on the other side those principles of equality forming the basis of society in America.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech to the Liverpool Liberal Association (6 April 1866), quoted in The Times (7 April 1866), p. 9.
1860s

Age, World, Knowledge, Time

“Primarily, which is very notable and curious, I observe that men of business rarely know the meaning of the word 'rich'. At least, if they know, they do not in their reasoning allow for the fact, that it is a relative word, implying its opposite 'poor' as positively as the word 'north' implies its opposite 'south'. Men nearly always speak and write as if riches were absolute, and it were possible, by following certain scientific precepts, for everybody to be rich. Whereas riches are a power like that electricity, acting only through inequalities or negations of itself. The force of the guinea you have in your pockets depends wholly on the default of a guinea in your neighbour's pocket. If he did not want it, it would be of no use to you; the degree of power it possesses depends accurately upon the need or desire he has for it,— and the art of making yourself rich, in the ordinary mercantile economist's sense, is therefore equally and necessarily the art of keeping your neighbour poor.”

John Ruskin book Unto This Last

Essay two: 'The Veins of Wealth'.
Unto This Last (1860)

Men, Art, Business, Sense

“International Jews.
In violent opposition to all this sphere of Jewish effort rise the schemes of the International Jews. The adherents of this sinister confederacy are mostly men reared up among the unhappy populations of countries where Jews are persecuted on account of their race. Most, if not all, of them have forsaken the faith of their forefathers, and divorced from their minds all spiritual hopes of the next world. This movement among the Jews is not new. From the days of Spartacus-Weishaupt to those of Karl Marx, and down to Trotsky (Russia) Bela Kun (Hungary), Rosa Luxemborg (Germany) and Emma Goldman (United States), this world-wide conspiracy for the overthrow of civilization and for the reconstitution of society on the basis of arrested development, of envious malevolence, and impossible equality, has been steadily growing. It played, as a modern writer, Mrs. Webster, has so ably shown, a definitely recognizable part in the tragedy of the French Revolution. It has been the mainspring of every subversive movement during the Nineteenth Century; and now at last this band of extraordinary personalities from the underworld of the great cities of Europe and America have gripped the Russian people by the hair of their heads and have become practically the undisputed masters of that enormous empire.
Graves: This was written by Winston Churchill, a highly regarded M. P. in England…so, I need hardly remind you that it will take strong evidence to prove the “Protocols” ‘’’a fake!’’’
Raslovlev: At an old bookshop I got a copy of “The Dialogue in Hell between Machiavelli and Montesquieu,” by Maurice Joly, 1864.
I examined what I had. It was obvious that the “Protocols of Zion” was copied from it.
Graves: How did you get this?
Raslovlev: I bought this book from a friend, formerly of the Okhrana, our secret agents in France. They ordered the plagiarism!
When the Bolsheviks came in, we left with what we could take out with us.
How much is it worth to you, or your paper, Mr. Graves?
Graves: Hmm…can’t say yet! …Is Geneva really the place of publication??
Raslovlev: I do know that the “Protocols of Zion: was intended to prove to the Tsar that the Revolt in Russia was a Jewish Plot…it was written by an Okhrana agent…a plagiarist, Mathieu Golovinski!
When it was first published in Russia round 1902, its publisher, Dr. Nilus, claimed it to be notes stolen from an 1897 Zionist congress by French agents!
Graves: But that congress was convened by Theodore Herzl to promote a Jewish state. It was not a secret meeting…Dr. Nilus’s claim is a lie!
Raslovlev: Yes, it is indeed! Let me show you…we will compare the “Protocols” with Joly’s Book.
Raslovlev: Set them side by side Graves, and you will see obvious plagiarism of Joly’s “dialogue!”
Graves: I see…be patient while I go through it…yes! Yes! Yes!”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp. 70-73

Men, People, Lie, Secret

“Without the progress of equality and improvement in the level of living at least beyond the poverty line, for one quarter of the population of the world who live in South Asia, there would be grave repercussions on the rest of the world. The problem of the underdeveloped country is, in one sense, of greater concern to the advanced countries because international rivalries and tensions arise from the desire to establish spheres of inﬂuence over underdeveloped areas. The very existence of underdeveloped regions would he therefore a continuing threat to world security, and world peace. A quick transformation of the underdeveloped countries into industrialized economies would reduce the sphere of conflicting interests; and hence decrease the tension between East and West.”

Prasanta Chandra Mahalanobis (1893–1972) Indian scientist

Quote, Professor P.C. Mahalanobis and the Development of Population Statistics in lndia

World, Peace, Problem, Sense

“Procedure is not a unique feature of public administration. It is a concomitant of all organized activity, and many procedures are equally usable by private administration or public administration. Private as well as public "red tape" can be time-consuming and annoying to those affected, as anyone can testify who has tried to exchange a purchase without a sales slip or to cash a check without "proper identification.”

Dwight Waldo (1913–2000) American political scientist

Source: "Government by Procedure", 1946, p. 381-82; As cited in: Albert Lepawsky (1949), Administration, p. 595

Time

“Now pray tell me what Time is? …Time (to speak abstractedly) is the continuance of any Thing in its own Being. But some Things continue longer in their Beings than others… Time absolutely… is Quantity, as admitting in some Manner the chief Affections of Quantity: Equality, Inequality, and Proportion…”

Isaac Barrow (1630–1677) English Christian theologian, and mathematician

Geometrical Lectures (1735)

Time

“The vegan lifestyle is a compassionate way to live that supports life, supports fairness and equality, and promotes freedom.”

Robert Cheeke (1980) American bodybuilder

Source: Vegan Bodybuilding and Fitness (2010), Ch. 1.

