Quotes about end
page 41

“I wanna darken in the skies
Open the floodgates up
I wanna change my mind
I wanna be enough
I want the water in my eyes
I wanna cry until the end of time
I wanna let the rain come down
Make a brand new ground”

Sara Bareilles (1979) American pop rock singer-songwriter and pianist

"Let the Rain"
Lyrics, Kaleidoscope Heart (2009)

Water, Change, Time, Cry

“The enemy may land on this island soon. Once they do, we must follow the fate of those on Attu and Saipan. Our officers and men know about “Death” very well. I am sorry to end my life here, fighting the United States of America, but I want to defend this island as long as possible and to delay the enemy air raids on Tokyo. Ah! You have worked well for a long time as my wife and the mother of my three children. Your life will become harder and more precarious. Watch out for your health and live long. The future of our children will not be easy either. Please take care of them after my death.”

Tadamichi Kuribayashi (1891–1945) Japanese general

Letter to his wife shortly before the Battle of Iwo Jima.

Life, Death, Men, Fate

“Naught is more hostile to a city than a despot; where he is, there are in the first place no laws common to all, but one man is tyrant, in whose keeping and in his alone the law resides, and in that case equality is at an end.”

Euripidés The Suppliants

Suppliants (tr. Edward P. Coleridge)

Hostility, Law

“The problem was the Voxish prophecies. Our founders had written them into the Coryphaeus as unalterable axioms—embedded truths, permanently exempt from debate or revision. That hadn’t mattered when the rapture of the Hypotheticals was a distant goal toward which we moved in gradual increments. But now we had come to the blunt end of the question. Prophecy had collided with reality, and the obvious inference—that the prophecies might have been mistaken—was a possibility the Coryphaeus was forbidden to consider.”

Robert Charles Wilson book Vortex

Source: Vortex (2011), Chapter 22 (pp. 227-228)

Truth, Question, Problem, Reality

“Through me the energy policy of the whole Common Market is being held up. Without opening old wounds, it pleases me no end.”

Tony Benn (1925–2014) British Labour Party politician

On not attending an EEC meeting in order to attend a Labour rally (12 December 1975), quoted in 'Mr Benn delays EEC meeting', The Times (13 December, 1975), p. 1
1970s

“The Roman de la Rose is the end of true mediæval poetry […] Our age calls it false taste, and no doubt our age is right;— every age is right by its own standards as long as its standards amuse it.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Adams specifies that he refers "only to the Roman of William of Lorris, which dates from the death of Queen Blanche and of all good things, about 1250". He describes the rather cynical continuation by Jean de Meung, about 1300, as "beyond our horizon".
Mont Saint Michel and Chartres (1904)

Age, Falseness

“One beginning and one ending for a book was a thing I did not agree with. A good book may have three openings entirely dissimilar and inter-related only in the prescience of the author, or for that matter one hundred times as many endings.”

Flann O'Brien (1911–1966) Irish writer

Source: "At Swim-Two-Birds" (1939), P. 9.

Books, Time

“And all that time I couldn’t work. So much of a novelist’s writing, as I have said, takes place in the unconscious: in those depths the last word is written before the first word appears on the paper. We remember details of our story, we do not invent them. War didn’t trouble those deep sea-caves, but not there was something of infinitely greater importance to me than war, than my novel – the end of love. That was being worked out not, like a story: the pointed word that sent her crying, that seemed to have come so spontaneously to the lips, had been sharpened in those underwater caverns. My novel lagged, but my love hurried like inspiration to the end.”

Graham Greene book The End of the Affair

Bk. 1, ch. 6
The End of the Affair (1951)

Love, War, Appearance, Time

“"I am but as others: I am but what I was born to be."
"Do you recognize what you were born to be? Not only a nobleman, but a gentleman; not only a gentleman, but a man — man, made in the image of God. How can you, how dare you, give the lie to your Creator?"
"What has He given me? What have I to thank Him for?"
"First, manhood; the manhood His Son disdained not to wear; worldly gifts, such as rank, riches, influence, things which others have to spend half an existence in earning; life in its best prime, with much of youth yet remaining — with grief endured, wisdom learnt, experience won. Would to Heaven, that by any poor word of mine I could make you feel all that you are — all that you might be!"
A gleam, bright as a boy's hope, wild as a boy's daring, flashed from those listless eyes — then faded.
"You mean, Mr. Halifax, what I might have been. Now it is too late."
"There is no such word as 'too late,' in the wide world — nay, not in the universe. What! shall we, whose atom of time is but a fragment out of an ever-present eternity — shall we, so long as we live, or even at our life's ending, dare to cry out to the Eternal One, 'It is too late!'"”

Dinah Craik book John Halifax, Gentleman

Source: John Halifax, Gentleman (1857), Chapter 36

Life, Wisdom, God, Lie

“Today we decide about metaphysics and about even more elevated things at philosophy conferences. For everything that is to be done these days we must first have a meeting, and here is how it works: people come together, constantly come together, and they all wait for one another to turn up so that the others will tell them how it is, and if it doesn’t get said, never mind, everyone has had their say. It may very well be that all the talkers who are having their say have understood little of the matter in question, but still we believe that if we accumulate all that misunderstanding something like understanding will leap forth at the end of the day. Thus there are people today who travel from one meeting to the next and who are sustained by the confidence that something is really happening, that they’ve actually done something; whereas, at bottom, they’ve merely ducked out of work, seeking in chatter a place to build a nest for their helplessness—a helplessness, it is true, that they will never understand.”

Martin Heidegger (1889–1976) German philosopher

Gesamtausgabe, 20:376, as translated by David Farrell Krell in Portraits of American Continental Philosophers (1999), p. 101

People, Travel, Confidence, Understanding

“From the City of Constellations
to the wanderer
and a Place of Rains
he journeys on…
…the City of hesitation and doubt
the Island of the house the colour of the sea
the Plain of Mementoes
he journeys on to find his love…
…the Valley of lost time
the City of End and Endlessness
the Isle of Revenents
he journeys on…”

Enya (1961) Irish singer, songwriter, and musician

Song lyrics, Amarantine (2005)

Love, Time, Housing, Sea

“Marx imagined the end of scarcity would bring the end of history. He could not bring himself to see that a world without scarcity had already been achieved - in the prehistoric societies that he and Engels lumped together as 'primitive communism'. Hunter-gatherers were less burdened by labour than the majority of mankind at any later stage, but their sparse communities were completely dependent on the Earth's bounty. Natural catastrophe could wipe them out at any time. Marx could not accept the constraint that was the price of the hunter-gatherers' freedom. Instead, animated by the faith that humans are destined to master the Earth, he insisted that freedom from labour could be achieved without any restraints on their desires. This was only the Brethren of the Free Spirit's apocalyptic fantasy returning as an Enlightenment utopia.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

Non-Progress: Twentieth-century anti-capitalists, THE Phalanstery and The Medieval Brethren of The Spirit (p. 167-8)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

World, Faith, Imagination, History

“In 16th-century Italy there lived Lodovico Gonzaga, a 16-year old seminarist who was very fond of playing ball. Once a certain priest passing by wondered if for a future priest the youth was too keen on his pursuit and asked him:"What would you do if you learned that in half an hour the end of the world was coming?" To which Lodovico replied: "I'd play on." According to the Russian thinker Georgy Fedotov, the importance of culture lies in precisely that: we go on playing ball on the verge of Doomsday…”

Vladimir Barsky (1866–1936) Russian film director

Chromaticism, trans. Romela Kohanovskaya (1996, , Introduction, p. ix

Youth, World, Learning, Future

“But the point is, now, at this moment, or at any moment, we're only a cross-section of our real selves. What we really are is the whole stretch of ourselves, all our time, and when we come to the end of this life, all those selves, all our time, will be us -- the real you, the real me. And then perhaps we'll find ourselves in another time, which is only another kind of dream.”

