Latin quotes
Latin quotes with translation | page 2

Explore well-known and useful English quotes, phrases and sayings. Quotes in English with translations.

Statius photo

“A Nemean steed in terror of the fight bears the hero from the citadel of Pallas, and fills the fields with the huge flying shadow, and the long trail of dust rises upon the plain.”
Illum Palladia sonipes Nemeaeus ab arce devehit arma pavens umbraque inmane volanti implet agros longoque attollit pulvere campum.

Source: Thebaid, Book IV, Line 136 (tr. J. H. Mozley)

Tacitus photo

“Good habits are here more effectual than good laws elsewhere.”
…ibi boni mores valent quam alibi bonae leges. [http://www.fordham.edu/halsall/source/tacitus-germ-latin.html#19]

End of chapter 19, http://www.unrv.com/tacitus/tacitus-germania-5.php
Germania (98)

Ovid photo

“Nor can one easily find among many thousands a single man who considers virtue its own reward. The very glory of a good deed, if it lacks reward, affects them not; unrewarded uprightness brings them regret. Nothing but profit is prized.”
Nec facile invenias multis in milibus unum, virtutem pretium qui putet esse sui. ipse decor, recte facti si praemia desint, non movet, et gratis paenitet esse probum. nil nisi quod prodest carum est.

II, iii, 11-15; translation by Arthur Leslie Wheeler. Variant translation of gratis paenitet esse probum, in Bartlett's Familiar Quotations, 15th ed. (1980), p. 114: "It is annoying to be honest to no purpose."
Epistulae ex Ponto (Letters From the Black Sea)

Statius photo

“The wood that crowns the peak of Nesis set fast in ocean.”
Silvaque quae fixam pelago Nesida coronat.

i, line 148 (tr. J. H. Mozley)
Silvae, Book III

Tacitus photo

“There is a division of duties between the army and its generals. Eagerness for battle becomes the soldiers, but generals serve the cause by forethought, by counsel, by delay oftener than by temerity. As I promoted your victory to the utmost of my power by my sword and by my personal exertions, so now I must help you by prudence and by counsel, the qualities which belong peculiarly to a general.”
Divisa inter exercitum ducesque munia: militibus cupidinem pugnandi convenire, duces providendo, consultando, cunctatione saepius quam temeritate prodesse. ut pro virili portione armis ac manu victoriam iuverit, ratione et consilio, propriis ducis artibus, profuturum.

Book III, 20; Church-Brodribb translation
Histories (100-110)

Augustus photo

“The whole of Italy swore allegiance to me.”
Iuravit in mea verba tota Italia.

XXV, 3-4. Translation by Thomas Bushnell
Res Gestae Divi Augusti

Cyprian photo

“There is no salvation outside the Church.”
Salus extra ecclesiam non est.

Cyprian (200–258) Bishop of Carthage and Christian writer

Letter to Jubaianus (AD 256), Letter 73

Statius photo

“While spear in hand he repels the hounds agape to rend him.”
Tela manu, reicitque canes in vulnus hiantes.

Source: Thebaid, Book IV, Line 574 (tr. J. H. Mozley)

Statius photo

“Hear oh hear, if my prayer be worthy and such as you yourself might whisper to my frenzy. Those I begot (no matter in what bed) did not try to guide me, bereft of sight and sceptre, or sway my grieving with words. Nay behold (ah agony!), in their pride, kings this while by my calamity, they even mock my darkness, impatient of their father's groans. Even to them am I unclean? And does the sire of the gods see it and do naught? Do you at least, my rightful champion, come hither and range all my progeny for punishment. Put on your head this gore-soaked diadem that I tore off with my bloody nails. Spurred by a father's prayers, go against the brothers, go between them, let steel make partnership of blood fly asunder. Queen of Tartarus' pit, grant the wickedness I would fain see.”
Exaudi, si digna precor quaeque ipsa furenti subiceres. orbum visu regnisque carentem non regere aut dictis maerentem flectere adorti, quos genui quocumque toro; quin ecce superbi —pro dolor!—et nostro jamdudum funere reges insultant tenebris gemitusque odere paternos. hisne etiam funestus ego? et videt ista deorum ignavus genitor? tu saltem debita vindex huc ades et totos in poenam ordire nepotes. indue quod madidum tabo diadema cruentis unguibus abripui, votisque instincta paternis i media in fratres, generis consortia ferro dissiliant. da, Tartarei regina barathri, quod cupiam vidisse nefas.

Source: Thebaid, Book I, Line 73

Quintilian photo

“Accordingly, the first essential is that those feelings should prevail with us that we wish to prevail with the judge, and that we should be moved ourselves before we attempt to move others.”
Primum est igitur ut apud nos valeant ea quae valere apud iudicem volumus, adficiamurque antequam adficere conemur.

Quintilian (35–96) ancient Roman rhetor

Book VI, Chapter II, 28; translation by H. E. Butler
De Institutione Oratoria (c. 95 AD)

Aurelius Augustinus photo

“But I would not believe in the Gospel, had not the authority of the Catholic Church already moved me.”
Ego vero Evangelio non crederem, nisi me catholicae Ecclesiae commoveret auctoritas.

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Contra epistolam Manichaei

Ovid photo

“Gay was oft my song when I was gay, sad it is now that I am sad.”
Laeta fere laetus cecini, cano tristia tristis.