Life, Way, Support, Freedom

“If the Superior Man is not serious, then he will not inspire awe in others. If he is not learned, then he will not be on firm ground. He takes loyalty and good faith to be of primary importance, and has no friends who are not of equal (moral) caliber. When he makes a mistake, he doesn't hesitate to correct it.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

Source: The Analects, Other chapters

Faith, Learning, Loyalty

“Europe is equal to its historical task. Against the anti-spiritual, anti-heroic 'ideals' of America-Jewry, Europe pits its metaphysical ideas, its faith in its Destiny, its ethical principles, its heroism. Fearlessly, Europe falls in for battle, knowing it is armed with the mightiest weapon ever forged by History: the superpersonal Destiny of the European organism. Our European Mission is to create the Culture-State-Nation-Imperium of the West, and thereby we shall perform such deeds, accomplish such works, and so transform our world that our distant posterity, when they behold the remains of our buildings and ramparts, will tell their grandchildren that on the soil of Europe once dwelt a tribe of gods.”

Francis Parker Yockey (1917–1960) American writer

The Enemy of Europe (1953)

God, World, Faith, History

“In one variant, "On the day He created the heavens and the earth, Allah Almighty created a hundred mercies, each mercy equal to what is between the heaven and the earth, and He put one mercy on the earth by which a mother has compassion for her child and wild animals and birds for each other. On the Day of Rising, He will perfect them with this mercy."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 420
Sunni Hadith

Bird, Animals, Perfection

“It would be futile to deny that the Nazis built a vast mass of evil on a vast mass of prejudice. It would be equally futile to deny that strong prejudices against the Jews existed among Christians during the centuries before the Shoah. Since, moreover, the childhood of the European nations was passed under the tutelage of the clergy, we should not be surprised that these prejudices were, in part, ecclesiastically inculcated.”

Mark Riebling (1963) American writer

Jesus, Jews and the Shoah: A Moral Reckoning by Daniel Jonah Goldhagen (2003)

Strong, Evil, Parting, Childhood

“Greenock was one of the great centres of the sugar trade…Then came foreign competition, aided by bounties; and your trade declines so seriously that only the very best, the very richest, the most enterprising, the most inventive can possibly retain their hold upon it. If there had been no bounties and no unfair competition of this kind what would have happened? In the last 20 or 30 years the consumption of sugar throughout the world has increased enormously. The consumption in this country has increased enormously; and you would have had your share…if normal conditions and equal fairness had prevailed; and at this moment in Greenock, quite independently of the other industries you may have found to occupy you, there would have been in sugar alone ten times as many men employed as there were in the most palmy days of the trade. But normal conditions have not obtained. You have been the sufferers; and, as I have said, a great number of your refineries have been closed, have disappeared altogether. The capital invested in them has been lost, and the workmen who work in them—what has become of them?”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Speech in Greenock (7 October 1903), quoted in The Times (8 October 1903), p. 8.
1900s

Men, World, Suffering, Time

“No country of people's democracy has so many nationalities as this country has. Only in Czechoslovakia do there exist two kindred nationalities, while in some of the other countries there are only minorities. Consequently in these countries of people's democracy there has been no need to settle such serious problems as we have had to settle here. With them the road to socialism is less complicated than is the case here. With them the basic factor is the class issue, with us it is both the nationalities and the class issue. The reason why we were able to settle the nationalities question so thoroughly is to be found in the fact that it had begun to be settled in a revolutionary way in the course of the Liberation War, in which all the nationalities in the country participated, in which every national group made its contribution to the general effort of liberation from the occupier according to its capabilities. Neither the Macedonians nor any other national group which until then had been oppressed obtained their national liberation by decree. They fought for their national liberation with rifle in hand. The role of the Communist Party lay in the first place in the fact that it led that struggle, which was a guarantee that after the war the national question would be settled decisively in the way the communists had conceived long before the war and during the war. The role of the Communist Party in this respect today, in the phase of building socialism, lies in making the positive national factors a stimulus to, not a brake on, the development of socialism in our country. The role of the Communist Party today lies in the necessity for keeping a sharp lookout to see that national chauvinism does not appear and develop among any of the nationalities. The Communist Party must always endeavour, and does endeavour, to ensure that all the negative phenomena of nationalism disappear and that people are educated in the spirit of internationalism. What are the phenomena of nationalism? Here are some of them: 1) National egoism, from which many other negative traits of nationalism are derived, as for example — a desire for foreign conquest, a desire to oppress other nations, a desire to impose economic exploitation upon other nations, and so on; 2) national-chauvinism which is also a source of many other negative traits of nationalism, as for example national hatred, the disparagement of other nations, the disparagement of their history, culture, and scientific activities and scientific achievements, and so on, the glorification of developments in their own history that were negative and which from our Marxist point of view are considered negative. And what are these negative things? Wars of conquest are negative, the subjugation and oppression of other nations is negative, economic exploitation is negative, colonial enslavement is negative, and so on. All these things are accounted negative by Marxism and condemned. All these phenomena of the past can, it is true, be explained, but from our point of view they can never be justified. In a socialist society such phenomena must and will disappear. In the old Yugoslavia national oppression by the great-Serb capitalist clique meant strengthening the economic exploitation of the oppressed peoples. This is the inevitable fate of all who suffer from national oppression. In the new, socialist Yugoslavia the existing equality of rights for all nationalities has made it impossible for one national group to impose economic exploitation upon another. That is because hegemony of one national group over another no longer exists in this country. Any such hegemony must inevitably bring with it, to some degree or other, in one form or another, economic exploitation; and that would be contrary to the principles upon which socialism rests. Only economic, political, cultural, and universal equality of rights can make it possible for us to grow in strength in these tremendous endeavours of our community.”

