Latin quotes
Latin quotes with translation | page 5

Explore well-known and useful English quotes, phrases and sayings. Quotes in English with translations.

Julius Caesar photo

“There are also animals which are called elks [alces "moose" in Am. Engl.; elk "wapiti"]. The shape of these, and the varied colour of their skins, is much like roes, but in size they surpass them a little and are destitute of horns, and have legs without joints and ligatures; nor do they lie down for the purpose of rest, nor, if they have been thrown down by any accident, can they raise or lift themselves up. Trees serve as beds to them; they lean themselves against them, and thus reclining only slightly, they take their rest; when the huntsmen have discovered from the footsteps of these animals whither they are accustomed to betake themselves, they either undermine all the trees at the roots, or cut into them so far that the upper part of the trees may appear to be left standing. When they have leant upon them, according to their habit, they knock down by their weight the unsupported trees, and fall down themselves along with them.”
Sunt item, quae appellantur alces. Harum est consimilis capris figura et varietas pellium, sed magnitudine paulo antecedunt mutilaeque sunt cornibus et crura sine nodis articulisque habent neque quietis causa procumbunt neque, si quo adflictae casu conciderunt, erigere sese aut sublevare possunt. His sunt arbores pro cubilibus: ad eas se applicant atque ita paulum modo reclinatae quietem capiunt. Quarum ex vestigiis cum est animadversum a venatoribus, quo se recipere consuerint, omnes eo loco aut ab radicibus subruunt aut accidunt arbores, tantum ut summa species earum stantium relinquatur. Huc cum se consuetudine reclinaverunt, infirmas arbores pondere adfligunt atque una ipsae concidunt.

Book VI
De Bello Gallico

Julius Caesar photo

“All Gaul is divided into three parts”
Gallia est omnis divisa in partes tres.

Book I, Ch. 1 http://www.thelatinlibrary.com/caesar/gall1.shtml; these are the first words of De Bello Gallico, the whole sentence is "All Gaul is divided into three parts, one of which the Belgae inhabit, the Aquitani another, those who in their own language are called Celts, in ours Gauls, the third." http://data.perseus.org/citations/urn:cts:latinLit:phi0448.phi001.perseus-lat1:1.1.1
De Bello Gallico

Julius Caesar photo

“Gaul is subdued.”
Gallia est pacata.

Julius Caesar (-100–-44 BC) Roman politician and general

Written in a letter with which Caesar informed the Roman Senate of his victory over Vercingetorix in 52 BC

Anicius Manlius Severinus Boethius photo

“Man is a two-footed reasoning animal.”
HOMO EST ANIMAL BIPES RATIONALE

Anicius Manlius Severinus Boethius (480) philosopher of the early 6th century

Juvenal photo

“MENS SANA IN CORPORE SANO”
Mens sana in corpore sano.

Juvenal (50) ancient roman poet
Marcus Tullius Cicero photo

“All that's mine I carry with me.”
Omnia mea mecum porto.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Tudo que é meu eu carrego comigo.

Johannes Kepler photo

“Truth is the daughter of time, and I feel no shame in being her midwife.”
Temporis filia veritas; cui me obstetricari non pudet.

Johannes Kepler (1571–1630) German mathematician, astronomer and astrologer

As quoted in The Ismailis in the Middle Ages: A History of Survival, A search for Salvation (2007) by Shafique N. Virani, p. 28

Marcus Tullius Cicero photo

“Though silence is not necessarily an admission, it is not a denial, either.”
Qui tacet non utique fatetur, sed tamen verum est eum non negare.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Paulus, L, 17

René Descartes photo

“I doubt, therefore I think, therefore I am.”
Cogito, ergo sum.

René Descartes (1596–1650) French philosopher, mathematician, and scientist

Variant: Dubito, ergo cogito, ergo sum.

(English: "I doubt, therefore I think, therefore I am")

Marcus Tullius Cicero photo

“Diseases of the mind are more common and more pernicious than diseases of the body.”
Morbi perniciosiores pluresque sunt animi quam corporis.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Book III, Chapter III
Tusculanae Disputationes – Tusculan Disputations (45 BC)

Ford Madox Ford photo

“Call no day fortunate till it be ended.”
Nulla dies felix

Ford Madox Ford (1873–1939) English writer and publisher

The Fifth Queen Crowned

Virgil photo

“Love conquers all. Let Love then smile at our defeat.”
Omnia vincit Amor; et nos cedamus Amori.

The Eclogues
Eclogues (37 BC)
Variant: Love conquers all; let us, too, yield to Love!

Marcus Tullius Cicero photo

“Few are those who wish to be endowed with virtue rather than to seem so.”
Virtute enim ipsa non tam multi praediti esse quam videri volunt.

Section 98
See also Esse quam videri
Source: Laelius De Amicitia – Laelius On Friendship (44 BC)

Marcus Tullius Cicero photo

“Time obliterates the fictions of opinion and confirms the decisions of nature.”
Opinionis enim commenta delet dies, naturae iudicia confirmat.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

De Natura Deorum – On the Nature of the Gods (45 BC)
Variant: For time destroys the fictions of error and opinion, while it confirms the determinations of nature and of truth.
Book II, section 2; translation by Francis Brooks
Variant: Time destroys the figments of the imagination, while confirming the judgments of nature.

Marcus Tullius Cicero photo

“If you have a garden and a library, you have everything you need.”
Si hortum in bibliotheca habes, nihil deerit.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

To Varro, in Ad Familiares IX, 4

Margaret Atwood photo

“Do not let the bastards grind you down.”
Nolite te bastardes carborundorum.