III, ix, 35; translation by Arthur Leslie Wheeler
Epistulae ex Ponto (Letters From the Black Sea)

Ovid photo

“Drops of water hollow out a stone.”
Gutta cavat lapidem

IV, x, 5; Arthur Leslie Wheeler translation
Epistulae ex Ponto (Letters From the Black Sea)

Juvenal photo

“No man will get my help in robbery, and therefore no governor will take me on his staff”
me nemo ministro fur erit, atque ideo nulli comes exeo

III, line 46.
Satires, Satire III

Ovid photo

“So long as you are secure you will count many friends; if your life becomes clouded you will be alone.”
Donec eris sospes, multos numerabis amicos: tempora si fuerint nubila, solus eris.

Ovid book Tristia

I, ix, 5
Tristia (Sorrows)

Aurelius Augustinus photo

“Why, being dead, do you rely on yourself? You were able to die of your own accord; you cannot come back to life of your own accord. We were able to sin by ourselves, and we are still able to, nor shall we ever not be able to. Let our hope be in nothing but in God. Let us send up our sighs to him; as for ourselves, let us strive with our wills to earn merit by our prayers.”
Quid de se praesumit mortuus? Mori potuit de suo, reviviscere de suo non potest. Peccare per nos ipsos et potuimus et possumus nec tamen per nos resurgere aliquando poterimus. Spes nostra non sit, nisi in Deo 14. Ad illum gemamus, in illo praesumamus; quod ad nos pertinet, voluntate conemur, ut oratione mereamur.

Aurelius Augustinus (354–430) early Christian theologian and philosopher

348A:4 Against Pelagius; English translation from: Newly Discovered Sermons, 1997, Edmund Hill, John E. Rotelle, New City Press, New York, ISBN 1565481038, 9781565481039 pp. 311-312. http://books.google.com/books?id=0XjYAAAAMAAJ&q=%22Let+us+send+up+our+sighs+to+him,+let+us+rely+on+him%22&dq=%22Let+us+send+up+our+sighs+to+him,+let+us+rely+on+him%22&hl=en&ei=Q75kTajHBoO8lQfW9cTaBg&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCcQ6AEwAA Editor’s comment: “This sounds like a slightly Pelagian remark! But it is presumably intended to reverse what one may call the Pelagian order of things; and see the last few sections of the sermon, 9-15, on the effect of the heresy on prayer.” http://books.google.com/books?id=0XjYAAAAMAAJ&q=%22This+sounds+like+a+slightly+Pelagian+remark%22&dq=%22This+sounds+like+a+slightly+Pelagian+remark%22&hl=en&ei=9cBkTYenLsKqlAfs56mVBg&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCsQ6AEwAA
Sermons

Ovid photo

“You will be safest in the middle.”
Medio tutissimus ibis.

Book II, 137
Variant translation: You will go most safely by the middle way.
Metamorphoses (Transformations)

Quintilian photo

“So much easier is it to do many things than to do one thing for a long time continuously.”
Adeo facilius est multa facere quam diu.

Quintilian (35–96) ancient Roman rhetor

Book I, Chapter XII, 7; translation by H. E. Butler
De Institutione Oratoria (c. 95 AD)

Gaio Valerio Catullo photo

“Idleness ere now has ruined both kings and wealthy cities.”
Otium et reges prius et beatas perdidit urbes.

LI, last lines
Carmina

Tacitus photo

“He had not even adopted Tiberius as his successor out of affection or any regard to the State, but, having thoroughly seen his arrogant and savage temper, he had sought glory for himself by a contrast of extreme wickedness.”
Ne Tiberium quidem caritate aut rei publicae cura successorem adscitum, sed quoniam adrogantiam saevitiamque eius introspexerit, comparatione deterrima sibi gloriam quaesivisse.

Book I, 10; Church-Brodribb translation
Annals (117)

“For a good cause, wrongdoing is virtuous.”
Honesta turpitudo est pro causa bona.

Publilio Siro Latin writer

Maxim 207
Sentences

Ovid photo

“If she's cool and unwilling to be wooed,
Just take it, don't weaken; in time she'll soften her mood.
Bending a bough the right way, gently, makes
It easy; use brute force, and it breaks.
With swimming rivers it's the same—
Go with, not against, the current.”

Si nec blanda satis, nec erit tibi comis amanti, Perfer et obdura: postmodo mitis erit. Flectitur obsequio curvatus ab arbore ramus: Frangis, si vires experiere tuas. Obsequio tranantur aquae: nec vincere possis Flumina, si contra, quam rapit unda, nates.

Book II, lines 177–182 (tr. James Michie)
Ars Amatoria (The Art of Love)

Bede photo

“He therefore again asked, what was the name of that nation? and was answered, that they were called Angles. "Right", said he, for they have an Angelic face, and it becomes such to be co-heirs with the Angels in heaven. What is the name", proceeded he, "of the province from which they are brought?" It was replied, that the natives of that province were called Deiri. "Truly are they De ira", said he, "withdrawn from wrath, and called to the mercy of Christ. How is the king of that province called?" They told him his name was Ælla: and he, alluding to the name said, "Hallelujah, the praise of God the Creator must be sung in those parts."”
Rursus ergo interrogavit quod esset vocabulum gentis illius. Responsum est quod Angli vocarentur. At ille: "Bene", inquit, "nam et angelicam habent faciem et tales angelorum in caelis decet esse cohaeredes. Quod habet nomen ipsa provincia, de qua isti sunt adlati?" Responsum est quod Deiri vocarentur idem provinciales. At ille: "Bene", inquit, "Deiri; de ira eruti, et ad misericordiam Christi vocati. Rex provinciae illius quomodo apellatur?" Responsum est quod Aelli diceretur. At ille adludens ad nomen ait: "Alleluia, laudem Dei creatoris illis in partibus oportet cantari".