J.B. Priestley Time and the Conways

Time and the Conways, p. 60.

Life, Dreams, Time

“There is an international disease which feeds on the notion that if you have a cause to defend, you can use any means to further your cause, since the end justifies the means. As an international community, we must oppose this notion, whether it be in Canada, in the United States, or anywhere else. No cause justifies violence as long as the system provides for change by peaceful means.”

Richard Nixon (1913–1994) 37th President of the United States of America

Speech on the October Crisis (October 1970), quoted in Louis, Fournier, F.L.Q: The Anatomy of an Underground movement (Toronto: NC Press Limited, 1984), p. 256
1970s

Disease, Peace, Communication, Change

“You never get to the end of Christ's words. There is something in them always behind. They pass into proverbs — they pass into laws — they pass into doctrines — they pass into consolations; but they never pass away, and, after all the use that is made of them, they are still not exhausted.”

Arthur Penrhyn Stanley (1815–1881) English churchman, Dean of Westminster

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 64.

Law, Christ

“Vertically striped sheets of paper, the bands of which are 8.7 cms wide, alternate white and colored, are stuck over internal and external surfaces: walls, fences, display windows, etc.; and/or cloth/canvas support, vertical stripes, white and colored bands each 8.7 cms, the two ends covered with dull white paint.
I record that this is my work for the last four years, without any evolution or way out. This is the past: it does not imply either that it will be the same for another ten or fifteen years or that it will change tomorrow.
The perspective we are beginning to have, thanks to these past four years, allows a few considerations of the direct and indirect implications for the very conception of art. This apparent break (no research, or any formal evolution for four years) offers a platform that we shall situate at zero level, when the observations both internal (conceptual transformation as regards the action/praxis of a similar form) and external (work/production presented by others) are numerous and rendered all the easier as they are not invested in the various surrounding movements, but are rather derived from their absence.”

Daniel Buren (1938) sculptor from France

" Beware!" ("Mise en garde!") http://web.mit.edu/allanmc/www/buren1.pdf, in Konzeption/Conception, translated by Charles Harrison and Peter Townsend (Leverkusen: Stadtischer Museum, 1969. 1960s

Art, Color, Way, Support

“Meanwhile Medea, though she was singing and dancing with her maids, could think of one thing only. There was no melody, however gay, that did not quickly cease to please. Time and again she faltered and came to a halt. To keep her eyes fixed on her choir was more than she could do. She was for ever turning them aside to search the distant paths, and more than once she well-nigh fainted when she mistook the noise of the wind for the footfall of a passer-by. But it was not so very long before the sight of Jason rewarded her impatient watch. Like Sirius rising from Ocean, brilliant and beautiful but full of menace for the flocks, he sprang into view, splendid to look at but fraught with trouble for the lovesick girl. Her heart stood still, a mist descended on her eyes, and a warm flush spread across her cheeks. She could neither move towards him nor retreat; her feet were rooted to the ground. And now her servants disappeared, and the pair of them stood face to face without a word or sound, like oaks or tall pines that stand in the mountains side by side in silence when the air is still, but when the wind has stirred them chatter without end. So these two, stirred by the breath of Love, were soon to pour out all their tale.”

Apollonius of Rhodes book Argonautica

Source: Argonautica (3rd century BC), Book III. Jason and Medea, Lines 948–972

Love, Beauty, Search, Girl

“[I]f knowing is work, exclusively work, then the one who knows, knows only the fruit of his own, subjective activity, and nothing else. There is nothing in his knowing that is not the fruit of his own efforts; there is nothing "received" in it. […]
It is the mark of "absolute activity" (which Goethe said "makes one bankrupt, in the end"); the hard quality of not-being-able-to-receive; a stoniness of heart, that will not brook any resistance — as expressed once, most radically, in the following terrifying statement: "Every action makes sense, even criminal acts … all passivity is senseless."”

Josef Pieper (1904–1997) German philosopher

The Goethe quote is from his Maximen und Reflexionen, ed. Günther Müller (Stuttgart, 1943), no. 1415. The other quote is from Hermann Rauschning's Conversations with Hitler (Gespräche mit Hitler, 1940).
Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, p. 14

Sense, Effort, Heart

“For the Confucian, the specialistic expert could not be raised to truly positive dignity, no mater what his social usefulness. The decisive factor was that the "cultured man" (gentleman) was "not a tool"; that is, in his adjustment to the world and in his self-perfection he was an end unto himself, not a means for any functional end. This core of Confucian ethics rejected professional specialization, modern expert bureaucracy, and special training; above all, it rejected training in economics for the pursuit of profit.”

Max Weber (1864–1920) German sociologist, philosopher, and political economist

Source: Religion of China (1915), p. 246

World, Decision, Perfection, Training

“The Nazi-Soviet pact of 1939, a traumatic shock to me, ended any ambivalence I had about the Soviet Union, and all cooperation with Communists in united fronts.”

Roger Nash Baldwin (1884–1981) American Civil Liberties Union (ACLU) co-founder

[Liberties Lost: The Endangered Legacy of the ACLU, Baldwin, Roger, 0275985067, 1971, 2006, Woody Klein, The Roger Baldwin Story: A Prejudiced Account By Himself, Praeger Publishers, Westport, CT, 11, http://books.google.com/books?id=EsJinpB3XYsC&pg=PA11]

“I, for one, am at the end of my rope when it comes to supporting a policy that has our soldiers patrolling the same streets in the same way, being blown up by the same bombs day after day. That is absurd. It may even be criminal. I cannot support that anymore. I believe we need to figure out how to fight the war on terror and to do it right. So either we clear and hold and build, or let's go home.”

Gordon H. Smith (1952) American politician

GOP Senator: Iraq War "May Be Criminal" http://www.tpmmuckraker.com/archives/002104.php (December 8, 2006)

War, Way, Home, Support

“Those people you saw—the realborn—are born without a plan. They’re born because biology tells humans to make more humans; but it doesn’t consider what to do with them after that. Realborn go for years without the slightest clue what they’re going to do with themselves. From what I understand, some of them never actually figure it out. They just walk through life in a daze and then fall into their graves at the end of it. Sad. And inefficient.”

John Scalzi book The Ghost Brigades

Source: The Ghost Brigades (2006), Chapter 5 (p. 86)

Life, People, Sadness, Understanding

“The memory came faint and cold of the story I might have told, a story in the likeness of my life, I mean without the courage to end or the strength to go on.”

