Rev. William Henry Foote, in "Cornstalk, the Shawanee Chief" in The Southern Literary Messenger Vol. 16, Issue 9, (September 1850) pp. 533-540
Context: All savages seem to us alike as the trees of the distant forest. Here and there one unites in his own person, all the excellencies, and becomes the favourable representative of the whole, the image of savage greatness, the one grand character in which all others are lost to history or observation. Cornstalk possessed all the elements of savage greatness, oratory, statesmanship and heroism, with beauty of person and strength of frame. In appearance he was majestic, in manners easy and winning. Of his oratory, Colonel Benjamin Wilson, Senr., an officer in Dunmore's army, in 1774, having heard the grand speech to Dunmore in Camp Charlotte, says — "I have heard the first orators in Virginia, Patrick Henry, Richard Henry Lee, but never have I heard one whose powers of delivery surpassed those of Cornstalk on that occasion." Of his statesmanship and bravery there is ample evidence both in the fact that he was chosen head of the Confederacy, and in the manner he conducted the war of 1774, and particularly by his directions of the battle at Point Pleasant.
Quotes about distance
page 6
The Age for Love
Context: Since that not far-distant time when, tired of being poor, I had made up my mind to cast my lot with the multitude in Paris, I had tried to lay aside my old self, as lizards do their skins, and I had almost succeeded. In a former time, a former time that was but yesterday, I knew — for in a drawer full of poems, dramas and half-finished tales I had proof of it — that there had once existed a certain Jules Labarthe who had come to Paris with the hope of becoming a great man. That person believed in Literature with a capital "L;" in the Ideal, another capital; in Glory, a third capital. He was now dead and buried. Would he some day, his position assured, begin to write once more from pure love of his art? Possibly, but for the moment I knew only the energetic, practical Labarthe, who had joined the procession with the idea of getting into the front rank, and of obtaining as soon as possible an income of thirty thousand francs a year. What would it matter to this second individual if that vile Pascal should boast of having stolen a march on the most delicate, the most powerful of the heirs of Balzac, since I, the new Labarthe, was capable of looking forward to an operation which required about as much delicacy as some of the performances of my editor-in-chief? I had, as a matter of fact, a sure means of obtaining the interview. It was this: When I was young and simple I had sent some verses and stories to Pierre Fauchery, the same verses and stories the refusal of which by four editors had finally made me decide to enter the field of journalism. The great writer was traveling at this time, but he had replied to me. I had responded by a letter to which he again replied, this time with an invitation to call upon him. I went I did not find him. I went again. I did not find him that time. Then a sort of timidity prevented my returning to the charge. So I had never met him. He knew me only as the young Elia of my two epistles. This is what I counted upon to extort from him the favor of an interview which he certainly would refuse to a mere newspaper man. My plan was simple; to present myself at his house, to be received, to conceal my real occupation, to sketch vaguely a subject for a novel in which there should occur a discussion upon the Age for Love, to make him talk and then when he should discover his conversation in print — here I began to feel some remorse. But I stifled it with the terrible phrase, "the struggle for life," and also by the recollection of numerous examples culled from the firm with which I now had the honor of being connected.
Our Mathematical Universe: My Quest for the Ultimate Nature of Reality (2014)
Context: Evolution endowed us with intuition only for those aspects of physics that had survival value for our distant ancestors, such as the parabolic orbits of flying rocks (explaining our penchant for baseball). A cavewoman thinking too hard about what matter is ultimately made of might fail to notice the tiger sneaking up behind and get cleaned right out of the gene pool. Darwin’s theory thus makes the testable prediction that whenever we use technology to glimpse reality beyond the human scale, our evolved intuition should break down. We’ve repeatedly tested this prediction, and the results overwhelmingly support Darwin. At high speeds, Einstein realized that time slows down, and curmudgeons on the Swedish Nobel committee found this so weird that they refused to give him the Nobel Prize for his relativity theory. At low temperatures, liquid helium can flow upward. At high temperatures, colliding particles change identity; to me, an electron colliding with a positron and turning into a Z-boson feels about as intuitive as two colliding cars turning into a cruise ship. On microscopic scales, particles schizophrenically appear in two places at once, leading to the quantum conundrums mentioned above. On astronomically large scales… weirdness strikes again: if you intuitively understand all aspects of black holes [then you] should immediately put down this book and publish your findings before someone scoops you on the Nobel Prize for quantum gravity… [also, ] the leading theory for what happened [in the early universe] suggests that space isn’t merely really really big, but actually infinite, containing infinitely many exact copies of you, and even more near-copies living out every possible variant of your life in two different types of parallel universes.
