Martin Luther King cytaty (683 cytatów, strona 18)

The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy. (ang.)
Źródło: Strength to Love, 1963.

O zachowaniu , O czasie

„Zrób pierwszy krok w wierze. Nie musisz widzieć całej drogi. Po prostu zrób pierwszy krok.”

Martin Luther King

Take the first step in faith. You don’t have to see the whole staircase. Just take the first step. (ang.)

O wierze

„Bunt jest językiem niewysłuchanych.”

Martin Luther King

A riot is the language of the unheard. (ang.)
Źródło: All Labor Has Dignity, red. Michael K. Honey, Beacon Press, Boston 1963, s. 159.

„Marzę, iż pewnego dnia ten naród powstanie, aby żyć wedle prawdziwego znaczenia swego credo: „uważamy za prawdę oczywistą, że wszyscy ludzie zostali stworzeni równymi”.
Marzę, że pewnego dnia na czerwonych wzgórzach Georgii synowie dawnych niewolników i synowie dawnych właścicieli niewolników będą mogli zasiąść razem przy braterskim stole. (…)
Marzę, iż pewnego dnia moich czworo dzieci będzie żyło wśród narodu, w którym ludzi nie osądza się na podstawie koloru ich skóry, ale na podstawie tego, jacy są.”

Martin Luther King

I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal."
I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood. (…)
I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. (ang.)
wygłoszone 28 sierpnia 1963 na wiecu w Waszyngtonie.
Źródło: americanrhetoric.com/speeches http://www.americanrhetoric.com/speeches/mlkihaveadream.htm

O dzieciach , O ludziach , O snach

„Ten kto biernie akceptuje zło, jest za nie tak samo odpowiedzialny jak ten, co je popełnia.”

Martin Luther King

O złu

„Nigdy nie zapominaj, że wszystko, co Hitler uczynił w Niemczech, było legalne.”

Martin Luther King

Never forget that everything Hitler did in Germany was legal. (ang.)

O zapominaniu

„Nauczyliśmy się fruwać niczym ptaki na niebie, pływać jak ryby w morzach, ale nie nauczyliśmy się tej prostej sztuki, by żyć ze sobą jak bracia.”

Martin Luther King

We have learned to fly the air like birds and swim the sea like fish, but we have not learned the simple art of living together as brothers. (ang.)
Źródło: Strenght to Love, 1963

O ptakach , O rybach

„Znamy upokorzenia, znamy obraźliwy język, zepchnięto nas w otchłań opresji. I zdecydowaliśmy się podnieść, czyniąc protest naszą jedyną bronią. To, że mamy prawo do protestu, przysparza Ameryce ogromnej chwały.
Nawet jeśli codziennie jesteśmy zatrzymywani, wykorzystywani, deptani, to nigdy nie pozwólmy nikomu sprawić, że upadniemy tak nisko, by zacząć go nienawidzić. Musimy użyć oręża miłości. Musimy współczuć tym, którzy nas nienawidzą, i być dla nich wyrozumiali. Musimy uświadomić sobie, że wielu z nich nauczono, by nas nienawidzili, i że ludzie ci nie są w pełni odpowiedzialni za swoją nienawiść. Lecz w naszym życiu stoimy u progu dnia, jesteśmy zawsze tuż przed świtem.”

Martin Luther King

w 1956, przemawiając w Montgomery w Alabamie.
Źródło: Howard Zinn, Ludowa historia Stanów Zjednoczonych. Od roku 1492 do dziś, tłum. Andrzej Wojtasik, Wyd. Krytyki Politycznej, Warszawa 2016, s. 585.

O nienawiści , O ludziach , O historii

„Jeśli ktokolwiek z was będzie w pobliżu, gdy dożyję swoich dni, wiedzcie, że nie chcę długiego pogrzebu, a jeśli ktoś ma wygłosić mowę, powiedzcie mu, by nie mówił zbyt długo. Powiedzcie mu, by nie wspominał o pokojowej Nagrodzie Nobla - to nie jest istotne. (…) Chciałbym, żeby ktoś wspomniał o dniu, w którym Martin Luther King Jr. próbował oddać swoje życie, służąc innym. Chciałbym, by powiedziano, że tego dnia Martin Luther King Jr. próbował kogoś kochać.”

