Quotes about arch (139 quotes, page 2) | Quotes of famous people

“The reduction of poverty is the over-arching objective of the MDGs. Progress is not measured by national or global averages, but by how well the health of the poor improves. If we miss the poor, we miss the point. A health system that lacks commodities for managing high-mortality infectious diseases and the main killers of mothers and young children will not have an adequate impact.”

Margaret Chan (1947) Director-General of the World Health Organization

"Exclusive Interview with WHO's Dr. Margaret Chan" http://www.usaid.gov/news-information/frontlines/global-healthiraq/exclusive-interview-whos-dr-margaret-chan, April-May 2011.

Children , Health , Disease

“Like all great churches, that are not mere store-houses of theology, Chartres expressed, besides whatever else it meant, an emotion, the deepest man ever felt,— the struggle of his own littleness to grasp the infinite. You may, if you like, figure in it a mathematic formula of infinity,— the broken arch, our finite idea of space; the spire, pointing, with its converging lines, to Unity beyond space; the sleepless, restless thrust of the vaults, telling the unsatisfied, incomplete, overstrained effort of man to rival the energy, intelligence and purpose of God. Thomas Aquinas and the schoolmen tried to put it in words, but their church is another chapter. In act, all man's work ends there;— mathematics, physics, chemistry, dynamics, optics, every sort of machinery science may invent,— to this favor come at last, as religion and philosophy did before science was born.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

God , Religion , Intelligence , Mathematics

“Down swept the gathered waters over rocks
Which broke at times the column's foaming line;
Darkening amid the snow-white froth, it swept
Like an all conquering army, and an arch
Of sparkling hues that in the sunbeams played
Seemed to unite it with the sky which hung
Above all calmness and repose :”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(16th February 1822) Poetic Sketches, No.6
The London Literary Gazette, 1821-1822

Water , Time

“Do we really have to wander around apologizing for enjoying plot, just because James Wood and a few dozen other arch-aesthetes sniff at it? It's like being careful not to sing pop songs in the shower because some guy in the local alt-weekly is a music snob.”

Patrick Nielsen Hayden (1959) American science fiction editor, fanzine publisher, essayist, reviewer, anthologist, and teacher

"Oh No Lev Grossman No", in Making Light (30 August 2009)

Music , Guy , Singing

“One rich light
Broke thro' the shadow of the tempest's wing,
While the black clouds, with gold and purple edged,
Caught every moment warmer hues, until
'Twas all one sparkling arch, and, like a king
In triumph o'er his foes, the Sun god sought
The blue depths of the sea; — the waters yet
Were ruffled with the storm, and the white foam
Yet floated on the billows, while the wind
Murmured at times like to an angry child,
Who sobs even in his slumber.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(2nd February 1822) Poetic Sketches, No.4
The London Literary Gazette, 1821-1822

God , Light , Water , Time

“…we must go to the poets to see what they all meant by it; but the sum is an emotion — clear and strong as love and much clearer than logic,— whose charm lies in its unstable balance. The Transition is the equilibrium between the Love of God,— which is Faith, and the Logic of God,— which is Reason; between the round arch and the pointed. One may not be sure which pleases most, but one need not be harsh towards people who think that the moment of balance is exquisite. The last and highest moment is seen at Chartres where, in 1200, the charm depends on the constant doubt whether emotion or science is uppermost.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Love , God , People , Faith

“I at least had some knowledge of the warping, mutating power of the Lords of Disorder, the supernatural entities who on John Daker’s Earth would be called Arch-Demons, the Dukes of Hell. I knew that they made use of our most treasured virtues and most honoured emotions. That they were capable of almost any illusion. And that all that was keeping them from pouring forth from their stronghold to engulf so many other Realms of the multiverse was their caution, their unreadiness or unwillingness to war against the rival power of Law. But if we humans invited them to our realms, they would come.”

Michael Moorcock (1939) English writer, editor, critic

Book 2, Chapter 9 (p. 613)
The Dragon in the Sword (1986)

War , Law , Hell , Knowledge

“Didmas,
neighbor in death, Golgotha dust
still streaked on the dried sweat of his body
no one had washed and anointed, is here,
for sequence is not known in Limbo;
the promise, given from cross to cross
at noon, arches beyond sunset and dawn.”

