Latin quotes
Latin quotes with translation | page 7

Explore well-known and useful English quotes, phrases and sayings. Quotes in English with translations.

Seneca the Younger photo

“Tis the first art of kings, the power to suffer hate.”
ars prima regni est posse invidiam pati.

Hercules Furens (The Madness of Hercules), lines 353; (Lycus)
Alternate translation: To be able to endure odium is the first art to be learned by those who aspire to power (translator unknown).
Tragedies

Statius photo

“The loss of one lion alone drew a tear from mighty Caesar's eye.”
Magni quod Caesaris ora... unius amissi tetigit jactura leonis.

v, line 27 (tr. J. H. Mozley)
Silvae, Book II

Marcus Terentius Varro photo

“No sick man's monstrous dream can be so wild that some philosopher won't say it's true.”
Postremo nemo aegrotus quidquam somniat tam infandum, quod non aliquis dicat philosophus.

Marcus Terentius Varro (-116–-27 BC) ancient latin scholar

Eumenides, fragment 6, from Saturae Menippeae; translation from J. Wight Duff Roman Satire: Its Outlook on Social Life (Hamden, Conn.: Archon Books, 1964) p. 90.

Giovanni Pico della Mirandola photo

“Let a certain saving ambition invade our souls so that, impatient of mediocrity, we pant after the highest things and (since, if we will, we can) bend all our efforts to their attainment.”
Invadat animum sacra quaedam ambitio ut mediocribus non contenti anhelemus ad summa, adque illa (quando possumus si volumus) consequenda totis viribus enitamur.

10. 50; translation by A. Robert Caponigri
Variant translation by Robert Hooker:
Let a holy ambition enter into our souls; let us not be content with mediocrity, but rather strive after the highest and expend all our strength in achieving it.
Oration on the Dignity of Man (1496)

Statius photo

“Reputation hidden in death.”
Titulique in morte latentes.

Source: Thebaid, Book X, Line 712

“Just as at first the South wind makes gentle sport as it softly stirs the leaves and topmost branches of the woodland, but soon the unlucky ships are feeling all its terrible strength.”
Velut ante comas ac summa cacumina silvae lenibus adludit flabris levis Auster, at illum protinus immanem miserae sensere carinae.

Source: Argonautica, Book VI, Lines 664–666

Martial photo

“Tis a hard task this, not to sacrifice manners to wealth.”
Ardua res haec est opibus non tradere mores.

XI, 5 (Loeb translation).
Epigrams (c. 80 – 104 AD)

Horace photo

“If my character is flawed by a few minor faults, but is otherwise decent and moral, if you can point out only a few scattered blemishes on an otherwise immaculate surface, if no one can accuse me of greed, or of prurience, or of profligacy, if I live a virtuous life, free of defilement (pardon, for a moment, my self-praise), and if I am to my friends a good friend, my father deserves all the credit… As it is now, he deserves from me unstinting gratitude and praise. I could never be ashamed of such a father, nor do I feel any need, as many people do, to apologize for being a freedman's son.”
Atqui si vitiis mediocribus ac mea paucis mendosa est natura, alioqui recta, velut si egregio inspersos reprehendas corpore naevos, si neque avaritiam neque sordes nec mala lustra obiciet vere quisquam mihi, purus et insons, ut me collaudem, si et vivo carus amicis... at hoc nunc laus illi debetur et a me gratia maior. nil me paeniteat sanum patris huius, eoque non, ut magna dolo factum negat esse suo pars, quod non ingenuos habeat clarosque parentis, sic me defendam.

Book I, satire vi, lines 65–92
Satires (c. 35 BC and 30 BC)

Marcus Terentius Varro photo

“The longest part of the journey is said to be the passing of the gate.”
Portam itineri dici longissimam esse.

Marcus Terentius Varro (-116–-27 BC) ancient latin scholar

Marcus Porcius Cato on Agriculture : Marcus Terentius Varro on Agriculture. W.D. Hooper & H.B. Ash. (translation). Harvard University Press, 1993. Bk. 1, ch. 2;
De Re Rustica

Horace photo

“He will through life be master of himself and a happy man who from day to day can have said, "I have lived: tomorrow the Father may fill the sky with black clouds or with cloudless sunshine."”
Ille potens sui laetusque deget, cui licet in diem dixisse "vixi: cras vel atra nube polum pater occupato vel sole puro."

Horace book Odes

Book III, ode xxix, line 41
John Dryden's paraphrase:
Happy the man, and happy he alone,
He, who can call to day his own:
He who, secure within, can say,
To-morrow do thy worst, for I have lived to-day.
Odes (c. 23 BC and 13 BC)

Leonhard Euler photo

“Although to penetrate into the intimate mysteries of nature and thence to learn the true causes of phenomena is not allowed to us, nevertheless it can happen that a certain fictive hypothesis may suffice for explaining many phenomena.”
Quanquam nobis in intima naturae mysteria penetrare, indeque veras caussas Phaenomenorum agnoscere neutiquam est concessum: tamen evenire potest, ut hypothesis quaedam ficta pluribus phaenomenis explicandis aeque satisfaciat, ac si vera caussa nobis esset perspecta.