Martin Luther King

Źródło: Marzenie Luthera Kinga http://www.newsweek.pl/felietony/marzenie-luthera-kinga,13106,1,1.html, newsweek.pl, 31 października 2006

Kochać się , O życiu

To tłumaczenie czeka na recenzję. Czy to jest poprawne?

„Teraz nieuchronnie powstanie pytanie: jak więc pokonać egoizm?”

Martin Luther King

Pytanie , O egoiźmie

To tłumaczenie czeka na recenzję. Czy to jest poprawne?

„Człowiek, który nie ma niczego, za co mógłby umrzeć, nie nadaje się do życia.”

Martin Luther King

Martin Luther King: Cytaty po angielsku

“The slums are the handiwork of a vicious system of the white society; Negroes live in them but do not make them any more than a prisoner makes a prison.”

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Martin Luther King, Jr.

1960s, The Role of the Behavioral Scientist in the Civil Rights Movement (1967)

“So man's proneness to engage in war is still a fact. But wisdom born of experience should tell us that war is obsolete. There may have been a time when war served as a negative good by preventing the spread and growth of an evil force, but the destructive power of modern weapons eliminated even the possibility that war may serve as a negative good. If we assume that life is worth living and that man has a right to survive, then we must find an alternative to war. In a day when vehicles hurtle through outer space and guided ballistic missiles carve highways of death through the stratosphere, no nation can claim victory in war. A so-called limited war will leave little more than a calamitous legacy of human suffering, political turmoil, and spiritual disillusionment. A world war - God forbid! - will leave only smoldering ashes as a mute testimony of a human race whose folly led inexorably to ultimate death. So if modern man continues to flirt unhesitatingly with war, he will transform his earthly habitat into an inferno such as even the mind of Dante could not imagine.”

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Martin Luther King, Jr.

1960s, The Quest for Peace and Justice (1964)

“Keep moving. Let nothing slow you up. Move on with dignity and honor and respectability.”

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Martin Luther King, Jr.

1950s, Give Us the Ballot (1957)
Wariant: Keep moving. Let nothing slow you up. Move on with dignity and honor and respectability.

“We begin to wonder if it is due to the fact that we don't know enough. But it can't be that. Because in terms of accumulated knowledge we know more today than men have known in any period of human history. We have the facts at our disposal. We know more about mathematics, about science, about social science, and philosophy than we've ever known in any period of the world's history. So it can't be because we don't know enough. And then we wonder if it is due to the fact that our scientific genius lags behind. That is, if we have not made enough progress scientifically. Well then, it can't be that. For our scientific progress over the past years has been amazing.”

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Martin Luther King, Jr.

1950s, Rediscovering Lost Values (1954)
Kontekst: There is something wrong with our world, something fundamentally and basically wrong. I don't think we have to look too far to see that. I'm sure that most of you would agree with me in making that assertion. And when we stop to analyze the cause of our world's ills, many things come to mind. We begin to wonder if it is due to the fact that we don't know enough. But it can't be that. Because in terms of accumulated knowledge we know more today than men have known in any period of human history. We have the facts at our disposal. We know more about mathematics, about science, about social science, and philosophy than we've ever known in any period of the world's history. So it can't be because we don't know enough. And then we wonder if it is due to the fact that our scientific genius lags behind. That is, if we have not made enough progress scientifically. Well then, it can't be that. For our scientific progress over the past years has been amazing. Man through his scientific genius has been able to dwarf distance and place time in chains, so that today it's possible to eat breakfast in New York City and supper in London, England. Back in about 1753 it took a letter three days to go from New York City to Washington, and today you can go from here to China in less time than that. It can't be because man is stagnant in his scientific progress. Man's scientific genius has been amazing. I think we have to look much deeper than that if we are to find the real cause of man's problems and the real cause of the world's ills today. If we are to really find it I think we will have to look in the hearts and souls of men.