Variant: Do not let the bastards grind you down.
Source: The Handmaid’s Tale (1985), Chapter 9 (p. 52)
Source: The Handmaid's Tale

Phaedrus photo

“Things are not always what they seem.”
Non semper ea sunt quae videntur.

Book IV, fable 2, line 5.
Fables

Giordano Bruno photo

“Perchance you who pronounce my sentence are in greater fear than I who receive it.”
Maiori forsan cum timore sententiam in me fertis quam ego accipiam.

Giordano Bruno (1548–1600) Italian philosopher, mathematician and astronomer

His famous response to his judges upon his conviction as a heretic, prior to his transfer to the civil authorities for execution. (16 February 1600); as quoted by Gaspar Schopp of Breslau in a letter to Conrad Rittershausen; as translated in Giordano Bruno : His Life and Thought (1950) by Dorothea Waley Singer http://www.positiveatheism.org/hist/bruno00.htm
Variant translations:
Perhaps your fear in passing judgment on me is greater than mine in receiving it.
It may be you fear more to deliver judgment upon me than I fear judgment.
You pronounce sentence upon me with greater fear than I receive it.

“He who suffers conquers.”
Vincit qui patitur.

Leland Ryken professor from the United States

Worldly Saints: The Puritans As They Really Were

Francis Bacon photo

“Knowledge itself is power.”
Nam et ipsa scientia potestas est.

Francis Bacon (1561–1626) English philosopher, statesman, scientist, jurist, and author

Meditationes Sacræ [Sacred Meditations] (1597) "De Hæresibus" [Of Heresies]
Variants:
Scientia Ipsa Potentia Est.
Scientia potentia est.
Knowledge is power.
Scientia potestas est.
Scientia est potentia.
Source: Meditations Sacrae and Human Philosophy Meditations Sacrae and Human Philosophy

Marcus Tullius Cicero photo

“To be ignorant of what occurred before you were born is to remain always a child.”
Nescire autem quid antequam natus sis acciderit, id est semper esse puerum.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Thomas Aquinas photo

“Beware the man of a single book.”
Hominem unius libri timeo. / Timeo hominem unius libri.

Thomas Aquinas (1225–1274) Italian Dominican scholastic philosopher of the Roman Catholic Church

As quoted by Leonard Sweet, The Greatest Story Never Told http://books.google.gr/books?id=KuTRcjWL91AC&dq=, section: "The Gift of Lyrics", Abingdon Press, 2012
Variant: "Beware the man of one book."
See also: Homo unius libri
Disputed
Variant: I fear the man of a single book.

Marcus Tullius Cicero photo

“A mind without instruction can no more bear fruit than can a field, however fertile, without cultivation.”
A: Quod est enim maius argumentum nihil eam prodesse quam quosdam perfectos philosophos turpiter vivere? M: Nullum vero id quidem argumentum est. Nam ut agri non omnes frugiferi sunt qui coluntur [...] sic animi non omnes culti fructum ferunt. Atque, ut in eodem simili verser, ut ager quamvis fertilis sine cultura fructuosus esse non potest, sic sine doctrina animus; ita est utraque res sine altera debilis. Cultura autem animi philosophia est; haec extrahit vitia radicitus et praeparat animos ad satus accipiendos eaque mandat eis et, ut ita dicam, serit, quae adulta fructus uberrimos ferant.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Book II, Chapter V; translation by Andrew P. Peabody
Tusculanae Disputationes – Tusculan Disputations (45 BC)
Context: A: For what stronger proof can there be of its [philosophy's] uselessness than that some accomplished philosophers lead disgraceful lives?
M: It is no proof at all; for as all cultivated fields are not harvest-yielding [... ] so all cultivated minds do not bear fruit. To continue the figure – as a field, though fertile, cannot yield a harvest without cultivation, no more can the mind without learning; thus each is feeble without the other. But philosophy is the cultivation of the soul. It draws out vices by the root, prepares the mind to receive seed, and commits to it, and, so to speak, sows in it what, when grown, may bear the most abundant fruit.

Marcus Tullius Cicero photo

“The life of the dead is placed in the memory of the living.”
Vita enim mortuorum in memoria vivorum est posita.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Philippica IX, 5.
Source: Philippicae – Philippics (44 BC)

Cassandra Clare photo

“Fire tests Gold”
Ignis aurum probat

Cassandra Clare (1973) American author

City of Lost Souls

Guy Debord photo

“We go about in the night and are consumed by fire.”
In girum imus nocte et consumimur igni

Guy Debord (1931–1994) French Marxist theorist, writer, filmmaker and founding member of the Situationist International (SI)

Baruch Spinoza photo

“We feel and experience ourselves to be eternal.”
Sentimus experimurque, nos aeternos esse.

Part V, Prop. XXIII, Scholium
Variant: We feel and know that we are eternal.
Source: Ethics (1677)

Marcus Tullius Cicero photo

“There is nothing so absurd but some philosopher has said it.”
Nihil tam absurde dici potest, quod non dicatur ab aliquo philosophorum.

Book II, chapter LVIII, section 119
Cf. René Descartes' "On ne sauroit rien imaginer de si étranger et si peu croyable, qu’il n’ait été dit par quelqu’un des philosophes [One cannot conceive anything so strange and so implausible that it has not already been said by one philosopher or another]" (Le Discours de la Méthode, Pt. 2)
Variant: There is nothing so ridiculous that some philosopher has not said it.
Source: De Divinatione – On Divination (44 BC)

Horace photo

“Anger is a momentary madness so control your passion or it will control you.”
Ira furor brevis est: animum rege: qui nisi paret imperat.