Leonhard Euler (1707–1783) Swiss mathematician

§1
A conjecture about the nature of air (1780)

Marcus Manilius photo

“Man must be so weighed as though there were a God within him.”
Impendendus homo est, deus esse ut possit in ipso.

Book IV, line 407.
Astronomica

Sidonius Apollinaris photo

“How dismal the necessity of birth! how miserable the necessity of living! how hard the necessity of death!”
O neccessitas abiecta nascendi, vivendi misera dura moriendi.

Sidonius Apollinaris (430–489) Gaulish poet, aristocrat and bishop

Lib. 8, Ep. 11, sect. 4; vol. 2, p. 463.
Epistularum

Propertius photo

“The sailor tells of winds, the ploughman of bulls,
the soldier counts his wounds, the shepherd his sheep.”

Navita de ventis, de tauris narrat arator, Enumerat miles vulnera, pastor oves.

Propertius (-47–-16 BC) Latin elegiac poet

II, i, 43–4.
Elegies

Martial photo

“A man who lives everywhere lives nowhere.”
Quisquis ubique habitat, Maxime, nusquam habitat.

VII, 73.
Epigrams (c. 80 – 104 AD)

Sallust photo

“But experience has shown that to be true which Appius says in his verses, that every man is the architect of his own fortune.”
Sed res docuit id verum esse, quod in carminibus Appius ait, fabrum esse suae quemque fortunae.

Sallust (-86–-34 BC) Roman historian, politician

I.i.2
Epistulae ad Caesarem senem

Sueton photo

“The courtiers tried every trick to lure or force him into making complaints against Tiberius; always, however, without success. He not only failed to show any interest in the murder of his relatives, but affected an amazing indifference to his own ill-treatment, behaving so obsequiously to his adoptive grandfather and to the entire household, that someone said of him, very neatly: "Never was there a better slave, or a worse master!"”
Haec omnibus insidiis temptatus elicientium cogentiumque se ad querelas nullam umquam occasionem dedit, perinde obliterato suorum casu ac si nihil cuiquam accidisset, quae vero ipse pateretur incredibili dissimulatione transmittens tantique in avum et qui iuxta erant obsequii, ut non immerito sit dictum nec servum meliorem ullum nec deteriorem dominum fuisse.

Source: The Twelve Caesars, Gaius Caligula, Ch. 10

Baruch Spinoza photo

“God is the Immanent Cause of all things, never truly transcendent from them”
Deus est omnium rerum causa immanens, non vero transiens

Part I, Prop. XVIII
Ethics (1677)

Terence photo

“In fact, nothing is said that has not been said before.”
Nullumst iam dictum quod non dictum sit prius.

Nullum est iam dictum quod non dictum sit prius.
Prologue, Line 41.
Variant translation: Nothing has yet been said that’s not been said before.
Eunuchus

Seneca the Younger photo

“Pyrrhus: No law demands mercy to prisoners
Agamemnon: Though the law forbids it not, yet decency forbids it.
Pyr: The victor is at liberty to do whatever he likes.
Agam.: To whom much is allowed, it is least suitable to act wantonly.”

Pyrrhus: Lex nulla capto parcit aut poenam impedit. Agamemnon: Quod non vetat lex, hoc vetat fieri pudor. Pyr: Quodcumque libuit facere victori licet. Agam.: Minimum decet libere cui multum licet.

Troades (The Trojan Women), lines 333-336
Tragedies

Seneca the Younger photo

“Unjust rule never abides continually.”
Iniqua nunquam regna perpetuo manent.

Medea, line 196; (Medea)
Alternate translation: Unjust dominion cannot be eternal. (translator unknown)
Alternate translation: Authority founded on injustice is never of long duration. (translator unknown).
Tragedies

Cassiodorus photo

“But who looks for serious conduct at the public shows? A Cato never goes to the circus. Anything said there by the people as they celebrate should be deemed no injury. It is a place that protects excesses. Patient acceptance of their chatter is a proven glory of princes themselves.”
Mores autem graves in spectaculis quis requirat? ad circum nesciunt convenire Catones. quicquid illic a gaudenti populo dicitur, iniuria non putatur. locus est qui defendit excessum. quorum garrulitas si patienter accipitur, ipsos quoque principes ornare monstratur.

Bk. 1, no. 27; p. 19.
Variae

“Where still the branches guarded the skin of ruddy hue, like to illumined cloud or to Iris when she ungirds her robe and glides to meet glowing Phoebus.”
Cuius adhuc rutilam servabant bracchia pellem, nubibus accensis similem aut cum veste recincta labitur ardenti Thaumantias obvia Phoebo.

Source: Argonautica, Book VIII, Lines 114–116

Statius photo

“Adrastus is amazed thereat and slow to believe.”
Stupet haec et credere Adrastus cunctatur.

Source: Thebaid, Book VIII, Line 150

Silius Italicus photo

“Then the shouting of the sailors, which had long been rising from the open sea, filled all the shore with its sound; and, when the rowers all together brought the oars back sharply to their breasts, the sea foamed under the stroke of a hundred blades.”
At patulo surgens iam dudum ex aequore late nauticus implebat resonantia litora clamor, et simul adductis percussa ad pectora tonsis centeno fractus spumabat verbere pontus.