Letter to http://memory.loc.gov/cgi-bin/query/r?ammem/mtj:@field(DOCID+@lit(tj110158)) Thomas Leiper (12 June 1815). Published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 11 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-11_Bk.pdf, pp. 477–478.
The sentence "I hope our wisdom will grow with our power, and teach us, that the less we use our power, the greater it will be." was used by US-President Barack Obama in his A New Beginning Speech.
1810s
Context: We concur in considering the government of England as totally without morality, insolent beyond bearing, inflated with vanity and ambition, aiming at the exclusive dominion of the sea, lost in corruption, of deep-rooted hatred towards us, hostile to liberty wherever it endeavors to show its head, and the eternal disturber of the peace of the world. In our estimate of Bonaparte, I suspect we differ. [... ] Our form of government is odious to him, as a standing contrast between republican and despotic rule; and as much from that hatred, as from ignorance in political economy, he had excluded intercourse between us and his people, by prohibiting the only articles they wanted from us, that is, cotton and tobacco. Whether the war we have had with England, and the achievements of that war, and the hope that we may become his instruments and partisans against that enemy, may induce him, in future, to tolerate our commercial intercourse with his people, is still to be seen. For my part, I wish that all nations may recover and retain their independence; that those which are overgrown may not advance beyond safe measures of power, that a salutary balance may be ever maintained among nations, and that our peace, commerce, and friendship, may be sought and cultivated by all. It is our business to manufacture for ourselves whatever we can, to keep our markets open for what we can spare or want; and the less we have to do with the amities or enmities of Europe, the better. Not in our day, but at no distant one, we may shake a rod over the heads of all, which may make the stoutest of them tremble. But I hope our wisdom will grow with our power, and teach us, that the less we use our power, the greater it will be.
"Shady, shady the wood in front of the Hall"
Translated by Arthur Waley
Context: My little children are playing at my side,
Learning to talk, they babble unformed sounds.
These things have made me happy again
And I forget my lost cap of office.
Distant, distant I gaze at the white clouds:
With a deep yearning I think of the Sages of Antiquity.
Response to FDA complaint (1954)
Context: No man-made law ever, no matter whether derived from the past or projected onto a distant, unforeseeable future, can or should ever be empowered to claim that it is greater than the Natural Law from which it stems and to which it must inevitably return in the eternal rhythm of creation and decline of all things natural. This is valid, no matter whether we speak in terms such as "God," "Natural Law," "Cosmic Primordial Force," "Ether" or "Cosmic Orgone Energy."
The Choice
Context: Nay, come up hither. From this wave-wash'd mound
Unto the furthest flood-brim look with me;
Then reach on with thy thought till it be drown'd.
Miles and miles distant though the last line be,
And though thy soul sail leagues and leagues beyond,—
Still, leagues beyond those leagues, there is more sea.
Journal Entry (2 December 1856)
Context: Of the gladest moments in human life, methinks is the departure upon a distant journey to unknown lands. Shaking off with one mighty effort the fetters of habit, the leaden weight of Routine, the cloak of many Cares and the Slavery of Home, man feels once more happy. The blood flows with the fast circulation of childhood.... afresh dawns the morn of life...
"The Rainbow".
Silex Scintillans (1655)
Context: When thou dost shine, darkness looks white and fair,
Forms turn to musick, clouds to smiles and air;
Rain gently spends his honey-drops, and pours
Balm on the cleft earth, milk on grass and flowers.
Bright pledge of peace and sun-shine! the sure tye
Of thy Lord's hand, the object of his eye.
When I behold thee, though my light be dim,
Distant, and low, I can in thine see Him
Who looks upon thee from his glorious throne,
And mindes the covenant 'twixt all and One.
Predictible Fakers (January 2009) http://www.overcomingbias.com/2009/01/predictible-fakers.html
Context: My experience is that journalists report on the nearest-cliche algorithm, which is extremely uninformative because there aren’t many cliches, the truth is often quite distant from any cliche, and the only thing you can infer about the actual event was that this was the closest cliche.... It is simply not possible to appreciate the sheer awfulness of mainstream media reporting until someone has actually reported on you. It is so much worse than you think.
