Quotes about crucifixion
A collection of quotes on the topic of crucifixion, time, timing, christ.
Quotes about crucifixion

Essays, The Triumph of Easter (1938)
Source: The Whimsical Christian: 18 Essays

"Assists" lecture, #10 in the confidential Class VIII series of lectures (3 October 1968).

Debate, House of Commons, Ottawa, Ontario, April 3, 1939.

At his speech in Moria, on 3 April 1994
1990s, Speech at the Zionist Christian Church Easter Conference (1994)

"The State of Dalit Mobilization : An Interview with Kancha Ilaiah" in Ghadar Vol. 1, No. 3 (26 November 1997).

Source: Between Caesar and Jesus (1899), p. 26-27

"Gandhi", p. 22. First published in Politics (Winter 1948)
On the Contrary: Articles of Belief 1946–1961 (1961)
"Tennyson and W. H. Auden", p. 78
The Progress of a Biographer (1949)

“I was patriarch
To Elijah and Elijah.
I was there at the crucifixion
Of the merciful Mabon.”
The Tale of Taleisin

"The Captain"
Various Positions (1984)

Source: The God of Jane: A Psychic Manifesto (1981), p. 203
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 127.
The Life and Words of Christ (1886), p. 607.

"Happy Easter" (5 April 2007) https://youtube.com/watch?v=RCPwdfQyxe4
2007

as quoted in From Rebel to Rabbi: Reclaiming Jesus and the Making of Modern Jewish Culture, Matthew B. Hoffman; Stanford University Press, 2007, p. 219
after 1930

Discussing The Passion of the Christ in an interview on Eternal Word Television Network, March 2004.

Mont Saint Michel and Chartres (1904)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 171.

Part I, Chapter III
Les voix du silence [Voices of Silence] (1951)

The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

On the Bhagavad Gita quoted in "Introduction to the Bhagavad Gita" (1993) by by Paul Molinari http://www.collaboration.org/97/nov/text/9_gita.html

2008, Angelus following the Closing Mass (19 July 2008)

"Bourbon & Division", Get Off the Cross (We Need the Wood for the Fire) (October 22, 1996).
Lyrics, Firewater

“Basil From Her Garden”.
Flying to America: 45 More Stories (2007)

form “Student, Disciple or Devotee?”, Shri Sant Yogashram, New Delhi - Vaishakhi Celebrations - (Evening Session) 13th April, 1991. (Translated to English from Hindi).
1990s

“What is that one crucifixion compared to the daily kind any insomniac endures?”
The Trouble With Being Born (1973)

Part I : The History of Opinions Relating to Jesus Christ,
An History of the Corruptions of Christianity (1782)
Context: As the greatest things often take their rise from the smallest beginnings, so the worst things sometimes proceed from good intentions. This was certainly the case with respect to the origin of Christian Idolatry. All the early heresies arose from men who wished well to the gospel, and who meant to recommend it to the Heathens, and especially to philosophers among them, whose prejudices they found great difficulty in conquering. Now we learn from the writings of the apostles themselves, as well as from the testimony of later writers, that the circumstance at which mankind in general, and especially the more philosophical part of them, stumbled the most, was the doctrine of a crucified Saviour. They could not submit to become the disciples of a man who had been exposed upon a cross, like the vilest malefactor. Of this objection to Christianity we find traces in all the early writers, who wrote in defence of the gospel against the unbelievers of their age, to the time of Lactantius; and probably it may be found much later. He says, "I know that many fly from the truth out of their abhorrence of the cross." We, who only learn from history that crucifixion was a kind of death to which slaves and the vilest of malefactors were exposed, can but very imperfectly enter into their prejudices, so as to feel what they must have done with respect to it. … Though this circumstance was "unto the Jews a stumbling-block, and unto the Greeks foolishness," it was to others "the power of God and the wisdom of God." 1 Cor. i. 23, 24. For this circumstance at which they cavilled, was that in which the wisdom of God was most conspicuous; the death and resurrection of a man, in all respects like themselves, being better calculated to give other men an assurance of their own resurrection, than that of any super-angelic being, the laws of whose nature they might think to be very different from those of their own. But, "since by man came death, so by man came also the resurrection of the dead."
Later Christians, however, and especially those who were themselves attached to the principles of either the Oriental or the Greek philosophy, unhappily took another method of removing this obstacle; and instead of explaining the wisdom of the divine dispensations in the appointment of a man, a person in all respects like unto his brethren, for the redemption of men, and of his dying in the most public and indisputable manner, as a foundation for the clearest proof of a real resurrection, and also of a painful and ignominious death, as an example to his followers who might be exposed to the same … they began to raise the dignity of the person of Christ, that it might appear less disgraceful to be ranked amongst his disciples.
Source: The Story of Jesus (1938), Chapter 1

Source: From Bethlehem to Calvary (1937), Chapter One