Book XI, lines 487–490
Punica

Gaio Valerio Catullo photo

“There is nothing more silly than a silly laugh.”
Nam risu inepto res ineptior nulla est.

XXXIX, line 16
Carmina

Horace photo

“In adversity, remember to keep an even mind.”
Aequam memento rebus in arduis servare mentem.

Horace book Odes

Book II, ode iii, line 1
Odes (c. 23 BC and 13 BC)

“But Medea in her chamber, trembling and terror-struck now at what she has done, is encompassed by all her father's threatening rage.”
At trepidam in thalamis et iam sua facta paventem Colchida circa omnes pariter furiaeque minaeque patris habent.

Source: Argonautica, Book VIII, Lines 1–3

Martial photo

“Selius affirms, in heav'n no gods there are:
And while he thrives, and they their thunder spare,
His daring tenet to the world seems fair. Anon. 1695.”

Nullos esse deos, inane caelum Adfirmat Segius: probatque, quod se Factum, dum negat haec, videt beatum.

Nullos esse deos, inane caelum
Adfirmat Segius: probatque, quod se
Factum, dum negat haec, videt beatum.
IV, 21.
Epigrams (c. 80 – 104 AD)

“If you can read this bumper sticker, you are both very well educated and much too close.”
Si hoc adfixum in obice legere potes, et liberaliter educatus et nimis popinquus ades.

Latin for All Occasions (1990)

Plautus photo

“Nothing so wretched as a guilty conscience.”
Nihil est miserius, quam animus hominis conscius.

Act III, scene i, line 13.
Variant translation: Nothing is more wretched than the mind of a man conscious of guilt. (translator unknown)
Mostellaria (The Haunted House)

Marcus Tullius Cicero photo

“True glory strikes root, and even extends itself; all false pretensions fall as do flowers, nor can anything feigned be lasting.”
Vera gloria radices agit atque etiam propagatur, ficta omnia celeriter tamquam flosculi decidunt nec simulatum potest quicquam esse diuturnum.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Book II, section 43
De Officiis – On Duties (44 BC)

Horace photo

“Now is the time for drinking, now the time to dance footloose upon the earth.”
Nunc est bibendum, nunc pede libero pulsanda tellus.

Horace book Odes

Nunc est bibendum, nunc pede libero
pulsanda tellus.
Book I, ode xxxvii, line 1
Odes (c. 23 BC and 13 BC)

Pliny the Younger photo

“The truth is, the generality of mankind stand in awe of public opinion, while conscience is feared only by the few.”
Multi famam, conscientiam pauci verentur.

Pliny the Younger (61–113) Roman writer

Letter 20, 9.
Letters, Book III

Gaio Valerio Catullo photo

“All right and wrong, confounded in impious madness, turned from us the righteous will of the gods.”
Omnia fanda nefanda malo permixta furore iustificam nobis mentem avertere deorum.

LXIV
Carmina

Horace photo

“Life grants nothing to us mortals without hard work.”
Nil sine magno vita labore dedit mortalibus.

Book I, satire ix, line 59
Satires (c. 35 BC and 30 BC)

Gerald of Wales photo

“It is only in the case of musical instruments that I find any commendable diligence in the [Irish] people. They seem to me to be incomparably more skilled in these than any other people that I have seen. The movement is not, as in the British instrument to which we are accustomed, slow and easy, but rather quick and lively, while at the same time the melody is sweet and pleasant. It is remarkable how, in spite of the great speed of the fingers, the musical proportion is maintained. The melody is kept perfect and full with unimpaired art through everything – through quivering measures and the involved use of several instruments – with a rapidity that charms, a rhythmic pattern that is varied and a concord achieved through elements discordant.”
In musicis solum instrumentis commendabilem invenio gentis istius diligentiam. In quibus, prae omni natione quam vidimus, incomparabiliter instructa est. Non enim in his, sicut in Britannicis quibus assueti sumus instrumentis, tarda et morosa est modulatio, verum velox et praeceps, suavis tamen et jocunda sonoritas. Mirum quod, in tanta tam praecipiti digitorum rapacitate, musica servatur proportio; et arte per omnia indemni inter crispatos modulos, organaque multipliciter intricata, tam suavi velocitate, tam dispari paritate, tam discordi concordia, consona redditur et completur melodia.

Gerald of Wales (1146) Medieval clergyman and historian

Topographia Hibernica (The Topography of Ireland) Part 3, chapter 11 (94); translation from Gerald of Wales (trans. John J. O'Meara) The History and Topography of Ireland ([1951] 1982) p. 103.

Seneca the Younger photo

“It is not that we have a short space of time, but that we waste much of it. Life is long enough.”
Non exiguum temporis habemus, sed multum perdidimus. Satis longa vita.

De Brevitate Vitae ("On the Shortness of Life", trans. John W. Basore), Ch. 1
Moral Essays

John of Salisbury photo

“Accurate reading on a wide range of subjects makes the scholar; careful selection of the better makes the saint.”
Exquisita lectio singulorum, doctissimum; cauta electio meliorum, optimum facit.