Josip Broz Tito (1892–1980) Yugoslav revolutionary and statesman

Concerning the National Question and Social Patriotism http://www.marxists.org/archive/tito/1948/11/26.htm Speech held at the Slovene Academy of Arts and Sciences, November 26, 1948, Ljubljana Speeches

Fate, War, People, Education

“When, in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1770s, Declaration of Independence (1776)

God, People, Law, Nature

“If the Hindus sang Vande Mãtaram in a public meeting, it was a ‘conspiracy’ to convert Muslims into kãfirs. If the Hindus blew a conch, or broke a coconut, or garlanded the portrait of a revered patriot, it was an attempt to ‘force’ Muslims into ‘idolatry’. If the Hindus spoke in any of their native languages, it was an ‘affront’ to the culture of Islam. If the Hindus took pride in their pre-Islamic heroes, it was a ‘devaluation’ of Islamic history. And so on, there were many more objections, major and minor, to every national self-expression. In short, it was a demand that Hindus should cease to be Hindus and become instead a faceless conglomeration of rootless individuals. On the other hand, the ‘minority community’ was not prepared to make the slightest concession in what they regarded as their religious and cultural rights. If the Hindus requested that cow-killing should stop, it was a demand for renouncing an ‘established Islamic practice’. If the Hindus objected to an open sale of beef in the bazars, it was an ‘encroachment’ on the ‘civil rights’ of the Muslims. If the Hindus demanded that cows meant for ritual slaughter should not be decorated and marched through Hindu localities, it was ‘trampling upon time-honoured Islamic traditions’. If the Hindus appealed that Hindu religious processions passing through a public thoroughfare should not be obstructed, it was an attempt to ‘disturb the peace of Muslim prayers’. If the Hindus wanted their native languages to attain an equal status with Urdu in the courts and the administration, it was an ‘assault on Muslim culture’. If the Hindus taught to their children the true history of Muslim tyrants, it was a ‘hate campaign against Islamic heroes’. And the ‘minority community’ was always ready to ‘defend’ its ‘religion and culture’ by taking recourse to street riots.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

Hate, Children, Peace, Religion

“Every man of the commonalty (excepting infants, insane persons, and criminals) is, of common right, and by the laws of God, a freeman, and entitled to the free enjoyment of liberty. …liberty or freedom consists in having an actual share in the appointment of those who are to frame the laws and who are to be the guardians of every man's life, property, and peace. For the all of one man is as dear to him as the all of another; and the poor man has an equal right, but more need to have representatives in the Legislature than the rich one. …they who have no voice or vote in the electing of representatives, do not enjoy liberty, but are absolutely enslaved to those who have votes and their representatives; for to be enslaved is to have governors whom other men have set over us, and to be subject to laws made by the representatives of others, without having had representatives of our own to give consent in our behalf.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

"Some Good Whig Principles. Declaration of those Rights of the Community of Great Britain, without which they cannot be Free," as quoted in Memoirs of the Llife and Writings of Benjamin Franklin https://books.google.com/books?id=jmMFAAAAQAAJ (1818) by Benjamin Franklin and William Temple Franklin Attributed

Life, Men, God, Peace

“The object of this Essay is to explain as clearly as I am able grounds of an opinion which I have held from the very earliest period when I had formed any opinions at all on social political matters, and which, instead of being weakened or modified, has been constantly growing stronger by the progress reflection and the experience of life. That the principle which regulates the existing social relations between the two sexes — the legal subordination of one sex to the other — is wrong itself, and now one of the chief hindrances to human improvement; and that it ought to be replaced by a principle of perfect equality, admitting no power or privilege on the one side, nor disability on the other.”

John Stuart Mill The Subjection of Women

Source: The Subjection of Women (1869), Ch. 1

Life, Sex, Perfection

“Living virtuously is equal to living in accordance with one's experience of the actual course of nature”

Chrysippus (-281–-208 BC) ancient Greek philosopher

As quoted by Diogenes Laërtius, vii. 182.

Nature

“To help us to understand three-dimensional spaces, two-dimensional analogies may be very useful… A two-dimensional space of zero curvature is a plane, say a sheet of paper. The two-dimensional space of positive curvature is a convex surface, such as the shell of an egg. It is bent away from the plane towards the same side in all directions. The curvature of the egg, however, is not constant: it is strongest at the small end. The surface of constant positive curvature is the sphere… The two-dimensional space of negative curvature is a surface that is convex in some directions and concave in others, such as the surface of a saddle or the middle part of an hour glass. Of these two-dimensional surfaces we can form a mental picture because we can view them from outside… But… a being… unable to leave the surface… could only decide of which kind his surface was by studying the properties of geometrical figures drawn on it. …On the sheet of paper the sum of the three angles of a triangle is equal to two right angles, on the egg, or the sphere, it is larger, on the saddle it is smaller. …The spaces of zero and negative curvature are infinite, that of positive curvature is finite. …the inhabitant of the two-dimensional surface could determine its curvature if he were able to study very large triangles or very long straight lines. If the curvature were so minute that the sum of the angles of the largest triangle that he could measure would… differ… by an amount too small to be appreciable… then he would be unable to determine the curvature, unless he had some means of communicating with somebody living in the third dimension…. our case with reference to three-dimensional space is exactly similar. …we must study very large triangles and rays of light coming from very great distances. Thus the decision must necessarily depend on astronomical observations.”