Samuel Beckett (1906–1989) Irish novelist, playwright, and poet

The End (1946)

Life, Courage, Memory

“The world is always ending, for someone.”

Neil Gaiman book Signal to Noise

Signal to Noise (1992)

World, For Wife

“One, though he be excellent and the chief, is not to be imitated alone; for never no imitator ever grew up to his author; likeness is always on this side truth. Yet there happened in my time one noble speaker, who was full of gravity in his speaking; his language (where he could spare or pass by a jest) was nobly censorious. No man ever spake more neatly, more pressly, more weightily, or suffered less emptiness, less idleness, in what he uttered. No member of his speech but consisted of his own graces. His hearers could not cough, or look aside from him, without loss. He commanded where he spoke, and had his judges angry and pleased at his devotion. No man had their affections more in his power. The fear of every man that heard him was lest he should make an end.”

Ben Jonson (1572–1637) English writer

Referring to Francis Bacon
The Works of Ben Jonson, Second Folio (1640), Timber: or Discoveries

Truth, Fear, Suffering, Loss

“On December 16th, 1961 the world turned upside down and inside out, and I was born screaming at America. It was the tail end of the American Dream. Just before we lost our innocence irrevocably when the TV eye brought the horror of our lives into our homes for all to see. I was told when I grew up I could be anything I wanted a fireman, a policeman, a doctor, even president it seemed, and for the first time in the history of mankind something new called an astronaut. But like many kids growing up on a steady diet of westerns I always wanted to be the cowboy hero that lone voice in the wilderness fighting corruption and evil wherever I found it, and standing for freedom, truth, and justice. And in my heart of hearts I still track the remnants of that dream wherever I go in my never ending ride into the setting sun.”

Bill Hicks (1961–1994) American comedian

Revelations (1993)

Truth, World, Justice, Dreams

“If the end doesn't justify the means, what does?”

Robert Moses (1888–1981) American urban planner

Quoted in The Power Broker, p. 218.

“London helps keep them all in power by providing training and equipment for "internal security", supporting Saudi forays to end democratisation in the region, as in Bahrain in 2011, and backing Riyadh's domination of Arabia, as now in Yemen. This British support for Gulf dictators pushes the emergence of democracy further away and encourages extremism.”

Mark Curtis (British author) British journalist and historian

Why the UK must rethink its support for Saudi Arabia http://www.middleeasteye.net/columns/why-uk-must-rethink-its-support-saudi-arabia-2062603761 (2 March 2018), Middle East Eye.

Democracy, Support, Help, Training

“Magic is that which it is; it is by itself, like the mathematics; for it is the exact and absolute science of Nature and its laws.
Magic is the science of the Ancient Magi: and the Christian religion, which has imposed silence on the lying oracles, and put an end to the prestiges of the false Gods, itself reveres those Magi who came from the East, guided by a Star, to adore the Saviour of the world in His cradle.”

Albert Pike book Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. XXXII : Sublime Prince of the Royal Secret, p. 841

God, World, Religion, Law

“All important things in art since Ur of the Chaldea's, since Tel Halaf and Crete, have always originated from the deepest feeling about the mystery of Being. Self-realization is the urge of all objective spirits. It is this Ego for which I am searching in my life and in my art. Art is creative for the sake of realization, not for amusement, for transfiguration, not for the sake of play. It is the quest of our Ego that drives us along the eternal and never-ending journey we must all make.”

Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer

1930s, On my Painting (1938)

Life, Art, Feeling, Search

“It was van Gogh's madness that prevented him from working; the paintings themselves are ineffably sane, if sanity is to be defined in terms of exact judgment of ends and means and the power of visual analysis.”

Robert Hughes (1938–2012) Australian critic, historian, writer

"Vincent van Gogh, Part I" (1984)
Nothing If Not Critical (1991)

Painting, Madness

“You know, she often tells me that what I do is great. I don't think she ever thought I would end up doing this with my life. But I think she is happier that I haven't changed over the years, that I am still me, that I care about her and that we are the same as we always were. And I think that is what makes her most proud.”

Halle Berry (1966) American actress

On Berry's relationship with her mother — reported in Hilary Morgan (May 14, 2006) "Stormy life of a leading lady - Cover Story", The Sun-Herald, p. 10.

Life, Thinking, Change

“There are two suffixes in our language (and similar ones in other European languages) which suggest organized knowledge. One is the venerable, academic "ology," that reminds one of university curricula and scholarship. The other is the energetic and somewhat mysterious "ics," which has a connotative flavor of magic. Where "ology" suggests academic isolation (ichthyology, philology) "its" suggests a method of attack on life’s problems. It contains a faint throwback to the ancient dreams of the philosopher’s stone and of "keys" to the riddles of the universe. Ancient words ending in "ics" are mathematics and metaphysics. Of more recent origin are economics, statistics, semantics, and cybernetics.”

Anatol Rapoport (1911–2007) Russian-born American mathematical psychologist

1950, p. 12 (1952, p. 123) lead paragraph
1950s, "What is Semantics?", 1950

Life, Dreams, Mathematics, Knowledge

“And it's too hard to focus through all this doubt
I keep making this to-do list but nothing gets crossed out
Working on the record seems pointless now
When the world ends who's gonna hear it?”

Conor Oberst (1980) American musician

Lifted or The Story Is in the Soil, Keep Your Ear to the Ground (2002)

World

“He who comes knows only his coming,
He who goes knows only his end.
To be saved from the chasm,
Why cling to the cliff?
Clouds floating low
Never know where the breezes will blow them.”

Sengai (1750–1837) Japanese artist

Japanese Death Poems. Compiled by Yoel Hoffmann. ISBN 978-0-8048-3179-6

“Taiwanese independence is a dead end.”

Hau Pei-tsun (1919) Taiwanese politician

Hau Pei-tsun (2014) cited in " Taiwan’s fate not up to its people: Hau Pei-tsun http://www.taipeitimes.com/News/front/archives/2014/09/04/2003598964" on Taipei Times, 4 September 2014

Dead

“Life seems to be a never-ending series of survivals, doesn't it?”

Carroll Baker (1931) American actress

Quoted in Balloon, Rachel. Breathing Life Into Your Characters (2003), p. 135

Life

“I will not end on a happy note, because there isn't one. But neither do I despair. One doesn't fight only when one is optimistic. One fights because it is the right thing to do and because America remains, as Lincoln said, 'the last best hope of earth.”

Dennis Prager (1948) American writer, speaker, radio and TV commentator, theologian

2010s, A Dark Time in America (2016)

Happiness, Hope, Fight, Despair

“Announced by all the trumpets of the sky
Arrives the snow, and, driving o'er the fields,
Seems nowhere to alight: the whited air
Hides hills and woods, the river and the heaven,
And veils the farm-house at the garden's end.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

The Snow-Storm http://www.emersoncentral.com/poems/snow_storm.htm 1840s, Poems (1847)

Housing

“Thoreau's disobedience is disobedience as refusal. I won't live in your world. I will live as if your world has ended, as indeed it deserves to end. I will live as if my gesture of refusing your world has destroyed it.”

