Quotes about afterlife

A collection of quotes on the topic of afterlife, people, life, believer.

Quotes about afterlife

“People think of life as being so sacred and they feel like this is their only chance and they have to do something with their life and make an impact As far as I'm concerned, it's just a pitstop for the afterlife. It's just a little test to see how you can handle reality.”

Kurt Cobain (1967–1994) American musician and artist

Life, People, Feeling, Thinking

Kurt Vonnegut book God Bless You, Dr. Kevorkian

In A Man Without a Country (2005) p. 80–81 Vonnegut makes a very similar statement:
God Bless You, Dr. Kevorkian (1999)
Context: About belief or lack of belief in an afterlife: Some of you may know that I am neither Christian nor Jewish nor Buddhist, nor a conventionally religious person of any sort.
I am a humanist, which means, in part, that I have tried to behave decently without any expectation of rewards or punishments after I'm dead. My German-American ancestors, the earliest of whom settled in our Middle West about the time of our Civil War, called themselves "Freethinkers," which is the same sort of thing. My great grandfather Clemens Vonnegut wrote, for example, "If what Jesus said was good, what can it matter whether he was God or not?"
I myself have written, "If it weren't for the message of mercy and pity in Jesus' Sermon on the Mount, I wouldn't want to be a human being. I would just as soon be a rattlesnake."

Parting, Personality, Dead

“I’m an atheist in the sense that I do not believe in God, I do not believe in the afterlife. I believe that the soul is our brain. It’s impossible to scientifically prove either that God exists, or that God does not exist. The idea of God does not convince me. I prefer to believe that there is matter and that matter has the properties we observe. … When I pass away, if I meet God, I will tell him I was wrong.”

Margherita Hack (1922–2013) Italian astrophysicist and popular science writer

Quoted in " Goodbye Margherita Hack, “The Lady of the Stars.”", iitaly.org (1 July 2013) http://www.iitaly.org/magazine/focus/facts-stories/article/goodbye-margherita-hack-lady-stars?mode=colorbox.

Sense, Idea, God, Soul

“I regard the afterlife to be a fairy story for people that are afraid of the dark”

Stephen Hawking (1942–2018) British theoretical physicist, cosmologist, and author

People

“I regard the brain as a computer which will stop working when its components fail. There is no heaven or afterlife for broken down computers; that is a fairy story for people afraid of the dark.”

Stephen Hawking (1942–2018) British theoretical physicist, cosmologist, and author

People

“During my controlled near-death experiences, I’ve met Sir Isaac Newton, who died back in 1727 as often as I’ve met Saint Peter. They both hang out at the Heaven end of the blue tunnel of the Afterlife. Saint Peter is there because it’s his job. Sir Isaac is there because of his insatiable curiosity about what the blue tunnel is, how the blue tunnel works.
It isn’t enough for Newton that during his eighty-five years on Earth he invented calculus, codified and quantified the laws of gravity, motion and optics, and designed the first reflecting telescope. He can’t forgive himself for having left it to Darwin to come up with the theory of evolution, to Pasteur to come up with the germ theory, and to Albert Einstein to come up with relativity. “I must have been deaf, dumb, and blind not to have come up with those myself,” he said to me. “What could have been more obvious?””

Kurt Vonnegut book God Bless You, Dr. Kevorkian

God Bless You, Dr. Kevorkian (1999)

Death, Law, Forgiveness

“Our current obsession with creativity is the result of our continued striving for immortality in an era when most people no longer believe in an afterlife.”

Arianna Huffington (1950) Greek-American author and syndicated columnist

[The Female Woman, 1973, Davis-Poynter, London, ISBN 0706700988, unspecified page, unspecified chapter]

People

“We are each free to believe what we want and it is my view that the simplest explanation is there is no God. No one created the universe and no one directs our fate. This leads me to a profound realization. There is probably no heaven, and no afterlife either. We have this one life to appreciate the grand design of the universe, and for that, I am extremely grateful.”

Stephen Hawking (1942–2018) British theoretical physicist, cosmologist, and author

Quoted from the Discovery Channel, 15 August 2011. "Stephen Hawking There is no God. There is no Fate." from episode 1 https://www.youtube.com/watch?v=7L7VTdzuY7Y · [Curiosity: Did God Create the Universe?, http://dsc.discovery.com/tv-shows/curiosity/topics/did-god-create-the-universe.htm, Discovery Communications, LLC., 7 August 2011, 4 July 2013] Curiosity (2011)

Life, God, Fate, Quotes

“I believe there is some ultimate ordering force for good in the universe - not a personal thing, not Buddha or Jesus, maybe something like order out of disorder. I like to hope that even if there's no personal afterlife, some energy impression is left in the universe… most people can pass on genes - I can pass on thoughts or what I write.”