Denise Levertov (1923–1997) Poet

A Door in the Hive (1989), Ikon: The Harrowing of Hell

Death

“People are people, and all people have emotions and biases, rarely understood: intellectual and emotional behavior don’t necessarily have an inverse correlation. Oppenheimer, as superhuman and wise as he was in so many ways, was still a human being. Depending upon the occasion he could be as human (dramatic, overwhelming, megalomaniacal, self-serving, and even downright dishonest, as his arch-rival Edward Teller was accused of being, and was) as most of us. Like most of us, depending upon the circumstances, he could change his personality and alleged beliefs at the drop of a hat.”

Samuel T. Cohen (1921–2010) American physicist

F*** You! Mr. President: Confessions of the Father of the Neutron Bomb (2006)

People , Way , Behavior , Change

“There is not, and there never was on this earth, a work of human policy so well deserving of examination as the Roman Catholic Church. The history of that Church joins together the two great ages of human civilisation. No other institution is left standing which carries the mind back to the times when the smoke of sacrifice rose from the Pantheon, and when camelopards and tigers bounded in the Flavian amphitheatre. The proudest royal houses are but of yesterday, when compared with the line of the Supreme Pontiffs. That line we trace back in an unbroken series, from the Pope who crowned Napoleon in the nineteenth century to the Pope who crowned Pepin in the eighth; and far beyond the time of Pepin the august dynasty extends, till it is lost in the twilight of fable. The republic of Venice came next in antiquity. But the republic of Venice was modern when compared with the Papacy; and the republic of Venice is gone, and the Papacy remains. The Papacy remains, not in decay, not a mere antique, but full of life and youthful vigour. The Catholic Church is still sending forth to the farthest ends of the world missionaries as zealous as those who landed in Kent with Augustin, and still confronting hostile kings with the same spirit with which she confronted Attila. The number of her children is greater than in any former age. Her acquisitions in the New World have more than compensated for what she has lost in the Old. Her spiritual ascendency extends over the vast countries which lie between the plains of the Missouri and Cape Horn, countries which a century hence, may not improbably contain a population as large as that which now inhabits Europe. The members of her communion are certainly not fewer than a hundred and fifty millions; and it will be difficult to show that all other Christian sects united amount to a hundred and twenty millions. Nor do we see any sign which indicates that the term of her long dominion is approaching. She saw the commencement of all the governments and of all the ecclesiastical establishments that now exist in the world; and we feel no assurance that she is not destined to see the end of them all. She was great and respected before the Saxon had set foot on Britain, before the Frank had passed the Rhine, when Grecian eloquence still flourished at Antioch, when idols were still worshipped in the temple of Mecca. And she may still exist in undiminished vigour when some traveller from New Zealand shall, in the midst of a vast solitude, take his stand on a broken arch of London Bridge to sketch the ruins of St. Paul's.”

Thomas Babington Macaulay, 1st Baron Macaulay book Critical and Historical Essays

"Essay on Ludwig von Ranke's 'History of the Popes', in "Critical and Historical Essays", iii, (London; Longman, 7th Edn. 1952), 100-1.
Attributed

Life , Hostility , Children , Lie

“Unless we are willing to escape into sentimentality or fantasy, often the best we can do with catastrophes, even our own, is to find out exactly what happened and restore some of the missing parts — hopefully, even the arch to the sky.”

Norman Maclean book Young Men and Fire

Young Men and Fire (1992)

Parting

“This vocation is sometimes termed a harried one and it is said that the abuse of School-masters was scribbled on the Pyramids long before the Monument was complete and that the general hatred and contempt for the pedagogue dates back to the very beginning of recorded things. These and other similar foolish accusations are the additional burden this class of people have to bear. Consider the gibe of that arch-cynic G. B. S., "When a man teaches something he does not know to somebody else, who has no aptitude for it and gives him a certificate of proficiency, the latter has completed the education of a gentleman."”