Curtis White (1951) American academic

"The spirit of disobedience: an invitation to resistance"

World

“On March 4. 1644, 5. I married Susanna daughter of John and Rachel Glyde of Northjam in Sussex; born there about the end of January 1621, 2. and baptised Feb. 3 following. By whom I have (beside other children who died young) a Son and two Daughters now surviving; John born Dec. 26 1650. Anne born June 4. 1656. and Elizabeth born Sept. 23 1658…. My Wife died at Oxford Mar. 17. 1686, 7. after we had been married more than 42 years. ”

John Wallis (1616–1703) English mathematician

p, 125
Dr. Wallis's Account of some Passages of his own Life (1696)

Children, Daughters

“He seemed to weave, like the spider, from pure impulse, without reflection. Every man's work, pursued steadily, tends in this way to become an end in itself, and so to bridge over the loveless chasms of his life.”

George Eliot (1819–1880) English novelist, journalist and translator

Source: Silas Marner: The Weaver of Raveloe (1861), Chapter 2 (at page 16 – Page numbers as per the 1996 Penguin Classics Edition)

Life, Way

“Play on, mortal. Every god falls at a mortal’s hands. Such is the only end to immortality.”

Steven Erikson book Gardens of the Moon

Source: Gardens of the Moon (1999), Chapter 7 (p. 208)

God

“The first part of "The Double Axe" was written during the war and finished a year before the war ended, and it bears the scars; but the poem is not primarily concerned with that grim folly. Its burden, as of some previous work of mine, is to present a philosophical attitude, which might be called Inhumanism, a shifting of emphasis and significance from man to not-man; the rejection of human solipsism and recognition of the transhuman magnificence. It seems time that our race began to think as an adult does, rather than like an egocentric baby or insane person. This manner of thought and feeling is neither misanthropic nor pessimist, though two or three people have said so and may again. It involves no falsehoods, and is a means of maintaining sanity in slippery times; it has objective truth and human value. It offers a reasonable detachment as rule of conduct, instead of love, hate and envy. It neutralizes fanaticism and wild hopes; but it provides magnificence for the religious instinct, and satisfies our need to admire greatness and rejoice in beauty.”

Robinson Jeffers (1887–1962) American poet

Preface to The Double Axe and Other Poems (1948)

Love, Hate, War, People

“The Benthamic standard of "the greatest happiness" was that which I had always been taught to apply; I was even familiar with an abstract discussion of it, forming an episode in an unpublished dialogue on Government, written by my father on the Platonic model. Yet in the first pages of Bentham it burst upon me with all the force of novelty. What thus impressed me was the chapter in which Bentham passed judgment on the common modes of reasoning in morals and legislation, deduced from phrases like "the law of nature," "right reason," "the moral sense," "natural rectitude," and the like, and characterized them as dogmatism in disguise, imposing its sentiments upon others under cover of sounding expressions which convey no reason for the sentiment, but set up the sentiment as its own reason. It had not struck me before, that Bentham's principle put an end to all this. The feeling rushed upon me, that all previous moralists were superseded, and that here indeed was the commencement of a new era in thought.”

John Stuart Mill book Autobiography

Source: Autobiography (1873), Ch. 3: Last Stage of Education and First of Self-Education (pp. 45-46)

Happiness, Law, Feeling, Nature

“There are three [Apple Watch] lineups that range in price from "just" $350 for an Apple Sport stripper model with low-end materials to an astonishing $17,000 for an 18 karat gold silly version. As I noted on Twitter, this isn't consumer electronics anymore. It's consumerism run amok.”

Paul Thurrott (1966) American podcaster, author, and blogger

Apple Event Recap: Apple Watch, MacBook, and Apple TV http://thurrott.com/mobile/1927/apple-event-recap-apple-watch-macbook-and-apple-tv in Thurrott - News & Analysis for Tech Enthusiasts (9 March 2015)

Sport

“David Blunkett and I both take the same view that it is scandalous that someone from North Tyneside, Laura Spence, with the best qualifications and who wants to be a doctor, should be turned down by Oxford University using an interview system more reminiscent of the old school network and the old school tie than justice. It is about time for an end to that old Britain where what matters more are the privileges you are born with, rather than the potential you actually have.”

Gordon Brown (1951) British Labour Party politician

Alexandra Frean, John O'Leary, Philip Webster, "Brown goes to war over Oxford elite", The Times, 26 May 2000, p. 1.
Speech at a Trade Union Congress meeting, 25 May 2000.
Chancellor of the Exchequer

School, Justice, Universe, Time

“Let it be. These things have a way of becoming clear over time,“ Gyro said. And then he shrugged. “Or not. In the end, it doesn’t really matter does it?”

Pat Murphy book There and Back Again

Source: There and Back Again (1999), Chapter 3 (p. 50)

Way, Time

“Even the deepest contemplation only recalls us to our unreality. Seeing that the self we take ourselves to be is illusory does not mean seeing through it to something else. It is more like surrendering to a dream. To see ourselves as figments is to awake, not to reality, but to a lucid dream, a false awakening that has no end.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Deception: The Ultimate Dream (p. 79)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Dreams, Reality, Falseness

“What we mean by the laws of nature, are those laws which are deduced from that series of events, which, by divine appointment, follow each other in the moral and physical world; the former of which we shall here have occasion principally to consider, the present question altogether, respecting the moral government of God — a consideration which our author has entirely neglected, in his estimation of the credibility of miracles. Examining the question therefore upon this principle, it is manifest, that the extraordinary nature of the fact is no ground for disbelief, provided such a fact, in, a moral point of view, was, from the condition of man, become necessary; for in that case, the Deky, by dispensing his assistance in proportion to our wants, acted upon the same principle as in his more 'ordinary operations. For however ' opposite the physical effects may be, if their moral tendency be the same, they form a part of the jmoral law. Now in those actions which are called miracles, the Deity is directed by the same moral principle as in his usual dispensations; and therefore being influenced by the same motive to accomplish the same end, the laws of God's moral government are not violated, such laws being established by the motives and the ends produced, and not by the means employed. To prove therefore the moral laws to be the same in those actions called miraculous, as in common events, it is not the actions thetnselves which are to be considered, but the principles by which they were directed, and their consequences, for if these be the same, the Deity acts by the same laws. And here, moral analogy will be found to confirm the truth of the miracles recorded in scripture. But as the moral government of God is directed by motives which lie beyond the reach of human investigation, we have no principles by which we can judge concerning the probability of the happening of any new event which respects the moral world; we cannot therefore pronounce any extraordinary event of that nature to be a violation of the moral law of God's dispensations; but we can nevertheless judge of its agreement with that law, so far as it has fallen under our observation. But our author leaves out the consideration of God's moral government, and reasons simply -on the facts which arc said to have nappened, without any reference to an end; we will therefore examine how far his conclusions are just upon this principle.
He defines miracles to be "a violation of the laws of nature;" he undoubtedly means the physical laws, as no part of his reasoning has any reference to them in a moral point of view. Now these laws must be deduced, either from his own view of events only, or from that, and testimony jojntly; and if testimony beallowed on one part, it ought also to be admitted on the other, granting that there is no impossibility in the fact attested. But the laws by which the Deity governs the universe can, at best, only be inferred from the whole series of his dispensations from the beginning of the world; testimony must therefore necessarily be admitted in establishing these laws. Now our author, in deducing the laws of nature, rejects all well authenticated miraculous events, granted to be possible, and therefore not altogether incredible and to be rejected without examination, and thence establishes a law to prove against their credibility; but the proof of a position ought to proceed upon principles which are totally independent of any supposition of its being either true or falser. His conclusion therefore is not deduced by just reasoning from acknowledged principles, but it is a necessary consequence of his own arbitrary supposition. "Tis a miracle," says he, "that a dead man should come to life, because that has never been observed in any age or country." Now, testimony, confirmed by every proof which can tend to establish a true matter of fact, asserts that such an event; has happened. But our author argues against the credibility of this, because it is contrary to the laws of nature; and in establishing these laws, he rejects all such extraordinary facts, although they are authenticated by all the evidence which such facts can possibly admit of; taking thereby into consideration, events of that kind only which have fallen within the sphere of his own observations, as if the whole series of God's dispensations were necessarily included in the course of a few years. But who shall thus circumscribe the operations of divine power and infinite wisdom, and say, "Hitherto shall thou go, and no further."”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Before he rejected circumstances of this kind in establishing the laws of nature, he should, at least, have shewn, that we have not all that evidence for them which we might "have had" upon supposition that they were true ; he should also have shewn, in a moral point of view, that the events were inconsistent with the ordinary operations of Providence ; and that there was no end to justify the means. Whereas, on the contrary, there is all the evidence for them which a real matter of fact can possibly have ; they are perfectly consistent with all the moral dispensations of Providence and at the same time that the resurrection of Jesus Christ is most unexceptionably attested, we discover a moral intention in the miracle, which very satisfactorily accounts for that exertion of divine power? Source: The Credibility of Christianity Vindicated, p. 48; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA259," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 259-261