Temple Grandin (1947) USA-american doctor of animal science, author, and autism activist

Page 282 of An Anthropologist On Mars By Oliver Sacks

People, Hope, Universe, Personality

“Our faith should be expressed in working toward a better planet for our children and not the selfish, juvenile hope for a better afterlife for ourselves. I don't think anyone is going to Hell, because it only exists in the minds of people who wish ill will on others.”

Greg Graffin (1964) American musician

Bozell, Brent, Punk Rockers Knock Christmas, townhall.com, December 20, 2013, http://townhall.com/columnists/brentbozell/2013/12/20/punk-rockers-knock-christmas-n1766181, 2013-12-25

Children, People, Faith, Hope

“About belief or lack of belief in an afterlife: Some of you may know that I am neither Christian nor Jewish nor Buddhist, nor a conventionally religious person of any sort.
I am a humanist, which means, in part, that I have tried to behave decently without any expectation of rewards or punishments after I'm dead. My German-American ancestors, the earliest of whom settled in our Middle West about the time of our Civil War, called themselves "Freethinkers," which is the same sort of thing. My great grandfather Clemens Vonnegut wrote, for example, "If what Jesus said was good, what can it matter whether he was God or not?"
I myself have written, "If it weren't for the message of mercy and pity in Jesus' Sermon on the Mount, I wouldn't want to be a human being. I would just as soon be a rattlesnake."”

Kurt Vonnegut book God Bless You, Dr. Kevorkian

In A Man Without a Country (2005) p. 80–81 Vonnegut makes a very similar statement:
How do humanists feel about Jesus? I say of Jesus, as all humanists do. "If what he said is good, and so much of it is absolutely beautiful, what does it matter if he was God or not?"
But if Christ hadn't delivered the Sermon on the Mount, with its message of mercy and pity, I wouldn't want to be a human being.
I'd just as soon be a rattlesnake.
God Bless You, Dr. Kevorkian (1999)

God, Time, Dead, War

“After all the dangerous adventures I'd had, I couldn't die like this. Sadie would be devastated. Then, once she got over her grief, she'd track down my soul in the Egyptian afterlife and tease me mercilessly for how stupid I'd been.”

Rick Riordan book The Son of Sobek

Source: The Son of Sobek

Stupidity, Soul

“He hoped and prayed that there wasn't an afterlife. Then he realized there was a contradiction involved here and merely hoped that there wasn't an afterlife.”

Douglas Adams Life, the Universe and Everything

Source: Life, the Universe and Everything

Hope

“If the afterlife really is a big war,” Kaladin said, “then I hope I end up in Damnation. At least there I might be able to get a wink or two of sleep.”

Brandon Sanderson book Words of Radiance

Source: Words of Radiance

War, Hope, Sleep

“I don't believe in an afterlife, so I don't have to spend my whole life fearing hell, or fearing heaven even more. For whatever the tortures of hell, I think the boredom of heaven would be even worse.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

As quoted in Philosophy on the Go (2007) by Joey Green, p. 222
General sources

Life, Fear, Hell, Thinking

“This is what is meant by last words: they are keys to unlock the afterlife. They're not last words but passwords, and as soon as they're spoken you can go.”

Daniel Wallace book Big Fish: A Novel of Mythic Proportions

Source: Big Fish

“…to emphasize the afterlife is to deny life. To concentrate on heaven is to create hell.”

Tom Robbins Skinny Legs and All

Variant: To concentrate on heaven is to create hell.
Source: Skinny Legs and All (1990)

Life, Hell

“Most people call it The Book of the Dead,” he told me. “Rich Egyptians were always buried with a copy, so they could have directions through the Duat to the Land of the Dead. It’s like an Idiot’s Guide to the Afterlife.”

Rick Riordan book The Red Pyramid

Source: The Red Pyramid

People, Books, Dead

“What do babies dream of? She must be dreaming of the before-life, just as I dream of the afterlife.”

Jonathan Safran Foer book Everything Is Illuminated

Source: Everything Is Illuminated

Life, Dreams, Baby

“If anyone reads this when I have passed to the big bad beyond I shall be posthumorously embarrassed. I shall spend my entire afterlife blushing.”

