Source: The life of Francis Place, 1771-1854, 1898, p. 18
Quotes about volume
page 4
William Wordsworth, "Essay Supplementary to the Preface" http://spenserians.cath.vt.edu/TextRecord.php?textsid=35963 in Poems by William Wordsworth, Vol. I (1815), pp. 363–365.
Criticism
Speech in the House of Commons (10 March 1981) http://www.margaretthatcher.org/document/104593
First term as Prime Minister
Bertram H. Raven, In Memoriam : Harold H. Kelley Professor of Psychology, Emeritus Los Angeles 1921–2003 http://senate.universityofcalifornia.edu/inmemoriam/HaroldH.Kelley.htm at senate.universityofcalifornia.edu, 2003.
"Cinema-in-the-Round" (2007)
Letter to his brother on 1 July 1822; in Letters of Sir Charles Bell, K.H., F.R.S.L. & E. Selected from his Correspondence with his Brother, George Joseph Bell, London: John Murray, 1870, pp. 275 https://books.google.it/books?id=UZ1cAAAAcAAJ&pg=PA275-276.
Robert Edouard Moritz. On Mathematics and Mathematicians https://archive.org/details/onmathematicsmat00mori, 1914, 1942, 1958; p. v; Preface, lead sentence
“We take four planes and we construct with them the same volume as of four tons of mass.”
quote, 1920; from Tate Modern, London: Naum Gabo http://www.tate.org.uk/art/artworks/gabo-head-no-2-t01520
A method known as 'stereometric construction' was central to Gabo's work, by which form was achieved through the description of space rather than the establishment of mass (Tate Modern)
1918 - 1935
Robert C. Morgan, cited in: Genocchio, Benjamin. " A Career Built on Exploring the Boundaries of Art http://www.nytimes.com/2003/11/30/nyregion/a-career-built-on-exploring-the-boundaries-of-art.html", The New York Times, November 30, 2003
Source: Preface to Recreations in Mathematics and Natural Philosophy. (1803), p. vi; As cited in: Tobias George Smollett. The Critical Review: Or, Annals of Literature http://books.google.com/books?id=T8APAAAAQAAJ&pg=PA412, Volume 38, (1803), p. 412
have it as an article of faith that they are not one.
Arun Shourie in: India., & Dasgupta, S. (1995). The Ayodhya reference: The Supreme Court judgement and commentaries. p. 171-3
Preface to the 2014 Edition
After the Cataclysm: Postwar Indochina and the Reconstruction of Imperial Ideology, with Noam Chomsky, 1979
The Buildings of England
The Age for Love
Context: A few hours after this conversation, I found myself once more in the office of the Boulevard, seated in Pascal's den, and he was saying, "Already? Have you accomplished your interview with Pierre Fauchery?"
"He would not even receive me," I replied, boldly.
"What did I tell you?" he sneered, shrugging his big shoulders. "We'll get even with him on his next volume. But you know, Labarthe, as long as you continue to have that innocent look about you, you can't expect to succeed in newspaper work."
"Introduction"
An Autobiographical Novel (1991)
Context: Today we hear a great deal about Organizational Men, Mass Culture, Conformity, the Lonely Crowd, the Power Elite and its Conspiracy of Mediocrity. We forget that the very volume of this criticism is an indication that our society is still radically pluralistic. Not only are there plenty of exceptionalists who take exception to the stereotyping of the mass culture — but that very string of epithets comes from a series of books that have been recent best-sellers, symptoms of a popular, living tradition of dissent from things as they are.
Autobiography (1873)
Context: I have no remembrance of the time when I began to learn Greek. I have been told that it was when I was three years old. My earliest recollection on the subject, is that of committing to memory what my father termed Vocables, being lists of common Greek words, with their signification in English, which he wrote out for me on cards. Of grammar, until some years later, I learnt no more than the inflexions of the nouns and verbs, but, after a course of vocables, proceeded at once to translation; and I faintly remember going through AEsop's Fables, the first Greek book which I read. The Anabasis, which I remember better, was the second. I learnt no Latin until my eighth year. At that time I had read, under my father's tuition, a number of Greek prose authors, among whom I remember the whole of Herodotus, and of Xenophon's Cyropaedia and Memorials of Socrates; some of the lives of the philosophers by Diogenes Laertius; part of Lucian, and Isocrates' ad Demonicum and ad Nicoclem. I also read, in 1813, the first six dialogues (in the common arrangement) of Plato, from the Euthyphron to the Theaetetus inclusive: which last dialogue, I venture to think, would have been better omitted, as it was totally impossible I should understand it. But my father, in all his teaching, demanded of me not only the utmost that I could do, but much that I could by no possibility have done. What he was himself willing to undergo for the sake of my instruction, may be judged from the fact, that I went through the whole process of preparing my Greek lessons in the same room and at the same table at which he was writing: and as in those days Greek and English lexicons were not, and I could make no more use of a Greek and Latin lexicon than could be made without having yet begun to learn Latin, I was forced to have recourse to him for the meaning of every word which I did not know. This incessant interruption, he, one of the most impatient of men, submitted to, and wrote under that interruption several volumes of his History and all else that he had to write during those years.