Rursus ergo interrogavit quod esset vocabulum gentis illius. Responsum est quod Angli vocarentur. At ille: "Bene", inquit, "nam et angelicam habent faciem et tales angelorum in caelis decet esse cohaeredes. Quod habet nomen ipsa provincia, de qua isti sunt adlati?" Responsum est quod Deiri vocarentur idem provinciales. At ille: "Bene", inquit, "Deiri; de ira eruti, et ad misericordiam Christi vocati. Rex provinciae illius quomodo apellatur?"
Responsum est quod Aelli diceretur. At ille adludens ad nomen ait: "Alleluia, laudem Dei creatoris illis in partibus oportet cantari".
Book II, chapter 1
Historia Ecclesiastica Gentis Anglorum (Ecclesiastical History of the English People)

Ennius photo

“Neither you nor any man alive shall do this unpunished: no, you shall give recompense to me with your life-blood.”
Nec pol homo quisquam faciet inpune animatus hoc nec tu; nam mi calido dabis sanguine poenas.

Ennius (-239–-169 BC) Roman writer

As quoted by Macrobius in Saturnalia; Book VI, Chapter I
Compare: Tu tamen interea calido mihi sanguine poenas persolves amborum, Virgil, Aeneid, Book IX, line 422

Ovid photo

“Though strength be lacking, yet the will is to be praised.”
Ut desint vires, tamen est laudanda voluntas.

III, iv, 79
Epistulae ex Ponto (Letters From the Black Sea)

Juvenal photo

“The Indian tiger lives in perfect peace with the fierce
Tigress, and savage bears live together in harmony.”

Indica tigris agit rabida cum tigride pacem perpetuam, saevis inter se convenit ursis.

XV, lines 163-164; translation by A.S. Kilne
Satires, Satire XV

Ovid photo

“Young love is errant, but it needs to get around;
The time and practice make it strong and sound.
That bull you fear, you petted when it wasn't big;
What now you sleep beneath was once a twig.
That little stream, in gaining waters as it goes,
Grows stronger, till at last a river flows.”

Dum novus errat amor, vires sibi colligat usu: Si bene nutrieris, tempore firmus erit. Quem taurum metuis, vitulum mulcere solebas: Sub qua nunc recubas arbore, virga fuit: Nascitur exiguus, sed opes adquirit eundo, Quaque venit, multas accipit amnis aquas.

Book II, lines 339–344 (tr. Len Krisak)
Ars Amatoria (The Art of Love)

Tacitus photo

“Thou wast indeed fortunate, Agricola, not only in the splendour of thy life, but in the opportune moment of thy death.”
Tu vero felix, Agricola, non vitae tantum claritate, sed etiam opportunitate mortis.

http://www.unrv.com/tacitus/tacitus-agricola-12.php
Source: Agricola (98), Chapter 45

Juvenal photo

“Honesty is praised and starves.”
Probitas laudatur et alget

I, line 74.
Variant translation: Honesty is praised and is left out in the cold.
Satires, Satire I

Marcus Annaeus Lucanus photo

“But Virtue will follow fearless wherever destiny summons her. It will be a reproach to the gods, that they have made even me guilty.”
Sed quo fata trahunt virtus secura sequetur. Crimen erit superis et me fecisse nocentem.

Book II, line 287 (tr. J. D. Duff).
Pharsalia

Tacitus photo

“However the marriage is there severe.”
Quanquam severa illic matrimonia

Start of chapter 18
This is in the sense that the matrimonial bond was strictly observed by the Germanic peoples, this being compared favorably against licentiousness in Rome. Tacitus appears to hold the fairly strict monogamy (with some exceptions among nobles who marry again) between Germanic husbands and wives, and the chastity among the unmarried to be worthy of the highest praise. (Ch. 18).
Germania (98)

Ennius photo

“Let no one pay me honor with tears, nor celebrate my funeral rites with weeping. Why? I fly, living, through the mouths of men.”
Nemo me lacrumis decoret neque funera fletu faxit. Cur? volito vivos per ora virum.

Ennius (-239–-169 BC) Roman writer

As quoted by Cicero in Tusculanae Disputationes, Book I, chapter XV, section 34

Livy photo

“The more common report is that Remus mockingly jumped over the newly raised walls and was forthwith killed by the enraged Romulus, who exclaimed, "So shall it be henceforth with every one who leaps over my walls."”
Vulgatior fama est ludibrio fratris Remum novos transiluisse muros; inde ab irato Romulo, cum verbis quoque increpitans adiecisset 'sic deinde, quicumque alius transiliet moenia mea', interfectum.

Livy (-59–17 BC) Roman historian

Book I, sec. 7
History of Rome

Ennius photo

“As a strong horse that has often won on the last lap at Olympia is now resting, tired out by old age.”
Sicut fortis equus, spatio qui saepe supremo Vicit Olympia, nunc senio confectus quiescit.