“Now they sing out his praises on every distant shore
But so few remember what he was fightin' for”
"Bound For Glory" http://web.cecs.pdx.edu/~trent/ochs/lyrics/bound-for-glory.html from All the News That's Fit to Sing (1964)
Lyrics
Context: Now they sing out his praises on every distant shore
But so few remember what he was fightin' for
Oh why sing the songs and forget about the aim?
He wrote them for a reason, why not sing them for the same?
Sestina of the Space Rocket (1953)
Context: Eyes forward! Sing a paean to the light
That God gives us to net the distant stars
In eyes that once were blinded with black earth.
Man had no time for aught but toll, no space
For aught but war. Yet God, in His great love,
Has cleared our eyes and given a hint of Power.
p. 21 http://www.gutenberg.org/files/1216/1216-h/1216-h.htm
Reflections on the Decline of Science in England, and on Some of its Causes (1830)
Context: If we look at the fact, we shall find that the great inventions of the age are not, with us at least, always produced in universities. The doctrines of "definite proportions," and of the "chemical agency of electricity,"—principles of a high order, which have immortalized the names of their discoverers,—were not produced by the meditations of the cloister: nor is it in the least a reproach to those valuable institutions to mention truths like these. Fortunate circumstances must concur, even to the greatest, to render them eminently successful. It is not permitted to all to be born, like Archimedes, when a science was to be created; nor, like Newton, to find the system of the world "without form and void;" and, by disclosing gravitation, to shed throughout that system the same irresistible radiance as that with which the Almighty Creator had illumined its material substance. It can happen to but few philosophers, and but at distant intervals, to snatch a science, like Dalton, from the chaos of indefinite combination, and binding it in the chains of number, to exalt it to rank amongst the exact. Triumphs like these are necessarily "few and far between;", nor can it be expected that that portion of encouragement, which a country may think fir to bestow on science, should be adapted to meet such instances. Too extraordinary to be frequent, they must be left, if they are to be encouraged at all, to some direct interference of the governemeɳt.
The dangers to be apprehended from such a specific interference, would arise from one, or several of the following circumstance:—That class of society, from whom the government is selected, might not possess sufficient knowledge either to judge themselves, or know upon whose judgment to rely. Or the number of persons devoting themselves to science, might not be sufficiently large to have due weight in the expression of public opinion. Or, supposing this class to be large, it might not enjoy, in the estimation of the world, a sufficiently high character for independence. Should these causes concur in any country, it might become highly injurious to commit the encouragement of science to any department of the government. This reasoning does not appear to have escaped the penetration of those who advised the abolition of the late Board of Longitude.
The question whether it is good policy in the government of a country to encourage science, is one of which those who cultivate it are not perhaps the most unbiased judges. In England, those who have hitherto pursued science, have in general no very reasonable grounds of complaint; they knew, or should have known, that there was no demand for it, that it led to little honour, and to less profit.
That blame has been attributed to the government for not fostering the science of the country is certain; and, as far as regards past administrations, is, to a great extent, just; with respect to the present ministers, whose strength essentially depends on public opinion, it is not necessary that they should precede, and they cannot remain long insensible to any expression of the general feeling. But supposing science were thought of some importance by any administration, it would be difficult in the present state of things to do much in its favour; because, on the one hand, the higher classes in general have not a profound knowledge of science, and, on the other, those persons whom they have usually consulted, seem not to have given such advice as to deserve the confidence of government. It seems to be forgotten, that the money allotted by government to purposes of science ought to be expended with the same regard to prudence and economy as in the disposal of money in the affairs of private life.
Source: Gargantua and Pantagruel (1532–1564), Fifth Book (1564), Ch. 19 : How we arrived at the queendom of Whims or Entelechy
Context: On the third day the sky seemed to us somewhat clearer, and we happily arrived at the port of Mateotechny, not far distant from Queen Whims, alias the Quintessence.
We met full butt on the quay a great number of guards and other military men that garrisoned the arsenal, and we were somewhat frighted at first because they made us all lay down our arms, and in a haughty manner asked us whence we came.
Encountering Directors interview (1969)
Context: I think people talk too much; that's the truth of the matter. I do. I don't believe in words. People use too many words and usually wrongly. I am sure that in the distant future people will talk much less and in a more essential way. If people talk a lot less, they will be happier. Don't ask me why.