Book I, epistle ii, line 62
Epistles (c. 20 BC and 14 BC)

Duns Scotus photo

“We speak of the matter [of this science] in the sense of its being what the science is about. This is called by some the subject of the science, but more properly it should be called its object, just as we say of a virtue that what it is about is its object, not its subject. As for the object of the science in this sense, we have indicated above that this science is about the transcendentals. And it was shown to be about the highest causes. But there are various opinions about which of these ought to be considered its proper object or subject. Therefor, we inquire about the first. Is the proper subject of metaphysics being as being, as Avicenna claims, or God and the Intelligences, as the Commentator, Averroes, assumes.”
loquimur de materia "circa quam" est scientia, quae dicitur a quibusdam subiectum scientiae, uel magis proprie obiectum, sicut et illud circa quod est uirtus dicitur obiectum uirtutis proprie, non subiectum. De isto autem obiecto huius scientiae ostensum est prius quod haec scientia est circa transcendentia; ostensum est autem quod est circa altissimas causas. Quod autem istorum debeat poni proprium eius obiectum, uariae sunt opiniones. Ideo de hoc quaeritur primo utrum proprium subiectum metaphysicae sit ens in quantum ens (sicut posuit Auicenna) uel Deus et Intelligentiae (sicut posuit Commentator Auerroes.)

Duns Scotus (1265–1308) Scottish Franciscan friar, philosopher and Catholic blessed

Quaestiones subtilissimae de metaphysicam Aristotelis, as translated in: William A. Frank, Allan Bernard Wolter (1995) Duns Scotus, metaphysician. p. 20-21

“Whatsoever Venus bids
Is a joy excelling,
Never in an evil heart
Did she make her dwelling.”

Quicquid Venus imperat<br/>Labor est suavis,<br/>quę nunquam in cordibus<br/>habitat ignavis.

Archpoet (1130–1165) 12th century poet

Quicquid Venus imperat
Labor est suavis,
quę nunquam in cordibus
habitat ignavis.
Source: "Confession", Line 29

Silius Italicus photo

“He took his way to the abode of sacred Loyalty, seeking to discover her hidden purpose. It chanced that the goddess, who loves solitude, was then in a distant region of heaven, pondering in her heart the high concerns of the gods. Then he who gave peace to Nemea accosted her thus with reverence: "Goddess more ancient than Jupiter, glory of gods and men, without whom neither sea nor land finds peace, sister of Justice…"”
Ad limina sanctae contendit Fidei secretaque pectora temptat. arcanis dea laeta polo tum forte remoto caelicolum magnas uoluebat conscia curas. quam tali adloquitur Nemeae pacator honore: 'Ante Iouem generata, decus diuumque hominumque, qua sine non tellus pacem, non aequora norunt, iustitiae consors...'

Book II, lines 479–486
Punica

Heloise photo

“To her Lord, her Father; her Husband, her Brother; his Servant his Child; his Wife, his Sister; and to express all that is humble, respectful and loving to her Abelard, Heloise writes this.”
Domino suo, imo Patri; Conjugi suo, imo Fratri; Ancilla sua, imo Filia; ipsius Uxor, imo Soror; Abaelardo Heloisa, &c. Abel. Op.

Heloise (1101–1164) French nun, writer, scholar, and abbess

Letter II : Heloise to Abelard, Heading
Letters of Abelard and Heloise

Marcus Annaeus Lucanus photo

“He who denies his due to the strong man armed grants him everything.”
Arma tenenti omnia dat, qui justa negat.

Book I, line 348 (tr. J. D. Duff).
Pharsalia

Seneca the Younger photo

“Death is a release from and an end of all pains: beyond it our sufferings cannot extend: it restores us to the peaceful rest in which we lay before we were born. If anyone pities the dead, he ought also to pity those who have not been born. Death is neither a good nor a bad thing, for that alone which is something can be a good or a bad thing: but that which is nothing, and reduces all things to nothing, does not hand us over to either fortune, because good and bad require some material to work upon. Fortune cannot take ahold of that which Nature has let go, nor can a man be unhappy if he is nothing.”
Mors dolorum omnium exsolutio est et finis ultra quem mala nostra non exeunt, quae nos in illam tranquillitatem in qua antequam nasceremur iacuimus reponit. Si mortuorum aliquis miseretur, et non natorum misereatur. Mors nec bonum nec malum est; id enim potest aut bonum aut malum esse quod aliquid est; quod uero ipsum nihil est et omnia in nihilum redigit, nulli nos fortunae tradit. Mala enim bonaque circa aliquam uersantur materiam: non potest id fortuna tenere quod natura dimisit, nec potest miser esse qui nullus est.

From Ad Marciam De Consolatione (Of Consolation, To Marcia), cap. XIX, line 5
In L. Anneus Seneca: Minor Dialogues (1889), translated by Aubrey Stewart, George Bell and Sons (London), p. 190.
Other works

Sidonius Apollinaris photo

“Why – even supposing I had the skill – do you bid me compose a song dedicated to Venus the lover of Fescennine mirth, placed as I am among long-haired hordes, having to endure German speech, praising oft with wry face the song of the gluttonous Burgundian who spreads rancid butter on his hair?”
Quid me, etsi valeam, parare carmen<br/>Fescenninicolae iubes Diones<br/>inter crinigeras situm catervas<br/>et Germanica verba sustinentem,<br/>laudantem tetrico subinde vultu<br/>quod Burgundio cantat esculentus<br/>infundens acido comam butyro?