Ennius (-239–-169 BC) Roman writer

As quoted by Cicero in De Senectute, Chapter V (tr. K. Volk)

Ovid photo

“Love yields to business. If you seek a way out of love, be busy; you'll be safe then.”
Qui finem quaeris amoris, Cedit amor rebus; res age, tutus eris.

Source: Remedia Amoris (The Cure for Love), Lines 143–144

Ennius photo

“Who kindly sets a wand'rer on his way
Does e'en as if he lit another's lamp by his:
No less shines his, when he his friend's hath lit.”

Homo qui erranti comiter monstrat viam, Quasi lumen de suo lumine accendat facit; Nihilo minus ipsi lucet, cum illi accenderit.

Ennius (-239–-169 BC) Roman writer

As quoted by Cicero in De Officiis, Book I, Chapter XVI - translation by Walter Miller

Sueton photo

“The method of execution he preferred was to inflict numerous small wounds; and his familiar order: "Make him feel that he is dying!" soon became proverbial.”
Non temere in quemquam nisi crebris et minutis ictibus animadverti passus est, perpetuo notoque iam praecepto: "Ita feri ut se mori sentiat."

Source: The Twelve Caesars, Gaius Caligula, Ch. 30

Ennius photo

“where the Gauls stealthily, at the time of night when sleep falls on men, attacked the high citadel and of a sudden stained with blood walls and watchers.”
Qua Galli furtim noctu summa arcis adorti moenia concubia vigilesque repente cruentant.

Ennius (-239–-169 BC) Roman writer

As quoted by Macrobius in Saturnalia, Book I, Chapter IV (tr. J. Elliott)

Anicius Manlius Severinus Boethius photo

“If you would give every man as he deserves, then love the good and pity those who are evil.”
Vis aptam meritis uicem referre: Dilige iure bonos et miseresce malis.

Anicius Manlius Severinus Boethius (480) philosopher of the early 6th century

Poem IV, lines 11-12; translation by Richard H. Green
The Consolation of Philosophy · De Consolatione Philosophiae, Book IV

Marcus Tullius Cicero photo

“O, the times! O, the morals!”
O tempora! O mores!

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Speech I
In Catilinam I – Against Catiline (63 B.C)
Variant: O the times! O, the customs!

Bede photo

“It is reported that there was then such perfect peace in Britain, wheresoever the dominion of King Edwin extended, that, as is still proverbially said, a woman with her newborn babe might walk throughout the island, from sea to sea, without receiving any harm.”
Tanta eo tempore pax in Britannia fuisse perhibetur, ut, sicut usque hodie in proverbio dicitur, etiamsi mulier una cum recens nato parvulo vellet totam perambulare insulam a mari ad mare, nullo se laedente valeret.

Book II, chapter 16
Historia Ecclesiastica Gentis Anglorum (Ecclesiastical History of the English People)

Ovid photo

“Who is allowed to sin, sins less.”
Cui peccare licet, peccat minus.

Ovid book Amores

Book III, iv, 9
Amores (Love Affairs)

Tacitus photo

“The busts of twenty most illustrious families were borne in the procession, with the names of Manlius, Quinctius, and others of equal rank. But Cassius and Brutus outshone them all, from the very fact that their likenesses were not to be seen.”
Viginti clarissimarum familiarum imagines antelatae sunt, Manlii, Quinctii aliaque eiusdem nobilitatis nomina. sed praefulgebant Cassius atque Brutus eo ipso quod effigies eorum non visebantur.

Book III, 76; Church-Brodribb translation
According to Lippincott's Monthly Magazine https://play.google.com/books/reader?id=P8pGAQAAMAAJ&printsec=frontcover&output=reader&hl=en&pg=GBS.PA872|:

This line is the origin of Lord John Russell's phrase "Conspicuous by its absence"; of which Russell said "It is not an original expression of mine, but is taken from one of the greatest historians of antiquity". Similar phrases also are found in the tragedy Tiberius of Joseph Chénier and in Les Hommes Illustres of Charles Perrault.
Annals (117)

Anthony of Padua photo

“Solicitude for material things rends the soul; thus distracted, it divides it. The devil seizes the divided soul and thereby kills it.”
Sollicitudo mentem distrahit, distractam dividit, divisam diabolus rapit, et sic animam interficit.

Anthony of Padua (1195–1231) Franciscan

Sermon for the Fifteenth Sunday after Pentecost (Part II: De sollicitudine expellenda, par. 7)
Sermons

Ovid photo

“Resist beginnings; the remedy comes too late when the disease has gained strength by long delays.”
Principiis obsta; sero medicina paratur Cum mala per longas convaluere moras.

Source: Remedia Amoris (The Cure for Love), Lines 91–92

Tertullian photo

“Truth persuades by teaching, but does not teach by persuading.”
Veritas autem docendo persuadet non suadendo docet.

Tertullian (155–220) Christian theologian

Adversus Valentinianos (Against the Valentinians), 1.4

Ennius photo

“Your minds that once did stand erect and strong,
What madness swerves them from their wonted course?”

Quo vobis mentes, rectae quae stare solebant Antehac, dementis sese flexere viai?

Ennius (-239–-169 BC) Roman writer

As quoted by Cicero in De Senectute, Chapter VI (Loeb translation)

Ovid photo

“Well doth he live who lives retired, and keeps
His wants within the limit of his means.”