Carrie Fisher book The Princess Diarist

Source: The Princess Diarist

Reading

“Memory is the only afterlife I have ever believed in. But the forgetting inside us cannot be stopped. We are programmed to betray.”

Michael Ignatieff book Scar Tissue

Source: Scar Tissue

Memory, Forgetting

“I’m the god of funerals. I know every death custom in the world—how to die properly, how to prepare the body and soul for the afterlife. I live for death.”
“You must be fun at parties,” I said.”

Rick Riordan book The Red Pyramid

Source: The Red Pyramid

Death, God, World, Soul

“Ancient Egyptians believed that upon death they would be asked two questions and their answers would determine whether they could continue their journey in the afterlife. The first question was, 'Did you bring joy?' The second was, 'Did you find joy?”

Leo Buscaglia (1924–1998) Motivational speaker, writer

Death, Question, Joy

“tiny: did someone die?
me: yeah, i did.
he smiles again at that.
tiny: well, then… welcome to the afterlife.”

David Levithan book Will Grayson, Will Grayson

Source: Will Grayson, Will Grayson

Smile

“Like Christianity, Buddhism explained suffering. In forms that established themselves in China, Buddhism offered the same sort of comfort to bereaved survivors and victims of violence or of disease as Christian faith did in the Roman world. Buddhism of course originated in India, where disease incidence was probably always very high as compared with civilizations based in cooler climates; Christianity, too, took shape in the urban environments of Jerusalem, Antioch, and Alexandria where the incidence of infectious disease was certainly very high as compared to conditions in cooler and less crowded places. From their inception, therefore, both faiths had to deal with sudden death by disease as one of the conspicuous facts of human life. Consequently, it is not altogether surprising that both religions taught that death was a release from pain, and a blessed avenue of entry upon a delightful afterlife where loved ones would be reunited, and earthly injustices and pains amply compensated for.”

William H. McNeill (1917–2016) Canadian historian

Source: Plagues and Peoples (1976), Ch.3.

Love, Life, Death, Pain

“The dull pulse-like beat started at eleven o’clock at night. It was a new kind of music called ‘rap’. It baffled Ananda even more than disco. He had puzzled and puzzled over why people would want to listen and even move their bodies to an angry, insistent onrush of words – words that rhymed, apparently, but had no echo or afterlife. It was as if they were an extension of the body: never had words sounded so alarmingly physical, and pure physicality lacks empathy, it’s machine-like.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

Odysseus Abroad (2014)

People, Music, Night

“In the afterlife, people never forget to feed the dog.”

Halldór Laxness (1902–1998) Icelandic author

Friðrik the elf doctor
Heimsljós (World Light) (1940), Book Two: The Palace of the Summerland

Forgetting, People, Dogs

“It was impossible to see warfare as anything other than what Morgenes had once termed it: a kind of hell on earth that impatient mankind had arranged so it would not have to wait for the afterlife.”

Tad Williams (1957) novelist

Source: Memory, Sorrow, and Thorn, To Green Angel Tower (1993), Part 1, Chapter 12, “Raven’s Dance” (p. 392).

Hell, Waiting

“I made a list of things that I might consider sin if the concept of sin were valid:
Number 1: Credulity, gullibility. I'd say that's a sin.
Voluntary willful ignorance. I'd say that's a sin.
Letting fear prevent you from understanding reality. I'd call that a sin.
Limiting the rights and freedoms of others in order to make them abide by your standards. That's a sin.
Sacrificing the mental, emotional and physical well-being of a child in deference to your religion. That's a sin.
Wasting the one and only life that you know you're going to have, worrying about and working for an afterlife that somebody told you might be there. That's a sin.”

Matt Dillahunty (1969) American activist

Episode 578: "Still More Scamlets" https://www.youtube.com/watch?v=oDcLAeTm5AY, Channel Austin (November 9, 2008) The Atheist Experience

Life, Fear, Religion, Understanding

“An attic’s the afterlife of a house,” said Otille, opening the door. “Or so my mother used to say.”

Lucius Shepard book Green Eyes

Source: Green Eyes (1984), Chapter 15, p. 201

Housing

“Stalin found out about the community and sent his thugs in, just a few days before I got there, to break all of their arms! That was worse than killing them! It was a horrible sight, Oskar: their arms in crude splints, straight in front of them like zombies! They couldn't feed themselves, because they couldn't get their hands to their mouths! So you know what they did!" "They starved?" "They fed each other! That's the difference between heaven and hell! In hell we starve! In heaven we feed each other!" I don't believe in the afterlife.”

