Quotes about being
page 93

“He told us that a lone avout was being pursued by a mob. We saw it as an emergence.”

Vale leader explains to Raz how they came to rescue him, Part 7, "Feral"
Anathem (2008)

“To me, the irony of this involvement with size, as I observed earlier, is the unwillingness or inability of so many Americans to identify themselves with something as vast as the United States. Bigger cars, bigger parking lots, bigger corporate structures, bigger farms, bigger drug stores, bigger supermarkets, bigger motion-picture screens. The tangible and the functional expand, while the intangible and the beautiful shrink. Left to wither is the national purpose, national educational needs, literature and theater, and our critical faculties. The national dialogue is gradually being lost in a froth of misleading self-congratulation and cliche. National needs and interests are slowly being submerged by the national preoccupation with the irrelevant.”

J. William Fulbright (1905–1995) American politician

"In Need of a Consensus," Penrose Memorial Lecture to the American Philosophical Society, Philadelphia (April 20, 1961), in Proceedings of the American Philosophical Society, August 1961, p. 352.

Education, Beauty, Cars, Literature

“When [ Abraham ] the "Pillar of the World" appeared, he became convinced that there is a spiritual Divine Being, which is not a body, nor a force residing in a body, but is the author of the spheres and the stars; and he saw the absurdity of the tales in which he had been brought up. He therefore began to attack the belief of the Sabeans, to expose the falsehood of their opinions, and to proclaim publicly in opposition to them, "the name of the Lord, the God of the Universe" (Gen. xxi. 33), which proclamation included at the same time the Existence of God, and the Creation of the Universe by God.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.29

God, World, Star, Universe

“We live within a cultural mythology that tells us we are separate beings in competitive relation for power, even for survival. We long to return to a culture of inclusiveness, cooperation, and the sharing of gifts.”

Charles Eisenstein (1967) American writer

Charles Eisenstein, The Longing for Belonging http://www.huffingtonpost.com/charles-eisenstein/indigeneity-and-belonging_b_8011302.html, Huffington Post, 20 August 2015

“Browsing in books as lovers do, they were only being considerate, because their tenderness to each other made them tender towards others as well.”

Stig Dagerman book A Burnt Child

Source: A Burnt Child (1948), p. 192

Books, Lovers

“We had our domestic problems which resulted from the war. The chief of these was the care and relief of the afflicted veterans and their dependents. This was a tremendous task, on which about $3,000,000,000 has already been expended. No doubt there have been cases where the unworthy have secured aid, while the worthy have gone unrelieved. Some mistakes were inevitable, but our people and our Government have at all times been especially solicitous to discharge most faithfully this prime obligation. What is now being done is related to you in detail by General Hines, of the Veterans' Bureau, a public official of demonstrated merit, so that I shall not dwell upon it. During the past year, under the distinguished and efficient leadership of Commander Drain, the Legion itself has undertaken to provide an endowment fund of $5,000,000 to minister to the charitable requirements of their comrades. The response to this appeal has been most generous and the results appear most promising. The Government can do much, but it can never supply the personal relationship that comes from the ministrations of a private charity of that kind.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Toleration and Liberalism (1925)

War, People, Problem, Affliction

“Thus we see clearly that the Papacy has substituted a false or sham sacrifice, in the place of the one everlasting, complete and never-to-be-repeated sacrifice of Calvary, made once for all time. Thus it was that Papacy took away from Christ's work the merit of being rightly esteemed the Continual Sacrifice, by substituting in its stead a fraud, made by its own priests. It is needless here to detail the reason why Papacy denies and sets aside the true Continual Sacrifice, and substitutes the "abomination," the Mass, in its stead; for most of our readers know that this doctrine that the priest makes in the Mass a sacrifice for sins, without which they cannot be canceled, or their penalties escaped, is at the very foundation of all the various schemes of the Church of Rome for wringing money from the people, for all her extravagancies and luxuries. "Absolutions", "indulgences", and all the various presumed benefits, favors, privileges and immunities, for either the present or the future life, for either the living or the dead, are based upon this blasphemous doctrine of the Mass, the fundamental doctrine of the apostasy. It is by virtue of the power and authority which the sacrifice of the Mass imposes upon the priests, that their other blasphemous claims, to have and exercise the various prerogatives which belong to Christ only, are countenanced by the people.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 102.

Life, Money, People, Penalty

“The international disputes which united and divided Luxemburg, Lenin, Lukács, Gramsci, Bordiga or Trotsky on these issues represent the last great strategic debate in the European workers’ movement. Since then, there has been little significant theoretical development of the political problems of revolutionary strategy in metropolitan capitalism that has had any direct contact with the masses. The structural divorce between original Marxist theory and the main organizations of the working class in Europe has yet to be historically resolved. The May-June revolt in France, the upheaval in Portugal, the approaching dénouement in Spain, presage the end of this long divorce, but have not accomplished it. The classical debates, therefore, still remain in many respects the most advanced limit of reference we possess today. It is thus not mere archaism to recall the strategic confrontations which occurred four or five decades ago. To reappropriate them, on the contrary, is a step towards a Marxist discussion that has the—necessarily modest—hope of assuming an ‘initial shape’ of correct theory today. Régis Debray has spoken, in a famous paragraph, of the constant difficulty of being contemporary with our present. In Europe at least, we have yet to be sufficiently contemporary with our past.”

Perry Anderson (1938) British historian

"The Antinomies of Antonio Gramsci", New Left Review (1976)

Hope, Problem, Past

“A key characteristic of the engineering culture is that the individual engineer’s commitment is to technical challenge rather than to a given company. There is no intrinsic loyalty to an employer as such. An employer is good only for providing the sandbox in which to play. If there is no challenge or if resources fail to be provided, the engineer will seek employment elsewhere. In the engineering culture, people, organization, and bureaucracy are constraints to be overcome. In the ideal organization everything is automated so that people cannot screw it up. There is a joke that says it all. A plant is being managed by one man and one dog. It is the job of the man to feed the dog, and it is the job of the dog to keep the man from touching the equipment. Or, as two Boeing engineers were overheard to say during a landing at Seattle, “What a waste it is to have those people in the cockpit when the plane could land itself perfectly well.” Just as there is no loyalty to an employer, there is no loyalty to the customer. As we will see later, if trade-offs had to be made between building the next generation of “fun” computers and meeting the needs of “dumb” customers who wanted turnkey products, the engineers at DEC always opted for technological advancement and paid attention only to those customers who provided a technical challenge.”

Edgar H. Schein (1928) Psychologist

Edgar H. Schein (2010). Dec Is Dead, Long Live Dec: The Lasting Legacy of Digital Equiment Corporation. p. 60

People, Dogs, Loyalty

“Every legal constitution is the product of a revolution. In the history of classes, revolution is the act of political creation, while legislation is the political expression of the life of a society that has already come into being. Work for reform does not contain its own force independent from revolution. During every historic period, work for reforms is carried on only in the direction given to it by the impetus of the last revolution and continues as long as the impulsion from the last revolution continues to make itself felt. Or, to put it more concretely, in each historic period work for reforms is carried on only in the framework of the social form created by the last revolution. Here is the kernel of the problem.”