“A page of history is worth a volume of logic.”
New York Trust Co. v. Eisner, 256 U.S. 345, 349 (1921).
1920s
As We May Think (1945)
Context: The Encyclopoedia Britannica could be reduced to the volume of a matchbox. A library of a million volumes could be compressed into one end of a desk. If the human race has produced since the invention of movable type a total record, in the form of magazines, newspapers, books, tracts, advertising blurbs, correspondence, having a volume corresponding to a billion books, the whole affair, assembled and compressed, could be lugged off in a moving van. Mere compression, of course, is not enough; one needs not only to make and store a record but also to be able to consult it, and this aspect of the matter comes later. Even the modern great library is not generally consulted; it is nibbled by a few.
Source: Lullaby (2002), Chapter 3
Context: No one wants to admit we're addicted to music. That's just not possible. No one's addicted to music and television and radio. We just need more of it, more channels, a larger screen, more volume. We can't bear to be without it, but no, nobody's addicted. We could turn it off anytime we wanted. I fit a window frame into a brick wall. With a little brush, the size for fingernail polish, I glue it. The window is the size of a fingernail. The glue smells like hair spray. The smell tastes like oranges and gasoline
[3] Metaphor, 3.12. Conclusions
Semiotics and the Philosophy of Language (1984)
Context: No algorithm exists for the metaphor, nor can a metaphor be produced by means of a computer's precise instructions, no matter what the volume of organized information to be fed in. The success of a metaphor is a function of the sociocultural format of the interpreting subjects' encyclopedia. In this perspective, metaphors are produced solely on the basis of a rich cultural framework, on the basis, that is, of a universe of content that is already organized into networks of interpretants, which decide (semiotically) the identities and differences of properties. At the same time, content universe, whose format postulates itself not as rigidly hierarchized but, rather, according to Model Q, alone derives from the metaphorical production and interpretation the opportunity to restructure itself into new nodes of similarity and dissimilarity.
“This isn't about quality. It's about volume.”
Source: Lullaby (2002), Chapter 3
Context: You turn up your music to hide the noise. Other people turn up their music to hide yours. You turn up yours again. Everyone buys a bigger stereo system. This is the arms race of sound You don't win with a lot of treble. This isn't about quality. It's about volume. This isn't about music. This is about winning. You stomp the competition with the bass line. You rattle windows. You drop the melody line, and shout the lyrics. You put in foul language and come down hard on each cussword. You dominate. This is really about power.
Part 1, Section 1
A Treatise of Human Nature (1739-40), Book 3: Of morals
Context: Morality is a subject that interests us above all others: We fancy the peace of society to be at stake in every decision concerning it; and 'tis evident, that this concern must make our speculations appear more real and solid, than where the subject is, in a great measure, indifferent to us. What affects us, we conclude can never be a chimera; and as our passion is engag'd on the one side or the other, we naturally think that the question lies within human comprehension; which, in other cases of this nature, we are apt to entertain some doubt of. Without this advantage I never should have ventur'd upon a third volume of such abstruse philosophy, in an age, wherein the greatest part of men seem agreed to convert reading into an amusement, and to reject every thing that requires any considerable degree of attention to be comprehended.
Source: To the Memory of My Beloved, the Author, Mr. William Shakespeare (1618), Lines 71 - 80
Context: Sweet swan of Avon! what a sight it were
To see thee in our water yet appear,
And make those flights upon the banks of Thames,
That so did take Eliza, and our James.
But stay, I see thee in the hemisphere
Advanc'd, and made a constellation there!
Shine forth, thou star of poets, and with rage,
Or influence, chide, or cheer the drooping stage,
Which, since thy flight from hence, hath mourn'd like night,
And despairs day, but for thy volumes light.
