Max Planck słynne cytaty
Źródło: Max Planck, Where is science going?, New York 1977, s. 168, cyt. za: Naukowe dowody na istnienie Boga, fronda.pl http://www.fronda.pl/a/naukowe-dowody-na-istnienie-boga,43928.html
Max Planck cytaty
stwierdzenie odnośnie swojego prawa promieniowania.
„Nauk przyrodniczych potrzebuje człowiek do poznawania, wiary do działania.”
Die Naturwissenschaft braucht der Mensch zum Erkennen, den Glauben zum Handeln. (niem.)
Źródło: Religion und Naturwissenschaft
Max Planck: Cytaty po angielsku
Variants:
Science cannot solve the ultimate mystery of nature. And that is because, in the last analysis, we ourselves are a part of the mystery that we are trying to solve.
Science cannot solve the ultimate mystery of nature, for in the final analysis we ourselves are part of the mystery we are trying to solve.
Źródło: Where is Science Going? (1932)
Where is science going? The Universe in the light of modern physics. (1932)
The Universe in the Light of Modern Physics (1931)
“No burden is so heavy for a man to bear as a succession of happy days.”
Max Müller, as quoted in Dictionary of Quotations from Ancient and Modern English and Foreign Sources (1899) by James Wood
Misattributed
Das Wesen der Materie [The Nature of Matter], a 1944 speech in Florence, Italy, Archiv zur Geschichte der Max‑ Planck‑ Gesellschaft, Abt. Va, Rep. 11 Planck, Nr. 1797; the German original is as quoted in The Spontaneous Healing of Belief https://archive.org/stream/GreggBradenTheSpontaneousHealingOfBelief/Gregg%20Braden/Gregg%20Braden%20-%20The%20Spontaneous%20Healing%20Of%20Belief#page/n1 (2008) by Gregg Braden, p. 212; Braden mistranslates intelligenten Geist as "intelligent Mind", which is an obvious tautology.
“Truth never triumphs—its opponents just die out.”
Wariant: Science advances one funeral at a time.
Where Is Science Going? (1932)
Źródło: Where is Science Going?
Religion and Natural Science (1937)
As quoted in God’s Laughter (1992) by Gerhard Staguhn, p. 152
“Experiments are the only means of knowledge at our disposal. The rest is poetry, imagination.”
As quoted in Advances in Biochemical Psychopharmacology, Vol. 25 (1980), p. 3
Eine neue wissenschaftliche Wahrheit pflegt sich nicht in der Weise durchzusetzen, daß ihre Gegner überzeugt werden und sich als belehrt erklären, sondern vielmehr dadurch, daß ihre Gegner allmählich aussterben und daß die heranwachsende Generation von vornherein mit der Wahrheit vertraut gemacht ist. … Eine neue große wissenschaftliche Idee pflegt sich nicht in der Weise durchzusetzen, daß ihre Gegner allmählich überzeugt und bekehrt werden — daß aus einem Saulus ein Paulus wird, ist eine große Seltenheit —, sondern vielmehr in der Weise, dass die Gegner allmählich aussterben und daß die heranwachsende Generation von vornherein mit der Idee vertraut gemacht wird. Auch hier heißt es wieder: Wer die Jugend hat, der hat die Zukunft.
Wissenschaftliche Selbstbiographie. Mit einem Bildnis und der von Max von Laue gehaltenen Traueransprache. Johann Ambrosius Barth Verlag (Leipzig 1948), p. 22, in Scientific Autobiography and Other Papers, (1949), as translated by F. Gaynor, pp. 33–34, 97 (as cited in T. S. Kuhn, The Structure of Scientific Revolutions). Translation revised by Eric Weinberger.
Źródło: Scientific Autobiography and Other Papers (1949)
Kontekst: Experimenters are the schocktroops of science… An experiment is a question which science poses to Nature, and a measurement is the recording of Nature’s answer. But before an experiment can be performed, it must be planned – the question to nature must be formulated before being posed. Before the result of a measurement can be used, it must be interpreted – Nature’s answer must be understood properly. These two tasks are those of theorists, who find himself always more and more dependent on the tools of abstract mathematics.
Scientific Autobiography and Other Papers as translated by F. Gaynor (1949), p. 184 <br class="br">Variant translations: <br class="br">Both religion and science need for their activities the belief in God, and moreover God stands for the former in the beginning, and for the latter at the end of the whole thinking. For the former, God represents the basis, for the latter – the crown of any reasoning concerning the world-view. <br class="br">Religion und Naturwissenschaft (1958 edition), p. 27, as quoted in 50 Nobel Laureates and Other Great Scientists Who Believe in God (2008) by Tihomir Dimitrov http://nobelist.tripod.com/sitebuildercontent/sitebuilderfiles/50-nobelists.pdf <br class="br">While both religion and natural science require a belief in God for their activities, to the former He is the starting point, to the latter the goal of every thought process. To the former He is the foundation, to the latter the crown of the edifice of every generalized world view. <br class="br">Scientific Autobiography and Other Papers (1968 edition) <br class="br">Religion and Natural Science (1937)
Where is science going? The Universe in the light of modern physics. (1932)
Religion and Natural Science (1937)
Where Is Science Going? (1932)
Where is science going? The Universe in the light of modern physics. (1932)
Religion and Natural Science (1937)
As quoted by Morris Kline, Mathematics and the Physical World (1959) Ch. 25: From Calculus to Cosmic Planning, pp. 441–42.
From Planck to Study (2 December 1913), (Autog. I/383, SPK); as quoted in The Dilemmas of an Upright Man : Max Planck As Spokesman for German Science (1986) by J. L. Heilbron, p. 67
Where Is Science Going? (1932)
Religion und Naturwissenschaft (1958)
Address on the 25th anniversary of the Kaiser-Wilhelm Gesellschaft (January 1936), as quoted in Surviving the Swastika : Scientific Research in Nazi Germany (1993) ISBN 0-19-507010-0
Interview in 'The Observer' (25 January 1931), p.17, column 3
“Natural science wants man to learn, religion wants him to act.”
Religion and Natural Science (1937)
Scientific Autobiography and Other Papers (1949)
Letter to Robert W. Wood (October 7, 1931) in Archive for the History of Quantum Physics, Microfilm 66, 5, as cited in Thomas S. Kuhn, Black-Body Theory and the Quantum Discontinuity, 1894–1912 (1978) pp. 132, 288. Translation of the entire letter, which is follow above is in Armin Hermann, Frühgeschiche der Quantentheorie (1899–1913) Mosbach/Baden: Physik Verlag (1969), transl. Claude W. Nash, p. 23 of the translation; and also in M. S. Longair,Theoretical Concepts in Physics(Cambridge and NewYork: Cambridge University Press, 1984), ch. 6–12, p. 222. All as quoted/cited by Clayton A. Gearhart, "Planck, the Quantum, and the Historians" http://citeseerx.ist.psu.edu/viewdoc/download?doi=10.1.1.613.4262&rep=rep1&type=pdf, Physics in Perspective, 4 (2002) 170-215.