Rosa Luxemburg (1871–1919) Polish Marxist theorist, socialist philosopher, and revolutionary

Source: Reform or Revolution (1899), Ch. 8

Life, History, Problem

“With what moral authority can they speak of human rights — the rulers of a nation in which the millionaire and beggar coexist; the Indian is exterminated; the black man is discriminated against; the woman is prostituted; and the great masses of Chicanos, Puerto Ricans, and Latin Americans are scorned, exploited, and humiliated? How can they do this — the bosses of an empire where the mafia, gambling, and child prostitution are imposed; where the CIA organizes plans of global subversion and espionage, and the Pentagon creates neutron bombs capable of preserving material assets and wiping out human beings; an empire that supports reaction and counter-revolution all over the world; that protects and promotes the exploitation by monopolies of the wealth and the human resources of whole continents, unequal exchange, a protectionist policy, an incredible waste of natural resources, and a system of hunger for the world?”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

Speech on the 25th anniversary of the Moncada Barracks attack (26 July 1978) http://www.cuba.cu/gobierno/discursos/1978/esp/f260778e.html

Hunger, World, Support, Nature

“The sole means now for the saving of the beings of the planet Earth would be to implant again into their presences a new organ … of such properties that every one of these unfortunates during the process of existence should constantly sense and be cognizant of the inevitability of his own death as well as the death of everyone upon whom his eyes or attention rests. Only such a sensation and such a cognizance can now destroy the egoism completely crystallized in them.”

G. I. Gurdjieff (1866–1949) influential spiritual teacher, Armenian philosopher, composer and writer

All and Everything: Beelzebub's Tales to His Grandson (1950)

Death, Sense

“The core of the belief in progress is that human values and goals converge in parallel with our increasing knowledge. The twentieth century shows the contrary. Human beings use the power of scientific knowledge to assert and defend the values and goals they already have. New technologies can be used to alleviate suffering and enhance freedom. They can, and will, also be used to wage war and strengthen tyranny. Science made possible the technologies that powered the industrial revolution. In the twentieth century, these technologies were used to implement state terror and genocide on an unprecedented scale. Ethics and politics do not advance in line with the growth of knowledge — not even in the long run.”

John Gray (1948) British philosopher

"Joseph Conrad, Our Contemporary," from Heresies: Against Progress and Other Illusions (2004)

War, Knowledge, Freedom, Suffering

“I dinnae Tam, ah jist dinnae. Life's boring and futile. We start oaf wi high hopes, then we bottle it. We realize that we're aw gaunnae die, withoot really findin oot the big answers. We develop aw they long-winded ideas which jist interpret the reality ay oor lives in different weys, withoot really extending oor body ay worthwhile knowledge, about the big things, the real things. Basically, we live a short, disappointing life; and then we die. We fill oor lives up wi shite, shite like joabs n relationships, tae delude ourselves intae thinkin that it isnae aw totally pointless. Smack's an honest drug, because it strips away these delusions. It's the only really honest drug. It disnae alter yir consciousness. It jist gies ye a hit and a sense ay well-being. After that, ye see the misery ay the world as it is, and ye cannae anesthaetise yirsel against it.”

Irvine Welsh book Trainspotting

Renton, "Relapsing: Cock Problems" (Chapter 2, Story 4).
Trainspotting (1993)

Life, World, Hope, Disappointment

“While still in Calcutta I made my first contact with another mighty scripture, the Granth Saheb of Sri Garibdas. This Jat saint of Haryana has been the patron saint of my family ever since an ancestor of ours, who was the saint's contemporary, became his votary in the first half of the 18th century. We revere him as the Satguru (true teacher) who was an avatara of the Highest Being. He was totally illiterate but composed and sang some 18000 verses of very sublime poetry which scales the highest spiritual heights. The story goes that my ancestor would not have his first morning sip of water unless he had paid homage to the saint who lived at a distance of 4 miles from our village.”

Garib Das (1717–1778) Hindu Yogi

Goel, S. R. (2007). How I became a Hindu.

Family, Teachers, Water

“One of the photographs in the magazine caught his eye. A homeless youth in New York City. It was the face of a human being who’d been constructed exclusively of wounds. Not time or history or ambition, nothing but wounds. The face of a person who could probably kill someone without feeling anything whatsoever.”

Ryū Murakami book Audition

Source: Audition (1997), Chapter Three

Youth, Feeling, History, Time

“Every human being has to find their own peace. Peace is within you and me. When you and I can experience who we really are, what life is, and what we are doing here, that’s the day peace will begin in this world.”

Prem Rawat (1957) controversial spiritual leader

Dublin, Eire, October 7, 1981
1980s

Life, World, Peace

“The bad news is I’m an epileptic. I’m prone to seizures. This isn’t my first, second, third, fourth, fifth, sixth, seventh seizure. I’ve had a bunch of seizures, ya’ll just never hear about them. But this time it got real bad ’cause I had three of them in a row and on the third one, my heart rate went down to like 30 percent. Basically, I could’ve died, so that is why it was so serious…. But the reason being for the seizures is just plain stress, no rest, overworking myself. That’s just typical me though.”

Lil Wayne (1982) American rapper, singer, record executive and businessman

Lil Wayne Gives First Post-Hospital Interview, Reveals "I'm Epileptic" http://theybf.com/2013/03/29/lil-wayne-gives-first-post-hospital-interview-reveals-im-epileptic (March 29, 2013) Official Mix tapes, Interviews

Time, Heart

“He (Sri Aurobindo) did not keep me, what could I do? I had to go. But I left my psychic being with him, and in France I was once on the point of death: the doctors had given me Up.”

The Mother (1878–1973) spiritual collaborator of Sri Aurobindo

When she left Pondicherry on 22 February 1915, when her husband was called home [France] to join the French Reserve Army, quoted in "Diary notes and Meeting with Sri Aurobindo", Sri Aurobindo Circle, Issue 33 by Aurobindo Ghose (1977) http://books.google.co.in/books?id=bcPWAAAAMAAJ, p. 84

Death

“Cecil Forrester was heir to many misfortunes, being handsome, rich, high-born, and clever.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

“The development of design principles based on objective visual tests, experience, and logic; the pursuit of research in the physiological and psychological effects of color; and investigations in perceptibility and readability in typography are being carried on in other fields… such a movement in cartography cannot fail to materialize”

Arthur H. Robinson (1915–2004) American geographer

Source: The Look of Maps (1952), p. 13-14; As cited in: Clifford H. Wood, C. Peter Keller (1996) Cartographic design: theoretical and practical perspectives. p. 21

Color

“I know well that many of my readers do not think as I do. This also is most natural and confirms the theorem. For although my opinion turn out erroneous, there will always remain the fact that many of those dissentient readers have never given five minutes' thought to this complex matter. How are they going to think as I do? But by believing that they have a right to an opinion on the matter without previous effort to work one out for themselves, they prove patently that they belong to that absurd type of human being which I have called the "rebel mass." It is precisely what I mean by having one's soul obliterated, hermetically closed. Here it would be the special case of intellectual hermetism.”