Crede mihi, bene qui latuit bene vixit, et intra Fortunam debet quisque manere suam.

Ovid book Tristia

Variant translation: Believe me that he who has passed his time in retirement, has lived to a good end, and it behoves every man to live within his means
III, iv, 26
Tristia (Sorrows)

Anicius Manlius Severinus Boethius photo

“Wherefore not without cause has one of your own followers asked, "If God is, whence come evil things? If He is not, whence come good?"”
Unde haud iniuria tuorum quidam familiarium quaesiuit: `si quidem deus', inquit, `est, unde mala? Bona uero unde, si non est?

Anicius Manlius Severinus Boethius (480) philosopher of the early 6th century

Prose IV, line 30; translation by W.V. Cooper
The Consolation of Philosophy · De Consolatione Philosophiae, Book I

Aurelius Augustinus photo

“Rome has spoken; the case is concluded.”
Roma locuta est; causa finita est.

Aurelius Augustinus (354–430) early Christian theologian and philosopher

131
Sermons

Bede photo

“The present life of man, O king, seems to me, in comparison of that time which is unknown to us, like to the swift flight of a sparrow through the room wherein you sit at supper in winter, with your commanders and ministers, and a good fire in the midst, whilst the storms of rain and snow prevail abroad; the sparrow, I say, flying in at one door, and immediately out at another, whilst he is within, is safe from the wintry storm; but after a short space of fair weather, he immediately vanishes out of your sight, into the dark winter from which he had emerged. So this life of man appears for a short space, but of what went before, or what is to follow, we are utterly ignorant. If, therefore, this new doctrine contains something more certain, it seems justly to deserve to be followed.”
Talis...mihi uidetur, rex, vita hominum praesens in terris, ad conparationem eius, quod nobis incertum est, temporis, quale cum te residente ad caenam cum ducibus ac ministris tuis tempore brumali, accenso quidem foco in medio, et calido effecto caenaculo, furentibus autem foris per omnia turbinibus hiemalium pluviarum vel nivium, adveniens unus passeium domum citissime pervolaverit; qui cum per unum ostium ingrediens, mox per aliud exierit. Ipso quidem tempore, quo intus est, hiemis tempestate non tangitur, sed tamen parvissimo spatio serenitatis ad momentum excurso, mox de hieme in hiemem regrediens, tuis oculis elabitur. Ita haec vita hominum ad modicum apparet; quid autem sequatur, quidue praecesserit, prorsus ignoramus. Unde si haec nova doctrina certius aliquid attulit, merito esse sequenda videtur.

Book II, chapter 13
This, Bede tells us, was the advice given to Edwin, King of Northumbria by one of his chief men, at a meeting where the king proposed that he and his followers should convert to Christianity. It followed a speech by the chief priest Coifi, who also spoke in favor of conversion.
Historia Ecclesiastica Gentis Anglorum (Ecclesiastical History of the English People)

“If thou make any law or establish any custom for the general good, be the first to submit thyself thereto; then does a people show more regard for justice nor refuse submission when it has seen their author obedient to his own laws. The world shapes itself after its ruler's pattern, nor can edicts sway men's minds so much as their monarch's life; the unstable crowd ever changes along with the prince.”
In commune iubes si quid censesque tenendum, <br/>primus iussa subi: tunc observantior aequi <br/>fit populus nec ferre negat, cum viderit ipsum <br/>auctorem parere sibi. componitur orbis <br/>regis ad exemplum, nec sic inflectere sensus <br/>humanos edicta valent quam vita regentis.

Claudian (370–404) Roman Latin poet

In commune iubes si quid censesque tenendum,
primus iussa subi: tunc observantior aequi
fit populus nec ferre negat, cum viderit ipsum
auctorem parere sibi. componitur orbis
regis ad exemplum, nec sic inflectere sensus
humanos edicta valent quam vita regentis.
Panegyricus de Quarto Consulatu Honorii Augusti, lines 296-301 http://penelope.uchicago.edu/Thayer/L/Roman/Texts/Claudian/De_IV_Consulatu_Honorii*.html#296.

Anicius Manlius Severinus Boethius photo

“Who hath so entire happiness that he is not in some part offended with the condition of his estate?”
Quis est enim tam compositae felicitatis ut non aliqua ex parte cum status sui qualitate rixetur?

Anicius Manlius Severinus Boethius (480) philosopher of the early 6th century

Prose IV, line 12
The Consolation of Philosophy · De Consolatione Philosophiae, Book II

Ulpian photo

“To live honorably, to harm no one, to give to each his own.”
Honeste vivere, alterum non laedere, suum cuique tribuere.

Ulpian (170–228) Roman jurist
Ennius photo

“No one regards what is before his feet; we all gaze at the stars.”
Quod est ante pedes nemo spectat, caeli scrutantur plagas.

Ennius (-239–-169 BC) Roman writer

As quoted by Cicero in De Divinatione, Book II, Chapter XIII
Iphigenia

Ovid photo

“Ants never head for an empty granary:
no friends gather round when your wealth is gone.”

Horrea formicae tendunt ad inania numquam: nullus ad amissas ibit amicus opes.

Ovid book Tristia

I, ix, 9-10; translation by A.S. Kline
Tristia (Sorrows)

Tacitus photo

“The gods are on the side of the stronger.”
Deos fortioribus adesse.