Bk. 7, ch. 10
Policraticus (1159)

Martial photo

“They praise those works, but read these.”
Laudant illa sed ista legunt.

IV, 49.
Epigrams (c. 80 – 104 AD)

Tiberius photo

“My Lords, if I know what to tell you, or how to tell it, or what to leave altogether untold for the present, may all the gods and goddesses in Heaven bring me to an even worse damnation than I now daily suffer!”
Quid scribam vobis, p[atres]. c[onscripti]., aut quo modo scribam, aut quid omnino non scribam hoc tempore, dii me deaeque peius perdant quam cotidie perire sentio, si scio.

Tiberius (-42–37 BC) 2nd Emperor of Ancient Rome, member of the Julio-Claudian dynasty

Variant translation: What to write to you, Conscript Fathers, or how to write, or what not to write at this time, may all the gods and goddesses pour upon my head a more terrible vengeance than that under which I feel myself daily sinking, if I can tell.
Letter to the Senate, from Suetonius, The Twelve Caesars, ch. 67 (cf. Tacitus, Annals, VI 6.1.)

Martial photo

“They [the hours] pass by, and are put to our account.”
Nobis pereunt et imputantur.

V, 20, line 13; this phrase is often found as an inscription on sundials.
Epigrams (c. 80 – 104 AD)

“A rolling stone gathers no moss.”
Saxum volutum non obducitur musco

Publilio Siro Latin writer

Maxim 524
Sentences, The Moral Sayings of Publius Syrus, a Roman Slave

Marcus Annaeus Lucanus photo

“That which you weep for is what you really loved.”
Quod defles, illud amasti.

Book VIII, line 85 (tr. J. D. Duff).
Pharsalia

Seneca the Younger photo

“The much occupied man has no time for wantonness, and it is an obvious commonplace that the evils of leisure can be shaken off by hard work.”
numquam vacat lascivire districtis, nihilque tam certum est quam otii vitia negotio discuti.

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

Alternate translation: Nothing is so certain as that the evils of idleness can be shaken off by hard work. (translator unknown).
Source: Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter LVI: On quiet and study, Line 9

Propertius photo

“Woever he was who first depicted Amor as a boy, don’t you think it was a wonderful touch? He was the first to see that lovers live without sense.”
Quicumque ille fuit, puerum qui pinxit Amorem nonne putas miras hunc habuisse manus? is primum vidit sine sensu vivere amantes

Propertius (-47–-16 BC) Latin elegiac poet

II, xii, 1-3; translation by A. S. Kline
Elegies

Marco Girolamo Vida photo

“When first to man the privilege was given
To hold by verse an intercourse with Heaven,
Unwilling that the immortal art should lie
Cheap, and exposed to every vulgar eye,
Great Jove, to drive away the groveling crowd,
To narrow bounds confined the glorious road,
For more exalted spirits to pursue,
And left it open to the sacred few.”

Principio quoniam magni commercia coeli Numina concessere homini, cui carmina curae, Ipse Deum genitor divinam noluit artem Omnibus expositam vulgo, immeritisque patere: Atque ideo, turbam quo longe arceret inertem, Angustam esse viam voluit, paucisque licere.

Marco Girolamo Vida (1485–1566) Italian bishop

Book III, line 358
De Arte Poetica (1527)

Horace photo

“In vain did Nature's wife command
Divide the waters from the land,
If daring ships and men profane,
Invade th' inviolable main.”

Nequiquam deus abscidit Prudens Oceano dissociabili Terras, si tamen impiae Non tangenda rates transiliunt vada.

Horace book Odes

Book I, ode iii, line 21 (trans. by John Dryden)
Odes (c. 23 BC and 13 BC)

Marcus Annaeus Lucanus photo

“There will be no loyalty between associates in tyranny
and no power will tolerate a partner.”

Nulla fides regni sociis, omnisque potestas<br/>inpatiens consortis erit.

Nulla fides regni sociis, omnisque potestas
inpatiens consortis erit.
Book I, line 92 (tr. Susan H. Braund).
Pharsalia

“Hereupon Juno and Pallas leap sheer down from the sky upon the rocks; this one the daughter of Jove, that one his spouse constrains.”
Hic Iuno praecepsque ex aethere Pallas insiliunt pariter scopulos: hunc nata coercet, hunc coniunx Iovis.

Source: Argonautica, Book IV, Lines 682–684

Statius photo

“And snatched sweet grapes from the hills.”
Et dulces rapuit de collibus uvas.

ii, line 103
Silvae, Book II

Marcus Annaeus Lucanus photo

“It was the chain of jealous fate, and the speedy fall which no eminence can escape; it was the grievous collapse of excessive weight, and Rome unable to support her own greatness.”
Invida fatorum series summisque negatum<br/>stare diu nimioque graves sub pondere lapsus<br/>nec se Roma ferens.