Willem de Sitter (1872–1934) Dutch cosmologist

Kosmos (1932)

Communication, Understanding, Decision, Study

“We, aided by the Socialists, will try to make it understood by others. Philosophy cannot justify the relation between the free laborer and the idle, irresponsible employer. But ‘tis easy to justify that between master and slave. Their obligations are mutual and equal, and if the master will superintend and provide for the slave in sickness, in health, infancy, and old age—if he will feed and clothe him properly, guard his morals, and treat him kindly and humanely.”

George Fitzhugh (1806–1881) American activist

Source: Cannibals All!, or Slaves Without Masters (1857), pp. 125-126

Health, Age, Clothes

“We have brought three words—freedom, choice, opportunity—into the centre of the political debate. And we have exposed the language of Socialism, the gloss they put on words to conceal their true meaning. For instance, Socialists say “publicly owned”. What they mean is “State controlled”. Socialists say “Government aid”. What they mean is “taxpayers' aid”. Socialists say “social justice”. What they mean is “selective justice”. Socialists say “equality.” What they mean is “levelling down”. Why do they twist the truth like this? Because they dare not spell out the Socialist reality. One way to destroy capitalism, said Lenin, was to devalue its currency. Another way is to debase its language. Whenever we can, let us, like Luther, nail the truth to the door—and let us do it in unambiguous English. These are the opening rounds in the battle of ideas. It is a battle that we are winning.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Conservative Central Council ("The Historic Choice") (20 March 1976) http://www.margaretthatcher.org/document/102990 Leader of the Opposition

Truth, Justice, Way, Idea

“China has established friendship with many African countries, and is opening itself up to Africa and providing assistance. It is cooperating with African countries on an equal basis and has no desire to colonize Africa.”

Wen Jiabao (1942) former Premier of the People's Republic of China

Wen Jiabao (2006) cited in: When "Made in China" become "Made in Africa" http://english.people.com.cn/200612/22/eng20061222_335133.html, 22 December 2006

Friendship, Country

“Pain is good, I'd say, when it's incidental to Love. In 'I give up my life for my friend' it is my friend, not my death, that matters. And sometimes I needn't give up my life for him, I can live for him, and with him, and the power of the spirit is then equally manifested, I should think.”

E.M. Forster (1879–1970) English novelist

Letter 285, to George Thomson, 1 August 1931
Selected Letters (1983-1985)

Love, Life, Death, Pain

“Does scope for individual development, for example, consort with idea of equality?”

Leonard Trelawny Hobhouse (1864–1929) British sociologist

Source: Liberalism (1911), Chapter VII, The State And The Individual, p. 74 .

Idea

“We show that it is natural to introduce the concept of black-hole entropy as the measure of information about a black-hole interior which is inaccessible to an exterior observer. Considerations of simplicity and consistency, and dimensional arguments indicate that the black-hole entropy is equal to the ratio of the black-hole area to the square of the Planck length times a dimensionless constant of order unity. A different approach making use of the specific properties of Kerr black holes and of concepts from information theory leads to the same conclusion, and suggests a definite value for the constant.”

Jacob Bekenstein (1947–2015) Mexican-Israeli physicist

[Black Holes and Entropy, Phys. Rev. D, 7, 8, 2333–2346, 15 April 1973, 10.1103/PhysRevD.7.2333]

Nature, Time

“A third-party candidate is never treated equally. They look at you as a novelty, as cannon fodder. "This is entertaining," they think, "but we'll go back to the Democrats and Republicans, because only they can run our government."”

Jesse Ventura (1951) American politician and former professional wrestler

Which is baloney.
Harvard interview (February 2004)

Thinking

“Nations are as equal as so many madmen or drunkards.”

Fritz Leiber book The Big Time

The Big Time (1958)

“Fit is a feasible set of equally effective internally consistent patterns of organizational context and structure.”

Andrew H. Van de Ven (1945) American business theorist

Robert Drazin, and Andrew H. Van de Ven. "Alternative forms of fit in contingency theory." Administrative science quarterly (1985): 514-539.

“Raymond Aron ascribes to Weber the view that ‘each man’s conscience is irrefutable.’ … while [Weber] holds that an agent may be more or less rational in acting consistently with his values, the choice of any one particular evaluative stance or commitment can be no more rational than any other. All faiths and all evaluations are equally non-rational…”

Alasdair MacIntyre book After Virtue

Source: After Virtue (1981), p. 26.

Faith

“Animals are not here for us to do as we please with. We are not their superiors, we are their equals. We are their family. Be kind to them.”

Ricky Gervais (1961) English comedian, actor, director, producer, musician, writer, and former radio presenter

Twitter, 17 November 2013; quoted in "Ricky Gervais Is PETA’s Person of the Year," PETA (23 December 2013) https://www.peta.org/blog/ricky-gervais-petas-person-year/

Family, Animals

“We may observe, that, notwithstanding the dogmatical, imperious style of all superstition, the conviction of the religionists, in all ages, is more affected than real, and scarcely ever approaches, in any degree, to that solid belief and persuasion, which governs us in the common affairs of life. Men dare not avow, even to their own hearts, the doubts which they entertain on such subjects: They make a merit of implicit faith; and disguise to themselves their real infidelity, by the strongest asseverations and most positive bigotry. But nature is too hard for all their endeavours, and suffers not the obscure, glimmering light, afforded in those shadowy regions, to equal the strong impressions, made by common sense and by experience. The usual course of men's conduct belies their words, and shows, that their assent in these matters is some unaccountable operation of the mind between disbelief and conviction, but approaching much nearer to the former than to the latter.”

David Hume The Natural History of Religion

Part XII - With regard to doubt or conviction
The Natural History of Religion (1757)

Life, Men, Age, Faith

“Pity is an emotion equally unpleasant to the bestower as to the recipient.”

