Mikael Rothstein, "Scientology, scripture, and sacred tradition" in – [Lewis, James R. Lewis, w:James R. Lewis, Olav Hammer, The Invention of Sacred Tradition, Cambridge University Press, 2007, 0521864798, 36].
About
Quotes about apparatus
page 2
" Billions and Billions of Demons http://www.nybooks.com/articles/archives/1997/jan/09/billions-and-billions-of-demons/" in: The New York Review of Books, 9 January 1997, p. 31
Review of The Demon-Haunted World: Science as a Candle in the Dark by Carl Sagan
Quote often taken out of context, see Lewontin on materialism http://evolutionwiki.org/wiki/Lewontin_on_materialism on evolutionwiki.org, and for example this example http://wol.jw.org/en/wol/d/r1/lp-e/102006325?q=Lewontin&p=par at Watchtower Online Library.
Please Use Your Liberty to Promote Ours (1997)
Leonid Hurwicz. "The Theory of Economic Behavior," The American Economic Review, Vol. 35, No. 5 (Dec., 1945), pp. 909: Lead paragraphs of the article
p, 125
Reflections on the Motive Power of Heat (1824)
Report on the Activities of the Council of People’s Commissars (24 January 1918); Collected Works, Vol. 26, pp. 459-61.
1910s
as quoted by
Source: Main Currents Of Marxism (1978), Three Volume edition, Volume II, The Golden Age, pp. 489-90
Letter to George Washington (January 1780)
to the happy tune of counterintelligence
Counterterrorism and Cybersecurity: Total Information Awareness (2nd Edition), 2015
Source: Systematic Politics, 1943, p. 150-1 ; as cited in Albert Lepawsky (1949), Administration, p. 220-1
"Elon Musk, Et al.: The Corporate Arm Of The Deep State," https://townhall.com/columnists/ilanamercer/2017/06/03/elon-musk-et-al-the-corporate-arm-of-the-deepstate-n2335618 Townhall.com, June 3, 2017
2010s, 2017
"Two Cheers for Formalism", The Economic Journal, Vol. 108, No. 451 (Nov., 1998)
Source: Debunking Economics - The Naked Emperor Of The Social Sciences (2001), Chapter 7, There Is Madness In Their Method, p. 158
The Management of Pain (1954) Preface to 1st edition
Source: An Interview with Leon Theremin http://www.oddmusic.com/theremin/theremin_interview_1.html / Olivia Mattis and Leon Theremin in Bourges, France 16 June 1989.
Roy A. Childs, Jr. “Property Rights/Civil Liberties: Two Sides of One Coin,” lecture presented at Stanford University for Cato Institute’s Summer Seminars on Political Economy (August 6, 1978). Reprinted in Liberty Against Power, San Francisco: CA, Fox & Wilkes (1994) p. 210
pg 28.
Conquest of Abundance (2001 [posthumous])
Source: The Gentrification of the Mind: Witness to a Lost Imagination (2012), p. 27
Letter to Dr. Price (Oct. 19, 1771) as quoted in John Towill Rutt, Life and Correspondence of Joseph Priestley http://books.google.com/books?id=psMGAAAAQAAJ (1831)
S. Harper: ‘Islamicism’ Canada’s Biggest Threat: PM http://www.onislam.net/english/news/americas/453806-islamicism-canadas-biggest-threat-pm.html - OnIslam, September 7, 2011</ref><ref> Harper says 'Islamicism' biggest threat to Canada http://www.cbc.ca/news/canada/story/2011/09/06/harper-911-terrorism-islamic-interview.html - CBC News, September 6, 2011
2011
Source: Défense des Lettres [In Defense of Letters] (1937), p. 21
"A Martian Sends a Postcard Home", line 19.
New Times, 21 March 1990. Quote from Harpal Brar's Trotskyism or Leninism?, pp. 56.
James Nasmyth in: Industrial Biography: Iron-workers and Tool-makers https://books.google.nl/books?id=ZMJLAAAAMAAJ, Ticknor and Fields, 1864. p. 337
Principles of Modern Chemistry (7th ed., 2012), Ch. 1 : The Atom in Modern Chemistry
Source: Structure of American economy, 1919-1929, 1941, p. 74.