Invida fatorum series summisque negatum
stare diu nimioque graves sub pondere lapsus
nec se Roma ferens.
Book I, line 70 (tr. J. D. Duff).
Pharsalia

Baruch Spinoza photo

“Needs must it be hard, since it is so seldom found. How would it be possible, if salvation were ready to our hand, and could without great labour be found, that it should be by almost all men neglected? But all things excellent are as difficult as they are rare.”
Et sane arduum debet esse, quod adeo raro reperitur. Qui enim posset fieri, si salus in promptu esset et sine magno labore reperiri posset, ut ab omnibus fere negligeretur? Sed omnia praeclara tam difficilia, quam rara sunt.

Part V, Prop. XLII, Scholium
Ethics (1677)

Seneca the Younger photo

“Why does God afflict the best of men with ill-health, or sorrow, or other troubles? Because in the army the most hazardous services are assigned to the bravest soldiers: a general sends his choicest troops to attack the enemy in a midnight ambuscade, to reconnoitre his line of march, or to drive the hostile garrisons from their strong places. No one of these men says as he begins his march, " The general has dealt hardly with me," but "He has judged well of me."”
Quare deus optimum quemque aut mala valetudine aut luctu aut aliis incommodis adficit? quia in castris quoque periculosa fortissimis imperantur: dux lectissimos mittit qui nocturnis hostes adgrediantur insidiis aut explorent iter aut praesidium loco deiciant. Nemo eorum qui exeunt dicit 'male de me imperator mervit', sed 'bene iudicavit'.

De Providentia (On Providence), 4.8, translated by Aubrey Stewart
Moral Essays

Marcus Tullius Cicero photo

“No one can be happy without virtue.”
Beatus autem esse sine virtute nemo potest

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Book I, section 48
De Natura Deorum – On the Nature of the Gods (45 BC)

Marcus Annaeus Lucanus photo

“Make haste; delay is ever fatal to those who are prepared.”
Tolle moras: semper nocuit differre paratis.

Book I, line 281 (tr. J. D. Duff).
Pharsalia

Pliny the Younger photo

“A certain large collective wisdom resides in a crowd, as such; and men whose individual judgement is defective are excellent judges when grouped together.”
In numero ipso est quoddam magnum collatumque consilium, quibusque singulis iudicii parum, omnibus plurimum.

Pliny the Younger (61–113) Roman writer

Letter 17, 10.
Letters, Book VII

Persius photo

“Let them recognize virtue and rot for having lost it.”
Virtutem videant intabescantque relicta.

Persius (34–62) ancient latin poet

Satire III, line 38.
Alternate translation (by William Gifford):—
"In all her charms, set Virtue in their eye,
And let them see their loss, despair, and—die!"
The Satires

“And takes forth a Caucasian herb, of potency sure beyond all others, sprung of the gore that dropped from the liver of Prometheus, and grass wind-nurtured, fostered and strengthened by that blood divine among snows and grisly frosts.”
Et, qua sibi fida magis vis nulla, Prometheae florem de sanguine fibrae promit nutritaque gramina monti, quae sacer ille nives inter tristesque pruinas durat alitque cruor.

Source: Argonautica, Book VII, Lines 355–359

Horace photo

“Death takes the mean man with the proud;
The fatal urn has room for all.”

Aequa lege Necessitas Sortitur insignes et imos; Omne capax movet urna nomen.

Horace book Odes

Book III, ode i, line 14 (trans. John Conington)
Odes (c. 23 BC and 13 BC)

Lactantius photo

“For he who reckons it a pleasure that a man, though justly condemned, should be slain in his sight, pollutes his conscience as much as if he should become a spectator and a sharer of a homicide which is secretly committed.”
Nam qui hominem, quamuis ob merita damnatum, in conspectu suo iugulari pro uoluptate computat, conscientiam suam polluit, tam scilicet, quam si homicidii, quod fit occulte, spectator et particeps fiat.

Lactantius (250–325) Early Christian author

Book VI, Chap. XX
The Divine Institutes (c. 303–13)

Seneca the Younger photo

“It is better, of course, to know useless things than to know nothing.”
Satius est supervacua scire quam nihil.

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

Source: Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter LXXXVIII: On liberal and vocational studies, Line 45.

Statius photo

“Tis noble to spare the vanquished.”
Pulchrum vitam donare minori.

Source: Thebaid, Book VI, Line 816 (tr. J. H. Mozley)

Vitruvius photo

“Apollo at Delphi, through the oracular utterance of his priestess, pronounced Socrates the wisest of men. Of him it is related that he said with sagacity and great learning that the human breast should have been furnished with open windows, so that men might not keep their feelings concealed, but have them open to the view. Oh that nature, following his idea, had constructed them thus unfolded and obvious to the view.”
Delphicus Apollo Socratem omnium sapientissimum Pythiae responsis est professus. Is autem memoratur prudenter doctissimeque dixisse, oportuisse hominum pectora fenestrata et aperta esse, uti non occultos haberent sensus sed patentes ad considerandum. Utinam vero rerum natura sententiam eius secuta explicata et apparentia ea constituisset!

Preface, Sec. 1
De architectura (The Ten Books On Architecture) (~ 15BC), Book III

Johann Tetzel photo

“For a soul to fly out, is for it to obtain the vision of God, which can be hindered by no interruption, therefore he errs who says that the soul cannot fly out before the coin can jingle in the bottom of the chest.”
Animam purgatam evolare, est eam visione dei potiri, quod nulla potest intercapedine impediri. Quisquis ergo dicit, non citius posse animam volare, quam in fundo cistae denarius possit tinnire, errat.