Book IV, 17
Histories (100-110)

Pope Boniface VIII photo

“WE ARE COMPELLED, OUR FAITH URGING us, to believe and to hold—and we do firmly believe and simply confess—that there is one holy Catholic and Apostolic Church, outside of which there is neither salvation nor remission of sins”
Unam sanctam ecclesiam catholicam et ipsam apostolicam urgente fide credere cogimur et tenere, nosque hanc frmiter credimus et simpliciter confitemur, extra quam nec salus est, nec remissio peccatorum,

Unam sanctam (1302)

Aurelius Augustinus photo

“And these were the dishes wherein to me, hunger-starven for thee, they served up the sun and the moon.”
Et illa erant fercula, in quibus mihi esurienti te inferebatur sol et luna.

III, 6
Confessions (c. 397)

“Biting poverty and cruel Cupid are my foes. Hunger I can endure; love I cannot.”
Paupertas me saeva domat dirusque Cupido:<br/>sed toleranda fames, non tolerandus amor.

Claudian (370–404) Roman Latin poet

Paupertas me saeva domat dirusque Cupido:
sed toleranda fames, non tolerandus amor.
Epigram XV http://penelope.uchicago.edu/Thayer/L/Roman/Texts/Claudian/Carmina_Minora*/omnia.html#XV

Ovid photo

“A creature of a more exalted kind
Was wanting yet, and then was Man designed;
Conscious of thought, of more capacious breast,
For empire formed, and fit to rule the rest.”

Sanctius his animal mentisque capacius altae Deerat adhuc et quod dominari in cetera posset: Natus homo est.

Book I, 76 (as translated by John Dryden)
Metamorphoses (Transformations)

Aurelius Augustinus photo

“I have become a question to myself.”
Mihi quaestio factus sum.

X, 33
Confessions (c. 397)

Juvenal photo

“Virtue is the one and only nobility.”
Nobilitas sola est atque unica virtus.

VIII, line 20.
Compare : We'll shine in more substantial honours, And to be noble we'll be good.
Thomas Percy, Winifreda (1720).
Satires, Satire VI
Variant: Nobility is the one only virtue.

Ovid photo

“Thus, while the mute creation downward bend
Their sight, and to their earthly mother tend,
Man looks aloft, and with erected eyes
Beholds his own hereditary skies.”

Pronaque quum spectent animalia cetera terram, Os homini sublime dedit, coelumque tueri Jussit, et erectos ad sidera tollere vultus.

Book I, 84 (as translated by John Dryden)
Metamorphoses (Transformations)

Anicius Manlius Severinus Boethius photo

“Thou seest, then, in what foulness unrighteous deeds are sunk, with what splendour righteousness shines. Whereby it is manifest that goodness never lacks its reward, nor crime its punishment.”
Videsne igitur quanto in caeno probra volvantur, qua probitas luce resplendeat? In quo perspicuum est numquam bonis praemia, numquam sua sceleribus deesse supplicia.

Anicius Manlius Severinus Boethius (480) philosopher of the early 6th century

Prose III, line 1; translation by H. R. James
The Consolation of Philosophy · De Consolatione Philosophiae, Book IV

Ovid photo

“No fairer law in all the land
Than that death-dealers die by what they've planned.”

Neque enim lex aequior ulla est, Quam necis artifices arte perire sua.

Book I, lines 655–656 (tr. Len Krisak)
Ars Amatoria (The Art of Love)

Juvenal photo

“The people that once bestowed commands, consulships, legions, and all else, now meddles no more and longs eagerly for just two things — bread and circuses!”
Nam qui dabat olim imperium, fasces, legiones, omnia, nunc se continet atque duas tantum res anxius optat, panem et circenses.

Nam qui dabat olim
imperium, fasces, legiones, omnia, nunc se
continet atque duas tantum res anxius optat,
panem et circenses.
X, line 78; see bread and circuses.
Satires, Satire X

Ennius photo

“No sooner said than done—so acts your man of worth.”
Dictum factumque facit frux.

Ennius (-239–-169 BC) Roman writer

As quoted by Priscianus in Ars Prisciani, Book VI

Tacitus photo

“No honour was left for the gods, when Augustus chose to be himself worshipped with temples and statues, like those of the deities, and with flamens and priests.”
Nihil deorum honoribus relictum, cum se templis et effigie numinum per flamines et sacerdotes coli vellet.

Book I, 10; Church-Brodribb translation
Annals (117)

Tacitus photo

“The desire for safety stands against every great and noble enterprise.”
nisi impunitatis cupido retinuisset, magnis semper conatibus adversa.

Book XV, 50, in his account of Subrius Flavus’ passing thought of assassinating Nero while the emperor sang on stage.
Variant translation: "but desire of escape, foe to all great enterprises, held him back."
Annals (117)

Tacitus photo

“Think of your forefathers and posterity.”
Et maiores vestros et posteros cogitate.

Source: Agricola (98), Chapter 32

Tacitus photo

“The soldiers have the plunder of a city that is stormed, the generals of one which capitulates.”
Expugnatae urbis praedam ad militem, deditae ad duces pertinere.

