Quotes about worm (245 quotes, page 3) | Quotes of famous people

“What is it that separates human beings from the so called lower animals? Well as I see it, it's exactly one half dozen significant things: Humor, Imagination, Eroticism — as opposed to the mindless, instinctive mating of glow-worms or raccoons — Spirituality, Rebelliousness, and Aesthetics, an appreciation of beauty for its own sake. Now, since those are the features that define a human being, it follows that the extent to which someone is lacking in those qualities is the extent to which he or she is less than human. Capisce?”

Tom Robbins Fierce Invalids Home from Hot Climates

Fierce Invalids Home from Hot Climates (2000)

Beauty , Imagination , Animals

“I know from people I work with, that people say "I want to have Heidi’s career," and my friends are like, "but she also works very hard." It's the truth! It's not as if I sit back and watch things fly onto my plate. I went for a lot of the things. (Success) doesn't happen by waiting for things to happen because there are other people who are hungry. The early bird catches a worm.”

Heidi Klum (1973) German model, television host, businesswoman, fashion designer, television producer, and actress

Quoted by InStyle December 2008 http://www.instyle.com/instyle/package/general/photos/0,,20219137_20240419_20541419,00.html

People , Truth , Bird , Waiting

“The cedar and the juniper tree have the same uses and good qualities… from the cedar is produced an oil called cedar oil. Books as well as other things smeared with this are not hurt by worms or decay. …the grain of the wood is straight. The statue of Diana in the temple at Ephesus is made of it, and so are the coffered ceilings both there and in all other famous fanes, because that wood is everlasting.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter IX, Sec. 13

Books , Tree , Hurt

“What has a student to become? A student has to become a receptacle. What has a devotee to become? A devotee also has to become a receptacle. And what has a disciple to become? A disciple too has to become a receptacle. Whatever you name him….
Have you seen worms? Have you seen ants? I can understand what it means to be born as an ant or worm in your next birth. That's why it has been said: 'it is with great good fortune we secure this human body. It is rarely attained even by gods, as scriptures say. It is actually the means to practice Knowledge and the gateway to salvation…'
… Now this ego. Though it appears to be of little consequence, but even if a devotee is conscious of the fact -l know, it is akin to the devotee's crucifixion. If you are plagued with a little bit of arrogance that 'you know', you are gone. You are finished. You know nothing. Period. Again you have to turn to the Master and pray to him to give you prudence - Maharaji, please give me wisdom. I even don't know that as a human being I should not be egoistic. This is the problem. As a human being, I don't know how to conduct myself as a devotee. This too please teach me. Please let me know.”

Prem Rawat (1957) controversial spiritual leader

form “Student, Disciple or Devotee?”, Shri Sant Yogashram, New Delhi - Vaishakhi Celebrations - (Evening Session) 13th April, 1991. (Translated to English from Hindi).
1990s

Wisdom , God , Birth , Understanding

“At a certain age children are greatly intrigued by the possibility of locating themselves on a map. It appears strange that one's familiar life should actually have all occurred in an area delineated by a set of quite impersonal (and hitherto unfamiliar) coordinates on the surface of the map. The child's exclamations of "I was there" and "I am here right now" betray the astonishment that the place of last summer's vacation, a place marked in memory by such sharply personal events as the ownership of one's first dog or the secret assembling of a collection of worms, should have specific latitudes and longitudes devised by strangers to one's dog, one's worms, and oneself. This locating of oneself in configurations conceived by strangers is one of the important aspects of what, perhaps euphemistically, is called "growing up". One participates in the real world of grown-ups by having an address. The child who only recently might have mailed a letter addressed "To my Granddaddy" now informs a fellow worm-collector of his exact address – street, town, state and all – and finds his tentative allegiance to the grown-up world view dramatically legitimated by the arrival of the letter.”

Peter L. Berger (1929–2017) Austrian-born American sociologist

Source: Invitation to Sociology (1963), p. 81

Life , Children , Secret , Age

“The real problem of living creatures is that for most of the time they are not aware that they are an active force. They become aware of it briefly -- as the lion tracks its prey, as the warrior gallops into battle -- but, for the most part, they feel as helpless as leaves carried on the wind. When we look back at our struggles, we often become aware of how much we have achieved. Meanwhile, as we plod along in the present moment, trying to anticipate the next problem, life seems a long uphill grind. Yet man has always had these moments in which he sees that things are not as bad as they appear -- those moments of exaltation or deep relaxation, when he suddenly becomes aware of the powers of his own mind. It is in these moments that he suddenly grasps the basic nature of his problem: that he is stifled and blinded by "close-upness" -- by the sheer pressure of the world against his senses. The moments of insight permit him a bird's-eye view of his own life, and make him aware that his everyday consciousness amounts to a worm's-eye view.”

