
“I thought I detected in you a sense of fair play. Most dangerous in the Underland, boy.”
Ripred, p. 240
The Underland Chronicles, Gregor the Overlander (2003)
“I thought I detected in you a sense of fair play. Most dangerous in the Underland, boy.”
Ripred, p. 240
The Underland Chronicles, Gregor the Overlander (2003)
The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)
Concepts
Source: A Treatise On Political Economy (Fourth Edition) (1832), Introduction, p. xv
Speech at the Philip Scott College (27 September 1923), quoted in On England, and Other Addresses (1926), pp. 150-151.
1923
“One should attend to one's enemies, for they are the first persons to detect one's errors.”
§ 5
From Lives and Opinions of the Eminent Philosophers by Diogenes Laërtius
Source: Seth, Dreams & Projections of Consciousness, (1986), p. 338 quoting from Session 269
Source: The Shape of Time, 1982, p. 13
Man: The Dwelling Place of God (1992)
“I'm a detective, but nuns could stonewall Sam Spade into an asylum.”
Source: A Drink Before the War (1994), Ch. 2.
Source: The Heart of Buddhist Meditation (1965), p. 38
21 September 1747
Letters to His Son on the Art of Becoming a Man of the World and a Gentleman (1774)
Quoted in "Physics and Nuclear Arms Today" - Page 94 - by David Hafemeister - Science - 1991.
Longing for the Harmonies: Themes and Variations from Modern Physics (1987)
In the Depths http://whitewolf.newcastle.edu.au/words/authors/C/CloughArthurHugh/verse/poemsproseremains/depths.html, st. 3.
Lecture II : The Universal Categories, § 1 : Presentness, CP 5.41 - 42
Pragmatism and Pragmaticism (1903)
How to Succeed at Vampire Slaying and Keep Your Soul (2005)
Varanasi (Uttar Pradesh) , Tuzuk-i-Jahangiri, translated into English by Major David Price, Calcutta, 1906. pp. 24-25.
http://persian.packhum.org/persian/pf?file=11001040&ct=7, "Decisions Involving Urban Planning and Religious Institutions" Different translation: I made it my plea for throwing down the temple which was the scene of this imposture; and on the spot, with the very same materials, I erected the great mosque, because the very name of Islam was proscribed at Banaras, and with God’s blessing it is my design, if I live, to fill it full with true believers.
"Casual Notes on the Mystery Novel" (essay, 1949), first published in Raymond Chandler Speaking (1962)
The No. 1 Ladies' Detective Agency, chapter 1.
The No. 1 Ladies' Detective Agency series
Jane (Ch. 17)
Jane Eyre (1847)
Context: Most true is it that "beauty is in the eye of the gazer." My master’s colourless, olive face, square, massive brow, broad and jetty eyebrows, deep eyes, strong features, firm, grim mouth, — all energy, decision, will, — were not beautiful, according to rule; but they were more than beautiful to me; they were full of an interest, an influence that quite mastered me, — that took my feelings from my own power and fettered them in his. I had not intended to love him; the reader knows I had wrought hard to extirpate from my soul the germs of love there detected; and now, at the first renewed view of him, they spontaneously arrived, green and strong! He made me love him without looking at me.
No. 225.
The Tatler (1711–1714)
Context: At the same time that I think discretion the most useful talent a man can be master of, I look upon cunning to be the accomplishment of little, mean, ungenerous minds. Discretion points out the noblest ends to us, and pursues the most proper and laudable methods of attaining them: cunning has only private selfish aims, and sticks at nothing which may make them succeed. Discretion has large and extended views, and, like a well-formed eye, commands a whole horizon: cunning is a kind of short-sightedness, that discovers the minutest objects which are near at hand, but is not able to discern things at a distance. Discretion the more it is discovered, gives a greater authority to the person who possesses it: cunning, when it is once detected, loses its force, and makes a man incapable of bringing about even those events which he might have done had he passed only for a plain man. Discretion is the perfection of reason, and a guide to us in all the duties of life: cunning is a kind of instinct, that only looks out after our immediate interest and welfare. Discretion is only found in men of strong sense and good understandings, cunning is often to be met with in brutes themselves, and in persons who are but the fewest removes from them.
How Did Software Get So Reliable Without Proof? Lecture Notes in Computer Science vol 1051 1996 pp. 1-17 : FME '96: Industrial Benefit and Advances in Formal Methods, Third International Symposium of Formal Methods Europe, Co-Sponsored by IFIP WG 14.3, Oxford, UK, March 18-22, 1996, Proceedings.
“The aviator himself detects nothing unusual”
Space, Time and Gravitation (1920)
Context: It is of interest to inquire what happens when the aviator's speed... approximates to the velocity of light. Lengths in the direction of flight become smaller and smaller, until for the speed of light they shrink to zero. The aviator and the objects accompanying him shrink to two dimensions. We are saved the difficulty of imagining how the processes of life can go on in two dimensions, because nothing goes on. Time is arrested altogether. This is the description according to the terrestrial observer. The aviator himself detects nothing unusual; he does not perceive that he has stopped moving. He is merely waiting for the next instant to come before making the next movement; and the mere fact that time is arrested means that he does not perceive that the next instant is a long time coming.<!--p.26
"An Exposition of the Mission of England: Addressed to the Peoples of Europe" in The Reasoner, Vol. 3, No. 54 (1847), p. 321
Context: We detect … throughout the whole of things — in the operations of nature, of human society, and in those of our own internal percipient and sentient soul — two master energies. These — while preserving equal forces and acting in conjunction — keep all existences in life, all bodies in place; impart and preserve to each and all their appropriate sphere of action or of movement; and tend, throughout the world of matter, as of mind — to order, harmony, and beauty. Acting in disjunction — i. e. singly, or in opposition — these two principles are transformed into agents of disorder and death; producing variously, violence, inertia, confusion, stagnation, convulsion, decomposition, dissolution. To render this facile of apprehension by every ordinarily informed and reflecting understanding, let us, for a moment, conceive the material universe itself — in which we move and feel and think and have our being, submitted to one only of those universal energies which as considered in disjunction — we call attractive and repellant. Conceive the material universe, I say, submitted to one only of these; it matters not which, for select either, the result must be the same — stagnation, darkness, immovability, universal death.