José Ortega Y Gasset book The Revolt of the Masses

Chap. VIII: The Masses Intervene In Everything, And Why Their Intervention Is Solely By Violence
The Revolt of the Masses (1929)

Soul, Nature, Thinking, Effort

“Everything in the varying human affairs is due to chance, according to Aristotle, to the Divine Will alone according to the Ashariyah, to Divine Wisdom according to the Mu'tazilites, to the merits of man according to our opinion. It is therefore possible, according to the Ashariyah, that God inflicts pain on a good and pious man in this world, and eeps him forever in fire, which is assumed to rage in the world to come; they simply say it is the will of God. The Mu'tazilites would consider this an injustice, and therefore assume that every being, even an ant, that is stricken with pain, has compensation for it… and it is due to God's Wisdom, that a being is struck and afflicted in order to receive compensation. We, however, believe that all these human affairs are managed with justice; far be it from God to do wrong, to punish any one unless the punishment is necessary and merited. It is distinctly stated in the Law, that all is done in accordance with justice; and the words of our Sages generally express the same idea.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.17

Wisdom, God, Pain, World

“I'm sure for some people saying they’re bisexual feels less scary than making a statement that they're gay. For me, it’s not really an issue because I’m someone who believes being bisexual is actually a thing. It’s not made up. It’s not a lack of decision. It’s not being greedy or numerous other ignorant things I’ve heard at this point. For a bisexual, it’s not about gender. That’s not the deciding factor for who they’re attracted to.”

Anna Paquin (1982) Canadian-born New Zealand actress

I still like women': Pregnant Anna Paquin on why she will always be bisexual... despite being married to Stephen Moyer http://www.dailymail.co.uk/tvshowbiz/article-2138717/Anna-Paquin-bisexual-Actress-likes-women-despite-married-Stephen-Moyer.html By Daily Mail Reporter - Published: 3-5-2012 Anna Paquin: My Bisexuality 'Is Not Made Up' Despite Being Married To Stephen Moyer http://www.huffingtonpost.com/2012/05/03/anna-paquin-bisexuality-zooey-magazine-_n_1475128.html - Published: 5-3-2012.

People, Feeling, Decision

“Metadata absolutely tells you everything about somebody’s life, if you have enough metadata you don’t really need content…. [It’s] sort of embarrassing how predictable we are as human beings.”

Stewart Baker (1947) American lawyer

Quoted in: Alan Rusbridger " The Snowden Leaks and the Public http://www.nybooks.com/articles/archives/2013/nov/21/snowden-leaks-and-public/" at nybooks.com, November 21, 2013.

Life

“The fact that this enterprise is being begun in one of our new states not yet great in population, not largely developed in its resources, discloses that the old American spirit still goes where our people go, still dominates their lives, still inspires them to deeds of devotion and sacrifice. It is but another illustration of the determination of our people to use their material resources to minister to their spiritual life. This memorial will be another national shrine to which future generations will repair to declare their continuing allegiance to independence, to self-government, to freedom and to economic justice. It is an inspiring phase of American life that men are willing to devote their energies to the erection of a memorial of this nature. Money spent for such a purpose is certain of adequate returns in the nature of increased public welfare.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Address at the Black Hills (1927)

Life, Men, Money, People

“This consideration must alter the form of our proposed inquiry; for the question being thus at least partly decided, since it is ascertained that we have rays of heat which give no light, it can only become a subject of inquiry whether some of these heat-making rays may not have a power of rendering objects visible, superadded to their now already established power of heating bodies. This being the case, it is evident that the onus probandi [burden of proof] ought to lie with those who are willing to establish such an hypothesis, for it does not appear that Nature is in the habit of using one and the same mechanism with any two of our senses. Witness the vibration of air that makes sound, the effluvia that occasion smells, the particles that produce taste, the resistance or repulsive powers that affect the touch—all these are evidently suited to their respective organs of sense.”

William Herschel (1738–1822) German-born British astronomer, technical expert, and composer

Source: Sir William Herschel: His Life and Works (1880), Ch.4 "Life and Works" on his discovery of the infrared.

Lie, Question, Nature, Sense

“If beings are grasped as will to power, the “should” which is supposed to hang suspended over them, against which they might be measured, becomes superfluous. If life itself is will to power, it is itself the ground, principium, of valuation. Then a “should” does not determine being. Being determines a “should.” “When we talk of values we are speaking under the inspiration or optics of life: life itself compels us to set up values; life itself values through us whenever we posit values.””

Martin Heidegger (1889–1976) German philosopher

VIII, 89

p. 32
Nietzsche (1961)

Life

“I attacked those Western playwrights who use their influence and affluence to preach to the world the nihilistic doctrine that life is pointless and irrationally destructive, and that there is nothing we can do about it. Until everyone is fed, clothed, housed and taught, until human beings have equal leisure to contemplate the overwhelming fact of mortality, we should not (I argued) indulge in the luxury of "privileged despair."”

Kenneth Tynan (1927–1980) English theatre critic and writer

"Conference at Edinburgh" (1963), p. 146
Tynan Right and Left (1967)

Life, World, Housing, Despair

“Being Conservative is only another way of being British.”

Quintin Hogg, Baron Hailsham of St Marylebone (1907–2001) British judge, politician, life peer and Cabinet minister

Quintin Hogg, The Case for Conservatism (Penguin, 1947).

Way

“Well, actually, I'm a psychic being, and you know, we don't concern ourselves with being born; we concern ourselves with being eternal; we deal with the spirit.”

Sun Ra (1914–1993) American jazz composer and bandleader

Interview with Jennifer Rycenga (2 November 1988)

“Every creature, every work of God, is admirably well made; but if any one appears imperfect in our eyes, it does not belong to us to criticise it. Perhaps that which we do not find right in its kind, turns to our advantage, without our being able to perceive it. Let us look at the state of the heavens, one while the sun shines, another time it does not appear; now the weather is fine; again it is unpleasant; one day is hot, another is cold; another time it is rainy, snowy or cloudy; every thing is variable and inconstant. Let us look at the surface of the earth: here the ground is flat; there it is hilly and mountainous; in other places it is sandy; in others it is barren; and elsewhere it is productive. Let us, in thought, go into an orchard or forest. What do we see? Trees high or low, large or small, upright or crooked, fruitful or unfruitful. Let us look at the birds of the air, and at the fishes of the sea, nothing resembles another thing. Let us look at the beasts. We see among the same kinds some of different forms, of different dimensions, domestic or wild, harmless or ferocious, useful or useless, pleasing or hideous. Some are bred for men's sakes; some for their own pleasures and amusements; some are of no use to us. There are faults in their organization as well as in that of men. Those who are acquainted with the veterinary art, know this well; but as for us who have not made a study of this science, we seem not to discover or remark these faults. Let us now come to ourselves. Our intellectual faculties as well as our corporeal organization have their imperfections. There are faculties both of the mind and heart, which education improve; there are others which it does not correct. I class in this number, idiotism, imbecility, dulness. But nothing can correct the infirmities of the bodily organization, such as deafness, blindness, lameness, palsy, crookedness, ugliness. The sight of a beautiful person does not make another so likewise, a blind person does not render another blind. Why then should a deaf person make others so also? Why are we Deaf and Dumb? Is it from the difference of our ears? But our ears are like yours; is it that there may be some infirmity? But they are as well organized as yours. Why then are we Deaf and Dumb? I do not know, as you do not know why there are infirmities in your bodies, nor why there are among the human kind, white, black, red and yellow men. The Deaf and Dumb are everywhere, in Asia, in Africa, as well as in Europe and America. They existed before you spoke of them and before you saw them.”