Bolesław Prus book The Doll

The Doll

“There is, moreover, very little sense in preventing young people from giving expression to their ideas on the pretext that they have less experience than have older persons. There are many who may live a thousand years without encountering experience of any value. It could only be in a society of persons equally gifted that such an idea could have any meaning.”

Otto Weininger book Sex and Character

Source: Sex and Character (1903), p. 121.

People, Idea, Sense, Personality

“Comparing Jews to termites is anti-Semitic, wrong and dangerous. The responsive laughter makes my skin crawl. For everyone who rightly condemned President Trump’s rhetoric when he spoke about immigrants “infesting our country,” this rhetoric should be equally unacceptable to you:”

Chelsea Clinton (1980) daughter of Bill and Hillary Clinton

17 October 2018 https://twitter.com/ChelseaClinton/status/1052565799934849024 response to Louis Farrakhan highlighted by The Hill https://thehill.com/policy/technology/411950-twitter-says-it-wont-suspend-louis-farrakhan-over-tweet-comparing-jews-to

Laughter, Country

“I believe that the civilization India evolved is not to be beaten in the world. Nothing can equal the seeds sown by our ancestors, Rome went, Greece shared the same fate; the might of the Pharaohs was broken; Japan has become Westernized; of China nothing can be said; but India is still, somehow or other, sound at the foundation. The people of Europe learn their lessons from the writings of the men of Greece or Rome, which exist no longer in their former glory. In trying to learn from them, the Europeans imagine that they will avoid the mistakes of Greece and Rome. Such is their pitiable condition. In the midst of all this India remains immovable and that is her glory. It is a charge against India that her people are so uncivilized, ignorant and stolid, that it is not possible to induce them to adopt any changes. It is a charge really against our merit. What we have tested and found true on the anvil of experience, we dare not change. Many thrust their advice upon India, and she remains steady. This is her beauty: it is the sheet-anchor of our hope.
Civilization is that mode of conduct which points out to man the path of duty. Performance of duty and observance of morality are convertible terms. To observe morality is to attain mastery over our mind and our passions. So doing, we know ourselves. The Gujarati equivalent for civilization means “good conduct.””

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Sect. 13
Variant translations: I believe that the civilisation into which India has evolved is not to be beaten in the world. Nothing can equal the seeds sown by our ancestry. Rome went; Greece shared the same fate; the might of the Pharaohs was broken; Japan has become westernised; of China nothing can be said; but India is still, somehow or other, sound at the foundation.
Greece, Egypt, Rome — all have been erased from this world, yet we continue to exist. There is something in us, that our character never ceases from the face of this world, defying global hostility for centuries.
1900s, Hind Swaraj (1908)

Men, Fate, People, World

“"Just and true liberty, equal and impartial liberty," in matters spiritual and temporal, is a thing that all men are clearly entitled to by the eternal and immutable laws of God and nature, as well as by the law of nations and all well-grounded municipal laws, which must have their foundation in the former.”

Samuel Adams (1722–1803) American statesman, Massachusetts governor, and political philosopher

The Rights of the Colonists (1772)

Men, God, Law, Nature

“As feminism made this transition from equal opportunity to unequal opportunism, I made my transition from supporter to critic. But in my inner psyche, there was no transition: I went from supporter of equality to supporter of equality.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Father and Child Reunion (2001), p. 167.

Support

“Hayek fails to account either for the passion among intellectuals for equality, or for the resulting success of socialists and their egalitarian successors in driving the liberal idea from the stage of politics. This passion for equality is not a new thing, and indeed pre-dates socialism by many centuries, finding its most influential expression in the writings of Rousseau. There is no consensus as to how equality might be achieved, what it would consist in if achieved, or why it is so desirable in the first place. But no argument against the cogency or viability of the idea has the faintest chance of being listened to or discussed by those who have fallen under its spell.”

Roger Scruton (1944–2020) English philosopher

"Hayek and conservatism", in Edward Feser (ed.), The Cambridge Companion to Hayek (2006)

Idea, Passion, Chance, Success

“(The processes are) doubly ruinous: they impoverish the earth by hastily removing, for the benefit of a few generations, the common resources which, once expended and dissipated, can never be restored; and second, in its technique, its habits, its processes, the paleotechnic period is equally inimical to the earth considered as a human habitat, by its destruction of the beauty of the landscape, its ruining of streams, its pollution of drinking water, its filling the air with a finely divided carboniferous deposit, which chokes both life and vegetation.”

Lewis Mumford (1895–1990) American historian, sociologist, philosopher of technology, and literary critic

"The Theory and Practice of Regionalism" in The Sociological Review, vol. 20, nos. 1 and 2, 1928.

Life, Beauty, Drink, Water

“We need more clean energy jobs and we have to do more to help small businesses. You know, the fastest-growing segment of small businesses are minority and women-owned small business, and we need to help businesses get started. We do need to raise the minimum wage and we have to guarantee equal pay for women.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), Democratic Presidential Debate in Miami (March 9, 2016)

Women, Business, Help

“As you love your own body, so regard everyone as equal to your own body. When the Supreme Experience supervenes, everyone's service is revealed as one's own service. Call it a bird, an insect, an animal or a man, call it by any name you please, one serves one's own Self in every one of them.”

Sri Anandamoyi Ma (1896–1982) Hindu saint

Anandamayi Ma, Ananda Varta Quarterly
By herself

Love, Bird, Animals

“All the glory and the valor and the splendor of a royal world are about to become commonplace and tawdry. All the nasty, mean things-republicanism, democracy, equality-are crawling into the light and claiming that they can replace a lineage of great kings. We are seeing the end of history, Sharpe, and the beginnings of chaos, but maybe, just maybe, King Ferdinand's household guard can bring the curtain down with one last act of shining glory.”

