Quotes about camel
A collection of quotes on the topic of camel, other, likeness, men.
Quotes about camel

Text of a letter written following his Hajj (1964)

Mais qu’un marchand de chameaux excite une sédition dans sa bourgade; qu’associé à quelques malheureux coracites il leur persuade qu’il s’entretient avec l’ange Gabriel; qu’il se vante d’avoir été ravi au ciel, et d’y avoir reçu une partie de ce livre inintelligible qui fait frémir le sens commun à chaque page; que, pour faire respecter ce livre, il porte dans sa patrie le fer et la flamme; qu’il égorge les pères, qu’il ravisse les filles, qu’il donne aux vaincus le choix de sa religion ou de la mort, c’est assurément ce que nul homme ne peut excuser, à moins qu’il ne soit né Turc, et que la superstition n’étouffe en lui toute lumière naturelle.
Referring to Muhammad, in a letter to Frederick II of Prussia (December 1740), published in Oeuvres complètes de Voltaire, Vol. 7 (1869), edited by Georges Avenel, p. 105
Citas

On Truth and Lie in an Extra-Moral Sense (1873)
Context: When someone hides something behind a bush and looks for it again in the same place and finds it there as well, there is not much to praise in such seeking and finding. Yet this is how matters stand regarding seeking and finding "truth" within the realm of reason. If I make up the definition of a mammal, and then, after inspecting a camel, declare "look, a mammal' I have indeed brought a truth to light in this way, but it is a truth of limited value. That is to say, it is a thoroughly anthropomorphic truth which contains not a single point which would be "true in itself" or really and universally valid apart from man. At bottom, what the investigator of such truths is seeking is only the metamorphosis of the world into man.

“Trust in Allah, but tie up your camel.' Sign in Skardu”
Source: Three Cups of Tea: One Man's Mission to Promote Peace ... One School at a Time
Source: The 13½ Lives of Captain Bluebear
Sayings of Adarbad Mahraspandan, as quoted in Rachel MacNair, Religions and Nonviolence (2015), p. 88 https://books.google.it/books?id=KvL3CQAAQBAJ&pg=PA88, adapted from R. C. Zaehner, The Teachings of the Magi (1956), p. 110.
Elliot and Dowson, History of India as told by its own Historians, Volume II, pp. 18-19. Translation of Tarikh-i-Yamini of al-Utbi.

Comment to Fatima Al-Dhaher who had asked Coulter about previous statements in which Coulter said Muslims shouldn't be allowed on airplanes and should take "flying carpets" instead, as quoted in " "Students divided over Coulter's cancelled speech" at CTV Ottowa (24 March 2010) http://ottawa.ctv.ca/servlet/an/local/CTVNews/20100324/OTT_Coulter_Rxn_100324/20100324/?hub=OttawaHome.
2010

Maasir-i-alamgiri, translated into English by Sir Jadu-Nath Sarkar, Calcutta, 1947, pp. 107-120, also quoted in part in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers. (Different translation : Abu Tarab, who had been commissioned to effect the destruction of the idol temples in Amber, reported in person on the 24th Rajab, that threescore and six of these edifices had been levelled with the ground.)
Quotes from late medieval histories, 1680s
Source: Images of Organization (1986), p. 39; As cited in as Vivien Martin -(2003) Leading change in health and social care. p. 157: About the organization as organism.

XVII, 2
The Kitáb-I-Asmá

“They say that bears
Have love affairs
And even camels,
We're merely mammals
Let's misbehave.”
"Let's Misbehave"
Paris (1928)

Source: The Monkey Grammarian (1974), Ch. 1
Source: Wonderful Life (1989), p. 65

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 46

“…like a ship, clean and trim on a dirty sea of pox and camel-dung.”
Fiction, Napoleon Symphony (1974)

Words by Salaiman an arab invader who visited India during the emperor's reign.[History of Ancient India: Earliest Times to 1000 A. D., http://books.google.co.in/books?id=cWmsQQ2smXIC&pg=PA207&dq]
About

Spoken at a September 13, 2001 meeting with the four senators from New York and Virginia. Reported in "A President Finds His True Voice", Newsweek (September 24, 2001)
2000s, 2001
S.A.A. Rizvi, Shah Wali-Allah and His Times, Canberra. 1980, p.218. Quoted from Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262

On the occasion of 15th August 1969, India’s Independence Day.
Source: Law in the Scientific Era, P.245-46.

Tarikh-i Hindi by Rustam ‘Ali. In The History of India as Told by its own Historians. The Posthumous Papers of the Late Sir H. M. Elliot. John Dowson, ed. 1st ed. 1867. 2nd ed., Calcutta: Susil Gupta, 1956, vol. 22, pp. 37-67. https://www.infinityfoundation.com/mandala/h_es/h_es_tarikh-i5_frameset.htm

Ali ibn al-Athir: Kamilu’t-Tawarikh, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 469
Quotes from The History of India as told by its own Historians

The Civilization of China https://www.gutenberg.org/files/2076/2076-h/2076-h.htm (1911), p. 37

About the capture of Bhimnagar, Tarikh Yamini (Kitabu-l Yamini) by Al Utbi, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 34-35 Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes (971 CE to 1013 CE)
Studies in Medieval Indian History (1966)

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, p. 100-108

Riyadh-as-Saliheen by Imam Al-Nawawi, 566 https://bewley.virtualave.net/riyad4.html
Sunni Hadith
“Verily, civilized patriots strain gnats and swallow camels!”
Must We Go to War? (1937)

Vol. 4, Pt. 1, Chpt 2. "Rule of the Sullan Restoration" Translated by W.P. Dickson
Beginning of the Armenian War
The History of Rome - Volume 4: Part 1
The Story of Islamic Imperialism in India (1994)

“A camel makes an elephant feel like a jet plane.”
On a 1962 visit to India quoted in A Hero for Our Time (1983) by Ralph G Martin

It's all there, it's a true story.
When asked about the meaning of the song "Ballad of a Thin Man" during a 1965 interview.