Jonathan Safran Foer book Extremely Loud and Incredibly Close

"Neither do I, but I believe in the story."
Mr. Black talking with Oskar
"Heavier Boots" (p. 142)
Extremely Loud and Incredibly Close (2005)

Communication, Hell

“Jesus promised the resurrection of the body, not an afterlife as a disembodied consciousness. Despite this, the followers of Jesus have always disparaged the flesh. Their belief that humans are marked off from the rest of creation by having an immortal soul has led them to disown the fate they share with other animals. They cannot reconcile their attachment to the body with their hope of immortality. When the two come into conflict it is always the flesh that is left behind.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Unsaved: Gnosticism and the cybernauts
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Fate, Hope, Soul, Animals

“My blessed California, you are so wise.
You render death abstract, efficient, clean.
Your afterlife is only real estate,
And in his kingdom Death must stay unseen.”

Dana Gioia (1950) American writer

"A California Requiem"
Poetry, Interrogations at Noon (2001)

Death

“There is an afterlife to love
and there is love in the afterlife.”

Sheri-D Wilson (1958) Canadian Spoken Word Poet

"Heart"
Goddess Gone Fishing for a Map of the Universe (2012)

Love

“By now you must have accepted the fact that your religion, in fact, none of the Earthly religions, truly knew what the afterlife would be. All made guesses, and then established these as articles of faith. Though, in a sense, some were near the mark, if you accept their revelations as symbolic.”

Philip José Farmer (1918–2009) American science fiction writer

Message of "The Visitor" Ch. 19
The Riverworld series, The Magic Labyrinth (1980)

Faith, Religion, Sense

“There’s no objective evidence for an afterlife, and anecdotal reports of heaven cannot be distinguished from wishful thinking, self-delusion, and the effects of oxygen loss on the brain.”

James K. Morrow (1947) (1947-) science fiction author

City of Truth as reprinted in Nebula Awards 28, p. 257
Short fiction

Thinking, Loss

“We flew to Crawford that night and were up at dawn the next morning for what Laura had termed "the afterlife." I was struck by the calm. There was no CIA briefing to attend and no blue sheet from the Situation Room. I felt like I had gone from a hundred miles an hour to about ten. I had to force myself to relax. I would read the news and instinctively think about how we would have to respond. Then I remembered that decision was on someone else's desk.”

George W. Bush (1946) 43rd President of the United States

Source: 2010s, 2010, Decision Points (November 2010), p. 475

Thinking, Decision, Reading, Night

“But just because I believe that religion is a cynical perversion of the human spirit that exists purely for the benefit of the parasites we know as clergy, doesn't mean I'm not looking for answers to the big questions just like everybody else — you know, the questions that religion pretends it has answers to, because it knows that for some people, anyone answer is better than no answer at all. Questions like, Why are we here? Where did we come from? Where are we going?…Is there an afterlife, and if so, is it fully licensed for alcoholic drinks? That last bit may seem like a trivial concern to you, but not to me, because I live in a society where many people enjoy a social drink from time to time — not a huge amount, just enough to kill a horse. And in these enlightened days of the twenty-first century, when everyone's human rights and cultural identity are so very important, I don't see why I should have to abandon my culture, just because I'm dead. It's only the afterlife, not Saudi Arabia. Let's keep things in perspective. Of course in reality, we know that there will be beer in heaven, and lots of it, otherwise it wouldn't be heaven, would it? It's almost not even worth pointing that out, but I thought I would anyway, just in case someone wants to take the opportunity to be offended.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"God is not enough" (23 May 2008) http://youtube.com/watch?v=1czXvHSjDac&feature=related) 2008

People, Alcohol, Religion, Drink

“Until now, neither the distinction between “worthy, since durable” and “vain, since transient,” nor the unbridgeable abyss separating the two, has disappeared for a moment from reflections on human happiness. Nonentity, the demeaning and humiliating insignificance of the individual bodily presence in the world by comparison with the unperturbed eternity of the world itself, has haunted philosophers (and non-philosophers, during their brief spells of falling into and staying in a philosophical mood) for more than two millennia. In the Middle Ages it was raised to the rank of the highest purpose and supreme concern of mortals, and deployed to promote spiritual values over the pleasures of the flesh—as well as to explain (and, hopefully argue away) the pain and misery of the brief earthly existence as a necessary and therefore welcome prelude to the endless bliss of the afterlife. It returned with the advent of the modern era in a new garb: that of the futility of individual interests and concerns, shown to be abominably short-lived, fleeting and vagrant when juxtaposed with the interests of “the social whole”—the nation, the state, the cause.”