Life, Wisdom, God, Truth

“I wonder that all things seem to be from hell these days: dates, jobs, parties, weather …. Could the situation be that we no long believe in that particular place? Or maybe we were all promised heaven in our lifetimes, and what we ended up with can't help but suffer in comparison.”

Douglas Coupland (1961) Canadian novelist, short story writer, playwright, and graphic designer

Generation X (1991)

Hell, Suffering, Help, Weather

“A theory can never be proven absolutely true, therefore there is no end to scientific endeavor. A true scientific theory is always open to be disproved, and the burden of proof is continually placed on the scientist.”

Kristine Larsen (1963) American astronomer

“One of our mules died today. …[W]e rigged up a block and tackle with a sling around her middle and tried to hoist her up to a standing position but her legs were too weak to hold her up. Then Father said we may as well give up because he noticed that part of her insides was protruding from her rear end. He said that when this happens there is no hope… So we lowered her back to the ground and let her die in peace, which she did in a few hours.”

Virgil John Tangborn (1920–1944)

July 10, 1941

Peace, Hope, Parting

“In the end, a life of prayer is a life with open hands where we are not ashamed of our weakness but realize that it is more perfect for us to be led by the Other than to try to hold everything in our own hands.”

Henri Nouwen (1932–1996) Dutch priest and writer

With Open Hands (1972)

Life, Perfection

“I’m dead by then. There’ll be different voices, different standpoints, but I stand by my record. I did some sharp and hard things to get things right. Maybe some people disapproved of it. Too harsh, but a lot was at stake and I wanted the place to succeed, that’s all. At the end of the day, what have I got? A successful Singapore. What have I given up? My life.”

Lee Kuan Yew (1923–2015) First Prime Minister of Singapore

On how history will assess him, in Hard Truths to Keep Singapore Going, 2011
2010s

Life, People, Success, Dead

“However often we turn to it [the Qur'an] at first disgusting us each time afresh, it soon attracts, astounds, and in the end enforces our reverence… Its style, in accordance with its contents and aim is stern, grand, terrible — ever and anon truly sublime — Thus this book will go on exercising through all ages a most potent influence.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Johann Wolfgang von Goethe, quoted in Dictionary of Islam (1895), by T.P. Hughes, p. 526

Books, Age, Exercises, Time

“Unfortunately we've come on the end of a loss.”

Phil Brown (footballer) (1959) English association football player and manager

16-Jan-2007, BBC TV
Phil returns to the fray with some simply-executed locution.

Loss

“My tactic would be to take a quick single and observe him from the other end.”

Geoff Boycott (1940) cricket player of England

On Shane Warne, 1994 http://www.westyorkshirecricket.co.uk/#/jokes/4520246600.

“Anarchism is the purity of rebellion. A pig who struggles wildly and rends the air with his cries while he is held to be slaughtered, and a baby who kicks and screams when, wanting warmth and his mother's breast, he is made to wait in the cold—these are two samples of natural rebellion. Natural rebellion always inspires either deep sympathy and identification with the rebelling creature, or a stiffening of the heart and an activation of aggressive-defensive mechanisms to silence an accusing truth. This truth is that each living being is an end in itself; that nothing gives a being the right to make another a mere instrument of his purposes.”

Giovanni Baldelli (1914–1986) Anarchist theorist

Source: Social Anarchism (1971), p. 1

Truth, Nature, Silence, Waiting

“Hypocrisy is a universal phenomenon. It ends with death, but not before.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

"By the Numbers" (May 1973), in The Tragedy of the Moon (1973), p. 188
General sources

Death, Universe

“Good jobs depend on sound tax policy. Last year, some in this hall thought my tax relief plan was too small; some thought it was too big. But when the checks arrived in the mail, most Americans thought tax relief was just about right. Congress listened to the people and responded by reducing tax rates, doubling the child credit, and ending the death tax. For the sake of long-term growth and to help Americans plan for the future, let's make these tax cuts permanent.”

George W. Bush (1946) 43rd President of the United States

2000s, 2002, State of the Union address (January 2002)

Death, People, Future, Help

“I am glad we have been bombed. Now we can look the East End in the eye.”

Elizabeth Bowes-Lyon (1900–2002) Queen consort of King George VI, mother of Queen Elizabeth II

After the Luftwaffe bombed the Buckingham Palace whilst the King and Queen were in residence on 13 September 1940.

[Davies, Caroline, How the Luftwaffe bombed the palace, in the Queen Mother's own words, The Guardian, 13 September 2009, https://www.theguardian.com/uk/2009/sep/13/queen-mother-biography-shawcross-luftwaffe]

“"Lo! I am with you alway, even to the end of the world," is not an idle — not an unfulfilled promise. He is not with us merely as a thought, but as a life. He gathers us up into His own being. He floods us with it. There is inspiration here, certainty for any duty, for any endurance. The faith, Christ with me, can make the poorest and the hardest life luminous; joyous, glorious.”

Wayland Hoyt (1838–1910) American Baptist Minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 97.