XVI, 13
The Kitáb-I-Asmá

Source: posthumous, Jean Dubuffet, Works, writings Interviews, 2006, p. 44; quote in Dubuffet's letter to Jean Paulhan (letter 123)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 167.
?
The Journey Home: Autobiography of an American Swami (Tulsi Books, 2010)

Quote
Source: http://www.google.com.pk/search?gcx=c&sourceid=chrome&ie=UTF-8&q=shah+alam+ii+remarked#sclient=psy-ab&hl=en&tbm=bks&source=hp&q=None+could+dare+to+see+the+combat+either+of+the+camels+or+of+the+elephants+among+the+Hindu+chiefs.+The+sole+exception+was+made+in+the+case+of+Raja+Jai+Singh+Sawai%2C+who+was+permitted+by+Mohammad+Shah+after+taking+from+huge+amount+as&pbx=1&oq=None+could+dare+to+see+the+combat+either+of+the+camels+or+of+the+elephants+among+the+Hindu+chiefs.+The+sole+exception+was+made+in+the+case+of+Raja+Jai+Singh+Sawai%2C+who+was+permitted+by+Mohammad+Shah+after+taking+from+huge+amount+as&aq=f&aqi=&aql=&gs_sm=s&gs_upl=15522l15522l4l17439l1l0l0l0l0l0l0l0ll0l0&bav=on.2,or.r_gc.r_pw.,cf.osb&fp=75a3cf92218087f3&biw=1024&bih=677

The Lords and the New Creatures: Poems (1969), The New Creatures
Known as the Sermon of ash-Shiqshiqiyyah (roar of the camel), It is said that when Amir al-mu'minin reached here in his sermon a man of Iraq stood up and handed him over a writing. Amir al-mu'minin began looking at it, when Ibn `Abbas said, "O' Amir al-mu'minin, I wish you resumed your Sermon from where you broke it." Thereupon he replied, "O' Ibn `Abbas it was like the foam of a Camel which gushed out but subsided." Ibn `Abbas says that he never grieved over any utterance as he did over this one because Amir al-mu'minin could not finish it as he wished to.
Nahj al-Balagha

Jadunath Sarkar, Fall of the Mughal Empire, Volume II, Fourth Edition, New Delhi, 1991, p.210-11

“5235. To strain at a Knat, and swallow a Camel.”
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

(from vol 2, letter 60: 5 Jan 1780, to Mr J. W___e [still in India] ).

"The Argentine Writer and Tradition", Fervor of Buenos Aires (1923)
Context: Some days past I have found a curious confirmation of the fact that what is truly native can and often does dispense with local color; I found this confirmation in Gibbon's Decline and Fall of the Roman Empire. Gibbon observes that in the Arabian book par excellence, in the Koran, there are no camels; I believe if there were any doubt as to the authenticity of the Koran, this absence of camels would be sufficient to prove it is an Arabian work. It was written by Mohammed, and Mohammed, as an Arab, had no reason to know that camels were especially Arabian; for him they were part of reality, he had no reason to emphasize them; on the other hand, the first thing a falsifier, a tourist, an Arab nationalist would do is have a surfeit of camels, caravans of camels, on every page; but Mohammed, as an Arab, was unconcerned: he knew he could be an Arab without camels. I think we Argentines can emulate Mohammed, can believe in the possibility of being Argentine without abounding in local color.
Source: Adventures in the Nearest East (1957), Ch.1 Exploring Edom and Moab
Context: It has been said that the Bedouin Arab is a parasite that lives on the camel, and this to a great extent is true. It is the camel that carries him about; it is the camel's hair that supplies him with both his clothes and his tent; the camel's dung is the fuel of the desert; it is the camel's meat that supplies food for his banquets; the camel's milk is his beverage; and I could go on enumerating the basic gifts of the camel to his Arab master.

1920s, Notes on Democracy (1926)
Context: What the common man longs for in this world, before and above all his other longings, is the simplest and most ignominious sort of peace: the peace of a trusty in a well-managed penitentiary. He is willing to sacrifice everything else to it. He puts it above his dignity and he puts it above his pride. Above all, he puts it above his liberty. The fact, perhaps, explains his veneration for policemen, in all the forms they take–his belief that there is a mysterious sanctity in law, however absurd it may be in fact.
A policeman is a charlatan who offers, in return for obedience, to protect him (a) from his superiors, (b) from his equals, and (c) from himself. This last service, under democracy, is commonly the most esteemed of them all. In the United States, at least theoretically, it is the only thing that keeps ice-wagon drivers, Y. M. C. A. secretaries, insurance collectors and other such human camels from smoking opium, ruining themselves in the night clubs, and going to Palm Beach with Follies girls... Under the pressure of fanaticism, and with the mob complacently applauding the show, democratic law tends more and more to be grounded upon the maxim that every citizen is, by nature, a traitor, a libertine, and a scoundrel. In order to dissuade him from his evil-doing the police power is extended until it surpasses anything ever heard of in the oriental monarchies of antiquity.

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, pp. 161–163
The Rigveda: A Historical Analysis (2000), Chapter 4 : The Geography of the Rigveda
Source: The Sayings and Teachings of the Great Mystics of Islam (2004), p. 270