Peter de Noronha (1897–1970) Indian businessman

The Pageant of Life (1964), On Teachers & Education

People , Education , School

“Yesterday, here in Philadelphia, at the Liberty Bell, I met a lot of Americans who do have the will. From arch-religious conservatives to young secular radicals, I just felt an incredible overpowering sense that this was possible. We're calling it the ONE campaign, to put an end to AIDS and extreme poverty in Africa. They believe we can do it, so do I.”

Bono (1960) Irish rock musician, singer of U2

PENN Address (2004)

Sense

“Among the many senses that modern painters have lost, we must number the sense of architecture. The edifice accompanying the human figure, whether alone or in a group, whether in a scene from life or in an historical drama, was a great concern of the ancients. They applied themselves to it with loving and severe spirit, studying and perfecting the laws of perspective. A landscape enclosed in the arch of a portico or in the square or rectangle of a window acquires a greater metaphysical value, because it is solidified and isolated from the surrounding space. Architecture completes nature.”

Giorgio de Chirico (1888–1978) Italian artist

1920
as quoted in Artists on Art – from the 14th – 20th centuries, ed. by Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, pp. 440-441
1908 - 1920, On Mystery and Creation, Paris 1913

Love , Life , Law , Nature

“To history, until yesterday, Halifax was the arch-appeaser. This, it is now recognised, was a mistake. His rôle, however, was complicated. In these pages he is not the man who stopped the rot, but the embodiment of Conservative wisdom who decided that Hitler must be obstructed because Labour could not otherwise be resisted.”

Edward Wood, 1st Earl of Halifax (1881–1959) British politician

Maurice Cowling, The Impact of Hitler. British Politics and British Policy, 1933-1940 (University of Chicago, 1977), p. 9.
About

Wisdom , History

“Is it desired to call attention to this fact? Proclaim it upon the house-tops! Write it upon every leaf that trembles in the forest! Make it blaze from the sun at high noon and shine forth in the radiance of every star that bedecks the firmament of God. Let it echo through all the arches of heaven, and reverberate and bellow through all the deep gorges of hell, where slave catchers will be very likely to hear it. Owen Lovejoy lives at Princeton, Illinois, three-quarters of a mile east of the village, and he aids every fugitive that comes to his door and asks it. Thou invisible demon of slavery! Dost thou think to cross my humble threshold, and forbid me to give bread to the hungry and shelter to the houseless? I bid you defiance in the name of my God.”

Owen Lovejoy (1811–1864) American politician

As quoted in His Brother's Blood: Speeches and Writings, 1838–64 https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA178 (2004), edited by William Frederick Moore and Jane Ann Moore, p. 178
Also quoted in The History of Abraham Lincoln, and the Overthrow of Slavery http://books.google.com/books?id=RW0FAAAAQAAJ&pg=PA225, by Isaac Newton Arnold
Also quoted as Yes, I do assist fugitive slaves to escape! Proclaim it upon the house-tops; write it upon every leaf that trembles in the forest; make it blaze from the sun at high noon, and shine forth in the radiance of every star that bedecks the firmament of God. Let it echo through all the arches of heaven, and reverberate and bellow through all the deep gorges of hell, where slave catchers will be very likely to hear it. Owen Lovejoy lives at Princeton, Illinois, and he aids every fugitive that comes to his door and asks it. Thou invisible demon of slavery! Dost thou think to cross my humble threshold, and forbid me to give bread to the hungry and shelter to the houseless? I bid you defiance in the name of God.
1850s, The Fanaticism of the Democratic Party (February 1859)

God , Star , Hell , Thinking

“Our intention in this Disme is to worke all by whole numbers: for seing that in any affayres, men reckon not of the thousandth part of a mite, grayne, &c. as the like is also used of the principall Geometricians, and Astronomers, in computacions of great consequence, as Ptolome & Johannes Monta-regio have not described their Tables of Arches, Chords, or Sines, in extreme perfection (as possibly they might have done by Multinomiall numbers,) because that imperfection (considering the scope and end of those Tables) is more convenient then such perfection.”