Zygmunt Bauman (1925–2017) Polish philosopher and sociologist

Source: The Art of Life (2008), p. 31.

Pain, Pleasure, Age, World

““Do your neighbors burn one another alive?” was how Fraa Orolo began his conversation with Artisan Flec.
“Do your shamans walk around on stilts?” Fraa Orolo asked, reading from a leaf that, judging by its brownness, was at least five centuries old. Then he looked up and added helpfully, “You might call them pastors or witch doctors.”
“When a child gets sick, do you pray? Sacrifice to a painted stick? Or blame it on an old lady?”
“Do you fancy you will see your dead dogs and cats in some sort of afterlife?””

Neal Stephenson book Anathem

Part 1, Provener; The questionnaire, in use for 1,100 years, is used once every ten years to determine if civilization outside the monastic compound is beginning to regress.
Anathem (2008)

Dogs, Cats, Reading, Painting

“Some may find these conclusions frightening, and perhaps that's an appropriate reaction. But then again, maybe it’s not. For it is certainly possible to frame an ethic consistent with the Darwinian view of the world. Such an ethic might emphasize the virtue of being honest enough and courageous enough to acknowledge unflinchingly that there is probably no God, no afterlife, and no soul; that there is no objective basis to morality or higher purpose behind our suffering; that we are insignificant in a vast and impersonal cosmos; that existence is ultimately without purpose or meaning; and that the effects of our actions will ultimately fade away without trace. It is admirable to acknowledge these uncongenial truths, yet to struggle on as if life were meaningful and strive to make the world a better place anyway, without promise of eternal reward or hope of ultimate victory, and indeed for no good reason at all.”

Steve Stewart-Williams (1971)

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 308

Life, God, Truth, World

“It has often occurred to my mind in digesting my thoughts on this subject, what a pity it is that this most useful science should be so generally neglected in the modern methods of education; and that preceptors and tutors, both in public and private seminaries of learning, should forget that the forming the manners is more necessary to a finished education than furnishing the minds of youth. Socrates, who made all his philosophy subservient to morality, was of this sentiment: and took more pains to rectify the tempers than replenish the understandings of his pupils; and looked upon all knowledge as useless speculation that was not brought to this end, to make us wiser and better men. And, without doubt, if in the academy the youth has once happily learned the great art of managing his temper, governing his passions, and guarding his foibles, he will find a more solid advantage from it in afterlife, than he could expect from the best acquaintance with all the systems of ancient and modern philosophy.”

John Mason (1706–1763) English Independent minister and author

A Treatise on Self-Knowledge (1745)

Men, Pain, Youth, Education

“The chief problem about death, incidentally, is the fear that there may be no afterlife — a depressing thought, particularly for those who have bothered to shave. Also, there is the fear that there is an afterlife but no one will know where it's being held. On the plus side, death is one of the few things that can be done just as easily lying down.”

Woody Allen Without Feathers

"The Early Essays".
Without Feathers (1975)

Death, Fear, Lying, Problem

“I know a little of why there is blood in my body, pumping life into my limbs and thought into my brain. I am wanted by God. He is wanting to preserve me, to guide me through the darkness of the shadow of death, up into the highlands of His presence and afterlife. I understand that I am temporary, in this shell of a thing on this dirt of an earth. I am being tempted by Satan, we are all being tempted by Satan, but I am preserved to tell those who do not know about our Savior and Redeemer. This is why Paul had no questions. This is why he could be beaten one day, imprisoned the next, and released only to be beaten again and never ask God why. He understood the earth was fallen. He understood the rules of Rome could not save mankind, that mankind could not save itself; rather, it must be rescued, and he knew he was not in the promised land, but still in the desert, and like Joshua and Caleb he was shouting, "Follow me and trust God!"”

Donald Miller book Blue Like Jazz: nonreligious thoughts on Christian spirituality

Blue Like Jazz (2003, Nelson Books)

Life, Death, God, Understanding

“I think it's a problem that people are considered immoral if they're not religious. That's just not true. This might earn me some enemies, but in some ways they may be even more moral. If you do something for a religious reason, you do it because you'll be rewarded in an afterlife or in this world. That's not quite as good as something you do for purely generous reasons.”