“Liberalism and its Discontents,” p. 22.
Outside Ethics (2005)
167-8 ; as cited in Albert Lepawsky (1949), Administration, p. 220-1
Systematic Politics, 1943
Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 59
2010s, Yemen’s Unfinished Revolution, 2011
Source: Exploring the Crack In the Cosmic Egg (1974), p. 9-10
"Praying to the Military Moloch," http://www.economicpolicyjournal.com/2014/06/praying-to-military-moloch.html Economic Policy Journal, June 6, 2014.
2010s, 2014
Darwin's Dangerous Disciple: An Interview by Frank Miele (1995)
Speech, Sproul Hall, University of California, Berkeley (1964-12-02).
Source: The Social Function of Science (1939), p. 292
“Where the processes and apparatus is used, over and over again, great economy should result”
Small Houses: Their Economic Design and Construction (1922)
Context: The system of building, described in this work, is intended for repetition. It would hardly pay to adopt it in its entirety for a single house if the matter were to end there. Where the processes and apparatus is used, over and over again, great economy should result; but for a single building, the trouble and expense of introducing so many new or unusual features and methods, might well offset the benefits which should accrue under more favorable conditions. Standardization both of parts and workmanship plays a great part in the economies obtained and standardization implies quantity.<!--Ch. I
Source: Anarcho-Syndicalism (1938), Ch. 1 "Anarchism: Its Aims and Purposes"
Context: The economic dictatorship of the monopolies and the political dictatorship of the totalitarian state are the outgrowth of the same political objectives, and the directors of both have the presumption to try to reduce all the countless expressions of social life to the mechanical tempo of the machine and to tune everything organic to the lifeless machine of the political apparatus. Our modern social system has split the social organism in every country into hostile classes internally, and externally it has broken the common cultural circle up into hostile nations; and both classes and nations confront one another with open antagonism and by their ceaseless warfare keep the communal social life in continual convulsions.
Variant translation: Artificial flight may be defined as that form of aviation in which a man flies at will in any direction, by means of an apparatus attached to his body, the use of which requires the dexterity of the user.
The Romance of Aeronautics (1912)
Context: Artificial flight may be defined as that form of aviation in which a man flies at will in any direction by means of an apparatus attached to his body, the use of which requires personal skill. Artificial flight by a single individual is the proper beginning for all species of artificial flight, as the necessary conditions can most easily be fulfilled when man flies individually.
Kim Il Sung’s first speech in Pyongyang in October 1945 went down terribly, because he lacked the natural charisma to make plausible the biographical legend the Soviets had chosen for him. But the propaganda apparatus quickly made clear that by swallowing his legend, the whole nation could regard its own colonial past in a nobler light. In celebrating the leader as the embodiment of ethnic virtues, 25 million people celebrate themselves. Which is not to say the cult hasn’t cooled a lot.
2010s, Interview with Joshua Stanton (August 2017)
Source: Goodbye to All That (1929), Ch. 27 On studying at Oxford University in 1919.
Context: In the middle of a lecture I would have a sudden very clear experience of men on the march up the Béthune–La Bassée road; the men would be singing... These daydreams persisted like an alternate life and did not leave me until well in 1928. The scenes were nearly always recollections of my first four months in France; the emotion-recording apparatus seems to have failed after Loos.
Man in the Modern Age (1933)
Context: When the titanic apparatus of the mass-order has been consolidated, the individual has to serve it, and must from time to time combine with his fellows in order to renovate it. If he wants to make his livelihood by intellectual activity, he will find it very difficult to do this except by satisfying the needs of the many. He must give currency to something that will please the crowd. They seek satisfaction in the pleasures of the table, eroticism, self-assertion; they find no joy in life if one of these gratifications be curtailed. They also desire some means of self-knowledge. They desire to be led in such as way that they can fancy themselves leaders. Without wishing to be free, they would fain be accounted free. One who would please their taste must produce what is really average and commonplace, though not frankly styled such; must glorify or at least justify something as universally human. Whatever is beyond their understanding is uncongenial to them.