Johann Tetzel (1460–1519) German Dominican friar and seller of indulgences

Theses nos. 55 and 56 of the One Hundred and Six Theses drawn up by Konrad Wimpina. The reformation in Germany, Henry Clay Vedder, 1914, Macmillan Company, p. 405. http://books.google.com/books?id=JQ4QAAAAIAAJ&pg=PA405&dq=%22For+a+soul+to+fly+out,+is+for+it+to+obtain+the+vision+of+God%22&hl=en&ei=1nAnTeHnNcOblgfCmPHeAQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCMQ6AEwAA#v=onepage&q=%22For%20a%20soul%20to%20fly%20out%2C%20is%20for%20it%20to%20obtain%20the%20vision%20of%20God%22&f=false Latin in: D. Martini Lutheri, Opera Latina: Varii Argumenti, 1865, Henricus Schmidt, ed., Heyder and Zimmer, Frankfurt am Main & Erlangen, vol. 1, p. 300. (Reprinted: Nabu Press, 2010, ISBN 1142405516 ISBN 9781142405519. http://books.google.com/books?id=qB8RAAAAIAAJ&pg=PA300&dq=%22Animam+purgatam+evolare,+est+eam%22&hl=en&ei=PrIsTf-rJsGBlAfMjO2LDA&sa=X&oi=book_result&ct=result&resnum=2&ved=0CCwQ6AEwAQ#v=onepage&q=%22Animam%20purgatam%20evolare%2C%20est%20eam%22&f=false
Thesis 56 often abbreviated and translated as:
As soon as a coin in the coffer rings / the soul from purgatory springs. CATHOLIC ENCYCLOPEDIA: Johann Tetzel http://www.newadvent.org/cathen/14539a.htm
Alternate translation of no. 56:
He errs who denies that a soul can fly as quickly up to Heaven as a coin can chink against the bottom of the chest. In “Luther and Tetzel,” Publications of the Catholic Truth Society, Catholic Truth Society (Great Britain), 1900, Volume 43, p. 25. http://books.google.com/books?id=uosQAAAAIAAJ&pg=RA1-PA25&dq=%22He+errs+who+denies+that+a+soul+can+fly+as+quickly+up+to+Heaven%22&hl=en&ei=hrEsTfmlNcWclge525mxCw&sa=X&oi=book_result&ct=result&resnum=2&ved=0CCoQ6AEwAQ#v=onepage&q=%22He%20errs%20who%20denies%20that%20a%20soul%20can%20fly%20as%20quickly%20up%20to%20Heaven%22&f=false

Seneca the Younger photo

“Besides, he who follows another not only discovers nothing but is not even investigating.”
Praeterea qui alium sequitur nihil invenit, immo nec quaerit.

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XXXIII

Statius photo

“Him did Galatia dare to provoke to war in lusty pride.”
Hunc Galatea vigens ausa est incessere bello.

iv, line 76 (tr. J. H. Mozley)
Silvae, Book I

Martial photo

“Let a defect, which is possibly but small, appear undisguised.
A fault concealed is presumed to be great.”

Simpliciter pateat vitium fortasse pusillum: Quod tegitur, magnum creditur esse malum

Variant translation: Conceal a flaw, and the world will imagine the worst.
III, 42.
Epigrams (c. 80 – 104 AD)

Charles James Napier photo
Propertius photo

“Never change when love has found its home.”
Neque assueto mutet amore torum.

Propertius (-47–-16 BC) Latin elegiac poet

I, i, 36.
Elegies

Marcus Tullius Cicero photo

“We may, indeed, indulge in sport and jest, but in the same way as we enjoy sleep or other relaxations, and only when we have satisfied the claims of our earnest, serious task.”
Ludo autem et ioco uti illo quidem licet, sed sicut somno et quietibus ceteris tum, cum gravibus seriisque rebus satis fecerimus.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Book I, section 103
De Officiis – On Duties (44 BC)

Silius Italicus photo

“My attendants are Honour and Praise, Renown and Glory with joyful countenance, and Victory with snow-white wings like mine.”
Mecum Honor ac Laudes et laeto Gloria vultu et Decus ac niveis Victoria concolor alis.

Book XV, lines 98–99; spoken by Virtue.
Punica

Marcus Tullius Cicero photo

“In short, enjoy the blessing of strength while you have it and do not bewail it when it is gone, unless, forsooth, you believe that youth must lament the loss of infancy, or early manhood the passing of youth. Life's race-course is fixed; Nature has only a single path and that path is run but once, and to each stage of existence has been allotted its own appropriate quality; so that the weakness of childhood, the impetuosity of youth, the seriousness of middle life, the maturity of old age—each bears some of Nature's fruit, which must be garnered in its own season.”
Denique isto bono utare, dum adsit, cum absit, ne requiras: nisi forte adulescentes pueritiam, paulum aetate progressi adulescentiam debent requirere. cursus est certus aetatis et una via naturae eaque simplex, suaque cuique parti aetatis tempestivitas est data, ut et infirmitas puerorum et ferocitas iuvenum et gravitas iam constantis aetatis et senectutis maturitas naturale quiddam habet, quod suo tempore percipi debeat.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

section 33 http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2007.01.0039%3Asection%3D33
Cato Maior de Senectute – On Old Age (44 BC)

Pliny the Younger photo

“There is certainly no truth in the popular belief, that a man's will is the mirror of his character.”
Falsum est nimirum quod creditur vulgo, testamenta hominum speculum esse morum.