Quid me, etsi valeam, parare carmen
Fescenninicolae iubes Diones
inter crinigeras situm catervas
et Germanica verba sustinentem,
laudantem tetrico subinde vultu
quod Burgundio cantat esculentus
infundens acido comam butyro?
Carmen 12, line 1; vol. 1, p. 213.
Carmina

Pope Boniface VIII photo

“Indeed we declare, say, pronounce, and define that it is altogether necessary to salvation for every human creature to be subject to the Roman Pontiff.”
Porro subesse Romano Pontifici omni humanae creaturae declaramus dicimus, definimus et pronunciamus omnino esse de necessitate salutis.

Unam sanctam (1302)

“The Latmian hunter rests in the summer shade, fit lover for a goddess, and soon the Moon comes with veiled horns.”
Latmius aestiva residet venator in umbra dignus amore deae, velatis cornibus et iam Luna venit.

Source: Argonautica, Book VIII, Lines 28–30

Persius photo

“That master of arts, that dispenser of genius, the Belly.”
Magister artis ingenique largitor<br/>venter.

Persius (34–62) ancient latin poet

Prologue, line 10.
The Satires

Silius Italicus photo

“Men leave arms and legs behind, severed by the frost, and the cruel cold cuts off the limbs already broken.”
Abscisa relincunt membra gelu, fractosque asper rigor amputat artus.

Book III, line 552–553
Punica

Marcus Tullius Cicero photo

“On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammeled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.”
At vero eos et accusamus et iusto odio dignissimos ducimus, qui blanditiis praesentium voluptatum deleniti atque corrupti, quos dolores et quas molestias excepturi sint, obcaecati cupiditate non provident, similique sunt in culpa, qui officia deserunt mollitia animi, id est laborum et dolorum fuga. et harum quidem rerum facilis est et expedita distinctio. nam libero tempore, cum soluta nobis est eligendi optio, cumque nihil impedit, quo minus id, quod maxime placeat, facere possimus, omnis voluptas assumenda est, omnis dolor repellendus. temporibus autem quibusdam et aut officiis debitis aut rerum necessitatibus saepe eveniet, ut et voluptates repudiandae sint et molestiae non recusandae. itaque earum rerum hic tenetur a sapiente delectus, ut aut reiciendis voluptatibus maiores alias consequatur aut perferendis doloribus asperiores repellat.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

De Finibus Bonorum et Malorum (The Ends of Good and Evil), Book I, section 33; Translation by H. Rackham (1914)

Horace photo

“For why do you hasten to remove things that hurt your eyes, but if anything gnaws your mind, defer the time of curing it from year to year?”
Nam cur quae laedunt oculum festinas demere; si quid est animum, differs curandi tempus in annum?

Book I, epistle ii, lines 37–39; translation by C. Smart
Epistles (c. 20 BC and 14 BC)

Persius photo

“O but it is a fine thing to have a finger pointed at one, and to hear people say, "That's the man!"”
At pulchrum est digito monstrari et dicier "hic est".

Persius (34–62) ancient latin poet

Satire I, line 28.
The Satires

Marcus Annaeus Lucanus photo

“How safe and easy the poor man's life and his humble dwelling! How blind men still are to Heaven's gifts!”
O vitae tuta facultas pauperis angustique lares! o munera nondum intellecta deum!

Book V, line 527 (tr. J. D. Duff).
Pharsalia

Statius photo

“Pleasant is it to the unhappy to speak, and to recall the sorrows of old time.”
Dulce loqui miseris veteresque reducere questus.

Source: Thebaid, Book V, Line 48 (tr. J. H. Mozley)

Statius photo

“And now it was your purpose to weep Vesuvius' flames in pious melody and spend your tears on the losses of your native place, what time the Father took the mountain from earth and lifted it to the stars only to plunge it down upon the hapless cities far and wide.”
Jamque et flere pio Vesuvina incendia cantu mens erat et gemitum patriis impendere damnis, cum pater exemptum terris ad sidera montem sustulit et late miseras deiecit in urbes.

iii, line 205
Silvae, Book V

Terence photo

“Lovers' quarrels are the renewal of love.”
Amantium irae amoris integratio est.

Act III, scene 3, line 23 (555).
Variant translation: Lovers’ rows make love whole again.
Andria (The Lady of Andros)

Seneca the Younger photo

“What fools these mortals be!”
Tanta stultitia mortalium est.

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter I: On Saving Time

Sueton photo

“Once a woman declared that she was desperately in love with him, and he took her to bed with him. "How shall I enter that item in your expense ledger?" asked his accountant later, on learning that she had got 4,000 gold pieces out of him; and Vespasian replied, "Just put it down to 'passion for Vespasian'."”
Expugnatus autem a quadam, quasi amore suo deperiret, cum perductae pro concubitu sestertia quadringenta donasset, admonente dispensatore, quem ad modum summam rationibus vellet inferri, "Vespasiano," inquit, "adamato".

Source: The Twelve Caesars, Vespasian, Ch. 22

Seneca the Younger photo

“Of course, however, the living voice and the intimacy of a common life will help you more than the written word. You must go to the scene of action, first, because men put more faith in their eyes than in their ears, and second, because the way is long if one follows precepts, but short and helpful, if one follows patterns.”
Plus tamen tibi et viva vox et convictus quam oratio proderit; in rem praesentem venias oportet, primum quia homines amplius oculis quam auribus credunt, deinde quia longum iter est per praecepta, breve et efficax per exempla.

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

Alternate translation: Teaching by precept is a long road, but short and beneficial is the way by example.
Source: Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter VI: On precepts and exemplars, Line 5.

Horace photo

“Once a word has been allowed to escape, it cannot be recalled.”
Semel emissum volat irrevocabile verbum.