Life, World, Faith, Christ

“Everything has altered its dimensions, except the world we live in. The more we know of that, the smaller it seems. Time and distance have been abridged, remote countries have become accessible, and the antipodes are upon visiting terms. There is a reunion of the human race; and the family resemblance now that we begin to think alike, dress alike, and live alike, is very striking. The South Sea Islanders, and the inhabitants of China, import their fashions from Paris, and their fabrics from Manchester, while Rome and London supply missionaries to the ‘ends of the earth,’ to bring its inhabitants into ‘one fold, under one Shepherd.’ Who shall write a book of travels now? Livingstone has exhausted the subject. What field is there left for a future Munchausen? The far West and the far East have shaken hands and pirouetted together, and it is a matter of indifference whether you go to the moors in Scotland to shoot grouse, to South America to ride and alligator, or to Indian jungles to shoot tigers-there are the same facilities for reaching all, and steam will take you to either with the equal ease and rapidity. We have already talked with New York; and as soon as our speaking-trumpet is mended shall converse again. ‘To waft a sigh from Indus to the pole,’ is no longer a poetic phrase, but a plain matter of fact of daily occurrence. Men breakfast at home, and go fifty miles to their counting-houses, and when their work is done, return to dinner. They don’t go from London to the seaside, by way of change, once a year; but they live on the coast, and go to the city daily. The grand tour of our forefathers consisted in visiting the principle cities of Europe. It was a great effort, occupied a vast deal of time, cost a large sum of money, and was oftener attended with danger than advantage. It comprised what was then called, the world: whoever had performed it was said to have ‘seen the world,’ and all that it contained. The Grand Tour now means a voyage round the globe, and he who has not made it has seen nothing.”

Thomas Chandler Haliburton (1796–1865) Canadian-British politician, judge, and author

The Season-Ticket, An Evening at Cork 1860 p. 1-2.

Men, Money, Books, World

“Great artists are always far-seeing. They easily avoid the big stumbling blocks of fact. They rely on their own simplicity and vision. It is fact-fetichism that has given us those scores and scores of American books on America, the works of sociologists, anthropologists, topical "problem" hunters, working-parties and statisticians, which in the end leave us empty. Henry James succeeds because he rejects information. He was himself the only information he required.”

V.S. Pritchett (1900–1997) British writer and critic

"Henry James: Birth of a Hermaphrodite", p. 131
The Tale Bearers: English and American Writers (1980)

Books, Problem

“So do your duty, boys, and join with pride
Serve your country in her suicide
Find the flags so you can wave goodbye
But just before the end even treason might be worth a try
This country is too young to die
I declare the war is over
It's over, it's over.”

Phil Ochs (1940–1976) American protest singer and songwriter

"The War Is Over" http://web.cecs.pdx.edu/~trent/ochs/lyrics/war-is-over.html from Tape from California (1968) Lyrics

War, Boy, Suicide, Country

“If his thinking has been sound, then this world is at the end of its tether. The end of everything we call life is close at hand and cannot be evaded.”

H. G. Wells (1866–1946) English writer

The Mind at the End of its Tether (1945), p. 1

Life, World, Thinking

“Ah, make the most of what we yet may spend,
Before we too into the Dust descend;
Dust into Dust, and under Dust to lie
Sans Wine, sans Song, sans Singer, and — sans End!”

Omar Khayyám (1048–1131) Persian poet, philosopher, mathematician, and astronomer

The Rubaiyat (1120)

Lie, Wine

“He starts to break and seeing him start to break makes me start to break and I don't want that. He steps forward and puts his arms around me and he hugs me and I hug him and it feels good and strong and pure and real. This is my Brother, my Blood, the only thing in this World created from which I am created from, the Person in this World who knows me best, the Person who would miss me most if I was gone. That he cared enough to come here and that he cares enough to nearly break in front of me means something, but in the end, I know that it means only so much.”

James Frey book A Million Little Pieces

page 133
A Million Little Pieces (2003)

World, Feeling, Strong, Personality

“Men achieve tranquillity through moderation in pleasure and through the symmetry of life. Want and superfluity are apt to upset them and to cause great perturbations in the soul. The souls that are rent by violent conflicts are neither stable nor tranquil. One should therefore set his mind upon the things that are within his power, and be content with his opportunities, nor let his memory dwell very long on the envied and admired of men, nor idly sit and dream of them. Rather, he should contemplate the lives of those who suffer hardship, and vividly bring to mind their sufferings, so that your own present situation may appear to you important and to be envied, and so that it may no longer be your portion to suffer torture in your soul by your longing for more. For he who admires those who have, and whom other men deem blest of fortune, and who spends all his time idly dreaming of them, will be forced to be always contriving some new device because of his [insatiable] desire, until he ends by doing some desperate deed forbidden by the laws. And therefore one ought not to desire other men's blessings, and one ought not to envy those who have more, but rather, comparing his life with that of those who fare worse, and laying to heart their sufferings, deem himself blest of fortune in that he lives and fares so much better than they. Holding fast to this saying you will pass your life in greater tranquillity and will avert not a few of the plagues of life—envy and jealousy and bitterness of mind.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Source Book in Ancient Philosophy (1907), The Golden Sayings of Democritus

Life, Men, Pleasure, Jealousy

“Treasure maps; Czarist bonds; a case of stuffed dodos; Scarlett O'Hara's birth certificate; two flattened and deformed silver bullet heads in an old matchbox; Baedeker's guide to Atlantis (seventeenth edition, 1902); the autograph score of Schubert's Unfinished Symphony, with Das Ende written neatly at the foot of the last page; three boxes of moon rocks; a dumpy, heavy statuette of a bird covered in dull black paint, which reminded him of something but he couldn't remember what; a Norwich Union life policy in the name of Vlad Dracul; a cigar box full of oddly shaped teeth, with CAUTION: DO NOT DROP painted on the lid in hysterical capitals; five or six doll's-house-sized books with titles like Lilliput On $2 A Day; a small slab of green crystal that glowed when he opened the envelope; a thick bundle of love letters bound in blue ribbon, all signed Margaret Roberts; a left-luggage token from North Central railway terminus, Ruritania; Bartholomew's Road Atlas of Oz (one page, with a yellow line smack down the middle); a brown paper bag of solid gold jelly babies; several contracts for the sale and purchase of souls; a fat brown envelope inscribed To Be Opened On My Death: E. A. Presley, unopened; Oxford and Cambridge Board O-level papers in Elvish language and literature, 1969-85; a very old drum in a worm-eaten sea-chest marked F. Drake, Plymouth, in with a load of minute-books and annual accounts of the Winchester Round Table; half a dozen incredibly ugly portraits of major Hollywood film stars; Unicorn-Calling, For Pleasure & Profit by J. R. Hartley; a huge collection of betting slips, on races to be held in the year 2019; all water, as far as Paul was concerned, off a duck's {back]”

Tom Holt (1961) British writer

The Portable Door (2003)

Love, Life, Death, Pleasure

“The Hokey Pokey. Think about it. At the end of the song, what do we learn? What is it all about?… You put your whole self in!”

Martin de Maat (1949–2001) American theatre director

As quoted in "Community Mourns the Death of Martin de Maat" by Lisa Lewis (2 March 2001)

Thinking, Learning

“The chaos of our lives suited me; I don't think I wanted it to end.”