Bernard Cornwell (1944) British writer

Lord Kiely, p. 89
Sharpe (Novel Series), Sharpe's Battle (1995)

World, Democracy, History, Light

“Great ideas do not burst upon the world unannounced. They are reached by a gradual development over a length of time usually proportionate to their importance. This is especially true of the principles laid down in the Declaration of Independence. Three very definite propositions were set out in its preamble regarding the nature of mankind and therefore of government. These were the doctrine that all men are created equal, that they are endowed with certain inalienable rights, and that therefore the source of the just powers of government must be derived from the consent of the governed. If no one is to be accounted as born into a superior station, if there is to be no ruling class, and if all possess rights which can neither be bartered away nor taken from them by any earthly power, it follows as a matter of course that the practical authority of the Government has to rest on the consent of the governed. While these principles were not altogether new in political action, and were very far from new in political speculation, they had never been assembled before and declared in such a combination.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Speech on the Anniversary of the Declaration of Independence (1926)

Men, World, Idea, Nature

“The Republican Party was organized in 1854-55, upon the platform of liberty and independence, to maintain the union of the States and the rights of the States; freedom of speech and the press; to resist the spread of slavery and the aggressions of the slave power; the equal rights of all persona to impartial protection at home and abroad, and in the enjoyment of religious freedom; and of all American citizens, whether native or naturalized, to the free exercise of the elective franchise and the enjoyment of its benefits; and requiring no test for office except honesty, capacity, and devotion to American institutions.”

Elbridge G. Spaulding (1809–1897) American politician

Remarks on the Republican platform (1860)

Exercises, Home, Nature, Freedom

“Unless we as a political community can by reasoned discourse re-establish in our own minds the authority of the constitutionalism of the Founding Fathers and of Lincoln, of government devoted to securing the God-given equal rights of every individual human being, we will remain ill equipped to bring the fruits of freedom to others.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Central Idea (2006)

God, Communication, Freedom

“The value of global modelling has been severely restricted by poor appreciation of the constraints under which governments and politicians operate. Equally, the value of governments and politicians has been severely restricted by largely ignoring the very real but less immediate problems tackled by modellers.”

Eduard Pestel (1914–1988) scholar

E. Pestel (1982) Modellers and politicians. In: Futures, Volume 14, Issue 2, April 1982, pp. 122–128.

Problem

“I have not as yet noticed by far the most remarkable feature in the natural history of this archipelago; it is, that the different islands to a considerable extent are inhabited by a different set of beings. My attention was first called to this fact by the Vice-Governor, Mr. Lawson, declaring that the tortoises differed from the different islands, and that he could with certainty tell from which island any one was brought. I did not for some time pay sufficient attention to this statement, and I had already partially mingled together the collections from two of the islands. I never dreamed that islands, about fifty or sixty miles apart, and most of them in sight of each other, formed of precisely the same rocks, placed under a quite similar climate, rising to a nearly equal height, would have been differently tenanted; but we shall soon see that this is the case. It is the fate of most voyagers, no sooner to discover what is most interesting in any locality, than they are hurried from it; but I ought, perhaps, to be thankful that I obtained sufficient materials to establish this most remarkable fact in the distribution of organic beings.”

Charles Darwin book The Voyage of the Beagle

Source: The Voyage of the Beagle (1839), chapter XVII: "Galapagos Archipelago" (second edition, 1845), pages 393-394 http://darwin-online.org.uk/content/frameset?pageseq=406&itemID=F14&viewtype=image

Fate, Dreams, History, Nature

“Upon the sacredness of property civilization itself depends—the right of the laborer to his hundred dollars in the savings bank, and equally the legal right of the millionaire to his millions.”

Andrew Carnegie (1835–1919) American businessman and philanthropist

Source: Wealth, 1889, p. 656

Dependency

“The right hon. Gentleman the Member for West Birmingham said, in future what are you going to tax when you will want more money? He also not merely assumed but stated that you could not depend upon any economy in armaments. I think that is not so. I think he will find that next year there will be substantial economy without interfering in the slightest degree with the efficiency of the Navy. The expenditure of the last few years has been very largely for the purpose of meeting what is recognised to be a temporary emergency. … It is very difficult for one nation to arrest this very terrible development. You cannot do it. You cannot when other nations are spending huge sums of money which are not merely weapons of defence, but are equally weapons of attack. I realise that, but the encouraging symptom which I observe is that the movement against it is a cosmopolitan one and an international one. Whether it will bear fruit this year or next year, that I am not sure of, but I am certain that it will come. I can see signs, distinct signs, of reaction throughout the world. Take a neighbour of ours. Our relations are very much better than they were a few years ago. There is none of that snarling which we used to see, more especially in the Press of those two great, I will not say rival nations, but two great Empires. The feeling is better altogether between them. They begin to realise they can co-operate for common ends, and that the points of co-operation are greater and more numerous and more important than the points of possible controversy.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech in the House of Commons http://hansard.millbanksystems.com/commons/1914/jul/23/finance-bill on the day the Austrian ultimatum was sent to Serbia (23 July 1914); The "neighbour" mentioned is Germany. Chancellor of the Exchequer

Money, World, Feeling, Thinking

“Russian GDP equals that of Italy – it should not be an existential threat to the West. We must shake ourselves free from the Kremlin’s masterful fiction and confront the truth that we are in an asymmetric war. This is a war that we can win, and it matters that we do. We are sleepwalking through the end of our era of peace. It is time to wake up.”