No. 43 (14 August 1750) http://etext.lib.virginia.edu/etcbin/toccer-new2?id=Joh1Ram.sgm&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=43&division=div1
The Rambler (1750–1752)
Context: All the performances of human art, at which we look with praise or wonder, are instances of the resistless force of perseverance: it is by this that the quarry becomes a pyramid, and that distant countries are united with canals. If a man was to compare the effect of a single stroke of the pick-axe, or of one impression of the spade, with the general design and last result, he would be overwhelmed by the sense of their disproportion; yet those petty operations, incessantly continued, in time surmount the greatest difficulties, and mountains are levelled, and oceans bounded, by the slender force of human beings.
It is therefore of the utmost importance that those, who have any intention of deviating from the beaten roads of life, and acquiring a reputation superior to names hourly swept away by time among the refuse of fame, should add to their reason, and their spirit, the power of persisting in their purposes; acquire the art of sapping what they cannot batter, and the habit of vanquishing obstinate resistance by obstinate attacks.
http://issuu.com/planetdrumfoundation/docs/17_exploring_urban_frontiers (“Los Angeles: A History of the Future”) ,Planet Drum Review 1982-12-14
"History as Counter-Method and Anti-Abstraction," Clio and the Doctors (1974)
Context: History, like a vast river, propels logs, vegetation, rafts, and debris; it is full of live and dead things, some destined for resurrection; it mingles many waters and holds in solution invisible substances stolen from distant soils. Anything may become part of it; that is why it can be an image of the continuity of mankind. And it is also why some of its freight turns up again in the social sciences: they were constructed out of the contents of history in the same way as houses in medieval Rome were made out of stones taken from the Coliseum. But the special sciences based on sorted facts cannot be mistaken for rivers flowing in time and full of persons and events. They are systems fashioned with concepts, numbers, and abstract relations. For history, the reward of eluding method is to escape abstraction.
The Pathway of Peace (1923)
Context: We may gain something in our quest for peace if we recognize at once that war is not an abnormality. In the truest sense, it is not the mere play of brute force. It is the expression of the insistent human will, inflexible in its purpose.
When we consider the inability to maintain a just peace attests to the failure of civilization itself, we may be less confident of the success of any artificial contrivances to prevent war. We must recognize that we are dealing with the very woof and warp of human nature. The war to end war has left its curse of hate, its lasting injuries, its breeding grounds of strife, and to secure an abiding peace appears to be more difficult than ever. There is no advantage to shutting our eyes to the facts; nor should we turn in disgust of panaceas to the counsel of despair. The pathway of peace is the longest and most beset with obstacles the human race has to tread; the goal may be distant, but we must press on.
Speech at Kinnaird Hall, Dundee, Scotland ("Unemployment"), October 10, 1908, in Liberalism and the Social Problem (1909), Churchill, Echo Library (2007), p. 87
Early career years (1898–1929)
Context: What is the use of living, if it be not to strive for noble causes and to make this muddled world a better place for those who will live in it after we are gone? How else can we put ourselves in harmonious relation with the great verities and consolations of the infinite and the eternal? And I avow my faith that we are marching towards better days. Humanity will not be cast down. We are going on swinging bravely forward along the grand high road and already behind the distant mountains is the promise of the sun.
The Analects, The Doctrine of the Mean
Context: It is the way of the superior man to prefer the concealment of his virtue, while it daily becomes more illustrious, and it is the way of the mean man to seek notoriety, while he daily goes more and more to ruin. It is characteristic of the superior man, appearing insipid, yet never to produce satiety; while showing a simple negligence, yet to have his accomplishments recognized; while seemingly plain, yet to be discriminating. He knows how what is distant lies in what is near. He knows where the wind proceeds from. He knows how what is minute becomes manifested. Such a one, we may be sure, will enter into virtue.
“I think what'll happen in the not-too-distant future is that we'll have humane wars.”
Source: End Zone (1972), Ch. 16
Context: I think what'll happen in the not-too-distant future is that we'll have humane wars. Each side agrees to use clean bombs. And each side agrees to limit the amount of megatons he uses. In other words, we'll get together with them beforehand and there'll be an agreement that if the issue can't be settled, whatever the issue might be, then let's make sure we keep our war as relatively clean as possible.