Laurent Clerc (1785–1869) French-American deaf educator

Statement of 1818, quoted in Through Deaf Eyes: A Photographic History of an American Community (2007) by Douglas C. Baynton, Jack R. Gannon, and Jean Lindquist Bergey

Men, God, Pleasure, Education

“If I had to choose one which best characterized the condition of being a political leader in Athens, the word would be "tension."”

Moses I. Finley (1912–1986) American historian

Source: Democracy Ancient And Modern (Second Edition) (1985), Chapter 2, Athenian Demagogues, p. 60

“George Bush is just about everything that is repellent in politics… You have got this super-patriotic hawk who was a coward when his country was actually involved in a war and has the most venal and corrupt administration since President Harding in the 20s. He is not a legitimate president… This really is a completely unsupportable government and I look forward to it being overthrown as much as I looked forward to Saddam Hussein being overthrown.”

Ken Livingstone (1945) Mayor of London between 2000 and 2008

Remarks at a public meeting criticising George W. Bush (8 May 2003) , as quoted in "Mayor's Amazing Attack on Bush" by Ross Lydall in the Evening Standard (8 May 2003)

War, Country

“Alas, because I'm no longer innocent. We're civilized beings. Whether we like it or not, we have the cares and concerns of classical civilization in our bones. I want to express myself clearly when I paint. In people who feign ignorance there is a kind of barbarism even more detestable than the academic kind: it's no longer possible to be ignorant today. One no longer is. We come into the world armed with facility. Facility is the death of art and we must rid ourselves of it.”

Paul Cézanne (1839–1906) French painter

Source: Quotes of Paul Cezanne, after 1900, Cézanne, - a Memoir with Conversations, (1897 - 1906), p. 155, in: 'What he told me – I. The motif': Cited in: George Pattison. God and Being: An Enquiry, (2011). p. 64

Death, People, World, Art

“Law is merely the expression of the will of the strongest for the time being, and therefore laws have no fixity, but shift from generation to generation.”

Brooks Adams book The Law of Civilization and Decay

Brooks Adams, The Law of Civilization and Decay: An Essay on History (1895), p. 165.

Law, Time

“I start with the measures which the Government announced last Thursday, and which are the immediate occasion of today's debate, and to which the right hon. Gentleman finally came round – a trifle nervously, I thought - after ploughing through that tedious and tendentious farrago of moth-eaten cuttings presented to him by the Conservative Research Department. I must say that part of his speech was rather like being savaged by a dead sheep.”

Geoffrey Howe (1926–2015) British Conservative politician

Hansard, House of Commons, 5th series, vol. 951 col. 1027.
Denis Healey, Howe's opposite number as Chancellor of the Exchequer in the Labour government, speaking in the House of Commons on 14 June, 1978.
About

Parting, Dead

“One minute I'm robbing a dope house. Next minute I'm the youngest heavyweight champion of the world. I'm only 20, 19, with a lot of money. Who am I? What am I? I don't even know who I am. I'm just a dumb child who's being abused and robbed by lawyers. I'm just a dumb pugnacious fool. I'm just a fool who thinks he's someone. Then you tell me I should be responsible.”

Mike Tyson (1966) American boxer

http://www.telegraph.co.uk/sport/main.jhtml;jsessionid=CEDUJVE3P05PLQFIQMFSFFOAVCBQ0IV0?xml=/sport/2002/05/01/sotys02.xml&page=2
On himself

Money, World, Fools, Thinking

“I'm not very different from anyone else who has ever tried to accomplish something with his life. My motivation comes from my personal life, from watching what my mother and father went through when I was growing up, from what we experienced as migrant workers in California. That dream, that vision grew from my own experience with racism, with hope, with a desire to be treated fairly, and to see my people treated as human beings and not as chattel. It grew from anger and rage, emotions I felt 40 years ago when people of my color were denied the right to see a movie or eat at a restaurant in many parts of California. It grew from the frustration and humiliation I felt as a boy who couldn't understand how the growers could abuse and exploit farm workers when there were so many of us and so few of them.”

Cesar Chavez (1927–1993) American farm worker, labor leader, and civil rights activist

What the Future Holds (1984)

Life, People, Dreams, Hope

“An object which is used to create instances, i. e., a template, description, pattern, or "blueprint" of a category or collection of very similar items. Among other things, a class describes the interface the these items will present to the outside world, i. e., the available and appropriate methods, constants, and exceptions. A class represents an abstraction of the items. A class may itself be parameterized (i. e., it actually represents a family of very closely related classes), in which case we refer to it as a parameterized class. Class is a recursive concept. Specifically, we may define classes as being composed of other classes (i. e., heterogeneous composite classes and homogeneous composite classes), in terms of itself (a recursively defined class), as inheriting characteristics from one or more other classes (i. e., the superclasses of the class), and as providing characteristics to other classes (i. e., the subclasses of the class). In some places, classes are defined as "the set of all instances of a type," and the term "type" is given the above definition for class.”

Edward V. Berard

Source: Essays on object-oriented software engineering (1993), p. 328

World, Family

“By breaking up the great wooden navies of Europe, Ericsson helped to place us more on an equality with them as a naval power, and the distance is not so great between us but that we may hope to overtake them when the people of this country demand a navy commensurate with our national importance, and when the exigencies of politics can no longer prevent proper measures being taken for the defense of the nation, which should at all times be in a position to protect its citizens at home and abroad.”

David Dixon Porter (1813–1891) United States Navy admiral

Source: 1880s, Incidents and Anecdotes of the Civil War (1885), p. 63

People, Hope, Home, Time

“If heretics no longer horrify us today, as they once did our forefathers, is it certain that it is because there is more charity in our hearts? Or would it not too often be, perhaps, without our daring to say so, because the bone of contention, that is to say, the very substance of our faith, no longer interests us? Men of too familiar and too passive a faith, perhaps for us dogmas are no longer the Mystery on which we live, the Mystery which is to be accomplished in us. Consequently then, heresy no longer shocks us; at least, it no longer convulses us like something trying to tear the soul of our souls away from us…. And that is why we have no trouble in being kind to heretics, and no repugnance in rubbing shoulders with them.

In reality, bias against ‘heretics’ is felt today just as it used to be. Many give way to it as much as their forefathers used to do. Only, they have turned it against political adversaries. Those are the only ones with whom they refuse to mix. Sectarianism has only changed its object and taken other forms, because the vital interest has shifted. Should we dare to say that this shifting is progress?

It is not always charity, alas, which has grown greater, or which has become more enlightened: it is often faith, the taste for the things of eternity, which has grown less. Injustice and violence are still reigning; but they are now in the service of degraded passions.”

Henri de Lubac (1896–1991) Jesuit theologian and cardinal

Henri de Lubac, Paradoxes of Faith (San Francisco: Ignatius Press, 1987), pp. 226-227

Men, Faith, Way, Soul

“To disband the armies and destroy the forts, to diffuse love and brotherhood, and peace and justice in the place of war and strife, could tend only to the buidling up of character, the elevation of the soul, and the strength and well-being of the state.”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

Source: Resist Not Evil (1904), p. 39

Love, War, Peace, Justice

“I know what Claire is. You know I know it. I told you the first minute I met you. But did you ever stop to think it’s all worth it to me? Every time she makes a pass at another man, I know she’s comparing. She’s out on the open market, shopping. And being shopped for. I don’t have any collar around her neck She’s not tame. I’m not a habit to her. I’m not something she’s tied to by any law. And every time she winds up coming back to me, you know what that proves. It proves I’m still the toughest man in the pack. Because she wouldn’t stay if I wasn’t.”