Book I, epistle xviii, line 71
Epistles (c. 20 BC and 14 BC)

Horace photo

“When you wish to instruct, be brief; that men’s minds may take in quickly what you say, learn its lesson, and retain it faithfully. Every word that is unnecessary only pours over the side of a brimming mind.”
Quidquid praecipies, esto brevis, ut cito dicta percipiant animi dociles teneantque fideles: omne supervacuum pleno de pectore manat.

Source: Ars Poetica, or The Epistle to the Pisones (c. 18 BC), Lines 335–337; Edward Charles Wickham translation

Statius photo

“Love of life, which departs last from the heart.”
Qui mente novissimus exit, lucis amor.

Source: Thebaid, Book VIII, Line 386 (tr. W. J. Dominik)

Martial photo

“Virtue extends our days: he lives two lives who relives his past with pleasure.”
Ampliat aetatis spatium sibi vir bonus. Hoc est Vivere bis vita posse priore frui.

Ampliat aetatis spatium sibi vir bonus. Hoc est
Vivere bis vita posse priore frui.
X, 23. Alternatively translated as "The good man prolongs his life; to be able to enjoy one's past life is to live twice", in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "For he lives twice who can at once employ / The present well, and e'en the past enjoy", Alexander Pope, Imitation of Martial.
Epigrams (c. 80 – 104 AD)

“We desire nothing so much as what we ought not to have.”
Quod vult habet, qui cupere quod sat est potest.

Publilio Siro Latin writer

Maxim 559 [Mimi et aliorum sententiae 677]
Sentences, The Moral Sayings of Publius Syrus, a Roman Slave

Plautus photo

“Our best support and succor in distress is fortitude of mind.”
In re mala animo si bono utare, adjuvat.

Captivi, Act II, scene 1, line 8
Variant translation: The best assistance in distress is fortitude of soul. (translator unknown)
Captivi (The Prisoners)

Pope Boniface VIII photo

“We are told by the word of the Gospel that in this His fold there are two swords—a spiritual, namely, and a temporal. […] Both swords, the spiritual and the material, therefore, are in the power of the Church; the one, indeed, to be wielded for the Church, the other by the Church; the one by the hand of the priest, the other by the hand of kings and knights, but at the will and sufferance of the priest.”
In hac ejusque potestate duos esse gladios, spiritualem videlicet et temporalem, evangelicis dictis instruimur. […] Uterque ergo est in potestate ecclesiae, spiritualis scilicet gladius et materialis. Sed is quidem pro ecclesia, ille vero ab ecclesia exercendus, ille sacerdotis, is manu regum et militum, sed ad nutum et patientiam sacerdotis.

Unam sanctam (1302)

Marcus Annaeus Seneca photo

“Of a great spirit is moderation in prosperity.”
Magni pectoris est inter secunda moderatio.

Marcus Annaeus Seneca (-54–39 BC) Roman scholar

Suasoriae; Chapter I

Persius photo

“Is all your knowledge to go so utterly for nothing unless other people know that you possess it?”
Usque adeone<br/>scire tuum nihil est, nisi te scire hoc sciat alter?

Persius (34–62) ancient latin poet

Usque adeone
scire tuum nihil est, nisi te scire hoc sciat alter?
Satire I, line 26.
The Satires

Marcus Manilius photo

“It is easy to spread the sails to propitious winds, and to cultivate in different ways a rich soil, and to give lustre to gold and ivory, when the very raw material itself shines.”
Facile est ventis dare vela secundis, Fecundumque solum varias agitare per artes, Auroque atque ebori decus addere, cum rudis ipsa Materies niteat.

Book III, line 26.
Astronomica

Apuleius photo

“Behold me, Lucius; moved by thy prayers, I appear to thee; I, who am Nature, the parent of all things, the mistress of all the elements, the primordial offspring of time, the supreme among Divinities, the queen of departed spirits, the first of the celestials, and the uniform manifestation of the Gods and Goddesses; who govern by my nod the luminous heights of heaven, the salubrious breezes of the ocean, and the anguished silent realms of the shades below: whose one sole divinity the whole orb of the earth venerates under a manifold form, with different rites, and under a variety of appellations.”
En adsum tuis commota, Luci, precibus, rerum naturae parens, elementorum omnium domina, saeculorum progenies initialis, summa numinum, regina manium, prima caelitum, deorum dearumque facies uniformis, quae caeli luminosa culmina, maris salubria flamina, inferum deplorata silentia nutibus meis dispenso: cuius numen unicum multiformi specie, ritu vario, nomine multiiugo totus veneratus orbis.

Bk. 11, ch. 5; p. 226.
Metamorphoses (The Golden Ass)

Statius photo

“And bold Stesichorus and rash Sappho, who feared not Leucas but took the manly leap.”
Stesichorusque ferox saltusque ingressa viriles non formidata temeraria Leucade Sappho.

iii, line 154
Silvae, Book V

Silius Italicus photo

“Victorious Carthage measures the downfall of Rome by all the heap of gold that was torn from the left hands of the slain.”
Congesto laevae quodcumque avellitur auro metitur Latias victrix Carthago ruinas.

Book VIII, lines 675–676
This refers to the mass of rings Hannibal plundered from the Roman knights slain in the Battle of Cannae.
Punica

Seneca the Younger photo

“Arms observe no bounds; nor can the wrath of the sword, once drawn, be easily checked or stayed; war delights in blood.”
arma non servant modum; nec temperari facile nec reprimi potest stricti ensis ira; bella delectat cruor.