Tom Baker (1934) English actor

Thinking

“To show that this end [of art by its dissolution into real life] is only a beginning, it is essential that.... the series of galleries [of the future museum of modern art] be followed by a room in which painting and sculpture will be realized by the interior itself.... demonstrating that what is lost for art is gained for life. This room could therefore be designed for use as a lecture room, a restaurant.... as a bar with an American jazz band.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Mondrian's reaction on a questionnaire (c. 1931?)
Quote of Mondrian, as cited in Mondrian, -The Art of Destruction, Carel Blotkamp, Reaktion Books LTD. London 2001, p. 166
1930's

Life, Art, Future, Painting

“By the end of next year, we really shall be on our way to that so-called economic miracle we need.”

Denis Healey (1917–2015) British Labour Party politician and Life peer

In an Ministerial broadcast on the Budget (6 April 1976).
1970s

Way

“Love rests on no foundation.
It is an endless ocean,
with no beginning or end.”

Rumi (1207–1273) Iranian poet

Hush Don't Say Anything to God (1999)

Love

“Knowledge of human nature is the beginning and end of political education.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Education, Nature, Knowledge

“Roger: We will be hanging out for an extended amount of time in Europe. From November 1st until the end of our lives, it’s a very long tour. We’re playing the Fest on Halloween, which is my birthday in Florida – in Gainesville. We’re playing the Fest, my other band, Rehasher, is playing the Fest and we’re just going to be taking a little bit of time to breathe in January and probably be out on the road again pretty soon in the states. We’re doing some international stuff Australia, Japan, South America – that’s going on but nothing going on in the states quite yet.”

Roger Manganelli (1973) American musician

Birthday, Time

““Can you really kill the Goddess?” Jane asked.
“You stupid gobbet of flesh! Don’t you understand yet? There is no Goddess.”
“No,” Jane cried. “You said yourself—”
“I lied,” the dragon said with a fearful complacency. “Everyone you have ever met has lied to you. Life exists, and all who live are born to suffer. The best moments are fleeting and bought with the coin of exquisite torment. All attachments end. All loved ones die. All that you value passes away. In such a vexatious existence laughter is madness and joy is folly. Shall we accept that it all happens for no reason, with no cause? That there is nobody to blame but ourselves but that accepting the responsibility is pointless for doing so cannot ease, defer, or deaden the pain? Not likely! It is so much more comforting to erect a straw figure on which to blame it all.
“Some bow down before the Goddess and others curse her every name. There is not a fart’s difference between the two approaches. They cling to the fiction of the Goddess because admitting the alternative is unbearable.””

Michael Swanwick book The Iron Dragon's Daughter

Source: The Iron Dragon's Daughter (1993), Chapter 19 (pp. 339-340)

Love, Life, Pain, Stupidity

“Full little knowest thou that hast not tride,
What hell it is in suing long to bide:
To loose good dayes, that might be better spent;
To wast long nights in pensive discontent;
To speed to-day, to be put back to-morrow;
To feed on hope, to pine with feare and sorrow.
.........
To fret thy soule with crosses and with cares;
To eate thy heart through comfortlesse dispaires; 13
To fawne, to crowche, to waite, to ride, to ronne,
To spend, to give, to want, to be undonne.
Unhappie wight, borne to desastrous end,
That doth his life in so long tendance spend!”

Edmund Spenser (1552–1599) English poet

Mother Hubberds Tale, line 895; reported in Bartlett's Familiar Quotations, 10th ed. (1919)

Life, Fear, Hope, Soul

“The newly emerging dominant group is "knowledge workers." The very term was unknown forty years ago. (I coined it in a 1959 book, Landmarks of Tomorrow.) By the end of this century knowledge workers will make up a third or more of the work force in the United States--as large a proportion as manufacturing workers ever made up, except in wartime. The majority of them will be paid at least as well as, or better than, manufacturing workers ever were. And the new jobs offer much greater opportunities.”

Peter F. Drucker (1909–2005) American business consultant

About the rise of the knowledge worker
1990s and later, "The Age of Social Transformation." 1994

Books, Knowledge

“This despicable remake of the despicable 1978 film I Spit on Your Grave adds yet another offense: a phony moral equivalency. In the original, a woman foolishly thought to go on holiday by herself at a secluded cabin. She attracted the attention of depraved local men, who raped her, one after the other. Then the film ended with her fatal revenge. In this film, less time is devoted to the revenge, and more time to verbal, psychological and physical violence against her. Thus it works even better as vicarious cruelty against women.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/i-spit-on-your-grave-2010 of I Spit on Your Grave (6 October 2010) Reviews, Zero star reviews

Women, Men, Revenge, Time

“Borders are always dictated by the strong, never by the weak.… We simply consider it as a legitimate right and interest of the Serb nation to live in one state. This is the beginning and the end.… If we have to fight, by God we are going to fight. I hope that they will not be so crazy as to fight against us. If we do not know how to work properly or run an economy, at least we know how to fight properly.”

Slobodan Milošević (1941–2006) Yugoslavian and Serbian politician

Remarks at a meeting with Serb leaders (16 March 1991), as quoted in Doder and Branson (1999) Milosevic: Portrait of a Tyrant

God, Hope, Strong, Fight

“Israeli and U. S. interests often run parallel, but they are not the same. Israel is concerned with a neighborhood. We are concerned with a world of 300 million Arabs and a billion Muslims. Our policies cannot be the same. If they are, we will end up with all of Israel’s enemies, who are legion, and only Israel’s friends, who are few.”

Patrick Buchanan (1938) American politician and commentator

"The Poodle Gets Kicked" http://buchanan.org/blog/the-poodle-gets-kicked-3731 (March 15, 2010), Patrick J. Buchanan 2010s

World

“The people here in fact seem to live in the streets, which are alive from morning until night, not as they are in New York with that never-ending determination for the 'long-green', but with a pleasure-loving crowd that doesn’t care what it does or where it goes, so that it has a good time.”

Edward Hopper (1882–1967) prominent American realist painter and printmaker

Edward Hopper, in a letter to his mother, Paris, October 30, 1906; as quoted in Edward Hopper, Gail Levin, Bonfini Press, Switzerland 1984, p. 14
1905 - 1910

Love, People, Pleasure, Time

“Panama: "…a deadly spot the end of the world almost…. There are 20,000 British coloured people working on the canal…; they are mostly from Jamaica & smell too revolting for words…. the Panamanians are a very queer people, all dagoes of course, though very pompous and dirty"”

Edward VIII of the United Kingdom (1894–1972) king of the United Kingdom and its dominions in 1936

31 March - 1 April 1920
Around the World with the Prince of Wales

People, World

“In the end it's the big picture which changes nations and whatever our opponents may say, Australia's changed inexorably for good, for the better.”

Paul Keating (1944) Australian politician, 24th Prime Minister of Australia

Concession Speech, March 2, 1996.