Lisa Randall (1962) American theoretical physicist and an expert on particle physics and cosmology

The Discover Interview: Lisa Randall (July 2006)

People, World, Way, Problem

“As for an afterlife, there has been a general decline in the general acceptance of it as a certainty, and though a few rationalists may be pleased, to many people this has added a new terror to death. We are reluctant, in the main, to consider the disappearance of ourselves and consequently all we feel and know. Every man's death is, literally, the end of a world if he dies without hope. We have exchanged Gone Elsewhere for Gone Nowhere.”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

Death, People, World, Hope

“I don't believe in an afterlife, although I am bringing a change of underwear.”

Woody Allen book Getting Even

"Conversations with Helmholtz"
Getting Even (1971)

Change

“The idea that an afterlife had been invented to reassure people who couldn’t face the finality of death was no more plausible than the idea that the finality of death had been invented to reassure people who couldn’t face the nightmare of endless experience.”

Edward St. Aubyn (1960) British writer

At Last, Chapter 3

Death, People, Idea

“The yearning for an afterlife is the opposite of selfish: it is love and praise for the world that we are privileged, in this complex interval of light, to witness and experience.”

John Updike (1932–2009) American novelist, poet, short story writer, art critic, and literary critic

Source: Self-Consciousness : Memoirs (1989), Ch. 6

Love, World, Light, Selfishness

““Are we in a dream?” Lebret asked. “Might we actually be dead and in some afterlife?”
“How could we test either supposition?” the scientist asked, with characteristic practical-mindedness. “What conceivable experiment could we design to falsify such a claim?””

Adam Roberts book Twenty Trillion Leagues Under the Sea

Source: Twenty Trillion Leagues Under the Sea (2014), Chapter 14, “Confinement” (p. 133)

Dreams, Dead

“All the human beings I met were either sure that there would be no afterlife or else that they would get preferential treatment in the hereafter.”

Philip José Farmer (1918–2009) American science fiction writer

Source: The Riverworld series, To Your Scattered Bodies Go (1971), Chapter 4 (p. 17)

“I think from my experience in war and life and science, it all has made me believe that we have one life on this planet. We have one chance to live it and to contribute to the future of society and the future of life. The only "afterlife" is what other people remember of you.”

Craig Venter (1946) American biochemist

San Francisco Chronicle http://www.sfgate.com/cgi-bin/article.cgi?f=/c/a/2009/06/10/DD861808G2.DTL

Life, War, People, Thinking

“When my husband died, because he was so famous and known for not being a believer, many people would come up to me-it still sometimes happens-and ask me if Carl changed at the end and converted to a belief in an afterlife. They also frequently ask me if I think I will see him again. Carl faced his death with unflagging courage and never sought refuge in illusions. The tragedy was that we knew we would never see each other again. I don't ever expect to be reunited with Carl. But, the great thing is that when we were together, for nearly twenty years, we lived with a vivid appreciation of how brief and precious life is. We never trivialized the meaning of death by pretending it was anything other than a final parting. Every single moment that we were alive and we were together was miraculous-not miraculous in the sense of inexplicable or supernatural. We knew we were beneficiaries of chance.... That pure chance could be so generous and so kind.... That we could find each other, as Carl wrote so beautifully in Cosmos, you know, in the vastness of space and the immensity of time.... That we could be together for twenty years. That is something which sustains me and it’s much more meaningful.... The way he treated me and the way I treated him, the way we took care of each other and our family, while he lived. That is so much more important than the idea I will see him someday. I don't think I'll ever see Carl again. But I saw him. We saw each other. We found each other in the cosmos, and that was wonderful.”

Ann Druyan (1949) American author and producer

Ann Druyan interviewed by the Committee for Skeptical Inquiry. — "Ann Druyan Talks About Science, Religion, Wonder, Awe … and Carl Sagan" http://www.csicop.org/si/show/ann_druyan_talks_about_science_religion/. Skeptical Inquirer 27 (6). November–December 2003.