“Why should there be hunger and privation in any land, in any city, at any table when man has the resources and the scientific know-how to provide all mankind with the basic necessities of life? Even deserts can be irrigated and top soil can be replaced. We cannot complain of a lack of land, for there are twenty-five million square miles of tillable land, of which we are using less than seven million. We have amazing knowledge of vitamins, nutrition, the chemistry of food, and the versatility of atoms. There is no deficit in human resources; the deficit is in human will. The well-off and the secure have too often become indifferent and oblivious to the poverty and deprivation in their midst. The poor in our countries have been shut out of our minds, and driven from the mainstream of our societies, because we have allowed them to become invisible. Just as nonviolence exposed the ugliness of racial injustice, so must the infection and sickness of poverty be exposed and healed - not only its symptoms but its basic causes. This, too, will be a fierce struggle, but we must not be afraid to pursue the remedy no matter how formidable the task.”

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Martin Luther King, Jr.

1960s, The Quest for Peace and Justice (1964)

“When people criticize Zionists, they mean Jews, You are talking anti-Semitism!”

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Martin Luther King, Jr.

In a discussion at the home of Marty Peretz in Cambridge, Massachusetts (27 October 1967), as quoted in The Socialism of Fools : The Left, the Jews and Israel by Seymour Martin Lipset in Encounter magazine (December 1969), p. 24; in the anecdotal recounting of the incident Lipset writes:
: One of the young men present happened to make some remark against the Zionists. Dr. King snapped at him and said, "Don't talk like that! When people criticize Zionists, they mean Jews. You're talking anti-Semitism!"
The accuracy and authenticity of this quote was disputed at "The Use and Abuse of Martin Luther King Jr. by Israel's Apologists" by Fadi Kiblawi and Will Youmans at Counterpunch (17 January 2004) http://www.counterpunch.org/kiblawi01172004.html and there is also said to be a speech attributed to King based on this quote which is a hoax, as well as a report which includes criticism of Wikiquote's labeling of this controversial quotation as "Disputed" in "Sorry, Dr. King Did Not Consider You an Enlightened Anti-Zionist. Deal With it." http://www.huffingtonpost.com/douglas-anthony-cooper/martin-luther-king_b_1091950.html by Douglas Anthony Cooper at The Huffington Post (18 November 2011). Further corroboration of Lipset's account of such remarks by King has been made in research done by Martin Kramer posted in "In the words of Martin Luther King…" in his Sandbox (12 March 2012) http://www.martinkramer.org/sandbox/2012/03/in-the-words-of-martin-luther-king. In this he states that he wrote to Marty Peretz "to ask whether the much-quoted exchange did take place at his Cambridge home on that evening almost 45 years ago. His answer: 'Absolutely'."
Disputed

“As Moses sought to lead his people on, he discovered that there were those among them who would occasionally become emotionally and sentimentally attached to a particular spot so that they wanted to stay there and remain stationary at that point. One day when Moses confronted this problem, he wrote in the book of Deuteronomy, the first chapter and the fifth verse: “You have been in this mountain long enough, turn ye and go on your journey, move on to the mountof the Amorite.”~ This was a message of God through Moses. And whenever God speaks he says go forward, saying in substance that you must never become bogged down in mountains and situations that will impede your progress. You must never become complacently adjusted to unobtained goals; you have been in this mountain long enough, “turn ye and take your journey."”

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Martin Luther King, Jr.

"Keep Moving from this Mountain" http://www5.spelman.edu/about_us/news/pdf/70622_messenger.pdf – Founders Day Address at the Sisters Chapel, Spelman College (11 April 1960)
1960s

“We believe it is imperative that farm laborers, among the most abused and neglected of all American workers, be included at last among those who benefit from the Fair Labor Standards Act. We want coverage extended to include those millions in retail trades, laundries, hospitals and nursing homes, restaurants, hotels, small logging operations and cotton gins who still work for starvation wages.”

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Martin Luther King, Jr.

Statement on minimum wage legislation (18 March 1966)], as quoted in Now Is the Time. Dr. Martin Luther King Jr. on Labor in the South: The Case for a Coalition (January 1986)
1960s

“Negroes in the United States read the history of labor and find it mirrors their own experience. We are confronted by powerful forces telling us to rely on the goodwill and understanding of those who profit by exploiting us. They deplore our discontent, they resent our will to organize, so that we may guarantee that humanity will prevail and equality will be exacted. They are shocked that action organizations, sit-ins, civil disobedience and protests are becoming our everyday tools, just as strikes, demonstrations and union organization became yours to insure that bargaining power genuinely existed on both sides of the table.”

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Martin Luther King, Jr.