Algis Budrys book Rogue Moon

Source: Rogue Moon (1960), Chapter 5, Section 6 (p. 113)

Law, Thinking, Time

“Pascal suggests that people avoid looking inwards and keep running in the vain hope of escaping a face-to-face encounter with their predicament, which is to face up to their utter insignificance whenever they recall the infinity of the universe. And he censures them and castigates them for doing so. It is, he says, that morbid inclination to hassle around rather than stay put which ought to be blamed for all unhappiness. One could, however, object that Pascal, even if only implicitly, does not present us with the choice between a happy and an unhappy life, but between two kinds of unhappiness: whether we choose to run or stay put, we are doomed to be unhappy. The only (putative and misleading!) advantage of being on the move (as long as we keep moving) is that we postpone for a while the moment of that truth. This is, many would agree, a genuine advantage of running out of rather than staying in our rooms—and most certainly it is a temptation difficult to resist. And they will choose to surrender to that temptation, allow themselves to be allured and seduced—if only because as long as they remain seduced they will manage to stave off the danger of discovering the compulsion and addiction that prompts them to run, screened by what is called “freedom of choice” or “self-assertion.””

Zygmunt Bauman (1925–2017) Polish philosopher and sociologist

But, inevitably, they will end up longing for the virtues they once possessed but have now abandoned for the sake of getting rid of the agony which practicing them, and taking responsibility for that practice, might have caused.
Source: The Art of Life (2008), p. 37.

Life, Happiness, People, Truth

“Compassion is something individual and voluntary. You cannot compel somebody to be compassionate; nor can you be vicariously compassionate by compelling somebody else. The Good Samaritan would have lost all merit if a Roman soldier were standing by the road with a drawn sword, telling him to get on with it and look after the injured stranger. Because there can be no such thing as compulsory compassion or vicarious compassion, therefore it is a humbugging abuse of language, intended to deceive, to talk about a 'compassionate Government' or a 'compassionate party'—or even a 'compassionate society', unless one simply means by that a society which happens to contain a lot of compassionate individuals. Nor let anyone protest: 'Oh, but when I vote for a party which will "make provision on an unprecedented scale for those in need of help", it means I too shall have to pay my whack and so I am being compassionate after all.'”

Enoch Powell (1912–1998) British politician

Nonsense! The purpose of your vote is not to make yourself subscribe—that you can freely do at any time—but to compel others.
Speech to the Harborough Division Conservative Association Gala, Leicester (27 September 1969), from Still to Decide (Elliot Right Way Books, 1972), pp. 22-23
1960s

Time, Help

“Radical Protestants have always been concerned for the inwardly authentic quality of personal experience and commitment. From this perspective one judges the run-of-the-mill piety which is satisfied with conformity to easily attained patterns of expression. This critical perspective on hypocrisy and superficiality presupposes a more authentic alternative, which is very difficult to define. Once it is clearly defined, that new, more authentic form becomes inauthentic in its turn; yet that kind of preoccupation always belongs as part of the radical Protestant vision. The "civil religion" is judged for being feasible; its demands are too attainable.”

John Howard Yoder (1927–1997) 20th century American Mennonite theologian

Source: The Priestly Kingdom (1984), p. 175

Religion, Parting, Personality

“Well, I will say this. And this is the main thing to remember. Macroeconomics -- even with all of our computers and with all of our information -- is not an exact science and is incapable of being an exact science. It can be better or it can be worse, but there isn't guaranteed predictability in these matters.”

Paul A. Samuelson (1915–2009) American economist

Conor Clarke, An Interview With Paul Samuelson, Part One http://www.theatlantic.com/politics/archive/2009/06/an-interview-with-paul-samuelson-part-one/19572/ (2009) New millennium

Science

“They left no stone unturned in de-Hinduizing or denationalizing the Hindus, in effect de-Indianizing the Indians, in various ways. It is preposterous to question their credentials as true Muslims. Their 'Ulama' exhorted them off and on to make the best of their sword to root out the Hindus and convert India into a full-fledged Dar al-lslam. Sayyid Nur ad-Din Mubarak Ghaznawi Suhrawardi, at once a leading Sufi, a leading Muslim divine, and the Shaykh al-lslam of Sultan Iltutmish. led a deputation of Ulama to the Sultan and advised him to give an ultimatum to the Hindus to embrace Islam or face death. The Sultan’s prime minister pleaded powerlessness on his behalf to do so." Then the Shaykh offered an alternative suggestion: ’… the king should at least strive to disgrace, dishonour, and defame the Mushrik and idol- worshipping Hindus…. The sign of the kings being protectors of the faith is this: When they see a Hindu, their faces turn red and they wish to swallow him alive….' A similar suggestion was made to Jalal ad-Din Khalji, who returned ruefully: 'Don’t you see that Hindus, who are the worst enemies of God and of Islam, pass daily below my royal palace to the Jamuna beating drums and playing flutes, and practise before our eyes the worship of the idols with all the rituals? Fie on us unworthy leaders who declare ourselves Muslim kings!… Had I been a Muslim ruler, a real king, or a prince and felt myself strong and powerful enough to protect Islam, any enemy of God and the faith of the Prophet of Islam would not have been allowed to chew betels in a care-free manner and put on a clean garment or live in peace. Qadi Mughis ad- Din’s advice to Sultan Ala' d-Din Khaiji was on similer lines, and the Sultan confessed that he had humiliated and pauperized the Hindus to his utmost even though without caring to know the provisions of the Shari'ah on the subject.”

Harsh Narain (1921–1995) Indian writer

Myths of Composite Culture and Equality of Religions (1990)

Death, God, Peace, Faith

“I fight against the ‘choice’ vs. born that way. I studied the science being genetic, or hormonal. Either way, it’s an abberation”

Katrina Pierson (1976) Political spokesperson

Twitter, March 1, 2012 https://twitter.com/KatrinaPierson/status/175067688803119104

Way, Study, Science, Fight

“If Britons love England with all her faults, why should we fail to love India whose faults were whittled down to an irreducible minimum till foreign conquests threw the whole society out of gear? But instead of being dominated by the natural ambition of carrying the banner of such a civilisation all over the world, we are unable to maintain its integrity in its own native home. This is betraying a trust. This is unworthiness of the worst type. We have not been able to add anything to this precious bequest; on the contrary we have been keeping ourselves and generations yet unborn from a full enjoyment of their lawful heritage….. This was Swami Vivekananda's plan of campaign. India can once more be made conscious of her greatness by an overmastering sense of the greatness of her spirituality. This sense of greatness is the main feeder of all patriotism. This only can put an end to all self-depreciation and generate a burning desire to recover the lost ground.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Bande Mataram, 1907
India's Rebirth

Love, World, Law, Home

“Now that to me is lovely music. Really, that type of thing really moves me. This, of course, is Bill Evans, Scott LaFaro, and Paul Motian…. Even Scott's playing on this particular album should disprove all the "naughty" things people said about him, about his being too active, getting in people's way; because the one thing about Scotty, with all his technique, was that he had a perceptivity, which let him use it judiciously. He started this record by playing on the first beat of every bar. He wasn't even playing in two, and any man who has that much technique, who knows where to limit himself, to me, is just great. And of course Bill plays lovely on the thing. That's another five-star.”