Simon Stevin (1548–1620) Flemish scientist, mathematician and military engineer

Disme: the Art of Tenths, Or, Decimall Arithmetike (1608)

Men , Parting , Perfection

“But see the mercy with which he regarded the brokenhearted, for, after seizing the rai, he set him free again. He destroyed the temples of the idolaters, and erected pulpits and arches for mosques.'67”

Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty

Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 543
Quotes from The History of India as told by its own Historians

“If philosophy aims at being a theoretical mode of thought and speech, can it have a rhetorical character and be expressed in rhetorical forms? The answer seems obvious. Theoretical thinking, as a rational process, excludes every rhetorical element because pathetic influences—the influences of feeling—disturb the clarity of rational thought. …
To prove means to show something to be something, on the basis of something. To have something through which something is shown and explained definitively is the foundation of our knowledge. Apodictic, demonstrative speech is the kind of speech which establishes the definition of a phenomenon by tracing it back to ultimate principles, or archai. It is clear that the first archai of any proof and hence of knowledge cannot be proved themselves because they cannot be the object of apodictic, demonstrative, logical speech; otherwise they would not be the first assertions. Their nonderivable, primary character is evident from the fact that we neither can speak nor comport ourselves without them, for both speech and human activity simply presuppose them. But if the original assertions are not demonstrable, what is the character of the speech in which we express them? Obviously this type of speech cannot have a rational-theoretical character….
Basic premises cannot have an apodictic, demonstrative character and structure but are thoroughly indicative….
Arche … cannot have a rational but only a rhetorical character. Thus the term "rhetoric" assumes a fundamentally new significance; "rhetoric" is not, nor can it be the art, the technique of an exterior persuasion; it is rather the speech which is the basis of the rational thought.”

Ernesto Grassi (1902–1991) Italian philosopher

Source: Rhetoric as Philosophy (1980), pp. 18-19

Art , Feeling , Knowledge , Thinking

“Timothy looked at the deep ocean sky, trying to see Earth and the war and the ruined cities and the men killing each other since the day he was born. But he saw nothing. The war was as removed and far off as two flies battling to the death in the arch of a great high and silent cathedral. And just as senseless…
“What are you looking at so hard, Dad?”
“I was looking for Earthian logic, common sense, good government, peace, and responsibility.”
“All that up there?”
“No. I didn’t find it. It’s not there any more. Maybe it’ll never be there again. Maybe we fooled ourselves that it was ever there.””

Ray Bradbury book The Martian Chronicles

The Million-Year Picnic (1946)
The Martian Chronicles (1950)

Death , Men , War , Peace

“Chrétien is nothing if not versatile: popular, recherché, allusive, insistent, arch, naïve, racy and demure…He has a dramatist's flair for the handling of dialogue, a deft and economic way with characterization, the sharp confidence of the logician in his handling of rhetorical figures and the self-assurance of the entertainer in the deployment of humour (he is master of the verbal nudge). It is his essential vivacity that one misses most in his imitators.”

Chrétien de Troyes book Yvain, the Knight of the Lion

Tony Hunt "Chrétien de Troyes' Arthurian Romance, Yvain", in Boris Ford (ed.) Medieval Literature: The European Inheritance (Harmondsworth, 1983), p. 128.
Criticism

Way , Confidence

“Love is of the very essence of life. It is the pot of gold at the end of the rainbow. Yet it is more than the end of the rainbow. Love is at the beginning also, and from it springs the beauty that arches across the sky on a stormy day. Love is the security for which children weep, the desire of youth, the cement that binds marriage, and the smoothing oil that prevents devastating friction in the home; it is the peace of old age, the sunlight of hope shining through death. How rich are those who enjoy it in their associations with family, friends, church, and neighbors.”

Gordon B. Hinckley (1910–2008) President of The Church of Jesus Christ of Latter-day Saints

And the Greatest of These Is Love, Tambuli, Aug 1984, 1.

Love , Life , Death , Marriage

“The moon, full-orbed, forsakes her watery cave,
And lifts her lovely head above the wave;
The snowy splendours of her modest ray
Stream o'er the glistening waves, and quivering play;
Around her, glittering on the heaven's arched brow,
Unnumbered stars, enclosed in azure, glow,
Thick as the dew-drops of the April dawn,
Or May-flowers crowding o'er the daisy lawn;
The canvas whitens in the silvery beam,
And with a mild pale-red the pendants gleam;
The masts' tall shadows tremble o'er the deep;
The peaceful winds a holy silence keep;
The watchman's carol, echoed from the prows,
Alone, at times, awakes the still repose.”

