“Both religion and science require a belief in God. For believers, God is in the beginning, and for physicists He is at the end of all considerations… To the former He is the foundation, to the latter, the crown of the edifice of every generalized world view.”

—  Max Planck

Scientific Autobiography and Other Papers as translated by F. Gaynor (1949), p. 184 <br class="br">Variant translations: <br class="br">Both religion and science need for their activities the belief in God, and moreover God stands for the former in the beginning, and for the latter at the end of the whole thinking. For the former, God represents the basis, for the latter – the crown of any reasoning concerning the world-view. <br class="br">Religion und Naturwissenschaft (1958 edition), p. 27, as quoted in 50 Nobel Laureates and Other Great Scientists Who Believe in God (2008) by Tihomir Dimitrov http://nobelist.tripod.com/sitebuildercontent/sitebuilderfiles/50-nobelists.pdf <br class="br">While both religion and natural science require a belief in God for their activities, to the former He is the starting point, to the latter the goal of every thought process. To the former He is the foundation, to the latter the crown of the edifice of every generalized world view. <br class="br">Scientific Autobiography and Other Papers (1968 edition) <br class="br">Religion and Natural Science (1937)

Adopted from Wikiquote. Last update Sept. 29, 2023. History

Help us to complete the source, original and additional information

Do you have more details about the quote "Both religion and science require a belief in God. For believers, God is in the beginning, and for physicists He is at …" by Max Planck?
Max Planck photo
Max Planck30
German theoretical physicist 1858–1947

Related quotes

Terry Pratchett photo

“Belief, he says. Belief shifts. People start out believing in the god and end up believing in the structure.”

Terry Pratchett book Small Gods

Source: Small Gods

Freeman Dyson photo

“To talk about the end of science is just as foolish as to talk about the end of religion. Science and religion are both still close to their beginnings, with no ends in sight.”

Freeman Dyson (1923) theoretical physicist and mathematician

Progress In Religion (2000)
Context: To talk about the end of science is just as foolish as to talk about the end of religion. Science and religion are both still close to their beginnings, with no ends in sight. Science and religion are both destined to grow and change in the millennia that lie ahead of us, perhaps solving some old mysteries, certainly discovering new mysteries of which we yet have no inkling.

“The Semitic religions are not religions in the Eastern sense of the term. Their thrust is towards outward expansion, not towards inward exploration. In fact, in the Eastern sense, they are not spiritualities, but are what Marx calls ideologies, tailored for political expansion and imperialist aggression. The two systems —Eastern and Semitic— differ widely in their outlook, perspective and approach. The former speaks in the language of Self or Atma, the latter in the language of external Gods; the former speaks of the Law, the rita, the inner, spiritual and moral law of being and action, the latter speak of Commandments of an external being. The two differ also in their concept of the deity. The god of Semitic religions is “jealous”; he can brook no other gods. He is the sole Lord of the world; therefore, he marches at the head of an army of believers to lay claim to his domain. Those who oppose him are rebels.”

Ram Swarup (1920–1998) Indian historian

Ramakrishna Mission. (1986). Ramakrishna Mission: In search of a new identity.

“We have all swallowed the cultural punch that believes institutions are both the means and the end of God's mission in the world.”

Skye Jethani

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

Hermann Hesse photo

“Our god's name is Abraxas and he is God and Satan and he contains both the luminous and the dark world.”

Hermann Hesse book Demian

Source: Demian (1919), p. 180
Context: Our god's name is Abraxas and he is God and Satan and he contains both the luminous and the dark world. Abraxas does not take exception to any of your thoughts, any of your dreams. Never forget that. But he will leave you once you've become blameless and normal. Then he will leave you and look for a different vessel in which to brew his thoughts.

Bawa Muhaiyaddeen photo

“There is One God. He created all beings, and He exists beyond the beyond of religions, beyond the separations of race, religion, and philosophies. He is beyond mind, desire, and physical vision. He is beyond the world, lust, torpor, and illusion. God resides in that spotlessly pure place known as the heart and sees and knows everything. He sees each and every heart and mind and understands all things.”

Bawa Muhaiyaddeen (1900–1986) Sri Lankan Sufi leader

God's Light Magazine, Vol. 1 #4 (undated)

Tryon Edwards photo

“It has been said that science is opposed to, and in conflict with revelation. But the history of the former shows that the greater its progress, and the more accurate its investigations and results, the more plainly it is seen not only not to clash with the latter, but in all things to confirm it. The very sciences from which objections have been brought against religion have, by their own progress, removed those objections, and in the end furnished full confirmation of the inspired Word of God.”

Tryon Edwards (1809–1894) American theologian

Source: A Dictionary of Thoughts, 1891, p. 506.

Karl Barth photo

“God Himself is the nearest to hand, as the absolutely simple must be, and at the same time the most distant, as the absolutely simple must also be. God Himself is the irresolvable and at the same time that which fills and embraces everything else. God Himself in His being for Himself is the one being which stands in need of nothing else and at the same time the one being by which every thing else came into being and exists. God Himself is the beginning in which everything begins, with which we must and can always begin with confidence and without need of excuse. And at the same time He is the end in which everything legitimately and necessarily ends, with which we must end with confidence and without need of excuse. God Himself is simple, so simple that in all His glory He can be near to the simplest perception and also laugh at the most profound or acute thinking so simple that He reduces everyone to silence, and then allows and requires everyone boldly to make Him the object of their thought and speech. He is so simple that to think and speak correctly of Him and to live correctly before Him does not in fact require any special human complexities or for that matter any special human simplicities, so that occasionally and according to our need He may permit and require both human complexity and human simplicity, and occasionally they may both be forbidden us…”

Karl Barth book Church Dogmatics

2:1
Church Dogmatics (1932–1968)

Witness Lee photo

“Human religion is always like this: it begins by serving God and it ends by killing people.”

Witness Lee (1905–1997) Chinese Christian preacher

Life-Study of Genesis, of Witness Lee - By Living Stream Ministry, ISBN 0-7363-0836-9

François Fénelon photo

“There is but one way in which God should be loved, and that is to take no step except with Him and for Him, and to follow with a generous self-abandonment every thing which He requires.”

François Fénelon (1651–1715) Catholic bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 542.

Related topics