Clare Fischer (1928–2012) American keyboardist, composer, arranger, and bandleader

Reviewing a "live recording https://www.youtube.com/watch?v=g-jsW61e_-w of the Bill Evans Trio performing "My Foolish Heart," from the album Waltz for Debby; as quoted in "Clare Fischer: Blindfold Test" http://www.mediafire.com/view/fix6ane8h54gx/Clare_Fischer#rjvay58eo774rhe by Leonard Feather, in Downbeat (October 25, 1962), p. 39

Love, People, Music, Way

“I saw the business of writing for what it truly was and is to me. It is your penance for not being lucky. It is an attempt to reach others and to make them love you. It is your instinctive protest, when you find you have no voice at the world's tribunals, and that no one will speak for you. I would give my entire output of words, past, present, and to come, in exchange for easier access to the world, for permission to state "I hurt" or "I hate" or "I want." Or, indeed, "Look at me." And I do not go back on this. For once a thing is known it can never be unknown. It can only be forgotten. And writing is the enemy of forgetfulness, of thoughtlessness. For the writer there is no oblivion. Only endless memory.”

Anita Brookner (1928–2016) British novelist and art historian.

Look At Me (1983)

Love, Hate, World, Business

“!-- Most of the effects described in classical magical tradition I believe I can duplicate with art, possibly drugs – or some other means of integrating myself more deeply with that sort of reality, that sort of consciousness – I believe I could do most of the things that are described in traditional magic. This opens up wider possibilities. It also enables me to understand myself on a deeper level. -->By accepting the idea of endless pantheons of gods, I somehow accept these creatures as being distinct and separate from me, and not as being, to some degree, higher functions of me. Iain Sinclair was asking me about this: he asked me ‘do you think they are inside you, or outside you?’ The only answer I could come up with was, the more I think about it the inside is the outside. That the objective world and the non-objective world are the same thing, to some degree. Ideaspace and this space are the same space. Just different ends of the scale. That’s not a very good explanation, but the best I can come up with so far.”

Alan Moore (1953) English writer primarily known for his work in comic books

De Abaitua interview (1998)

God, World, Art, Idea

“People like that woman make it clear just how asinine it is to believe that human beings have some kind of in-built universal sense of goodness. These days I think that everybody's just one spit away from being a mall bomber.”

Douglas Coupland Hey Nostradamus!

Hey Nostradamus! (2003)

People, Thinking, Sense, Universe

“The closer I get back to being who I really am, the stronger the music gets.”

Billy Corgan (1967) American musician, songwriter, producer, and author

Smashing Pumpkins (1996)

Music

“Just like people, stars can be important without being terribly bright.”

Philip Plait book Bad Astronomy

Source: Bad Astronomy (2002), p. 115

People, Star

“If the basic assumption of the theory of ideology is at all tenable, namely, that the general power relations embodied in our social structures can exert a distorting influence on the formation of our beliefs and preferences without our being aware of it, then we are definitely not going to put that kind of influence out of action by asking the agents in the society to imagine that they didn’t know their position. To think otherwise is to believe in magic: imagine you are “impartial” and you will be. In fact, doing that will be more likely to reinforce the power of these entrenched prejudices because it will explicitly present them as universal, warranted by reason, etc.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), pp. 88-89.

Imagination, Thinking, Universe

“It has been well said … that there are steps on the way to the summit of Dietetic Reform, and, if only one step be taken, yet that single step will be not without importance and without influence in the world. The step, which leaves for ever behind it the barbarism of slaughtering our fellow-beings, the Mammals and Birds, is, it is superfluous to add, the most important and most influential of all.”

Howard Williams (humanitarian) (1837–1931) English humanitarian

The Ethics of Diet, Preface http://www.ivu.org/history/williams/preface.html from the 1st edition, 1883.

World, Way, Bird

“There is a limit to the number of (and I'm going to use this word in an entirely neutral sense) aliens who can be brought into a nation, particularly as close-knit and concentrated a nation as Britain is, without breaking the bounds of that society and setting up intolerable frictions and stresses as damaging to one side as to the other. Now, this is a question of number. But the relationship between number and difference is clearly important, because the more different they are – and colour is a signal, an outward signal of differences (not significant in itself, but it signalizes other differences that one can't deny) – the greater the difference, the smaller the numbers that can at any one time be accepted without breaking, or being thought to break (which comes to the same thing if we're talking about psychology), the framework of a nation and a society. So it's numbers.”

Enoch Powell (1912–1998) British politician

Firing Line with William F. Buckley Jr.: The Trouble with Enoch https://www.youtube.com/watch?v=nN6sTBSAp-A&feature=youtu.be&t=12m8s (recorded 19 May 1969) 1960s

Question, Sense, Time

“Standing on the bare ground, — my head bathed by the blithe air, and uplifted into infinite space, — all mean egotism vanishes. I become a transparent eye-ball; I am nothing; I see all; the currents of the Universal Being circulate through me; I am part or particle of God.”

Ralph Waldo Emerson book Nature

Source: 1830s, Nature http://www.emersoncentral.com/nature.htm (1836), Ch. 1, Nature

God, Universe, Parting

“Factories today are being run less and less by the authority of experience only, and more and more by the authority of figures and facts. The superintendent and manager of long experience and intuitive knowledge only is forced to make room for the younger man, of less experience, perhaps, but who modernizes his work by the jurisdiction of figures alone.”

Clinton Edgar Woods (1863) American engineer

Source: Organizing a factory (1905), p. 1

Knowledge

“If there is something more in a living being than a pure mechanism, Descartes is bound in advance to miss it.”

Étienne Gilson (1884–1978) French historian and philosopher

Methodical Realism

“That is also how Mahmud of Ghazni could enslave 500,000 “beautiful men and women” in Waihind after he had killed 15,000 fighting men in a “splendid action” in November 1001 C. E. Utbi informs us that Jaipal, the Hindu Shahiya king of Kabul, “his children and grandchildren, his nephews, and the chief men of his tribe, and his relatives, were taken prisoners, and being strongly bound with ropes, were carried before the Sultan (Mahmud) like common evil-doers… Some had their arms forcibly tied behind their backs, some were seized by the cheek, some were driven by blows on their neck.””

Jayapala (964–1001) Ruler of the Kabal Shabi

In every campaign of Mahmud large-scale massacres preceded enslavement.
Utbi, E.D., II, 26. Minhaj, 607, n., 5. quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 3

Women, Men, Children, Beauty

“The Great Means for the Teaching, and the Blessing, and the Awakening, and the Divine Liberating of mankind (and of even all beings) Is the Adept-Realizer. The true Adept-Realizer (of any degree or kind) is One Who (by Virtue of True Divine Realization) Is Able to (and, indeed, cannot do otherwise than) Stand In and As the Divine (or Real and Inherent and One and Only) Position, and to Be (Thus and Thereby) the Divine Means (In Person) for the Divine Helping of one and all. This Great Means Is the Great Esoteric Principle of the collective historical Great Tradition of mankind. And Such Adept-Realizers Are (in their Exercise of the Great Esoteric Principle) the Great Revelation-Sources That Are at the Core and Origin of all the right and true religious and Spiritual traditions within the collective historical Great Tradition of mankind.”