Hercules Furens (The Madness of Hercules), lines 403-405; (Lycus).
Tragedies

Vitruvius photo

“For neither talent without instruction nor instruction without talent can produce the perfect craftsman.”
Neque enim ingenium sine disciplina aut disciplina sine ingenio perfectum artificem potest efficere.

Neither natural ability without instruction nor instruction without natural ability can make the perfect artist.
Morris Hicky Morgan translation
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter I, Sec. 3; translation by Frank Granger

Seneca the Younger photo

“Once again prosperous and successful crime goes by the name of virtue; good men obey the bad, might is right and fear oppresses law.”
rursus prosperum ac felix scelus virtus vocatur; sontibus parent boni, ius est in armis, opprimit leges timor.

Hercules Furens (The Madness of Hercules), lines 251-253; (Amphitryon)
Alternate translation: Successful and fortunate crime is called virtue. (translator unknown)
Alternate translation: Might makes right. (translator unknown).
Tragedies

Plautus photo

“Man proposes, God disposes. (translated by Thornton)”
Sperat quidem animus : quo eveniat, diis in manu est

Bacchides Act I, scene 2, line 36.
Variant translation: The mind is hopeful : success is in God’s hands. (translator unknown)
Bacchides (The Bacchises)

Plautus photo

“A word to the wise is enough.”
Dictum sapienti sat est.

Persa, Act IV, scene 7, line 19
Variant translation: A sentence is enough for a sensible man. (translator unknown)
More commonly found as Verbum sapienti (same meaning) and abbreviated to verb. sap. ; proverbially, “A word to the wise is sufficient”
Persa (The Persian)

Baruch Spinoza photo

“But love for an object eternal and infinite feeds the mind with joy alone, and a joy which is free from all sorrow. This is something greatly to be desired and to be sought with all our strength.”
Sed amor erga rem aeternam et infinitam sola laetitia pascit animum, ipsaque omnis tristitiae est expers; quod valde est desiderandum totisque viribus quaerendum.

Baruch Spinoza (1632–1677) Dutch philosopher

I, 10; translation by W. Hale White (Revised by Amelia Hutchison Stirling)
On the Improvement of the Understanding (1662)

Archimedes photo

“Do not disturb my circles!”
Noli turbare circulos meos. or Noli tangere circulos meos.

Archimedes (-287–-212 BC) Greek mathematician, physicist, engineer, inventor, and astronomer

Original form: "noli … istum disturbare" ("Do not … disturb that (sand)") — Valerius Maximus, Memorable Doings and Sayings, Book VIII.7.ext.7 (See Chris Rorres (Courant Institute of Mathematical Sciences) – "Death of Archimedesː Sources" http://www.math.nyu.edu/~crorres/Archimedes/Death/Histories.html). This quote survives only in its Latin version or translation. In modern era, it was paraphrased as Noli turbare circulos meos and then translated to Katharevousa Greek as "μὴ μου τοὺς κύκλους τάραττε".
Reportedly his last words, said to a Roman soldier who, despite being given orders not to, killed Archimedes during the conquest of Syracuse; as quoted in World Literature: An Anthology of Human Experience (1947) by Arthur Christy, p. 655.

Marcus Terentius Varro photo

“It was divine nature which gave us the country, and man's skill that built the cities.”
Divina Natura dedit agros, ars humana ædificavit urbes.

Marcus Terentius Varro (-116–-27 BC) ancient latin scholar

Marcus Porcius Cato on Agriculture : Marcus Terentius Varro on Agriculture. W.D. Hooper & H.B. Ash. (translation). Harvard University Press, 1993. Bk. 3, ch. 1
De Re Rustica

Pliny the Younger photo

“His only fault is that he has no fault.”
Nihil peccat, nisi quod nihil peccat.

Pliny the Younger (61–113) Roman writer

Letter 26, 1.
Letters, Book IX

Marcus Tullius Cicero photo

“For what is there more hideous than avarice, more brutal than lust, more contemptible than cowardice, more base than stupidity and folly?”
Quid enim foedius auaritia, quid immanius libidine, quid contemptius timiditate, quid abiectius tarditate et stultitia dici potest?

Book I, section 51; (Translation by C.D. Yonge) http://books.google.com/books?id=AdAIAAAAQAAJ&q=%22For+what+is+there+more+hideous+than+avarice+more+brutal+than+lust+more+contemptible+than+cowardice+more+base+than+stupidity+and%22&pg=PA420#v=onepage
De Legibus (On the Laws)

Statius photo

“Like is he to a wolf that has forced an entrance to a rich fold of sheep, and now, his breast all clotted with foul corruption and his gaping bristly mouth unsightly with blood-stained wool, hies him from the pens, turning this way and that his troubled gaze, should the angry shepherds find out their loss and follow in pursuit, and flees all conscious of his bold deed.”
Ille velut pecoris lupus expugnator opimi, pectora tabenti sanie grauis hirtaque saetis ora cruentata deformis hiantia lana, decedit stabulis huc illuc turbida versans lumina, si duri comperta clade sequantur pastores, magnique fugit non inscius ausi.

Source: Thebaid, Book IV, Line 363 (tr. J. H. Mozley)

Sueton photo

“Caesar exclaimed: "Let us accept this as a sign from the Gods, and follow where they beckon, in vengeance on our double-dealing enemies. The die is cast."”
Tunc Caesar: "Eatur," inquit, "quo deorum ostenta et inimicorum iniquitas vocat. Iacta alea est," inquit.

Source: The Twelve Caesars, Julius Caesar, Ch. 32

Pliny the Younger photo

“It is the usual though inequitable method of the world, to pronounce an action to be either right or wrong, as it is attended with good or ill success.”
Est omnino iniquum, sed usu receptum, quod honesta consilia vel turpia, prout male aut prospere cedunt, ita vel probantur vel reprehenduntur.