William Julius Mickle (1734–1788) British writer

Book I, lines 417–430 (pp. 23–24)
The Lusiad; Or, The Discovery of India: an Epic Poem (1776)

Love , Peace , Star , Flowers

“p>Triumphal arch, that fill'st the sky
When storms prepare to part,
I ask not proud Philosophy
To teach me what thou art.”

Thomas Campbell (1777–1844) British writer

</p><p>Still seem, as to my childhood's sight,
A midway station given,
For happy spirits to alight,
Betwixt the earth and heaven.</p>
Theodric : A Domestic Tale; and Other Poems (1825), To the Rainbow

Art , Parting

“Naples sitteth by the sea, keystone of an arch of azure,
Crowned by consenting nations peerless queen of gayety”

Martin Farquhar Tupper (1810–1889) English writer and poet

Of Death.
Proverbial Philosophy (1838-1849)
Context: Naples sitteth by the sea, keystone of an arch of azure,
Crowned by consenting nations peerless queen of gayety:
She laugheth at the wrath of Ocean, she mocketh the fury of Vesuvius,
She spurneth disease, and misery, and famine, that crowd her sunny streets.

Sea

“I am part of all that I have met;
Yet all experience is an arch wherethro'
Gleams that untravell'd world, whose margin fades
For ever and for ever when I move.”

Alfred, Lord Tennyson book Ulysses

Source: Ulysses (1842), l. 18 - 21

World , Parting

“The legacy of the great monotheistic religions is the expectation of a single over-arching explanation for the Universe. …There is no logical reason why the Universe should not contain surds of arbitrary elements that do not relate to the rest.”

John D. Barrow (1952–2020) British scientist

New Theories of Everything (2007)

Religion , Universe

“The true Mathematical and Mechanical Form of all manner of Arches for building with the true butment necessary to each of them, a Problem which no Architectonick Writer hath ever yet attempted, much less perform'd.”

Robert Hooke (1635–1703) English natural philosopher, architect and polymath

...Ut pendet continaum flexile, sic stabit contiguum rigidum, which is the Linea Catenaria.
Tr: As hangs the flexible line, so but inverted will stand the rigid arch.
Cypher at the end of his A Description of Helioscopes, and Some Other Instruments https://books.google.com/books?id=KQtPAAAAcAAJ (1676) p. 31, as quoted in "The Life of Dr. Robert Hooke," The Posthumous Works of Robert Hooke https://books.google.com/books?id=6xVTAAAAcAAJ, Richard Waller (1705) English translation in Ted Ruddock, Arch Bridges and Their Builders 1735-1835 (1979) p. 46 https://books.google.com/books?id=amQ9AAAAIAAJ&pg=PA46

Mathematics , Problem

“I have kept hidden in the instep arch
Of an old cedar at the waterside
A broken drinking goblet like the Grail
Under a spell so the wrong ones can't find it”

Robert Frost (1874–1963) American poet

Directive (1947)
Context: I have kept hidden in the instep arch
Of an old cedar at the waterside
A broken drinking goblet like the Grail
Under a spell so the wrong ones can't find it,
So can't get saved, as Saint Mark says they mustn't.
(I stole the goblet from the children's playhouse.)
Here are your waters and your watering place.
Drink and be whole again beyond confusion.

Drink

“Our profound human duty is not to interpret or to cast light on the rhythm of God's arch, but to adjust, as much as we can, the rhythm of our small and fleeting life to his.”

Nikos Kazantzakis book The Saviors of God

The Saviors of God (1923)
Context: Our profound human duty is not to interpret or to cast light on the rhythm of God's arch, but to adjust, as much as we can, the rhythm of our small and fleeting life to his.
Only thus may we mortals succeed in achieving something immortal, because then we collaborate with One who is Deathless.
Only thus may we conquer mortal sin, the concentration on details, the narrowness of our brains; only thus may we transubstantiate into freedom the slavery of earthen matter given us to mold.