Pliny the Younger (61–113) Roman writer

Letter 18, 1.
Letters, Book VIII

Marcus Annaeus Lucanus photo

“Great things come crashing down upon themselves – such is the limit of growth ordained by heaven for success.”
In se magna ruunt: laetis hunc numina rebus<br/>crescendi posuere modum.

In se magna ruunt: laetis hunc numina rebus
crescendi posuere modum.
Book I, line 81 (tr. J. D. Duff).
Pharsalia

Marcus Manilius photo

“No barriers, no masses of matter, however enormous, can withstand the powers of the mind. The remotest corners yield to them; all things succumb, the very heaven itself is laid open.”
Rationi nulla resistunt. Claustra nec immensæ moles, ceduntque recessus: Omnia succumbunt, ipsum est penetrabile cœlum.

Book I, line 541.
Astronomica

Marcus Tullius Cicero photo

“For the habit of arguing in support of atheism, whether it be done from conviction or in pretence, is a wicked and impious practice.”
Mala enim et impia consuetudo est contra deos disputandi, sive ex animo id fit sive simulate.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Book II, section 67
De Natura Deorum – On the Nature of the Gods (45 BC)

Bernard of Clairvaux photo

“Who loves me, loves my dog.”
Qui me amat, amat et canem meam.

Bernard of Clairvaux (1090–1153) French abbot, theologian

In Festo Sancti Michaelis, Sermo 1, sect. 3; translation from Richard Chevenix Trench, Archbishop of Dublin On the Lessons in Proverbs ([1853] 1856) p. 148
Bernard quotes this as being a proverb in common use.

Seneca the Younger photo

“Tis the upright mind that holds true sovereignty.”
mens regnum bona possidet.

Thyestes, line 380; (Chorus)
Alternate translation: A good mind possesses a kingdom. (translator unknown).
Tragedies

Pierre de Fermat photo

“I have discovered a truly remarkable proof of this theorem which this margin is too small to contain.”
Cuius rei demonstrationem mirabilem sane detexi hanc marginis exiguitas non caperet.

Pierre de Fermat (1601–1665) French mathematician and lawyer

Note written on the margins of his copy of Claude-Gaspar Bachet's translation of the famous Arithmetica of Diophantus, this was taken as an indication of what became known as Fermat's last theorem, a correct proof for which would be found only 357 years later; as quoted in Number Theory in Science and Communication (1997) by Manfred Robert Schroeder

Statius photo

“More stars fall from the loosened sky.”
Pluraque laxato ceciderunt sidera caelo.

Source: Thebaid, Book X, Line 145

“[Medea] looked toward the gates and found him still even as he went; and alas! as he departed still comelier seemed the stranger to the lovelorn girl: such shoulders, such frame doth he leave to her remembrance.”
Respexit que fores et adhuc invenit euntem, visus et heu miserae tunc pulchrior hospes amanti discedens; tales umeros, ea terga relinquit.

Source: Argonautica, Book VII, Lines 106–108

Seneca the Younger photo

“Pyrrhus: Mercy often means giving death, not life.”
Pyrrhus: Mortem misericors saepe pro vita dabit.

Troades (The Trojan Women), line 329; Translation by Emily Wilson
Tragedies

Marcus Annaeus Lucanus photo

“If a man would be righteous, let him depart from a court. Virtue is incompatible with absolute power. He who is ashamed to commit cruelty must always fear it.”
Exeat aula qui volt esse pius. Virtus et summa potestas non coeunt; semper metuet quem saeva pudebunt.

Book VIII, line 493 (tr. J. D. Duff).
Pharsalia

Bernard of Clairvaux photo

“One cannot now say, the priest is as the people, for the truth is that the people are not so bad as the priest.”
Non est jam dicere, "Ut populus, sic sacerdos"; quia nec si populus, ut sacerdos.

Bernard of Clairvaux (1090–1153) French abbot, theologian

In Conversione S. Pauli, Sermon 1, sect. 3; translation by James Spedding, in The Works of Francis Bacon (1860) vol. 12, p. 134
Ut populus, sic sacerdos is a quotation from Isaiah 24:2.

Marcus Tullius Cicero photo

“That which is most excellent, and is most to be desired by all happy, honest and healthy-minded men, is dignified leisure.”
Id quod est praestantissimum, maximeque optabile omnibus sanis et bonis et beatis, cum dignitate otium.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Pro Publio Sestio; Chapter XLV

Horace photo

“As we speak cruel time is fleeing. Seize the day, believing as little as possible in the morrow.”
Dum loquimur, fugerit invida Aetas: carpe diem, quam minimum credula postero.