Colin Wilson book The Misfits: A Study of Sexual Outsiders

Source: The Misfits: A Study of Sexual Outsiders (1988), p. 248

Life , World , Feeling , Nature

“Ah! where shall weary man take sanctuary,
where live his little span of life secure?
and 'scape of Heav'n serene th' indignant storms
that launch their thunders at us earthen worms?”

Richard Francis Burton (1821–1890) British explorer, geographer, translator, writer, soldier, orientalist, cartographer, ethnologist, spy, lin…

Translation of The Lusiads, Canto I, st. 106, p. 40

Life

“The bird stabs the worm, the big cat breaks the bird’s neck, the man casts his spear into the heart of the cat. That is how the world is. Even the man had better look behind him; the wolf may be near, or another man, or fate, the hungriest hunter of them all.”

Tanith Lee book Vazkor, Son of Vazkor

Book One, Part II “The Warrior”, Chapter 2 (p. 44)
Vazkor, Son of Vazkor (1978)

Fate , World , Cats , Bird

Cyril Connolly book Enemies of Promise

Source: Enemies of Promise (1938), Part 2: The Charlock’s Shade, Ch. 15: The Slimy Mallows (p. 122-123)

Death , Truth , Hope , Way

“As I was led to keep in my study during many months worms in pots filled with earth, I became interested in them, and wished to learn how far they acted consciously, and how much mental power they displayed.”

Charles Darwin book The Formation of Vegetable Mould through the Action of Worms

Introduction, p. 2-3. http://darwin-online.org.uk/content/frameset?pageseq=17&itemID=F1357&viewtype=image
The Formation of Vegetable Mould through the Action of Worms (1881)

Study , Learning

“Far from New England's blustering shore,
New England's worm her hulk shall bore,
And sink her in the Indian seas,
Twine, wine, and hides, and China teas.”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

Monday, Though All the Fates Should Prove Unkind, st. 2
A Week on the Concord and Merrimack Rivers http://www.gutenberg.org/dirs/etext03/7cncd10.txt (1849), Monday

Wine , Tea , Sea

“demons and fishhooks
he exclaimed
i am losing my personal
identity as a worm
my individuality
is melting away from me
odds craw i am becoming
part and parcel of
this bloody robin
so help me i am thinking
like a robin and not
like a worm any
longer yes yes i even
find myself agreeing
that a robin must live
i still do not
understand with my mentality
why a robin must live
and yet i swoon into a
condition of belief”

Don Marquis (1878–1937) American writer

the robin and the worm

Understanding , Thinking , Help , Parting

“My days are in the yellow leaf;
The flowers and fruits of Love are gone;
The worm — the canker, and the grief
Are mine alone!”

George Gordon Byron (1788–1824) English poet and a leading figure in the Romantic movement

On This Day I Complete My Thirty-Sixth Year http://readytogoebooks.com/LP14.htm, st. 2 (1824).

Love , Flowers

“p>Ye living lamps, by whose dear light
The nightingale does sit so late
And studying all the summer night
Her matchless songs does meditate;Ye country comets, that portend
No war, nor prince's funeral,
Shining unto no higher end
Than to presage the grasses's fall;Ye glow-worms whose officious flame
To wandering mowers shows the way,
That in the night have lost their aim
And after foolish fires do stray;Your courteous lights in vain you waste,
Since juliana here is come,
For she my mind hath so displaced
That I shall never find my home.”

Andrew Marvell (1621–1678) English metaphysical poet and politician

The Mover to the Glow-worms

War , Way , Home , Study

“A little, wretched, despicable creature; a worm, a mere nothing, and less than nothing; a vile insect that has risen up in contempt against the majesty of Heaven and earth.”

Jonathan Edwards book The Justice of God in the Damnation of Sinners

The Justice of God in the Damnation of Sinners (1734).