Anarchism: Its Philosophy and Ideal (1896)
Context: Once a German jurist of great renown, Ihering, wanted to sum up the scientific work of his life and write a treatise, in which he proposed to analyze the factors that preserve social life in society. "Purpose in Law" (Der Zweck im Rechte), such is the title of that book, which enjoys a well-deserved reputation.
He made an elaborate plan of his treatise, and, with much erudition, discussed both coercive factors which are used to maintain society: wagedom and the different forms of coercion which are sanctioned by law. At the end of his work he reserved two paragraphs only to mention the two non-coercive factors — the feeling of duty and the feeling of mutual sympathy — to which he attached little importance, as might be expected from a writer in law.
But what happened? As he went on analyzing the coercive factors he realized their insufficiency. He consecrated a whole volume to their analysis, and the result was to lessen their importance! When he began the last two paragraphs, when he began to reflect upon the non-coercive factors of society, he perceived, on the contrary, their immense, outweighing importance; and instead of two paragraphs, he found himself obliged to write a second volume, twice as large as the first, on these two factors: voluntary restraint and mutual help; and yet, he analyzed but an infinitesimal part of these latter — those which result from personal sympathy — and hardly touched free agreement, which results from social institutions.
On portraying different kinds of relationships in her book Emergency Contact in “Interview with Mary H.K. Choi” https://therumpus.net/2018/05/the-rumpus-interview-with-mary-h-k-choi/ in The Rumpus (2018 May 18)
[Undecidability and intractability in theoretical physics, Physical Review Letters, 54, 8, 1985, 735–738, 10.1103/PhysRevLett.54.735, https://www.stephenwolfram.com/publications/academic/undecidability-intractability-theoretical-physics.pdf]
The Vendetta https://www.marxists.org/archive/mcmanus, Communist Party of Great Britain, (March 21, 1921)
Prime Minister
Source: Speech to the Chamber of Shipping of the United Kingdom at the Dorchester Hotel (13 October 1949), quoted in The Times (14 October 1949), p. 4
Source: Kama Sutra , translated by Richard Francis Burton Preface https://en.wikisource.org/wiki/Kama_Sutra/Introductory/Preface, Wikisource
The History and Culture of the Indian People: The Vedic age, ed. R.C. Majumdar https://archive.org/stream/in.ernet.dli.2015.110240/2015.110240.The-Vedic-Age-Vol1_djvu.txt
“Today I read your autobiography in two volumes, Living My Life.”
These two books full of life, shocked me greatly. Your roaring of forty years like spring thunder, knocked at the door of my living grave throughout the whole book. At this time, silence lost its effect, the fire of my life was lit, I want to come to life and go through great anguish, immeasurable joy, dark despair and enthusiastic hope, throughout the peak and the abyss of life. I will calmly go on living with an attitude you taught me until I spend my whole life.
Dedication to Emma Goldman
these directions making between them meaningful angles, and senses, together defining one big conclusion or many. Spaces, volumes, suggested by the smallest means in contrast to their mass, or even including them, juxtaposed, pierced by vectors, crossed by speeds. Nothing at all of this is fixed. Each element able to move, to stir, to oscillate, to come and go in its relationships with the other elements in its universe. It must not be just a fleeting moment but a physical bond between the varying events in life. Not extractions, but abstractions. Abstractions that are like nothing in life except in their manner of reacting.
1930s, How Can Art Be Realized? (1932)
"Introduction". p.6, 7 [Page numbers per the 2017 Little, Brown hardback UK edition.]
Theft by Finding: Diaries, Volume 1 (1977-2002) (2017)
I laughed so convulsively that the other people who were staring at the books took me for a poor demented gentleman. Alas for poor David!
Journal entry (8 March 1849), quoted in George Otto Trevelyan, The Life and Letters of Lord Macaulay, Volume II (1876), p. 253
1840s
The Romance of Commerce (1918), A Representative Business of the Twentieth Century
Alain Danielou in: Virtue, Success, Pleasure, and Liberation: The Four Aims of Life in the Tradition of Ancient India https://books.google.co.in/books?id=IMSngEmfdS0C&pg=PA17, Inner Traditions / Bear & Co, 1 August 1993, p. 17.
“Every man is a volume if you know how to read him.”
North Shore News https://www.nsnews.com/local-news/ironworkers-bridge-sees-start-of-two-year-maintenance-project-3462200, Ironworkers bridge sees start of two-year maintenance project, February 26, 2021
Source: The White Album (2000)