One who would influence the masses must have recourse to the art of advertisement. The clamour of puffery is to-day requisite even for an intellectual movement. The days of quiet and unpretentious activity seem over and done with. You must keep yourself in the public eye, give lectures, make speeches, arouse a sensation. Yet the mass-apparatus lacks true greatness of representation, lacks solemnity. <!-- pp. 43 - 44
Ch I : Government by Laws and Sanctions, why necessary
Political Disquisitions (1774)
Context: If there be, in any region of the universe, an order of moral agents living in society, whose reason is strong, whose passions and inclinations are moderate, and whose dispositions are turned to virtue, to such an order of happy beings, legislation, administration, and police, with the endlessly various and complicated apparatus of politics, must be in a great measure superfluous. Did reason govern mankind, there would be little occasion for any other government, either monarchical, aristocratical, democratical, or mixed. But man, whom we dignify with the honourable title of Rational, being much more frequently influenced, in his proceedings, by supposed interest, by passion, by sensual appetite, by caprice, by any thing, by nothing, than by reason; it has, in all civilized ages and countries, been found proper to frame laws and statutes fortified by sanctions, and to establish orders of men invested with authority to execute those laws, and inflict the deserved punishments upon the violators of them. By such means only has it been found possible to preserve the general peace and tranquillity. But, such is the perverse disposition of man, the most unruly of all animals, that this most useful institution has been generally debauched into an engine of oppression and tyranny over those, whom it was expresly and solely established to defend. And to such a degree has this evil prevailed, that in almost every age and country, the government has been the principal grievance of the people, as appears too dreadfully manifest, from the bloody and deformed page of history. For what is general history, but a view of the abuses of power committed by those, who have got it into their hands, to the subjugation, and destruction of the human species, to the ruin of the general peace and happiness, and turning the Almighty's fair and good world into a butchery of its inhabitants, for the gratification of the unbounded ambition of a few, who, in overthrowing the felicity of their fellow-creatures, have confounded their own?
Source: Anarchy, State, and Utopia (1974), Ch. 1 : Why State of Nature Theory?; Political Philosophy, p. 6
Context: Some anarchists have claimed not merely that we would be better off without a state, but that any state necessarily violates people's moral rights and hence is intrinsically immoral. Our starting point then, though nonpolitical, is by intention far from nonmoral. Moral philosophy sets the background for, and boundaries of, political philosophy. What persons may and may not do to one another limits what they may do through the apparatus of a state, or do to establish such an apparatus.
As quoted in Cnaan Liphshiz. Obama ‘chickened out’ of confronting mullahs http://www.jpost.com/LandedPages/PrintArticle.aspx?id=272989. The Jerusalem Post. July 6, 2012.
Interviews, 2012
English Prose Style (1928)
Literary Quotes
[The pressure of light, 1910, London, Society for Promoting Christian Knowledge, 9, https://babel.hathitrust.org/cgi/pt?id=uc2.ark:/13960/t87h1gt3q;view=1up;seq=13]
Ethics Into Action: Henry Spira and The Animal Rights Movement by Peter Singer (1998).
Purportedly from an interview in Ankara, Turkey where he was a guest at a seminar at the American University. (February 2000) http://www.revolutionarydemocracy.org/rdv6n1/gorbach.htm However, the actual source is unverifiable and appears to have occurred with different interviewers https://books.google.ru/books?id=xjMVCgAAQBAJ&pg=PA90.
Misattributed
Interview with Media For Us, 2019
2000s, Stranger Than Fiction (February 2005)
Source: What is Anthropology? (2nd ed., 2017), Ch. 1 : Why Anthropology?
Source: What is Anthropology? (2nd ed., 2017), Ch. 1 : Why Anthropology?
Source: Essays and Addresses, Vol. III- Evolution and Occultism (1913)
The Personal Responsibility Vortex (April 16, 2012)