Horace book Odes

Book I, ode xi, line 7
John Conington's translation:
:In the moment of our talking, envious time has ebbed away,
Seize the present, trust tomorrow e'en as little as you may.
Odes (c. 23 BC and 13 BC)

Marcus Tullius Cicero photo

“We do not destroy religion by destroying superstition.”
Nec vero superstitione tollenda religio tollitur.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Book II, chapter LXXII, sec. 148
De Divinatione – On Divination (44 BC)

Gaio Valerio Catullo photo

“To this point is my mind reduced by your fault, Lesbia, and has so ruined itself by its own devotion, that now it can neither wish you well though you should become the best of women, nor cease to love you though you do the worst that can be done.”
Huc est mens deducta tua mea, Lesbia, culpa atque ita se officio perdidit ipsa suo, ut iam nec bene velle queat tibi, si optima fias, nec desistere amare, omnia si facias.

LXXV, lines 1–4
Carmina

Marcus Annaeus Lucanus photo

“But many are driven to utmost peril by the mere dread of coming danger. He is truly brave, who is both quick to endure the ordeal, if it be close and pressing, and willing also to let it wait.”
Multos in summa pericula misit<br/>venturi timor ipse mali. Fortissimus ille est qui, promptus metuenda pati, si comminus instent, et differre potest.

Multos in summa pericula misit
venturi timor ipse mali. Fortissimus ille est
qui, promptus metuenda pati, si comminus instent,
et differre potest.
Book VII, line 104 (tr. J. D. Duff).
Pharsalia

Statius photo

“To stand still is torture; a thousand paces are wasted before the start, the heavy hoof strikes the absent flat.”
Stare adeo miserum est, pereunt vestigia mille ante fugam, absentemque ferit grauis ungula campum.

Source: Thebaid, Book VI, Line 400

“Even as the light that shifts and plays upon a lake, when Cynthia looks forth from heaven or the bright wheel of Phoebus in mid course passes by, so doth he shed a gleam upon the waters; he heeds not the shadow of the Nymph or her hair or the sound of her as she rises to embrace him. Greedily casting her arms about him, as he calls, alack! too late for help and utters the name of his mighty friend, she draws him down; for her strength is aided by his falling weight.”
Stagna vaga sic luce micant ubi Cynthia caelo prospicit aut medii transit rota candida Phoebi, tale iubar diffundit aquis: nil umbra comaeque turbavitque sonus surgentis ad oscula nymphae. illa avidas iniecta manus heu sera cientem auxilia et magni referentem nomen amici detrahit, adiutae prono nam pondere vires.

Source: Argonautica, Book III, Lines 558–564

Sallust photo

“It becomes all men, Senators, who deliberate on dubious matters, to be influenced neither by hatred, affection, anger, nor pity.”
Omnes homines, patres conscripti, qui de rebus dubiis consultant, ab odio, amicitia, ira atque misericordia vacuos esse decet.

Sallust (-86–-34 BC) Roman historian, politician

Source: Bellum Catilinae (c. 44 BC), Chapter LI, section 1

Gaio Valerio Catullo photo

“What a woman says to her ardent lover should be written in wind and running water.”
Mulier cupido quod dicit amanti in vento et rapida scribere oportet aqua.

Mulier cupido quod dicit amanti
in vento et rapida scribere oportet aqua.
LXX, lines 3–4. Compare Keats' epitaph: "Here lies one whose name was writ in water."
Carmina

Statius photo

“Barren are the years behind me. This is the first day of my span, here is the threshold of my life.”
Steriles transmisimus annos: haec aevi mihi prima dies, hic limina vitae.

ii, line 12
Silvae, Book IV

Horace photo

“To have good sense, is the first principle and fountain of writing well.”
Scribendi recte sapere est et principium et fons.

Source: Ars Poetica, or The Epistle to the Pisones (c. 18 BC), Line 309

Statius photo

“Ah! what fury! alas! mankind, alas! dread Promethean skill!”
O furor, o homines diraeque Prometheos artes!

Source: Thebaid, Book XI, Line 468 (tr. J. H. Mozley)

Giovanni Pico della Mirandola photo

“Thus we have reached the point, it is painful to recognize, where the only persons accounted wise are those who can reduce the pursuit of wisdom to a profitable traffic.”
Quin eo deventum est ut iam (proh dolor!) non existimentur sapientes nisi qui mercennarium faciunt studium sapientiae.

24. 155; translation by A. Robert Caponigri
Oration on the Dignity of Man (1496)

“If you can read this sign, you can get a good job in the fast-paced, high-paying world of Latin!”
Si hoc signum legere potes, operis boni in rebus Latinis alacribus et fructuosis potiri potes!

Latin for All Occasions (1990)

Gaio Valerio Catullo photo

“I hate and love. Why I do so, perhaps you ask. I know not, but I feel it, and I am in torment.”
Odi et amo. quare id faciam, fortasse requiris. nescio, sed fieri sentio et excrucior.

Odi et amo. quare id faciam, fortasse requiris.
nescio, sed fieri sentio et excrucior.
LXXXV, lines 1–2
Carmina

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