Adi Da Samraj (1939–2008) American writer

http://www.adidam.org/teaching/first_word/complete_text.html

Exercises, Help, Personality

“I hereby accuse the North American empire of being the biggest menace to our planet.”

Hugo Chávez (1954–2013) 48th President of Venezuela

Hugo Chávez speaking in October 2005 http://www.telegraph.co.uk/news/worldnews/1534596/The-wisdom-of-Chavez.html 2005

“Intense study of the Bible will keep any writer from being vulgar, in point of style.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

Specimens of the table talk of the late Samuel Taylor Coleridge, June 14, 1830, (1835) p. 177

Study

“Cat: A pygmy lion who loves mice, hates dogs and patronizes human beings.”

Oliver Herford (1863–1935) American writer

The Reader's Digest, Volume 121 (1982), p. 118.
Attributed

Love, Hate, Dogs, Cats

“By me, in form unmanifest, is all this universe pervaded; all beings dwell in me, but I dwell not in them.”

W. Douglas P. Hill (1884–1962) British Indologist

Source: The Bhagavadgītā (1973), p. 139. (4.)

Universe

“We are difficult. Human beings are difficult. We’re difficult to ourselves, we’re difficult to each other. And we are mysteries to ourselves, we are mysteries to each other.”

Geoffrey Hill (1932–2016) English poet and professor

Interview, The Paris Review No. 80, Spring 2000 http://www.theparisreview.org/interviews/730/the-art-of-poetry-no-80-geoffrey-hill

“The author of the history of Mahmood Shah relates, that in the year AH 872 (AD 1468), the King saw the holy Prophet (Mahomed) in a dream, who presented before him a magnificent banquet of the most delicate viands. This dream was interpreted by the wise men as a sign that he would soon accomplish a conquest by which he would obtain great treasures, which prediction was soon after verified in the capture of Girnal….“In the year AH 873 (AD 1469), Mahmood Shah marched towards the country of Girnal, the capital of which bears the same name…“…The victorious army, without attacking the fort of Girnal, destroyed all the temples in the vicinity; and the King sending out foraging parties procured abundance of provisions for the camp…“The King, being desirous that the tenets of Islam should be propagated throughout the country of Girnal, caused a city to be built, which he called Moostufabad, for the purpose of establishing an honourable residence for the venerable personages of the Mahomedan religion, deputed to disseminate its principles; Mahmood Shah also took up his residence in that city…”

Firishta (1560–1620) Indian historian

Sultãn Mahmûd BegDhã of Gujarat (AD 1458-1511)Girnar (Gujarat)
Tãrîkh-i-Firishta

Men, Religion, Dreams, History

“To suppose that the world aims, as some human beings do, at noble ends, is plainly anthropomorphic. And perhaps the chief ground for refusing to admit purpose in nature is just that there is no evidence of it.”

Walter Terence Stace (1886–1967) British civil servant, educator and philosopher.

World, Nature

“We must remain constantly vigilant. We dare not underestimate our enemy. Al Qaeda is committed to the destruction of America, and they are in it for the long haul. They are much smarter than many give them credit for being, and they are definitely much more patient than the pace of our fast-food society conditions us to be. Their commitment does not depend on bin Laden or any other single leader.”

John Ashcroft (1942) American politician

Source: Never Again: Securing America and Restoring Justice (2006), p. 292

Food, Dependency

“The most abstract conservation laws of physics come into their being in describing equilibrium in the most extreme conditions. They are the most rigorous conservation laws, the last to break down. The more extreme the conditions, the fewer the conserved structures… In a deep sense, we understand the interior of the sun better that the interior of the earth, and the early stages of the big bang best of all.”

Frank Wilczek (1951) physicist

Fourth Theme, Prelude Four
Longing for the Harmonies: Themes and Variations from Modern Physics (1987)

Law, Understanding, Sense, Sun

“If there is a country that has committed unspeakable atrocities in the world, it is the United States of America. They don't care for human beings.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

2000s, Iraq War speech (2003)

World, Country

“I pay the entrance fee at the desk, no questions asked, and get a key to a locker. After changing into shorts and a T-shirt in he locker room, I do some stretching exercises. As my muscles relax so do I. I'm safe inside this container called me. With a little click, the outlines of this being - me - fit right inside and are locked nearly away. Just the way I like it. I'm where I belong.”

Haruki Murakami book Kafka on the Shore

Source: Kafka on the Shore (2002), Chapter Seven

Way, Exercises, Question, Change

“The second element in absolute faith is the dependence of the experience of nonbeing on the experience on being and the dependence of the experience of meaninglessness on the experience of meaning. even in the state of despair one has enough being to make despair possible.”

Paul Tillich book The Courage to Be

Source: The Courage to Be (1952), p. 177

Faith, Dependency, Despair

“So, the kangaroos, people ask, "How did the kangaroos get to Australia?" Uhh, they hopped. That is how they get everywhere. You see, kangaroos, koalas, and wombats are nonaggressive. Compared to tigers they are just not very aggressive. So when animals got off the Ark over here in Turkey where it landed, they are going to start spreading out and establishing their territory. So the kangaroos are at home raising their family and all of the sudden the tigers come in, "Rrrr - I want this property!" So they say, okay So, rather than fight, they run, if possible. Less aggressive animals would have been pushed to the migration fringe. A kangaroo would rather run than fight. And they ended up over generations, possibly a hundred years or so, they would keep spreading out. And those that don't run get killed. And they end up in Australia, down here. But at the same time, while they are being pushed to the edge of the migration fringe the water is coming up because the ice caps are melting back. And as the ice caps melt back, the water comes up, and all of a sudden, Australia is protected from additional migrations. Now Australia is an island. Long ago it used to be a part of the mainland. And they just got as far away from the tigers as they could get, and that is where they got stuck in Australia.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The Hovind theory

People, Family, Home, Water

“Some people are just no good at not being in charge.”

John Scalzi The Last Colony

Source: The Last Colony (2007), Chapter 3 (p. 57)

People

“The mathematician always proceeds from thought to being or things. Consequently, critical idealism was born the day Descartes decided that the mathematical method must henceforth be the method for metaphysics.”

Étienne Gilson (1884–1978) French historian and philosopher

Methodical Realism

Mathematics

“The Supreme Power is not a Mind; not a Force; not a Being, but something higher than a Being; something for which we have no words, something for which we have no ideas.”

William Winwood Reade (1838–1875) British historian

Source: The Martyrdom of Man (1872), Chapter IV, "Intellect"

Idea

“The barrenness of sand, as it is usually pictured, was not caused by simple dryness, but apparently was due to the ceaseless movement that made it inhospitable to all living things. What a difference compared with the dreary way human beings clung together year in year out.”

Kóbó Abe book The Woman in the Dunes

Part 1, Ch. 2
The Woman in the Dunes (1962)

Way

“I have never thought for a moment that if you cannot say it with numbers that it just is not worth saying. But all the same, I do firmly believe that where you cannot put numbers to work you will understand the matter better and more clearly for being able to explain why.”