Life , God , Light

“She might yet be able to help him to the building of the rainbow bridge that should connect the prose in us with the passion. Without it we are meaningless fragments, half monks, half beasts, unconnected arches that have never joined into a man.”

E.M. Forster book Howards End

Source: Howards End (1910), Ch. 22
Context: She might yet be able to help him to the building of the rainbow bridge that should connect the prose in us with the passion. Without it we are meaningless fragments, half monks, half beasts, unconnected arches that have never joined into a man. With it love is born, and alights on the highest curve, glowing against the grey, sober against the fire. Happy the man who sees from either aspect the glory of these outspread wings. The roads of his soul lie clear, and he and his friends shall find easy-going.

Passion , Help

“The Jami Masjid of Badaun, also built by Iletmish is one of the largest mosques in India. Following the traditional courtyard plan, it also utilizes Hindu temple pillars. The entrance arches of the gateways leading into the courtyard of the Mosque presumably recall those in the great Mosques at Delhi and Ajmer…”

Iltutmish (1210–1236) Sultan of Mamluk Sultanate

Badaun (Uttar Pradesh) Syed Mahmudul Hasan, Mosque Architecture of Pre-Mughal Bengal, Dacca (Bangladesh), 1979, p. 39

“There always is an architecture, whether it is defined in advance - as with modern computers - or found out after the fact - as with many older computers. For architecture is determined by behavior, not by words. Therefore, the term architecture, which rightly implies the notion of the arch, or prime structure, should not be understood as the vague overall idea. Rather, the product of the computer architecture, the principle of operations manual, should contain all detail which the user can know, and sooner or later is bound to know.”

Gerrit Blaauw (1924–2018) Dutch computer scientist

Source: Computer architecture (1972), p. 155

Idea , Behavior

“Besides these improvements,… there are others,… which may… be interesting to those… engaged in those departments… Among these may be ranked, in the division of mechanics, properly so called, a simple demonstration of the law of the force by which a body revolves in an ellipsis; another of the properties of cycloidal pendulums; an examination of the mechanism of animal motions; a comparison of the measures and weights of different countries; and a convenient estimate of the effect of human labour: with respect to architecture, a simple method of drawing the outline of a column: an investigation of the best forms for arches; a determination of the curve which affords the greatest space for turning; considerations on the structure of the joints employed in carpentry, and on the firmness of wedges; and an easy mode of forming a kirb roof: for the purposes of machinery of different kinds, an arrangement of bars for obtaining rectilinear motion; an inquiry into the most eligible proportions of wheels and pinions; remarks on the friction of wheel work, and of balances; a mode of finding the form of a tooth for impelling a pallet without friction; a chronometer for measuring minute portions of time; a clock escapement; a calculation of the effect of temperature on steel springs; an easy determination of the best line of draught for a carriage; an investigation of the resistance to be overcome by a wheel or roller; and an estimation of the ultimate pressure produced by a blow.”

Thomas Young (scientist) (1773–1829) English polymath

Preface
A Course of Lectures on Natural Philosophy and the Mechanical Arts (1807)

Drawing , Time , Law , Country

“Our flesh carries in it the principle of its manifestation, and this manifestation is not the appearing of the world. In its pathetic self-impressionality, in its very flesh, given to itself in the Arch-passibility of absolute Life, it reveals the one which reveals itself to itself, it is in its pathos the Arch-revelation of Life, the Parousia of the absolute. In the depths of its Night, our flesh is God.”

Michel Henry (1922–2002) French writer

Michel Henry, Incarnation. Une philosophie de la chair, éd. du Seuil, 2000, p. 373
Books on Religion and Christianity, Incarnation: A philosophy of Flesh (2000)
Original: (fr) Notre chair porte en elle le principe de sa manifestation, et cette manifestation n’est pas l’apparaître du monde. En son auto-impressionnalité pathétique, en sa chair même, donnée à soi en l’Archi-passibilité de la Vie absolue, elle révèle celle-ci qui la révèle à soi, elle est en son pathos l’Archi-révélation de la Vie, la Parousie de l’absolu. Au fond de sa Nuit, notre chair est Dieu.

God , Night , Self-confidence , Appearance