Eerik-Niiles Kross (1967) Estonian politician

Putin's war of smoke and mirrors (2016)

War, Truth, Peace, Time

“Turkmens claim that they have the lowest life expectancy in Iran and that they are denied fair access to higher education. Those who manage to apply for university places are often turned away because they fail religious tests based on Shiism; their inadequate mastery of Persian reduces their chances further. Tehran authorities blame the Turkmen revolt on “secessionists” and “counterrevolutionaries,” allegedly supported by the United States. In fact, the revolt highlights the failure of a narrowly based ideological regime to understand the pluralist nature of Iranian society and the legitimate aspirations of its diverse component parts for dignity, equal opportunity and a fair share in decision-making.”

Amir Taheri (1942) Iranian journalist

"Iran's latest ethnic revolt" http://nypost.com/2008/01/14/irans-latest-ethnic-revolt/, New York Post (January 14, 2008). New York Post

Life, Education, Failure, Understanding

“Nehamas invokes Nietzsche’s talk of the “eternal basic text of homo natura” (BGE 230, quoted above) as evidence of aestheticism--the view, recall, that “texts can be interpreted equally well in vastly different and deeply incompatible ways” (p. 3). But the talk of “text” in this passage is actually incompatible with aestheticism. For in this passage, as we have seen, Nietzsche asserts that prior claims to “knowledge” have been superficial precisely because they have ignored the “eternal basic text”— ewigen Grundtext—of man conceived as a natural organism. That this text is eternal and basic implies not that it “can be interpreted equally well in vastly different and deeply incompatible ways” but just the opposite: readings which do not treat man naturalistically misread the text—they “falsify” it. It is these misreadings, of course, that Nietzsche, ever the “good philologist,” aims to correct.”

Brian Leiter (1963) American philosopher and legal scholar

"The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud"

Way, Quotes, Nature, Knowledge

“We have heard popular orators declaiming to audiences to whose fathers James Otis and Samuel Adams spoke, and whose fathers' cheeks would have burned with shame and their hearts tingled with indignation to hear, that the Declaration of Independence was the passionate manifesto of a revolutionary war, and its doctrine of equal human rights a glittering generality. And finally, throwing off the mask altogether, but still whining to be let alone, we see this system, grown now from seven hundred thousand to four millions of slaves, declaring that it is in a peculiar sense a divine and Christian institution; that it is right in itself and a blessing, not a bane; that it is ineradicable in the soil; that it is directly recognized and protected by the Constitution of the United States; that its rights under that Constitution are to be maintained at all hazards; and haw they are maintained we may see in the slave States, by the absolute annihilation of free speech and by codes of law insulting to humanity and common-sense; and how they are to be maintained in the new States we have seen in the story of Kansas. It declares that, the Congress of the United States being a slave instrument and being also the supreme law of the land, the rights of the slave States are to be protected from injury by the suppression in the free States of what shall be decided by the United States Courts to be incendiary discussion; and at last it openly announces, by its representative leaders in Congress, that if a majority of the people of the United States shall elect a government holding what they allow to have been the principles of the founders of the government upon this question, they will hesitate at no steps to destroy the Union.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

War, People, Law, Question

“While slavery meant Egypt, and slavemasters meant Pharoah, America itself remained the promised land. The slaves knew that it was not in Africa, Europe, or anywhere else that a nation had been founded upon the self-evident truth that all men are created equal. It was their destiny to cross over jordan here, and to make their decisive contribution to the human story here, by partaking of that new birth of freedom that alone could vindicate the cause of all human beings everywhere.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

Source: 2000s, A New Birth of Freedom: Abraham Lincoln and the Coming of the Civil War (2000), p. 164

Men, Truth, Birth, Decision

“Death, the Destroyer of Delights and the Sunderer of Society, had arrived at last.
Blackness. Nothingness. He did not even know that his heart had given out forever. Nothingness.
Then his eyes opened. His heart was beating strongly. He was strong, very strong! All the pain of the gout in his feet, the agony in his liver, the torture in his heart, all were gone.
It was so quiet he could hear the blood moving in his head. He was alone in a world of soundlessness.
A bright light of equal intensity was everywhere. He could see, yet he did not understand what he was seeing. What were these things above, beside, below him? Where was he?”

Philip José Farmer (1918–2009) American science fiction writer

Source: The Riverworld series, To Your Scattered Bodies Go (1971), Chapter 1 (p. 1)

Death, Pain, World, Understanding

“A presumption of equality may be contrary to present fact, and yet not contrary to a desideratum. We are not as a fact all equally fit to live, equally responsible, or equally deserving of the protection of the law: but it will hardly be doubted that it would be desirable if we were.
But further, the presumption of a desired condition is, in any group of plastic minds, a force tending to bring about the thing presumed, i. e., to create it. It aids a boy to reach maturity to treat him as if he were a little older than he is. A little older: for the presumption loses its effect if it is too wide of the actual fact. The fundamental presumptions of the law are justified on this basis and to this extent: if they are too wide of the truth to be creative, they are not justified.”

William Ernest Hocking (1873–1966) American philosopher

Source: Present Status of the Philosophy of Law and of Rights (1926), Ch. VI : Presumptive Rights, § 24, p. 63.

Truth, Law, Boy

“How can you worship leeks and onions? we shall suppose a SORBONNIST to say to a priest of SAIS. If we worship them, replies the latter; at least, we do not, at the same time, eat them. But what strange object of adoration are cats and monkeys? says the learned doctor. They are at least as good as the relics or rotten bones of martyrs, answers his no less learned antagonist. Are you not mad, insists the Catholic, to cut one another's throat about the preference of a cabbage or a cucumber? Yes, says the pagan; I allow it, if you will confess, that those are still madder, who fight about the preference among volumes of sophistry, ten thousand of which are not equal in value to one cabbage or cucumber.”