Pliny the Younger (61–113) Roman writer

Letter 9, 7.
Letters, Book V

Appius Claudius Caecus photo

“But experience has shown that to be true which Appius says in his verses, that every man is the architect of his own fortune.”
Sed res docuit id verum esse, quod in carminibus Appius ait, fabrum esse suae quemque fortunae.

Appius Claudius Caecus Roman politician

Sallust, Epistulae ad Caesarem senem, I.1.2

Seneca the Younger photo

“"What," say you, "are you giving me advice? Indeed, have you already advised yourself, already corrected your own faults? Is this the reason why you have leisure to reform other men?" No, I am not so shameless as to undertake to cure my fellow-men when I am ill myself. I am, however, discussing with you troubles which concern us both, and sharing the remedy with you, just as if we were lying ill in the same hospital.”
Tu me' inquis 'mones? iam enim te ipse monuisti, iam correxisti? ideo aliorum emendationi vacas?' Non sum tam improbus ut curationes aeger obeam, sed, tamquam in eodem valetudinario iaceam, de communi tecum malo colloquor et remedia communico.

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

Tu me' inquis 'mones? iam enim te ipse monuisti, iam correxisti? ideo aliorum emendationi vacas?'
Non sum tam improbus ut curationes aeger obeam, sed, tamquam in eodem valetudinario iaceam, de communi tecum malo colloquor et remedia communico.
Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XXVII

Sueton photo

“His wastefulness showed most of all in the architectural projects. He built a palace, stretching from the Palatine to the Esquiline, which he called…"The Golden House". The following details will give some notion of its size and magnificence. The entrance-hall was large enough to contain a huge statue of himself, 120 feet high…Parts of the house were overlaid with gold and studded with precious stones and mother-of pearl. All the dining-rooms had ceilings of fretted ivory, the panels of which could slide back and let a rain of flowers, or of perfume from hidden sprinklers, shower upon his guests. The main dining-room was circular, and its roof revolved, day and night, in time with the sky. Sea water, or sulphur water, was always on tap in the baths. When the palace had been decorated throughout in this lavish style, Nero dedicated it, and condescended to remark: "Good, now I can at last begin to live like a human being!"”
Non in alia re tamen damnosior quam in aedificando domum a Palatio Esquilias usque fecit, quam…Auream nominavit. De cuius spatio atque cultu suffecerit haec rettulisse. Vestibulum eius fuit, in quo colossus CXX pedum staret ipsius effigie…In ceteris partibus cuncta auro lita, distincta gemmis unionumque conchis erant; cenationes laqueatae tabulis eburneis versatilibus, ut flores, fistulatis, ut unguenta desuper spargerentur; praecipua cenationum rotunda, quae perpetuo diebus ac noctibus vice mundi circumageretur; balineae marinis et albulis fluentes aquis. Eius modi domum cum absolutam dedicaret, hactenus comprobavit, ut se diceret quasi hominem tandem habitare coepisse.

Source: The Twelve Caesars, Nero, Ch. 31

Johannes Kepler photo

“Discover the force of the heavens O Men:
Once recognised it can be put to use:
No use could be seen in unknown things.”

Vim coeli reserate viri: venit agnita ad usus: Ignotae videas commoda nulla rei.

Johannes Kepler (1571–1630) German mathematician, astronomer and astrologer

De fundamentis astrologiae certioribus [On the more Certain Fundamentals of Astrology or On Giving Astrology Sounder Foundations] (written 1601; published 1602) in Opera Omnia, Vol. 1, Heyder & Zimmer, 1858, p. 417 (title-page)

Silius Italicus photo

“War calls for strategy: valour is less praiseworthy in a commander.”
Bellandum est astu; leuior laus in duce dextrae.

Book V, line 100
Punica

Sallust photo

“For to like the same things and to dislike the same things, only this is a strong friendship.”
Nam idem velle atque idem nolle, ea demum firma amicitia est.

Sallust (-86–-34 BC) Roman historian, politician

Source: Bellum Catilinae (c. 44 BC), Chapter XX, 4; quoting Catiline

Statius photo

“Among them pert-faced Elegy draws near.”
Quas inter vultu petulans Elegea propinquat.

ii, line 7
Silvae, Book I

Statius photo

“Wonderful but true! Shall future progeny of men believe, when crops grow again and this desert shall once more be green, that cities and peoples are buried below and that an ancestral countryside vanished in a common doom? Nor does the summit yet cease its deadly thrust.”
Mira fides! credetne virum ventura propago, cum segetes iterum, cum iam haec deserta virebunt, infra urbes populosque premi proavitaque tanto rura abiisse mari? necdum letale minari cessat apex.

iv, line 81
Silvae, Book IV

Seneca the Younger photo

“Remember, however, before all else, to strip things of all that disturbs and confuses, and to see what each is at bottom; you will then comprehend that they contain nothing fearful except the actual fear.”
Illud autem ante omnia memento, demere rebus tumultum ac videre quid in quaque re sit: scies nihil esse in istis terribile nisi ipsum timorem.

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

Alternate translation: You will understand that there is nothing dreadful in this except fear itself. (translator unknown).
Source: Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Line 12

Prudentius photo

“War rages, horrid war
Even in our bones; our double nature sounds
With armèd discord.”

Fervent bella horrida, fervent ossibus inclusa fremit et discordibus armis non simplex natura hominis.

Fervent bella horrida, fervent
ossibus inclusa fremit et discordibus armis
non simplex natura hominis.
Psychomachia, line 902; translation from C. S. Lewis The Allegory of Love (London: Oxford University Press, [1936] 1975) p. 72.