1960s, Address to AFL–CIO (1961)

“Now the consequences, the disruptive effects of such self-centeredness, such egocentric desires, are tragic. And we see these every day. At first, it leads to frustration and disillusionment and unhappiness at many points. For usually when people are self-centered, they are self-centered because they are seeking attention, they want to be admired and this is the way they set out to do it. But in the process, because of their self-centeredness, they are not admired; they are mawkish and people don’t want to be bothered with them. And so the very thing they seek, they never get. And they end up frustrated and unhappy and disillusioned.”

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Martin Luther King, Jr.

1950s, Conquering Self-centeredness (1957)
Kontekst: The individual who is self-centered, the individual who is egocentric ends up being very sensitive, a very touchy person. And that is one of the tragic effects of a self-centered attitude, that it leads to a very sensitive and touchy response toward the universe. These are the people you have to handle with kid gloves because they are touchy, they are sensitive. And they are sensitive because they are self-centered. They are too absorbed in self and anything gets them off, anything makes them angry. Anything makes them feel that people are looking over them because of a tragic self-centeredness. That even leads to the point that the individual is not capable of facing trouble and the hard moments of life. One can become so self-centered, so egocentric that when the hard and difficult moments of life come, he cannot face them because he’s too centered in himself.
Kontekst: The individual who is self-centered, the individual who is egocentric ends up being very sensitive, a very touchy person. And that is one of the tragic effects of a self-centered attitude, that it leads to a very sensitive and touchy response toward the universe. These are the people you have to handle with kid gloves because they are touchy, they are sensitive. And they are sensitive because they are self-centered. They are too absorbed in self and anything gets them off, anything makes them angry. Anything makes them feel that people are looking over them because of a tragic self-centeredness. That even leads to the point that the individual is not capable of facing trouble and the hard moments of life. One can become so self-centered, so egocentric that when the hard and difficult moments of life come, he cannot face them because he’s too centered in himself. These are the people who cannot face disappointments. These are the people who cannot face being defeated. These are the people who cannot face being criticized. These are the people who cannot face these many experiences of life which inevitably come because they are too centered in themselves. In time, somebody criticizes them, time somebody says something about them that they don’t like too well, time they are disappointed, time they are defeated, even in a little game, they end up broken-hearted. They can’t stand up under it because they are centered in self.

“We know of no more crucial civil rights issue facing Congress today than the need to increase the federal minimum wage and extend its coverage.”

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Martin Luther King, Jr.

Statement on minimum wage legislation (18 March 1966) http://www.aft.org/yourwork/tools4teachers/bhm/mlktalks.cfm, as quoted in Now Is the Time. Dr. Martin Luther King Jr. on Labor in the South: The Case for a Coalition (January 1986)
1960s

“God is still around. One day, you're going to need him. The problems of life will begin to overwhelm you; disappointments will begin to beat upon the door of your life like a tidal wave. And if you don't have a deep and patient faith, you aren't going to be able to make it. I know this from my own experience.”

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Martin Luther King, Jr.

1960s, Why Jesus Called A Man A Fool (1967)

“A great nation is a compassionate nation. Who are the least of these? The least of these are those who still find themselves smothering in an airtight cage of poverty in an affluent society. Who are the least of these? They are the thousands of individuals who see life as a long and desolate corridor with no exit sign. Who are the least of these? They are the little boys and little girls who grow up with clouds of inferiority floating in their little mental skies because they know that they are caught in conditions of economic depravation. Who are the least of these? They are the individuals who are caught in the fatigue of despair. And somehow if we are to be a great nation, we must be concerned about the least of these, our brothers.”

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Martin Luther King, Jr.

1960s, Keep Moving From This Mountain (1965)

“Life has its beginning and its maturity comes into being when an individual rises above self to something greater. Few individuals learn this, and so they go through life merely existing and never living. Now you see signs all along in your everyday life with individuals who are the victims of self-centeredness. They are the people who live an eternal “I.” They do not have the capacity to project the “I” into the “Thou." They do not have the mental equipment for an eternal, dangerous and sometimes costly altruism. They live a life of perpetual egotism. And they are the victims all around of the egocentric predicament.”

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Martin Luther King, Jr.