David Hume The Natural History of Religion

Part XII - With regard to doubt or conviction
The Natural History of Religion (1757)

Cats, Learning, Time, Fight

“I know that the American people share my deep belief that if a danger exists in the world, it is a danger shared by all; and equally, that if hope exists in the mind of one nation, that hope should be shared by all.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

1950s, Atoms for Peace (1953)

People, World, Hope

“Multilateral organizations have responsibilities. For 8 years, the nations in this assembly have worked together to confront the extremist threat. We've witnessed successes and setbacks, and through it all a clear lesson has emerged: The United Nations and other multilateral organizations are needed more urgently than ever. To be successful, we must be focused and resolute and effective. Instead of only passing resolutions decrying terrorist attacks after they occur, we must cooperate more closely to keep terrorist attacks from happening in the first place. Instead of treating all forms of government as equally tolerable, we must actively challenge the conditions of tyranny and despair that allow terror and extremism to thrive. By acting together to meet the fundamental challenge of our time, we can lead toward a world that is more secure and more prosperous and more hopeful.”

George W. Bush (1946) 43rd President of the United States

2000s, 2008, Address to the United Nations General Assembly (September 2008)

World, Hope, Time, Success

“Life continues, and some mornings, weary of the noise, discouraged by the prospect of the interminable work to keep after, sickened also by the madness of the world that leaps at you from the newspaper, finally convinced that I will not be equal to it and that I will disappoint everyone—all I want to do is sit down and wait for evening. This is what I feel like, and sometimes I yield to it.”

Albert Camus (1913–1960) French author and journalist

"Letter to P.B." in Lyrical and Critical Essays (1970)

Life, World, Disappointment, Feeling

“The more chauvinist the country, the more it protects women. And therefore the more it limits women. Like the United States, [Italy, Spain, and Denmark] give women options without obligations. These countries are, therefore, still male chauvinist… The degree to which a country is emancipated is the degree to which it frees men from the obligation to protect women and socializes women to equally protect men.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part II: The Glass Cellars of the disposable sex, p. 136.

Women, Men, Country

“On symbolic use of equalities and proportions. Chapter II.
The analytical method accepts as proven the most famous [ as known from Euclid ] symbolic use of equalities and proportions that are found in items such as:
1. The whole is equal to the sum of its parts.
2. Quantities being equal to the same quantity have equality between themselves. [a = c & b = c => a = b]
3. If equal quantities are added to equal quantities the resulting sums are equal.
4. If equals are subtracted from equal quantities the remains are equal.
5. If equal equal amounts are multiplied by equal amounts the products are equal.
6. If equal amounts are divided by equal amounts, the quotients are equal.
7. If the quantities are in direct proportion so also are they are in inverse and alternate proportion. [a:b::c:d=>b:a::d:c & a:c::b:d]
8. If the quantities in the same proportion are added likewise to amounts in the same proportion, the sums are in proportion. [a:b::c:d => (a+c):(b+d)::c:d]
9. If the quantities in the same proportion are subtracted likewise from amounts in the same proportion, the differences are in proportion. [a:b::c:d => (a-c):(b-d)::c:d]
10. If proportional quantities are multiplied by proportional quantities the products are in proportion. [a:b::c:d & e:f::g:h => ae:bf::cg:dh]
11. If proportional quantities are divided by proportional quantities the quotients are in proportion. [a:b::c:d & e:f::g:h => a/e:b/f::c/g:d/h]
12. A common multiplier or divisor does not change an equality nor a proportion. [a:b::ka:kb & a:b::(a/k):(b/k)]
13. The product of different parts of the same number is equal to the product of the sum of these parts by the same number. [ka + kb = k(a+b)]
14. The result of successive multiplications or divisions of a magnitude by several others is the same regardless of the sequential order of quantities multiplied times or divided into that magnitude.
But the masterful symbolic use of equalities and proportions which the analyst may apply any time is the following:
15. If we have three or four magnitudes and the product of the extremes is equal to the product means, they are in proportion. [ad=bc => a:b::c:d OR ac=b2 => a:b::b:c]
And conversely
10. If we have three or four magnitudes and the first is to the second as the second or the third is to the last, the product of the extremes is equal to that of means. [a:b::c:d => ad=bc OR a:b::b:c => ac=b2]
We can call a proportion the establishment of an equality [equation] and an equality [equation] the resolution of a proportion.”

François Viète (1540–1603) French mathematician

From Frédéric Louis Ritter's French Tr. Introduction à l'art Analytique (1868) utilizing Google translate with reference to English translation in Jacob Klein, Greek Mathematical Thought and the Origin of Algebra (1968) Appendix
In artem analyticem Isagoge (1591)

Change, Time, Success, Parting

“The main key to the economics of the postwar world is a simple truism — that the rate of accumulation is equal to the rate of production less the rate of consumption. This is the "Bathtub Theorem." Production may be likened to the flow of water from the faucet, consumption to the flow down the drain. The difference between these two flows is the rate at which the water in the bathtub - the total stockpile of all goods - is accumulating.
War drains the economic bathtub in a great waste of consumption. The first problem of reconstruction is to rebuild the stockpile. It can be rebuilt only by widening the gap between production and consumption, or, in the case of a single country, by importing more than is exported. It is difficult for a ravaged country to increase either its production or its net imports. Unless it can obtain outside help, therefore, it must suffer a drastic restriction of consumption. Frequently the only way consumption can be restricted is by inflation. Here, therefore, is the key to the most fundamental problems of reconstruction.”

Kenneth E. Boulding (1910–1993) British-American economist

Preface
1940s, The Economics of Peace, 1945

War, World, Way, Problem

Quotes about equal page 28

Quotes about equal
page 28