Life, Death, People, Family

“But none of this criticism of science makes religion even a tiny bit more credible…
In contrast, religion has never been right in its claims about the universe—at least not in a way that all rational people can accept. There is no reliable method to show that the Trinity exists, that God is loving and all-powerful, that we’ll meet our dead relatives in the afterlife, or that Brahma created the universe from a golden egg. Lacking a way to show its tenets are wrong, religion cannot show them to be right, even provisionally.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. 224

Love, God, People, Religion

“There is a common response from people when they hear that in the absence of evidence to convince me otherwise I don’t have any particular belief in ghosts, psychic powers or an afterlife. It normally runs something along the lines of ‘So you think we just live, die and that’s it? Come on…’ There’s a clear implication there that this earthly life – the wonder of being human – is somehow worthless. That it’s cheap and disappointing enough to warrant that ‘just’ and the accompanying incredulous tone, which are usually reserved for sentences like ‘After all that it was just a little spider? Come on…’ I live, I am sure, in a fairly narrow band of life, and make an embarrassingly pitiful attempt to explore the world I find myself upon. I ache with guilt and conflict when I hear of people living as adventurers, abandoning mainstream lives and living each day with abandon. But I really hope I have a brighter vision for this life and a greater curiosity for its richness than one who can say, and mean, ‘You think we just live, die and that’s it?”

Derren Brown (1971) British illusionist

Books, Confessions of a Conjuror (2010)

Life, People, World, Hope

“There is no guarantee of happiness, wisdom, or long life if you drink of me this evening,” she says, very softly. There is no nirvana. There is no salvation. There is no afterlife. There is no rebirth. There is only immense knowledge—of the heart as well as the mind—and the potential for great discoveries, great adventures, and and a guarantee of more of the pain and terror that make up so much of our short lives.”

Dan Simmons book The Rise of Endymion

Source: The Rise of Endymion (1997), Chapter 20 (p. 408)

Life, Wisdom, Pain, Drink

“Of course, there have been myriad conceptions of God since the dawn of civilization. There are the Abrahamic conceptions of God, including the monotheistic God of Judaism and the trinitarian God of Christians. In Buddhism, God is almost non-theist. In fact, conceptions of God vary so widely there’s no clear consensus on the definition of God. In short, believers believe God has an incorporeal (immaterial) existence, and that there’s an afterlife…According to biocentrism, a new “theory of everything,” the material and immaterial worlds are co-relative. Life and consciousness represents one side of the equation, matter and energy the other. They can’t be divorced; split them and the reality is gone. Although the current scientific paradigm is based on the belief that the world has an objective observer-independent existence, a long list of experiments shows the opposite.”

Robert Lanza (1956) American medical doctor

Biocentrism and the Existence of God http://www.huffingtonpost.com/robert-lanza/does-god-exist-or-not-new_b_802103.html, Huffington Post, January 3, 2011.

Life, God, World, Reality

“The film's coda provides a vision of an afterlife, a desolate landscape on which quiet people solemnly recognize and greet one another, and all is understood in the fullness of time.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review of The Tree of Life (2 June 2011) http://rogerebert.suntimes.com/apps/pbcs.dll/article?AID=/20110602/REVIEWS/110609998 Reviews, Four star reviews Context: Terrence Malick's The Tree of Life is a film of vast ambition and deep humility, attempting no less than to encompass all of existence and view it through the prism of a few infinitesimal lives. The only other film I've seen with this boldness of vision is Kubrick's 2001: A Space Odyssey, and it lacked Malick's fierce evocation of human feeling. … I don't know when a film has connected more immediately with my own personal experience. In uncanny ways, the central events of The Tree of Life reflect a time and place I lived in, and the boys in it are me. If I set out to make an autobiographical film, and if I had Malick's gift, it would look so much like this. … There is a father who maintains discipline and a mother who exudes forgiveness, and long summer days of play and idleness and urgent unsaid questions about the meaning of things. … The film's portrait of everyday life, inspired by Malick's memories of his hometown of Waco, Texas, is bounded by two immensities, one of space and time, and the other of spirituality. The Tree of Life has awe-inspiring visuals suggesting the birth and expansion of the universe, the appearance of life on a microscopic level and the evolution of species. This process leads to the present moment, and to all of us. We were created in the Big Bang and over untold millions of years, molecules formed themselves into, well, you and me. And what comes after? In whispered words near the beginning, "nature" and "grace" are heard. … The film's coda provides a vision of an afterlife, a desolate landscape on which quiet people solemnly recognize and greet one another, and all is understood in the fullness of time.