“Let them hate, so long as they fear.”
Oderint dum metuant.

Lucius Accius (-170–-84 BC) Roman poet and scholar

From Atreus, quoted in Seneca, Dialogues, Books III–V "De Ira", I, 20, 4. (16 BC)

Prudentius photo

“Take him, earth, for cherishing,
To thy tender breast receive him.
Body of a man I bring thee,
Noble even in its ruin.”

Nunc suscipe, terra, fovendum,<br/>gremioque hunc concipe molli.<br/>Hominis tibi membra sequestro,<br/>generosa et fragmina credo.

Prudentius (348–413) Roman writer

Nunc suscipe, terra, fovendum,
gremioque hunc concipe molli.
Hominis tibi membra sequestro,
generosa et fragmina credo.
"Hymnus X: Ad Exequias Defuncti", line 125 ; translation from Helen Waddell Mediaeval Latin Lyrics (London: Constable, [1929] 1943) p. 45.

Marco Girolamo Vida photo

“Nor would I scruple, with a due regard,
To read sometimes a rude unpolished bard,
Among whose labours I may find a line,
Which from unsightly rust I may refine,
And, with a better grace, adopt it into mine.”

Nec dubitem versus hirsuti saepe poetae Suspensus lustrare, et vestigare legendo, Sicubi se quaedam forte inter commoda versu Dicta meo ostendant, quae mox melioribus ipse Auspiciis proprios possim mihi vertere in usus, Detersa prorsus prisca rubigine scabra.

Marco Girolamo Vida (1485–1566) Italian bishop

Book III, line 196
De Arte Poetica (1527)

“Fortune is like glass—the brighter the glitter, the more easily broken.”
Fortuna vitrea est: tum cum splendet frangitur.

Publilio Siro Latin writer

Maxim 280
Sentences

“Often again she is resolved to promise her skill to the unhappy man, then again refuses, and is determined rather to perish with him; and she cries that never will she yield to so base a passion…”
Saepe suas misero promittere destinat artes, denegat atque una potius decernit in ira ac neque tam turpi cessuram semet amori proclamat.

Source: Argonautica, Book VII, Lines 317–320

Pliny the Younger photo

“Such are the vicissitudes of our mortal lot: misfortune is born of prosperity, and good fortune of ill-luck.”
Habet has vices conditio mortalium, ut adversa ex secundis, ex adversis secunda nascantur.

Pliny the Younger (61–113) Roman writer

V.
Panegyricus

Tibullus photo

“It is enough for me to have shown the will.”
Est nobis voluisse satis.

Tibullus (-50–-19 BC) poet and writer (0054-0019)

Bk. 4, no. 1, line 7.
Misattributed

Marcus Tullius Cicero photo

“There is said to be hope for a sick man, as long as there is life.”
Aegroto dum anima est, spes esse dicitur.

Epistulae ad Atticum (Letters to Atticus) Book IX, Letter X, section 3
Often paraphrased as: Dum anima est, spes est ("While there is life there is hope")
Compare: "While there's life there’s hope, and only the dead have none." Theocritus, Idyll 4, line 42; as translated A. S. F. Gow

Marcus Annaeus Lucanus photo

“A name illustrious and revered by nations.”
Clarum et venerabile nomen gentibus.

Book IX, line 202 (tr. H. T. Riley).
Pharsalia

Horace photo

“As money grows, care follows it and the hunger for more.”
Crescentem sequitur cura pecuniam, Maiorumque fames.

Horace book Odes

Odes (c. 23 BC and 13 BC)

Silius Italicus photo

“So, when a pebble breaks the surface of a motionless pool, in its first movements it forms tiny rings; and next, while the water glints and shimmers under the growing force, it swells the number of the circles over the rounding pond, until at last one extended circle reaches with wide-spreading compass from bank to bank.”
Sic, ubi perrupit stagnantem calculus undam, exiguos format per prima volumina gyros, mox tremulum uibrans motu gliscente liquorem multiplicat crebros sinuati gurgitis orbes, donec postremo laxatis circulus oris contingat geminas patulo curuamine ripas.

Book XIII, lines 24–29
Compare:
As on the smooth expanse of crystal lakes
The sinking stone at first a circle makes;
The trembling surface, by the motion stirred,
Spreads in a second circle, then a third;
Wide, and more wide, the floating rings advance,
Fill all the watery plain, and to the margin dance.
Alexander Pope, Temple of Fame, lines 436–441
As the small pebble stirs the peaceful lake:
The centre moved, a circle straight succeeds,
Another still, and still another spreads.
Alexander Pope, Essay on Man, Ep. IV, lines 364–367
Punica

Seneca the Younger photo

“The best ideas are common property.”
sciant quae optima sunt esse communia.

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

Source: Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XII: On old age, Line 11.

Seneca the Younger photo

“Before I became old I tried to live well; now that I am old, I shall try to die well; but dying well means dying gladly.”
Ante senectutem curavi ut bene viverem, in senectute ut bene moriar; bene autem mori est libenter mori.

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

Source: Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter LXI: On meeting death cheerfully, Line 2.

Horace photo

“The Muse gave the Greeks their native character, and allowed them to speak in noble tones, they who desired nothing but praise.”
Grais ingenium, Grais dedit ore rotundo Musa loqui, præter laudem nullius avaris. . .

Grais ingenium, Grais dedit ore rotundo
Musa loqui, præter laudem nullius avaris. . .

Line 323
Ars Poetica, or The Epistle to the Pisones (c. 18 BC)

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