“With the exception of some early Christian sects that were exterminated when the Fathers of the Church wormed their way to power and could start killing their competitors, Christianity, during the greater part of its history, enforced celibacy and homosexuality on a fairly large part of our race, including some of its most intelligent members, through the priesthood and monasticism, and broke up families and family property by prohibiting marriages between even fairly distant relatives. Islam, on the other hand, ordained polygyny and encouraged Moslems to fill their harems, and engender children by women of all different races; that is why the Arabic stock was diluted and liquidated so much more quickly than our own.”

Revilo P. Oliver (1908–1994) American philologist

"The Descent of Islam", National Vanguard magazine (January-February 2003)

Women , Marriage , Children , Family

“Man is…a thinking erratum, that's what he is. Every season of life is an edition that corrects the one before and which will also be corrected itself until the definitive edition, which the publisher gives to the worms gratis.”

Machado de Assis (1839–1908) Brazilian writer

Homem é…uma errata pensante, isso sim. Cada estação da vida é uma edição, que corrige a anterior, e que será corrigida também, até a edição definitiva, que o editor da de graça aos vermes.
Source: As Memórias Póstumas de Brás Cubas (1881), Ch. 27, p. 57.

Life , Thinking , Season

“It may be presumed that all animals which feed on various substances possess the sense of taste, and this is certainly the case with worms.”

Charles Darwin book The Formation of Vegetable Mould through the Action of Worms

Source: The Formation of Vegetable Mould through the Action of Worms (1881), Chapter 1: Habits of Worms, p. 32. http://darwin-online.org.uk/content/frameset?pageseq=47&itemID=F1357&viewtype=image

Sense , Animals

“Do not think that by worshipping with deveikut you are greater than another. You are like any other creature, created for the sake of His worship, blessed be He. God gave a mind to the other just as He gave a mind to you. What makes you superior to a worm? The worm serves the Creator with all its mind and strength! Man, too, is a worm and maggot, as it is written "I am a worm and no man." (Psalms 22:7) If God had not given you intelligence you would not be able to worship Him but like a worm. Thus you are no better than a worm, and certainly [no better] than [other] people. Bear in mind that you, the worm and all other small creatures are considered as equals in the world. For all were created and have but the ability given to them by the blessed Creator. Always keep this matter in mind.”

Baal Shem Tov (1698–1760) Jewish mystical rabbi, the founder of Hasidic Judaism

The testament of Rabbi Israel Baal Shem Tov, translated by (Brooklyn: Kehot Publication Society, 1998), ch. 12.

God , People , World , Intelligence

“Man may live like a worm, but he writes like a god. There was a time when that secret was known, but now it has been forgotten; the world is composed of disintegrating fragments, an incoherent dark chaos, sustained by writing alone.”

Imre Kertész (1929–2016) Hungarian writer

Liquidation (2003)
Context: But I believe in writing — nothing else; just writing. Man may live like a worm, but he writes like a god. There was a time when that secret was known, but now it has been forgotten; the world is composed of disintegrating fragments, an incoherent dark chaos, sustained by writing alone. If you have a concept of the world, if you have not yet forgotten all that has happened, that you have a world at all, it is writing that has created that for you, and ceaselessly goes on creating it; Logos, the invisible spider’s thread that holds our lives together.

God , Secret , World , Time

“The worm stood straight on God's blood-splattered threshold then
and beat his drum”

Nikos Kazantzakis (1883–1957) Greek writer

Odysseus' song, Book III, line 424
The Odyssey : A Modern Sequel (1938)
Context: The worm stood straight on God's blood-splattered threshold then
and beat his drum, beat it again, and raised his throat:
'You've matched all well on earth, wine, women, bread, and song,
but why, you Murderer, must you slay our children? Why?'
God foamed with rage and raised his sword to pierce that throat,
but his old copper sword, my lads, stuck at the bone.
Then from his belt the worm drew his black-hilted sword,
rushed up and slew that old decrepit god in heaven!
And now, my gallant lads — I don't know when or how —
that worm's god-slaying sword has fallen into my hands;
I swear that from its topmost iron tip the blood still drips!

God

“2629. I took him for a Worm; but he prov'd a Serpent.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

“Snail, snail, glister me forward,
Bird, soft-sigh me home,
Worm, be with me.
This is my hard time.”