Book III, 19; Church-Brodribb translation
Histories (100-110)

Pope Paul VI photo

“The transmission of human life is a most serious role in which married people collaborate freely and responsibly with God the Creator. It has always been a source of great joy to them, even though it sometimes entails many difficulties and hardships.”
HUMANAE VITAE tradendae munus gravissimum, ex quo coniuges liberam et consciam Deo Creatori tribuunt operam, magnis semper ipsos affecit gaudiis, quae tamen aliquando non paucae difficultates et angustiae sunt secutae.

Pope Paul VI (1897–1978) 262nd Pope of the Catholic Church

Official Vatican translation.
HUMANAE VITAE http://www.vatican.va/holy_father/paul_vi/encyclicals/documents/hf_p-vi_enc_25071968_humanae-vitae_lt.html

Livy photo

“The best known evil is the most tolerable.”
Notissimum [...] malum maxime tolerabile

Livy (-59–17 BC) Roman historian

Book XXIII, sec. 3
History of Rome
Variant: Those ills are easiest to bear with which we are most familiar.

Tacitus photo

“Lust of absolute power is more burning than all the passions”
cupido dominandi cunctis adfectibus flagrantior est

Book XV, 53
Annals (117)

Aurelius Augustinus photo

“Beauty grows in you to the extent that love grows, because charity itself is the soul's beauty.”
Quantum in te crescit amor, tantum crescit pulchritudo; quia ipsa caritas est animae pulchritudo.

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Ninth Homily, Paragraph 9, as translated by Boniface Ramsey (2008) Augustinian Heritage Institute
Variant translation:
Inasmuch as love grows in you, in so much beauty grows; for love is itself the beauty of the soul.
as translated by H. Browne and J. H. Meyers, The Nicene and Post Nicene Fathers (1995)
Ten Homilies on the First Epistle of John (414)

Plautus photo

“Nor do I hold that every kind of gain is always serviceable. Gain, I know, has render’d many great. But there are times when loss should be preferr’d to gain. (translator Thornton)”
Non ego omnino lucrum omne esse utile homini existimo. Scio ego, multos jam lucrum luculentos homines reddidit. Est etiam, ubi profecto damnum praestet facere, quam lucrum.

Captivi, Act II, scene 2, line 75.
Variant translation: There are occasions when it is undoubtedly better to incur loss than to make gain. (translation by Henry Thomas Riley)
Captivi (The Prisoners)

Karl Heinrich Ulrichs photo

“I may have a beard, and manly limbs and body, yet confined by these, I am and remain a woman”
Sunt mihi barba maris, artus, corpusque virile, His inclusa quidem. Sed sum maneoque puella

Karl Heinrich Ulrichs (1825–1895) German jurist, writer and pioneer of LGBT human rights

Inclusa (1864), quoted in: Hubert C. Kennedy (1988), Ulrichs: the life and works of Karl Heinrich Ulrichs, p. 56

Quintilian photo

“Those who wish to appear wise among fools, among the wise seem foolish.”
Qui stultis videri eruditi volunt stulti eruditis videntur.

Quintilian (35–96) ancient Roman rhetor

Book X, Chapter VII, 21
See also: An X among Ys, a Y among Xs
De Institutione Oratoria (c. 95 AD)

Horace photo

“I am not bound over to swear allegiance to any master; where the storm drives me I turn in for shelter.”
Nullius addictus iurare in verba magistri, quo me cumque rapit tempestas, deferor hospes.

Book I, epistle i, line 14
Epistles (c. 20 BC and 14 BC)

Quintilian photo

“For it had been better for men to be born dumb and devoid of reason than to turn the gifts of providence to their mutual destruction.”
Mutos enim nasci et egere omni ratione satius fuisset quam providentiae munera in mutuam perniciem convertere.

Quintilian (35–96) ancient Roman rhetor

Book XII, Chapter I, 2; translation by H. E. Butler
De Institutione Oratoria (c. 95 AD)

Juvenal photo

“Count it the greatest sin to prefer life to honor, and for the sake of living to lose what makes life worth living.”
Summum crede nefas animam praeferre pudori et propter vitam vivendi perdere causas.

VIII, line 83.
Satires, Satire VIII

Marcus Annaeus Seneca photo

“Some laws are not written, but are more decisive than any written law.”
Quædam iura non scripta, sed omnibus scriptis certiora sunt.

Marcus Annaeus Seneca (-54–39 BC) Roman scholar

Book I, Chapter I; slightly modified translation from Norman T. Pratt Seneca's Drama (Chapel Hill: University of North Carolina Press, 1983) p. 140
Controversiae

Ovid photo

“Blemishes are hid by night and every fault forgiven; darkness makes any woman fair.”
Nocte latent mendae, vitioque ignoscitur omni, Horaque formosam quamlibet illa facit.

Book I, lines 249–250
Ars Amatoria (The Art of Love)

Ovid photo

“It is convenient that there be gods, and, as it is convenient, let us believe that there are.”
Expedit esse deos, et, ut expedit, esse putemus.

Book I, line 637
Ars Amatoria (The Art of Love)

Quintilian photo

“In either case the orator should bear clearly in mind throughout his whole speech what the fiction is to which he has committed himself, since we are apt to forget our falsehoods, and there is no doubt about the truth of the proverb that a liar should have a good memory.”
Vtrubique autem orator meminisse debebit actione tota quid finxerit, quoniam solent excidere quae falsa sunt: verumque est illud quod vulgo dicitur, mendacem memorem esse oportere.