1950s, Conquering Self-centeredness (1957)
Kontekst: Life has its beginning and its maturity comes into being when an individual rises above self to something greater. Few individuals learn this, and so they go through life merely existing and never living. Now you see signs all along in your everyday life with individuals who are the victims of self-centeredness. They are the people who live an eternal “I.” They do not have the capacity to project the “I” into the “Thou." They do not have the mental equipment for an eternal, dangerous and sometimes costly altruism. They live a life of perpetual egotism. And they are the victims all around of the egocentric predicament. They start out, the minute you talk with them, talking about what they can do, what they have done. They’re the people who will tell you, before you talk with them five minutes, where they have been and who they know. They’re the people who can tell you in a few seconds, how many degrees they have and where they went to school and how much money they have. We meet these people every day. And so this is not a foreign subject. It is not something far off. It is a problem that meets us in everyday life. We meet it in ourselves, we meet in other selves: the problem of selfcenteredness.

“Our pride and progress could be unqualified if the story might end here. But history reveals that America has been a schizophrenic personality where these two documents are concerned. On the one hand she has proudly professed the basic principles inherent in both documents. On the other hand she has sadly practiced the antithesis of these principles.”

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Martin Luther King, Jr.

1960s, Emancipation Proclamation Centennial Address (1962)

“This morning, you can be on his right hand and his left hand if you serve. It's the only way in.”

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Martin Luther King, Jr.

1960s, The Drum Major Instinct (1968)

“The decision which we must make now is whther we will give our allegiance to outmoded an unjust customs we owe our ultimate allegiance to God and His will, rather than to man and his folkways”

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Martin Luther King, Jr.

Stride Toward Freedom (1958)
1950s
Wariant: The decision we must make now is whether we will give our allegiance to outmoded and unjust customs or to the ethical demands of the universe. As Christians we owe our allegiance to God and His will, rather than to man and his folkways

“Jesus is not an impractical idealist; he is the practical realist.”

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Martin Luther King, Jr.

1950s, Loving Your Enemies (Christmas 1957)

“In the final analysis, the rich must not ignore the poor because both rich and poor are tied in a single garment of destiny. All life is interrelated, and all men are interdependent. The agony of the poor diminishes the rich, and the salvation of the poor enlarges the rich. We are inevitably our brothers' keeper because of the interrelated structure of reality.”

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Martin Luther King, Jr.

1960s, The Quest for Peace and Justice (1964)

“When people get caught up with that which is right and they are willing to sacrifice for it, there is no stopping point short of victory.”

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Martin Luther King, Jr.

1960s, I've Been to the Mountaintop (1968)

“Now, we are poor people, individually, we are poor when you compare us with white society in America. We are poor. Never stop and forget that collectively, that means all of us together, collectively we are richer than all the nations in the world, with the exception of nine. Did you ever think about that? After you leave the United States, Soviet Russia, Great Britain, West Germany, France, and I could name the others, the Negro collectively is richer than most nations of the world. We have an annual income of more than thirty billion dollars a year, which is more than all of the exports of the United States, and more than the national budget of Canada. Did you know that? That's power right there, if we know how to pool it.
We don't have to argue with anybody. We don't have to curse and go around acting bad with our words. We don't need any bricks and bottles, we don't need any Molotov cocktails, we just need to go around to these stores, and to these massive industries in our country, and say, "God sent us by here, to say to you that you're not treating his children right. And we've come by here to ask you to make the first item on your agenda — fair treatment, where God's children are concerned. Now, if you are not prepared to do that, we do have an agenda that we must follow. And our agenda calls for withdrawing economic support from you."”

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Martin Luther King, Jr.

1960s, I've Been to the Mountaintop (1968)

“Let us march on ballot boxes, march on ballot boxes until race-baiters disappear from the political arena.
Let us march on ballot boxes until the salient misdeeds of bloodthirsty mobs will be transformed into the calculated good deeds of orderly citizens.
Let us march on ballot boxes until the Wallaces of our nation tremble away in silence.
Let us march on ballot boxes until we send to our city councils, state legislatures, and the United States Congress, men who will not fear to do justly, love mercy, and walk humbly with thy God.
Let us march on ballot boxes until brotherhood becomes more than a meaningless word in an opening prayer, but the order of the day on every legislative agenda.
Let us march on ballot boxes until all over Alabama God’s children will be able to walk the earth in decency and honor. There is nothing wrong with marching in this sense.”