Theodore Roethke (1908–1963) American poet

"The Lost Son," ll. 8-11
The Lost Son and Other Poems (1948)
Context: I shook the softening chalk of my bones,
Saying,
Snail, snail, glister me forward,
Bird, soft-sigh me home,
Worm, be with me.
This is my hard time.

Home , Bird , Time

“The problem of cat versus bird is as old as time. If we attempt to resolve it by legislation who knows but what we may be called upon to take sides as well in the age old problems of dog versus cat, bird versus bird, or even bird versus worm. In my opinion, the State of Illinois and its local governing bodies already have enough to do without trying to control feline delinquency.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

Vetoing a Bill that would have imposed fines on owners who allowed cats to run at large. (23 April 1949)
Context: The problem of cat versus bird is as old as time. If we attempt to resolve it by legislation who knows but what we may be called upon to take sides as well in the age old problems of dog versus cat, bird versus bird, or even bird versus worm. In my opinion, the State of Illinois and its local governing bodies already have enough to do without trying to control feline delinquency.
For these reasons, and not because I love birds the less or cats the more, I veto and withhold my approval from Senate Bill No. 93.

Age , Dogs , Cats , Problem

“And now, my gallant lads — I don't know when or how —
that worm's god-slaying sword has fallen into my hands;
I swear that from its topmost iron tip the blood still drips!”

Nikos Kazantzakis (1883–1957) Greek writer

Odysseus' song, Book III, line 424
The Odyssey : A Modern Sequel (1938)
Context: The worm stood straight on God's blood-splattered threshold then
and beat his drum, beat it again, and raised his throat:
'You've matched all well on earth, wine, women, bread, and song,
but why, you Murderer, must you slay our children? Why?'
God foamed with rage and raised his sword to pierce that throat,
but his old copper sword, my lads, stuck at the bone.
Then from his belt the worm drew his black-hilted sword,
rushed up and slew that old decrepit god in heaven!
And now, my gallant lads — I don't know when or how —
that worm's god-slaying sword has fallen into my hands;
I swear that from its topmost iron tip the blood still drips!

God

“The larch… is not only preserved from decay and the worm by the great bitterness of its sap, but also it cannot be kindled with fire”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter IX, Sec. 14
Context: The larch... is not only preserved from decay and the worm by the great bitterness of its sap, but also it cannot be kindled with fire nor ignite of itself, unless like stone in a limekiln it is burned with other wood.... This is because there is a very small proportion of the elements of fire and air in its composition, which is a dense and solid mass of moisture and the earthy, so that it has no open pores through which fire can find its way... Further, its weight will not let it float in water.

“Watch wound and buried by the watchmaker, before he died, whose ruined works will one day speak of God, to the worms.”

Samuel Beckett book Molloy

Molloy (1951)
Context: My life, my life, now I speak of it as of something over, now as of a joke which still goes on, and it is neither, for at the same time it is over and it goes on, and is there any tense for that? Watch wound and buried by the watchmaker, before he died, whose ruined works will one day speak of God, to the worms.

God

“We are not princes of the earth, we are the descendants of worms, and any nobility must be earned.”

PZ Myers (1957) American scientist and associate professor of biology

Context: Look at the bible as a pastiche, a collection of mutually and often internally inconsistent fragments slapped together for crude reasons of politics and art and priestly self-promotion and sometimes beauty and a lot of chest-thumping tribalism, and through that lens, it makes a lot of sense. It does tell us something important…about us, not some fantastic mythological being. It tells us that we are fractious, arrogant, scrappy people who sometimes accomplish great things and more often cause grief and pain to one another. We want to be special in a universe that is uncaring and cold, and in which the nature of our existence is a transient flicker, so we invent these strange stories of grand beginnings, like every orphan dreaming that they are the children of kings who will one day ride up on a white horse and take them away to a beautiful palace and a rich and healthy family that will love them forever. We are not princes of the earth, we are the descendants of worms, and any nobility must be earned.