Source: Workers Councils (1947), Chapter One, The Task, Section 1.2
Milton https://babel.hathitrust.org/cgi/pt?id=mdp.39015031297644;view=1up;seq=23 (1900), p. 7
22 February 1756
1750s, Diaries (1750s-1790s)
Chap. IV, Democracy and Dictatorship
“Marxism and Bolshevism: Democracy and Dictatorship,” (1934) http://www.marxists.org/archive/kautsky/1934/bolshevism/index.htm
"The Psychology of Altruism", p. 314
The Universal Kinship (1906), The Ethical Kinship
"Modern Ethics", pp. 268–269
The Universal Kinship (1906), The Ethical Kinship
The Ocean of Theosophy by William Q. Judge (1893), Chapter 11, Karma
" Total Eclipse https://www.theatlantic.com/science/archive/2017/08/annie-dillards-total-eclipse/536148/", Teaching a Stone to Talk (1982)
Priyanka Chopra
Actresses Talk About Salman
Source: http://www.india-forums.com/forum_posts.asp?TID=476977
Io cerco l'orizzonte lontano, l'esistenza della vita, l'infinito, i raggi del sole, l'evoluzione, io cerco l'irrazionale, l'indistruttibile, l'onda del mare, l'invincibile, io cerco l'inatteso, l'intemporale, l'inteleggibile, l'intraprendenza, l'istituibile, io cerco l'instaurabile, l'intrasferibile, l'intramutabile, l'insurrezione, io cerco l' inconsueto, l'insostituibile, l'insolubile, l'impossibile, io cerco l'insorgenza, l'invisibile, il primordiale, l'inarrivabile, io cerco l'organismo del cosmo, il mistero dell'aria, il soffio del vento, il sorgere dell'aurora, io cerco una terra da coltivare, il primo fiore, il primo seme, dell'avvenire, io cerco ...
“The good old days always seemed better in distant memory than they had actually been at the time.”
Source: The Vastalimi Gambit (2013), Chapter 4
Jerzy Vetulani, Mózg i błazen, Wydawnictwo Czarne, Wołowiec 2015, ISBN 978-83-8049-092-5, p. 7.
Session 884, Page 138
Dreams, Evolution and Value Fulfillment, Volume One (1986)
Napoleon the Little (1852), Conclusion, Part Second, II
Napoleon the Little (1852)
At Paardekraal, current Krugersdorp, addressing a crowd of SAR citizens who gathered to celebrate the Paardekraal resolution of a year before, besides the Day of the Vow (13 to 16 December 1881)
Caravan of Fools (co-written with Dan Auerbach and Pat McLaughlin)
Song lyrics, The Tree of Forgiveness (2018)
" The Meat Eaters http://opinionator.blogs.nytimes.com/2010/09/19/the-meat-eaters/", The New York Times, 19 Sept. 2010
(p. 90)
Favela Digital- The other side of technology. (2013)
‘Belgium and Poland’, Political Register (20 August 1831), p. 496
1830s
VI : Conclusion
Der Judenstaat [The Jewish State] (1896)
People do [evil] deeds smilingly but suffer the consequences crying
Tipu expressing grief against the raid on Sringeri temple and maatha by a contingent of the Marathas, called the Pindaris.
Source: Quoted in Annual Report of the Mysore Archaeological Department 1916 pages 10–11 and 73–6 and History of Tipu Sultan by Mohibbul Hasan, p. 358
Magic And Mystery In Tibet
Journeys Out of the Body (1971), Chapter 8. Because the Bible Tells Me So
We’re Not the Good Guys, CounterPunch, https://www.counterpunch.org/2019/07/04/were-not-the-good-guys/ (4 July 2019)
Original: (it) Le anime lontane ma unite dal destino accorciano le distanze, aumentano la tensione fondendosi in un'unica ed intensa passione.
Source: prevale.net
Source: "TikTok Ban? Creators and Fans Are Big Mad" https://www.nytimes.com/2020/08/02/style/tiktok-ban-threat-trump.html, The New York Times (2 August 2020).
Source: Fritz Zwicky, [On the redshift of spectral lines through interstellar space, Proceedings of the National Academy of Sciences of the United States of America, 15, 10, 1929, 773–779, https://www.ncbi.nlm.nih.gov/pmc/articles/PMC522555/] (quote from p. 773)