Change

“The first thing you see will be the two Cyanean Rocks, at the end of the straits. To the best of my knowledge, no one has ever made his way between them, for not being fixed to the bottom of the sea they frequently collide, flinging up the water in a seething mass which falls on the rocky flanks of the straits with a resounding roar. Now if, as I take it, you are god-fearing travellers and men of sense, you will be advised by me: you will not rashly throw away your lives or rush into danger with the recklessness of youth. Make an experiment first. Send out a dove from Argo to explore the way. If she succeeds in flying in between the Rocks and out across the sea, do not hesitate to follow in her path, but get a firm grip on your oars and cleave the water of the straits. For that is the time when salvation will depend, not on your prayers, but on your strength of arm. So think of nothing else, be firm, and spend your energies on what will pay you best. By all means pray to the gods, but choose an earlier moment. And if the dove flies on, but comes to grief midway, turn back. It is always better to submit to heaven; and you could not possibly escape a dreadful end. The Rocks would crush you, even if Argo were an iron ship.”

Apollonius of Rhodes book Argonautica

Source: Argonautica (3rd century BC), Book II. Onward to Colchis, Lines 317–340

Men, God, Youth, Fear

“The United States is the most powerful technically advanced country in the world to-day. Its influence on the shaping of international relations is absolutely incalculable. But America is a large country and its people have so far not shown much interest in great international problems, among which the problem of disarmament occupies first place today. This must be changed, if only in the essential interests of the Americans. The last war has shown that there are no longer any barriers between the continents and that the destinies of all countries are closely interwoven. The people of this country must realize that they have a great responsibility in the sphere of international politics. The part of passive spectator is unworthy of this country and is bound in the end to lead to disaster all round.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, The World As I See It (1949)

War, People, World, Problem

“Then it will matter little how much both liberals and conservatives rail against “stupid” and “crazy” voters. Nor will they have Donald Trump to kick around any more. In the end, they will have no one to blame but themselves.”

John Feffer (1963) American foreign policy writer

Trumpism is here to stay: America’s neo-fascist fever dream has only just begun (2016)

Stupidity

“They put the cold dirt over him and left me on my own
And when at last I looked up I saw I was not alone
So I said— If you're a relative, he had a peaceful end.
She said— My name is Corey— you can say I'm just a friend.”

Harry Chapin (1942–1981) American musician

Corey's Coming
Song lyrics, On the Road to Kingdom Come (1976)

Peace

“We developed a shorthand language of our own which we fell into for the rest of our lives whenever we met, no holds barred — all a matter of past reference, a common language, but basically affection, along with humor, and appreciation of each other’s minds, and of Krazy Kat. Faced with England, and the New World, and Freud and all, we always managed to relax, and go back to the kidding, and bad punning, and drinking, to the end. It really was marvelous.”

Conrad Aiken (1889–1973) American novelist and poet

On his friendship with T. S. Eliot
The Paris Review interview (1963)

World, Drink, Past

“He did not practise law and so whatever money I earned, I just placed before him. He invested in business--trucks, cars--but lost everything. I could not bear to see him unhappy. Often he would disappear from home for months on end. The bank people would come and harass me, ask for my property as I was unable to repay the loans. This happened several times. I had to sell everything I had. I will never forget or forgive myself for not being by his bedside before he died. I had a programme in Bombay, but I did not want to go. He insisted because we needed the money. While I was performing, he died.”

Gangubai Hangal (1913–2009) Indian singer

Her selfless devotion to her husband was never considered a sacrifice by her and even though he was a brahmin, a lawyer, it was ironically she who supported him. In "On Gangubai Hangal by Sabina Sehgal Computer Science & Engineering - University of Washington".

Money, People, Law, Cars

“It took us two years to write, produce and arange the new album [90 Millas]. Aside from that, I wrote the two children's books based on Noelle, my bulldog, and I was fortunate enought that they ended up on the New York Times bestseller list. By now, we've got seven restaurants and two hotels, which we're very hands-on with, and we're building a third one in Vero Beach, Florida, And I took a vacation for once, because ever since Emilio and I got married in'78, every trip we've take has been for work. So last year, we went to Egypt, Panama, the Bahamas and Greece. It was fantastic!”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

Latina Magazine (September, 2007)
2007, 2008

Children, Books, Time

“It is conceivable that we might be able to provide good medical care for everyone needing it, in a new system designed to assure equity, provided we can restrain ourselves, or our computers, from designing a system in which all 200 million of us are assumed to be in constant peril of failed health every day of our lives. In the same sense that our judicial system presumes us to be innocent until proven guilty, a medical care system may work best if it starts with the presumption that most people are healthy. Left to themselves, computers may try to do it in the opposite way, taking it as given that some sort of direct, continual, professional intervention is required all the time, in order to maintain the health of each citizen, and we will end up spending all our money on nothing but this.”

Lewis Thomas (1913–1993) American physician, poet and educator

Source: Aspects of Biomedical Science Policy (1972), p. 4

Money, People, Health, Way

“Born in a prison, with burdens on our shoulders and our thoughts, we could not reach the end of a single day if the possibilities of ending it all did not incite us to begin the next day all over again.”

Emil M. Cioran book A Short History of Decay

A Short History of Decay (1949)

“Who wants a love without anger and rage? I Do
Who wants a world where a kid can be safe? I Do
Who wants to pray for the end of the pain?
For the calm at the end of the day?
Where there's not always more of the same? I Do.”

Anastacia (1968) American singer-songwriter

I Do
Anastacia (2004)

Love, Pain, World, Rage

“Nuclear weapons began to exert an important influence on military policy immediately following World War II, although their capabilities, limitations, and political implications were only vaguely understood. But it seemed clear they they represented destructiveness at a cheap price. This point was important because of the need to replace the armed forces demobilized so thoroughly and wastefully at the end of World War II in the furor to "bring the boys home." To have rebuilt similar forces in the succeeding years would have been costly both in dollars and in political "face." Neither the Truman administration nor the American people were prepared to foot such a bill, particularly that part of the program which would have been a tacit admission of lack of foresight. Under such circumstances, it is not surprising that the idea of relying on nuclear weapons and strategic bombing for national defense had great appeal. Such a military program appeared to offer us a way out of fighting dirty, costly wars with Communist masses on the ground. It was a way to meet manpower with mechanical power. Its apparent cheapness gave rise to the slogan, "More bang for a buck."”

Maxwell D. Taylor (1901–1987) United States general

But this reliance on Massive Retaliation overlooked the fact that atomic bangs could eventually be bought for rubles as well as dollars.
Source: The Uncertain Trumpet (1960), p. 12-13

War, People, World, Way

“Why do you cry when you know how the story ends?

How can you laugh when you know that it hurts your friends?

We've all been there once but you never left

This is me coming back to get you out

To say goodbye to make amends

I'm not leaving this place

Unless I'm leaving with you

'Cos you're the only person with a half decent heart here

And I know you will put it to use

Me and Mr. Dylan on the ride home

We had a heart to heart about life

But neither him or me could decide for ourselves if we wanted to outlive that night

Like two children on the playground of the unconfessed souls

Abandoned by our mothers and our lovers and our foes

If only we were brave enough to live the lives we stole

What a wonderful world this could be!

So how many more examples until we break?

So how many sacrifices must we make?

Because we've all been there once before

And it looks like we've returned once more

So is this the beginning or the end?”

Tomas Kalnoky (1980) American musician

"The Big Sleep" from "Everything Goes Numb" (2003) http://risc.perix.co.uk/lyrics/sm/egn/12/

Life, Children, World, Home

Quotes about end page 41

Quotes about end
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