“I cannot but think that he who finds a certain proportion of pain and evil inseparably woven up in the life of the very worms, will bear his own share with more courage and submission”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

"On the Educational Value of the Natural History Sciences" (1854) http://aleph0.clarku.edu/huxley/CE3/EdVal.html
1850s
Context: I cannot but think that he who finds a certain proportion of pain and evil inseparably woven up in the life of the very worms, will bear his own share with more courage and submission; and will, at any rate, view with suspicion those weakly amiable theories of the Divine government, which would have us believe pain to be an oversight and a mistake, — to be corrected by and by. On the other hand, the predominance of happiness among living things — their lavish beauty — the secret and wonderful harmony which pervades them all, from the highest to the lowest, are equally striking refutations of that modern Manichean doctrine, which exhibits the world as a slave-mill, worked with many tears, for mere utilitarian ends.
There is yet another way in which natural history may, I am convinced, take a profound hold upon practical life, — and that is, by its influence over our finer feelings, as the greatest of all sources of that pleasure which is derivable from beauty.

Life , Pain , Courage , Thinking

“Transferring the receptor from a social worm to a solitary worm makes the solitary worm social.”

Eric R. Kandel (1929) American neuropsychiatrist

In Search of Memory (2006)
Context: Cori Bargmann... has studied two variants of C. elegans... The only difference between the two is one amino acid in an otherwise shared receptor protein. Transferring the receptor from a social worm to a solitary worm makes the solitary worm social.

“They'll say our bus'ness, to reform
The Church and State, is but a worm;
For to subscribe, unsight, unseen,
To an unknown Church-discipline,
What is it else, but before-hand
T'engage, and after understand?”

Samuel Butler (poet) Hudibras

Hudibras, Part I (1663–1664)
Context: They'll say our bus'ness, to reform
The Church and State, is but a worm;
For to subscribe, unsight, unseen,
To an unknown Church-discipline,
What is it else, but before-hand
T'engage, and after understand?
For when we swore to carry on
The present Reformation,
According to the purest mode
Of Churches best reformed abroad,
What did we else, but make a vow
To do we know not what, nor how?

Understanding

“It is interesting to contemplate an entangled bank, clothed with many plants of many kinds, with birds singing on the bushes, with various insects flitting about, and with worms crawling through the damp earth, and to reflect that these elaborately constructed forms, so different from each other, and dependent on each other in so complex a manner, have all been produced by laws acting around us. These laws, taken in the largest sense, being Growth with Reproduction; Inheritance which is almost implied by reproduction; Variability from the indirect and direct action of the external conditions of life, and from use and disuse; a Ratio of Increase so high as to lead to a Struggle for Life, and as a consequence to Natural Selection, entailing Divergence of Character and the Extinction of less-improved forms. Thus, from the war of nature, from famine and death, the most exalted object which we are capable of conceiving, namely, the production of the higher animals, directly follows. There is grandeur in this view of life, with its several powers, having been originally breathed into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being, evolved.”

Charles Darwin book On the Origin of Species (1859)

Last paragraph of the first edition (1859). Only use of the term "evolve" or "evolution" in the first edition.
In the second http://darwin-online.org.uk/content/frameset?pageseq=508&itemID=F376&viewtype=image (1860) through sixth (1872) editions, Darwin added the phrase "by the Creator" to read:
There is grandeur in this view of life, with its several powers, having been originally breathed by the Creator into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being, evolved.
Source: On the Origin of Species (1859), chapter XIV: "Recapitulation and Conclusion", page 489-90 http://darwin-online.org.uk/content/frameset?pageseq=508&itemID=F373&viewtype=image

Singing , Clothes , Dependency , Law

“What does it mean to be a self-conscious animal? The idea is ludicrous, if it is not monstrous. It means to know that one is food for worms. This is the terror: to have emerged from nothing, to have a name, consciousness of self, deep inner feelings, an excruciating inner yearning for life and self-expression—and with all this yet to die. It seems like a hoax, which is why one type of cultural man rebels openly against the idea of God. What kind of deity would create such complex and fancy worm food?”

Ernest Becker book The Denial of Death

"The Psychoanalyst Kierkegaard", p. 87
The Denial of Death (1973)

God , Food , Animals , Self-confidence

“Yet, at the same time, as the Eastern sages also knew, man is a worm and food for worms. This is the paradox: he is out of nature and hopelessly in it; he is dual, up in the stars and yet housed in a heart-pumping, breath-gasping body that once belonged to a fish and still carries the gill-marks to prove it. His body is a material fleshy casing that is alien to him in many ways—the strangest and most repugnant way being that it aches and bleeds and will decay and die. Man is literally split in two: he has an awareness of his own splendid uniqueness in that he sticks out of nature with a towering majesty, and yet he goes back into the ground a few feet in order blindly and dumbly to rot and disappear forever. It is a terrifying dilemma to be in and to have to live with.”