Quintilian (35–96) ancient Roman rhetor

Book IV, Chapter II, 91; translation by H. E. Butler
Compare: "Liars ought to have good memories", Algernon Sidney, Discourses on Government, chapter ii, section xv.
Alternate translation for "solent excidere quae falsa sunt": False things tend to be forgotten
De Institutione Oratoria (c. 95 AD)

Aurelius Augustinus photo

“In necessary things, unity; in doubtful things, liberty; in all things, charity (love).”
In necessariis unitas, In dubiis libertas, In omnibus autem caritas.

Aurelius Augustinus (354–430) early Christian theologian and philosopher

The first known occurence of such an expression is as "Omnesque mutuam amplecteremur unitatem in necessariis, in non necessariis libertatem, in omnibus caritatem" in De Republica Ecclesiastica by Marco Antonio de Dominis, Pars I. London (1617), lib. 4 cap. 8 p. 676 (penultimate sentence) books.google http://books.google.de/books?id=QcVFAAAAcAAJ&pg=PA676, cf. liberlocorumcommunium http://liberlocorumcommunium.blogspot.com/2010/03/in-necessariis-unitas-in-non.html.
Misattributed

Marcus Annaeus Seneca photo

“The whole world would have been destroyed if compassion did not put an end to anger.”
Perierat totus orbis, nisi iram finiret misericordia.

Marcus Annaeus Seneca (-54–39 BC) Roman scholar

Book I, Chapter I; slightly modified translation from Michael Winterbottom, Declamations of the Elder Seneca (London: Heinemann, 1974) vol. 1 p. 33
Controversiae

Anicius Manlius Severinus Boethius photo

“O happy race of mortals,
if your hearts are ruled
as is the universe, by Love!”

O felix hominum genus, si uestros animos amor quo caelum regitur regat!

Anicius Manlius Severinus Boethius (480) philosopher of the early 6th century

Poem VIII, lines 28-30; translation by W. V. Cooper
Alternate translation:
: How happy is mankind
if the love that orders the stars above
rules, too, in your hearts.
The Consolation of Philosophy · De Consolatione Philosophiae, Book II

Martial photo

“It is not poverty, Nestor, to have nothing at all.”
Non est paupertas, Nestor, habere nihil.

XI, 32 (Loeb translation).
Epigrams (c. 80 – 104 AD)

Pliny the Younger photo

“Prosperity proves men to be fortunate, while it is adversity which makes them great.”
Secunda felices, adversa magnos probent.

Pliny the Younger (61–113) Roman writer

XXXI.
Panegyricus

Petronius photo

“He has joined the great majority.”
Abiit ad plures.

Sec. 42
Variant translations:
He’s gone to join the majority [the dead].
He has gone to the majority.
(i.e. He has died.)
Satyricon

John Henry Newman photo

“From shadows and symbols into the truth!”
Ex umbris et imaginibus in veritatem!

John Henry Newman (1801–1890) English cleric and cardinal

His own epitaph at Edgbaston

Anicius Manlius Severinus Boethius photo

“Who can give law to lovers? Love is a greater law to itself.”
Quis legem det amantibus? Maior lex amor est sibi.

Anicius Manlius Severinus Boethius (480) philosopher of the early 6th century

Poem XII, lines 47-48
The Consolation of Philosophy · De Consolatione Philosophiae, Book III

Ovid photo

“My son, I caution you to keep
The middle way, for if your pinions dip
Too low the waters may impede your flight;
And if they soar too high the sun may scorch them.
Fly midway.”

Insruit et natum: Medioque ut limite curras, Icare, ait, moneo. Ne, si demissior ibis, Unda gravet pennas; si celsior, ignis adurat. Inter utrumque vola.

Book VIII, lines 203–206; translation by Brooks More
Metamorphoses (Transformations)

Livy photo

“He is truly a man who will not permit himself to be unduly elated when fortune’s breeze is favorable, or cast down when it is adverse.”
Is demum vir erit, cuius animum neque prosperae res flatu suo efferent nec adversae infringent

Livy (-59–17 BC) Roman historian

Book XLV, sec. 8
History of Rome

Augustus photo

“Behold them, conquerors of the world, the toga-clad race of Romans!”
En Romanos, rerum dominos, gentemque togatam!

Augustus (-63–14 BC) founder of Julio-Claudian dynasty and first emperor of the Roman Empire

Said disparagingly of a group of men in cloaks, quoting Virgil's The Aeneid. Augustus allowed only those wearing a toga and no cloak to enter the Forum; in Suetonius, Divus Augustus, paragraph 40. Translation: Robert Graves, 1957.

Ovid photo

“The gods have their own rules.”
Sunt superis sua iura

Book IX, 500
Metamorphoses (Transformations)

Quintilian photo

“We give to necessity the praise of virtue.”
Laudem virtutis necessitati damus.

Quintilian (35–96) ancient Roman rhetor

Book I, Chapter VIII, 14
Compare: "To maken vertue of necessite", Geoffrey Chaucer, Canterbury Tales, "The Knightes Tale", line 3044
De Institutione Oratoria (c. 95 AD)

Aurelius Augustinus photo

“The dove loves even when it attacks; the wolf hates even when it flatters.”
Columba amat et quando caedit. Lupus odit et quando blanditur.

Aurelius Augustinus (354–430) early Christian theologian and philosopher

64
Sermons

Related topics