Nicholas Rescher (1928) American philosopher

Epistemetrics (2006), Preface

Understanding

“A prince ought to have two fears, one from within, on account of his subjects, the other from without, on account of external powers. From the latter he is defended by being well armed and having good allies, and if he is well armed he will have good friends, and affairs will always remain quiet within when they are quiet without, unless they should have been already disturbed by conspiracy; and even should affairs outside be disturbed, if he has carried out his preparations and has lived as I have said, as long as he does not despair, he will resist every attack.”

Niccolo Machiavelli book The Prince

Source: The Prince (1513), Ch. 19; Variant: Against foreign powers, a prince can defend himself with good weapons and good friends; if he has good weapons, he will never lack for good friends. (as translated by RM Adams)

Fear, Despair

““When you get back to Taglios now, Master, you can establish a mighty reputation by explaining the myths in the words of a being who lived through their creation.”
Santaraksita smiled sourly, “You know better, Dorabee. Mythology is one area where nobody wants to know the absolute truth because time has forged great symbols from raw materials supplied by ancient events. Prosaic distortions of fact metamorphose into perceived truths of the soul.”
He had a point. In religion, precise truth has almost no currency. True believers will kill and destroy to defend their inaccurate beliefs.
And that is a truth upon which you can rely.”

Glen Cook book Water Sleeps

Source: Water Sleeps (1999), Chapter 97 (pp. 351-352)

Truth, Religion, Smile, Soul

“[Youth] is only being in a way like it might be an animal. No, it is not just like being an animal so much as being like one of these malenky toys you viddy being sold in the streets, like little chellovecks made out of tin and with a spring inside and then a winding handle on the outside and you wind it up grrr grrr grrr and off it itties, like walking, O my brothers. But it itties in a straight line and bangs straight into things bang bang and it cannot help what it is doing. Being young is like being like one of these malenky machines.”

Anthony Burgess (1917–1993) English writer

Fiction, A Clockwork Orange (1962)

Youth, Way, Spring, Help

“What are the dangers, then, involved in being a celebrity? On the one hand, there's … the true loss of the self by virtue of being over-democratized, over-saturated, over-loved, perhaps. Without an internally directed compass, an ego can drown in its own fascination, rendering the bearer unable to posit or hang anything actual onto themselves. This again is essentially the argument from commodification, which prescribes a kind of a ravenous, ecstatic feast upon a soul until it becomes defined purely in terms of its external ability to in fact be consumed.”

Jack Gleeson (1992) Irish actor

Speech at Oxford Union (2014)

Love, Soul, Loss

“The fact that we do not have a demonstrable gun problem disturbs our “progressives” in a terrible manner. For years they have been dying for something like Jokela to happen. So that they can yell triumphantly: “We told you, didn’t we!” This is their great moment. Like vultures they are feeding on the corpses of those who died at Jokela. As a gunowner I find that annoying. As a human being I find it repulsive.”

Jussi Halla-aho (1971) Finnish Slavic linguist, blogger and a politician

Jussi Halla-aho (2007), published in the blog Gates of Vienna Inter Arma http://gatesofvienna.blogspot.com/2007/11/inter-arma.html, November 30, 2007 2005-09

Problem

“Throughout my life, my two greatest assets have been mental stability and being, like, really smart, "Crooked Hillary Clinton also played these cards very hard and, as everyone knows, went down in flames. I went from VERY successful businessman, to top T. V. Star to President of the United States (on my first try). I think that would qualify as not smart, but genius…. and a very stable genius at that!”

Donald J. Trump (1946) 45th President of the United States of America

7:27am https://twitter.com/realDonaldTrump/status/949618475877765120 and 7:30am https://twitter.com/realDonaldTrump/status/949619270631256064, quoted in * 2020-01-21 A Very Stable Genius: Donald J. Trump's Testing of America Philip Rucker and Carol Leonnig Penguin 198487750X 2019952799 Ref: en.wikiquote.org - Donald Trump / Quotes / Donald Trump on social media / Twitter 2010s, 2018, January

Life, Star, Thinking, Success

“I like the aliveness of it [theater] – that awful feeling of being on the spot. I must assume the responsibility for that moment, for those actions that happen at that particular time. I don't find theater that different from painting, and it's not that I think of painting as theater or vice versa. I tend to think of working as a kind of involvement with materials, as well as rather focused interest which changes.”

Robert Rauschenberg (1925–2008) American artist

1960's, I never thought of it as much of an ability,' (1968)

Feeling, Thinking, Change, Time

“We don’t believe this because we want to! And why would we want to? We believe it because we can prove it really is true, and that applies to everyone whether you want to believe it or not. We’re not just saying you’ve descended from primates either; we’re saying you are a primate! Humans have been classified as primates since the 1700s when a Christian creationist scientist figured out what a primate was –and prompted other scientists to figure out why that applied to us. It wouldn’t be this way if different “kinds” of life had been magically-created unrelated to anything else; not unless God wanted to trick us into believing everything had evolved. Because the phylogenetic tree of life is plainly evident from the bottom up to any objective observer who dares compare the anatomy of different sets of collective life forms. But it can be just as objectively confirmed from the top down when re-examined genetically. This is why it is referred to as a “twin-nested hierarchy”. But there’s still more than that because the evident development of physiology and morphology can be confirmed biochemically as well as chronologically in geology and developmentally in embryology. Why should that be? And how do creationists explain why it is that every living thing fits into all of these daughter sets within parent groups, each being derived according to apparently inherited traits? They don’t even try to explain any of that, or anything else. They won’t because they can’t, because evolution is the only explanation that accounts for any of this, and it explains it all.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"10th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=5MXTBGcyNuc, Youtube (June 5, 2008) Youtube, Foundational Falsehoods of Creationism

Life, God, Way, Parent

“You know, being black doesn’t give you a license to call people racist any more than being Jewish gives you license to call people anti-Semitic.”

Alan M. Dershowitz (1938) American lawyer, author

Fox & Friends Weekend, Aug 6, 2017, responding to Congresswoman Maxine Waters

People

“The mind of sentient beings as it is in itself has neither marks nor nature. It is like the ocean, like space. Since it is like space, there are no marks that are not subsumed within it. How could it contain a direction such as east or west? Since it is like the ocean, there is no nature that is preserved.”

Wonhyo (617–686) Korean buddhist philosopher

佛說阿彌陀經疏 Bulseol Amitagyeong so (prolegomenon to the Commentary on the Amitabha Sutra Spoken by the Buddha)
Translated by A. Charles Muller

Nature

“The absolute rights of man, considered as a free agent, endowed with discernment to know good from evil, and with power of choosing those measures which appear to him to be most desirable, are usually summed up in one general appellation, and denominated the natural liberty of mankind. This natural liberty consists properly in a power of acting as one thinks fit, without any restraint or control, unless by the law of nature: being a right inherent in us by birth, and one of the gifts of God to man at his creation, when he endowed him with the faculty of freewill. But every man, when he enters into society, gives up a part of his natural liberty, as the price of so valuable a purchase; and, in consideration of receiving the advantages of mutual commerce, obliges himself to conform to those laws, which the community has thought proper to establish.”

William Blackstone book Commentaries on the Laws of England

Book I, ch. 1 http://avalon.law.yale.edu/18th_century/blackstone_bk1ch1.asp: Of the Absolute Rights of Individuals. Commentaries on the Laws of England (1765–1769)

God, Law, Communication, Birth