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Martin Luther King, Jr.

1960s, How Long, Not Long (1965)

“History is a great teacher. Now everyone knows that the labor movement did not diminish the strength of the nation but enlarged it. By raising the living standards of millions, labor miraculously created a market for industry and lifted the whole nation to undreamed of levels of production. Those who attack labor forget these simple truths, but history remembers them.”

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Martin Luther King, Jr.

1960s, Address to AFL–CIO (1961)

“Love is understanding, redemptive goodwill for all men, so that you love everybody, because God loves them. You refuse to do anything that will defeat an individual, because you have agape in your soul. And here you come to the point that you love the individual who does the evil deed, while hating the deed that the person does. This is what Jesus means when he says, "Love your enemy." This is the way to do it. When the opportunity presents itself when you can defeat your enemy, you must not do it.”

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Martin Luther King, Jr.

1950s, Loving Your Enemies (November 1957)
Kontekst: The Greek language comes out with another word for love. It is the word agape. …agape is something of the understanding, creative, redemptive goodwill for all men. It is a love that seeks nothing in return. It is an overflowing love; it’s what theologians would call the love of God working in the lives of men. And when you rise to love on this level, you begin to love men, not because they are likeable, but because God loves them. You look at every man, and you love him because you know God loves him. And he might be the worst person you’ve ever seen. And this is what Jesus means, I think, in this very passage when he says, "Love your enemy." And it’s significant that he does not say, "Like your enemy." Like is a sentimental something, an affectionate something. There are a lot of people that I find it difficult to like. I don’t like what they do to me. I don’t like what they say about me and other people. I don’t like their attitudes. I don’t like some of the things they’re doing. I don’t like them. But Jesus says love them. And love is greater than like. Love is understanding, redemptive goodwill for all men, so that you love everybody, because God loves them. You refuse to do anything that will defeat an individual, because you have agape in your soul. And here you come to the point that you love the individual who does the evil deed, while hating the deed that the person does. This is what Jesus means when he says, "Love your enemy." This is the way to do it. When the opportunity presents itself when you can defeat your enemy, you must not do it.

“The Emancipation Proclamation had four enduring results. First, it gave force to the executive power to change conditions in the national interest on a broad and far-reaching scale. Second, it dealt a devastating blow to the system of slaveholding and an economy built upon it, which had been muscular enough to engage in warfare on the Federal government. Third, it enabled the Negro to play a significant role in his own liberation with the ability to organize and to struggle, with less of the bestial retaliation his slave status had permitted to his masters. Fourth, it resurrected and restated the principle of equality upon which the founding of the nation rested.”

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Martin Luther King, Jr.

1960s, Emancipation Proclamation Centennial Address (1962)

“And any religion that professes to be concerned about the souls of men and is not concerned about the slums that cripple the souls—the economic conditions that stagnate the soul and the city governments that may damn the soul—is a dry, dead, do-nothing religion in need of new blood.”

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Martin Luther King, Jr.

1960s, Why Jesus Called A Man A Fool (1967)

“All too many white Americans are horrified not with conditions of Negro life but with the product of these conditions-the Negro himself.”

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Martin Luther King, Jr.

1960s, The Role of the Behavioral Scientist in the Civil Rights Movement (1967)

“Let us therefore continue our triumphal march to the realization of the American dream…. for all of us today, the battle is in our hands… The road ahead is not altogether a smooth one. There are no broad highways that lead us easily and inevitably to quick solutions… We are still in for the season of suffering… How long? Not long. Because no lie can live forever… our God is marching on.”

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Martin Luther King, Jr.

Speech on the steps of the State Capitol Building, Montgomery, Alabama (25 March 1965), as transcribed from a tape recording; reported in Respectfully Quoted: A Dictionary of Quotations (1989), which states that this speech was not reported in its entirety.
1960s

“Call it democracy, or call it democratic socialism, but there must be a better distribution of wealth within this country for all God’s children.”

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Martin Luther King, Jr.

Speech to the Negro American Labor Council (May 1965), as quoted in From Civil Rights to Human Rights : Martin Luther King, Jr., and the Struggle for Economic Justice (2009), by Thomas F. Jackson, p. 230
1960s