Ernest Becker book The Denial of Death

"The Recasting of Some Basic Psychoanalytic ideas", p. 26
The Denial of Death (1973)

Time , Housing , Food , Star

“Let us be true to our ideals, true to the spirit of Universal Compassion—whether we walk with the lone worm wandering in the twilight of consciousness, the feathered forms of the fields and forests, the kine of the meadows, the simple savage on the banks of the gladed river, the political blanks whom men call wives, or the outcasts of human industry.”

J. Howard Moore (1862–1916)

"Conclusion", p. 328
The Universal Kinship (1906), The Ethical Kinship

Universe , Men

“Kinship is universal. The orders, families, species, and races of the animal kingdom are the branches of a gigantic arbour. Every individual is a cell, every species is a tissue, and every order is an organ in the great surging, suffering, palpitating process. Man is simply one portion of the immense enterprise. He is as veritably an animal as the insect that drinks its little fill from his veins, the ox he goads, or the wild-fox that flees before his bellowings. Man is not a god, nor in any imminent danger of becoming one. He is not a celestial star-babe dropped down among mundane matters for a time and endowed with wing possibilities and the anatomy of a deity. He is a mammal of the order of primates, not so lamentable when we think of the hyena and the serpent, but an exceedingly discouraging vertebrate compared with what he ought to be. He has come up from the worm and the quadruped. His relatives dwell on the prairies and in the fields, forests, and waves. He shares the honours and partakes of the infirmities of all his kindred. He walks on his hind-limbs like the ape; he eats herbage and suckles his young like the ox; he slays his fellows and fills himself with their blood like the crocodile and the tiger; he grows old and dies, and turns to banqueting worms, like all that come from the elemental loins. He cannot exceed the winds like the hound, nor dissolve his image in the mid-day blue like the eagle. He has not the courage of the gorilla, the magnificence of the steed, nor the plaintive innocence of the ring-dove. Poor, pitiful, glory-hunting hideful! Born into a universe which he creates when he comes into it, and clinging, like all his kindred, to a clod that knows him not, he drives on in the preposterous storm of the atoms, as helpless to fashion his fate as the sleet that pelts him, and lost absolutely in the somnambulism of his own being.”

J. Howard Moore (1862–1916)

"Conclusion", p. 101
The Universal Kinship (1906), The Physical Kinship

Courage , God , Family , Time

“This universe is not an ideal universe. It is impossible, without more fundamental revision of its character than human beings can ever hope to effect, to make of it an ideal place, or anything like an ideal place, for the satisfaction of desires. The cosmic processes which have evolved conscious beings on the earth—and these processes are but the hard-headed tendencies of matter—have so hopelessly nuptialed pleasure and pain that it is impossible to believe that fumbling philosophy will ever be able to divorce them. But we are here, useless and mysterious as it may seem, a set of incompatible vagrants, orphaned here on a dervish-like lump of something, in the midst of immensities so hard and arrogant that no wail from our worm-like larynxes can aught avail. And, so far as we can make out, it is the program of things that we are to remain here. We can not lie down peacefully and perish, for we are possessed by an instinct lashing us to live.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, pp. 158–159

Pain , Hope , Pleasure , Universe

“The chief activities of beings, both human and non-human, are put forth, directly or indirectly, for the purpose of procuring food. The suppression, entire or partial, of one being by another for nutritive purposes is, therefore, the form of the most frequent and excessive egoism. The lowly forms of life—the worms, echinoderms, mollusks, and the like—are, for the most part, vegetarians. So, also, are prevalently the insects, birds, rodents, and ungulates. These creatures are not, as a rule, aggressively harmful to each other, chiefly indifferent. But upon these inoffensive races feed with remorseless maw the reptilia, the insectivora, and the carnivora. These being-eaters cause to the earth-world its bloodiest experiences. It is their nature (established organically by long selection, or, as in the case of man, acquired tentatively) to subsist, not on the kingdom of the plant, the natural and primal storehouse of animal energy, but on the skeletons and sensibilities of their neighbors and friends. The serpent dines on the sparrow and the sparrow ingulfs the gnat; the tiger slays the jungle-fowl and the coyote plunders the lamb; the seal subsists on fish and the ursus maritimus subsists on seal; the ant enslaves the aphidae and man eats and enslaves what can not get away from him. Life riots on life—tooth and talon, beak and paw. It is a sickening contemplation, But life everywhere, in its aspect of activity, is largely made up of the struggle by one being against another for existence—of the effort by one being to circumvent, subjugate, or destroy another, and of the counter effort to reciprocate or escape.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Preponderance of Egoism, pp. 123–125