People, Time

“I would love to believe that when I die I will live again, that some thinking, feeling, remembering part of me will continue. But much as I want to believe that, and despite the ancient and worldwide cultural traditions that assert an afterlife, I know of nothing to suggest that it is more than wishful thinking.
The world is so exquisite with so much love and moral depth, that there is no reason to deceive ourselves with pretty stories for which there's little good evidence. Far better it seems to me, in our vulnerability, is to look death in the eye and to be grateful every day for the brief but magnificent opportunity that life provides.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

Context: I would love to believe that when I die I will live again, that some thinking, feeling, remembering part of me will continue. But much as I want to believe that, and despite the ancient and worldwide cultural traditions that assert an afterlife, I know of nothing to suggest that it is more than wishful thinking.
The world is so exquisite with so much love and moral depth, that there is no reason to deceive ourselves with pretty stories for which there's little good evidence. Far better it seems to me, in our vulnerability, is to look death in the eye and to be grateful every day for the brief but magnificent opportunity that life provides.

Love, Feeling, Thinking, Parting

“It was like no hell or heaven of which he had ever heard or read, and he had thought that he was acquainted with every theory of the afterlife.”

Philip José Farmer (1918–2009) American science fiction writer

Source: The Riverworld series, To Your Scattered Bodies Go (1971), Chapter 1 (pp. 3-4)
Context: It was like no hell or heaven of which he had ever heard or read, and he had thought that he was acquainted with every theory of the afterlife.
He had died. Now he was alive. He had scoffed all his life at a life-after-death. For once, he could not deny that he had been wrong. But there was no one present to say, "I told you so, you damned infidel!"
Of all the millions, he alone was awake.

Hell, Reading

“In this story, there is no other place actually known to human beings, except this world as it is—the place where life is at once being lived; there are no other places for which to search or yearn or hope—no utopia, no paradise, no otherworldly afterlife.”

William Stringfellow (1928–1985) American theologian

Source: An Ethic for Christians and Other Aliens in a Strange Land (1973), p. 48

World, Life, Hope, Search

“Not unexpectedly, no one believes that everything is useless, and with good reason. We all live in relative frameworks, and within those frameworks uselessness is far wide from the norm. A potato masher is not useless if one wants to mash potatoes. For some people, a system of being that includes an afterlife of eternal bliss may not seem useless. They might say that such a system is absolutely useful because it gives them the hope they need to make it through this life. But an afterlife of eternal bliss is not and cannot be absolutely useful simply because you need it to be. It is part of a relative framework and nothing beyond that, just as a potato masher is only part of a relative framework and is only useful if you need to mash potatoes. Once you had made it through this life to an afterlife of eternal bliss, you would have no use for that afterlife. Its job would be done, and all you would have is an afterlife of eternal bliss—a paradise for reverent hedonists and pious libertines. What is the use in that? You might as well not exist at all, either in this life or in an afterlife of eternal bliss. Any kind of existence is useless. Nothing is self-justifying. Everything is justified only in a relative potato-masher sense.”

Thomas Ligotti (1953) American horror author

The Conspiracy Against the Human Race: A Contrivance of Horror (2010)

People, Hope, Self-confidence, Sense

“When Cassie Fowler awoke, she was less shocked to discover that an afterlife existed than to find that she, of all people, had been admitted to it. Her entire adulthood, it seemed, year after year of spiting the Almighty and saluting the Enlightenment, had come to nothing. She’d been saved, raptured, immortalized. Shit. The situation spoke badly of her and worse of eternity. What heaven worthy of the name would accept so ardent an unbeliever as she?”

James K. Morrow book Towing Jehovah

Source: Towing Jehovah (1994), Chapter 4, “Dirge” (p. 67)

Adulthood, People

“When I get to heaven, I'm gonna shake God's hand
Thank him for more blessings than one man can stand
Then I'm gonna get a guitar and start a rock-n-roll band
Check into a swell hotel, ain't the afterlife grand?”

John Prine (1946–2020) American country singer/songwriter

"When I Get to Heaven" · Live performance on Austin City Limits https://www.youtube.com/watch?v=JKPDFQRmG_M · Lyric video https://www.youtube.com/watch?v=l0EiV423j0M Song lyrics, The Tree of Forgiveness (2018)

God

“I like ghosts as a metaphor for the outsider. I wish they were real; that would be my preferred afterlife plan. I'd love to observe and haunt with little involvement—I guess that's what being a writer is.”

Porochista Khakpour (1978) American writer

On the appearance of ghosts in Sick in “'THIS BOOK KEPT ME ALIVE': A CONVERSATION WITH POROCHISTA KHAKPOUR” https://psmag.com/social-justice/this-book-kept-me-alive-a-conversation-with-porochista-khakpour in Pacific Standard (2018 Jun 5)

Love, Making love