A Week on the Concord and Merrimack Rivers http://www.gutenberg.org/dirs/etext03/7cncd10.txt (1849), Sunday
Context: The hidden significance of these fables which is sometimes thought to have been detected, the ethics running parallel to the poetry and history, are not so remarkable as the readiness with which they may be made to express a variety of truths. As if they were the skeletons of still older and more universal truths than any whose flesh and blood they are for the time made to wear. It is like striving to make the sun, or the wind, or the sea symbols to signify exclusively the particular thoughts of our day. But what signifies it? In the mythus a superhuman intelligence uses the unconscious thoughts and dreams of men as its hieroglyphics to address men unborn. In the history of the human mind, these glowing and ruddy fables precede the noonday thoughts of men, as Aurora the sun's rays. The matutine intellect of the poet, keeping in advance of the glare of philosophy, always dwells in this auroral atmosphere.
Statements after the Solvay Conference of 1927, as quoted in Physics and Beyond (1971) http://www.edge.org/conversation/science-and-religion by Werner Heisenberg
Context: At the dawn of religion, all the knowledge of a particular community fitted into a spiritual framework, based largely on religious values and ideas. The spiritual framework itself had to be within the grasp of the simplest member of the community, even if its parables and images conveyed no more than the vaguest hint as to their underlying values and ideas. But if he himself is to live by these values, the average man has to be convinced that the spiritual framework embraces the entire wisdom of his society. For "believing" does not to him mean "taking for granted," but rather "trusting in the guidance" of accepted values. That is why society is in such danger whenever fresh knowledge threatens to explode the old spiritual forms. The complete separation of knowledge and faith can at best be an emergency measure, afford some temporary relief. In western culture, for instance, we may well reach the point in the not too distant future where the parables and images of the old religions will have lost their persuasive force even for the average person; when that happens, I am afraid that all the old ethics will collapse like a house of cards and that unimaginable horrors will be perpetrated. In brief, I cannot really endorse Planck's philosophy, even if it is logically valid and even though I respect the human attitudes to which it gives rise.
Einstein's conception is closer to mine. His God is somehow involved in the immutable laws of nature. Einstein has a feeling for the central order of things. He can detect it in the simplicity of natural laws. We may take it that he felt this simplicity very strongly and directly during his discovery of the theory of relativity. Admittedly, this is a far cry from the contents of religion. I don't believe Einstein is tied to any religious tradition, and I rather think the idea of a personal God is entirely foreign to him. But as far as he is concerned there is no split between science and religion: the central order is part of the subjective as well as the objective realm, and this strikes me as being a far better starting point.
Science and Spirit interview (2004)
Context: All life has a kind of seamlessness. All creatures have to be aware of their environment, and there has been an evolution of the capacities needed for detecting increasingly complex stimuli. I have no problem calling this "meaning," since all creatures pick out meaningful facets of their environment. For the first creatures, these facets were physical and mediated by receptor proteins. Sperm and eggs find each other by protein shapes; photosynthetic bacteria find light by protein shapes. The impetus to figure out what's going on is still very much programmed into our highly complex brains.
English Prose Style (1928)
Literary Quotes
[The pressure of light, 1910, London, Society for Promoting Christian Knowledge, 9, https://babel.hathitrust.org/cgi/pt?id=uc2.ark:/13960/t87h1gt3q;view=1up;seq=13]
Source: A Way to Be Free: The Autobiography of Robert LeFevre, Volume I, (1999), p. 19
Source: The Dragons of Eden (1977), Chapter 7, “Lovers and Madmen” (p. 189)
1840s, Essays: Second Series (1844), Nominalist and Realist
Vinod Rai at a seminar on 'Public Accountability and the Role of CAG' organized by the Institute of Public Auditors of India at New Delhi on 28/03/2012.
Non-series books, Slam The Big Door (1960)
Chap. 3 : See Through People’s Masks
The Laws of Human Nature (2018)
Chap. 9 : Confront Your Dark Side
The Laws of Human Nature (2018)
Chap. 17 : Seize the Historical Moment
The Laws of Human Nature (2018)
page 23 https://books.google.com/books?id=hwpKAAAAIAAJ&pg=PA23
Relativity for All, London, 1922
Source: Unmasked: Inside Antifa’s Radical Plan to Destroy Democracy (2021), p. 18
"Re-elected President Tran Dai Quang gives media interview" in Nhân Dân https://en.nhandan.vn/politics/domestic/item/4492502-re-elected-president-tran-dai-quang-gives-media-interview.html (26 July 2016)
She's watching the detectives.
When they shoot, shoot, shoot, shoot.
They beat him up until the teardrops start,
But he can't be wounded 'cause he's got no heart.
Song lyrics
Source: Watching the Detectives (1977)
“Very little detective work could be accomplished before a crime occurred.”
Source: Red Mars (1992), Chapter 5, “Falling into History” (p. 276)
“Till we know that, what is all our knowledge; how shall we even so much as "detect?”
For the vulpine sharpness, which considers itself to be knowledge, and "detects" in that fashion, is far mistaken. Dupes indeed are many: but, of all dupes, there is none so fatally situated as he who lives in undue terror of being duped.
1840s, Heroes and Hero-Worship (1840), The Hero As King