Food , Indifference , Nature , Animals

“I have given detailed instructions for the establishment of silk industry in Mysore. Silk worms and men well versed in the art of rearing them have already arrived from foreign lands to train our people. Eighteen centres have been set up for development of the industry. Many more are needed. Every encouragement is being given to plantation of mulberry trees. I would like you to take direct interest in this developmental activity. My goal is clear: I want Mysore to be the foremost amongst silk producing nations.”

Tipu Sultan (1750–1799) Ruler of the Sultanate of Mysore

Tipu Sultan's address on 1788, Quoted in The Sword of Tipu Sultan, by Bhagwan S Gidwani https://books.google.com.sa/books?id=EimPBAAAQBAJ&lpg=PP1&pg=PT262#v=onepage&q&f=true
From Tipu Sultan's Decrees

Tree , People , Art , Training

“Go to Old Delhi, behind the Jama Masjid, and look at the way they keep chickens there in the market. Hundreds of pale hens and brightly colored roosters, stuffed tightly into wire mesh cages, packed as tightly as worms in a belly, pecking each other and shitting on each other, jostling just for breathing space; the whole cage giving off a horrible stench—the stench of terrified, feathered flesh. On the wooden desk above this coop sits a grinning young butcher, showing off the flesh and organs of recently chopped-up chicken, still oleaginous with a coating of dark blood. The roosters in the coop smell the blood from above. They see the organs of their brothers lying around them. They know they’re next. Yet they do not rebel. They do not try to get out of the coop.The very same thing is done with human beings in this country.”

Aravind Adiga book The White Tiger

The Fifth Night.
The White Tiger (2008)

Way , Lying , Color , Country

“On a tree by a river a little tomtit
Sang "Willow, titwillow, titwillow"
And I said to him, "Dicky-bird, why do you sit
Singing ‘Willow, titwillow, titwillow?'.
"Is it weakness of intellect, birdie?" I cried,
"Or a rather tough worm in your little inside?"”

W. S. Gilbert (1836–1911) English librettist of the Gilbert & Sullivan duo

With a shake of his poor little head he replied,
"Oh, Willow, titwillow, titwillow!"
The Suicide's Grave (from The Mikado).
Bartlett's Familiar Quotations, 10th ed. (1919)

Singing , Bird , Tree

“O Rose thou art sick.
The invisible worm,
That flies in the night
In the howling storm:Has found out thy bed
Of crimson joy:
And his dark secret love
Does thy life destroy.”

William Blake The Sick Rose

The Sick Rose, plate 39.
1790s, Songs of Experience (1794)

Night , Art , Joy , Secret

“I don't know [why we're here]. People sometimes say to me, "Why don't you admit that the hummingbird, the butterfly, and the Bird-of-Paradise are proof of the wonderful things produced by Creation?" And I always say, "Well, when you say that, you've also got to think of a little boy sitting on a riverbank, like here, in West Africa, that's got a little worm, a living organism, that's in its eye and boring through its eyeballs and is slowly turning it blind. The creator God that you believe in, presumably, also made that little worm."”

David Attenborough (1926) British broadcaster and naturalist

Now I personally find that difficult to accommodate and so therefore [sic] when I make these films, I prefer to show what I know to be the facts, what I know to be true, and then people can deduce what they will from that.
"Sir David Attenborough" https://www.cbsnews.com/news/sir-david-attenborough/, interview with Ed Bradley, CBS News (7 November 2002)

God , People , Boy , Bird

“The poet makes silk dresses out of worms.”

Wallace Stevens (1879–1955) American poet

Opus Posthumous (1955), Adagia

Making love

“The fact that you came from a very beautiful worm demonstrate that, evolution is more romantic than scientific. Thus, it arouses the mind rather than illuminating it.”

Mwanandeke Kindembo (1996) Congolese author

Beauty

Quotes about worm page 3

Quotes about worm
page 3