Quotes about tribe
page 4

“Humanitarianism is the name commonly given to that higher humanity which embraces the whole animal kingdom, or as much of it as gives evidence of feeling. Humanitarianism is the final goal of human sympathy. Starting with the tribe (or the family, or even the individual), the instinct of sympathy has spread from tribe to confederacy, from confederacy to nation, from nation to race, and from race to species. It is constantly growing and deepening among the sub-divisions of the human species and is as constantly extending to the non-human populations of the earth. It is destined finally to reach the remotest shores of the Great Ocean of Feeling. Wherever there are bodies that bleed and souls that mourn, there human sympathy should go, angel-like, with its sweetness and healing down even to those lowly and overlooked but suffering-and-enjoying civilizations beneath our feet, in the grasses and grounds and the crystal deeps.”

J. Howard Moore (1862–1916)

"Some Newer Instincts", pp. 182–183
Savage Survivals (1916), Savage Survivals in Higher Peoples (Continued)

Family, Angels, Feeling, Soul

“The denial by human animals of ethical relations to the rest of the animal world is a phenomenon not differing either in character or cause from the denial of ethical relations by a tribe, people, or race of human beings to the rest of the human world. The provincialism of Jews toward non-Jews, of Greeks toward non-Greeks, of Romans toward non-Romans, of Moslems toward non-Moslems, and of Caucasians toward non-Caucasians, is not one thing and the provincialism of human beings toward non -human beings another. They are all manifestations of the same thing. The fact that these various acts are performed by different individuals and upon different individuals, and are performed at different times and places, does not invalidate the essential sameness of their natures. Crimes are not classified (except by savages or their immediate derivatives) according to the similarity of those who do them or those who suffer from them, but by grouping them according to the similarity of their intrinsic qualities. All acts of provincialism consist essentially in the disinclination or inability to be universal, and they belong in reality, all of them, to the same species of conduct.”

J. Howard Moore (1862–1916)

"The Ethics of Human Beings Toward Non-human Beings", p. 276
The Universal Kinship (1906), The Ethical Kinship

People, World, Nature, Reality

“Ethics, in our part of the world, may be considered to have advanced, at least in its pretensions, to the anthropocentric stage of evolution. Aggregation has advanced from individual to tribe, and from tribe to race, and from race to sex, and from sex to species, until to-day the ethical conception of many minds includes, with greater or less vividness and sincerity, all sexes, colors, and conditions of men.”

J. Howard Moore (1862–1916)

The fact that an animal is a human, that is, that he belongs to the hominine species of beings, entitles him, regardless of his imperfections, to some sort of consideration.
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, p. 143

Men, World, Sex, Color

“The evolution of consciousness, in its ethical import, means the extension in both space and time of the consciousness of similarity. Starting from individual egoism, consciousness has extended, vividly or vaguely, from individual self to family, and from family to clan, and from clan to tribe, and from tribe to nation, and from nation to race, and from race to species, and from species to kingdom. This amplification has gone on and is still going on in both space and time. Universal consciousness of similarity contemplates all the beings in space and all those to be in time.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), Egoism and Altruism, pp. 120–121

Family, Universe, Time, Self-confidence

“Our native love of reality joins with this experience to teach us a little reserve, and to dissuade a too sudden surrender to the brilliant qualities of persons. Young people admire talents or particular excellences; as we grow older, we value total powers and effects, as, the impression, the quality, the spirit of men and things. The genius is all. The man, — it is his system: we do not try a solitary word or act, but his habit. The acts which you praise, I praise not, since they are departures from his faith, and are mere compliances. The magnetism which arranges tribes and races in one polarity, is alone to be respected; the men are steel-filings.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: Second Series (1844), Nominalist and Realist

Love, Men, People, Making love

“We want a common law for Africa, a general Declaration of Rights, of certain elementary rights, and we want a common authority to which the black man and the native tribe may appeal for justice.”

H. G. Wells (1866–1946) English writer

In The Fourth Year (1918)

Justice, Law

“What then is the universe for, and for what final purpose is man the immortal thinker here in evolution? It is all for the experience and emancipation of the soul, for the purpose of raising the entire mass of manifested matter up to the stature, nature, and dignity of conscious god-hood. The great aim is to reach self-consciousness; not through a race or a tribe or some favored nation, but by and through the perfecting, after transformation, of the whole mass of matter as well as what we now call soul. Nothing is or is to be left out. The aim for present man is his initiation into complete knowledge, and for the other kingdoms below him that they may be raised up gradually from stage to stage to be in time initiated also.”

William Quan Judge (1851–1896) American occult writer

The Ocean of Theosophy by William Q. Judge (1893), Chapter 8, Of Reincarnation

God, Soul, Nature, Knowledge

“As man advances in civilisation, and small tribes are united into larger communities, the simplest reason would tell each individual that he ought to extend his social instincts and sympathies to all the members of the same nation, though personally unknown to him. This point being once reached, there is only an artificial barrier to prevent his sympathies extending to the men of all nations and races. If, indeed, such men are separated from him by great differences in appearance or habits, experience unfortunately shews us how long it is before we look at them as our fellow-creatures. Sympathy beyond the confines of man, that is humanity to the lower animals, seems to be one of the latest moral acquisitions. It is apparently unfelt by savages, except towards their pets. How little the old Romans knew of it is shewn by their abhorrent gladiatorial exhibitions. The very idea of humanity, as far as I could observe, was new to most of the Gauchos of the Pampas. This virtue, one of the noblest with which man is endowed, seems to arise incidentally from our sympathies becoming more tender and more widely diffused, until they are extended to all sentient beings. As soon as this virtue is honoured and practised by some few men, it spreads through instruction and example to the young, and eventually through public opinion.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume I, chapter III: "Comparison of the Mental Powers of Man and the Lower Animals — continued", pages 100-101 http://darwin-online.org.uk/content/frameset?pageseq=113&itemID=F937.1&viewtype=image The Descent of Man (1871)

Men, Communication, Idea, Appearance

“There was therefore no inevitability in the emergence of an all male priesthood. The prolonged ideological struggle of the Hebrew tribes against the worship of Canaanite deities and especially the persistence of a cult of the fertility-goddess Asherah must have hardened the emphasis on male cultic leadership and the tendency toward mysogyny, which fully emerged only in the post-exilic period. Whatever the causes, the Old Testament male priesthood represented a radical break with millennia of tradition and with the practices of neighboring peoples. This new order under the all-powerful God proclaimed to Hebrews and to all those, who took the Bible as their moral and religious guide that women cannot speak to God.”

Gerda Lerner (1920–2013) Austrian-American women's history scholar

The Creation of Patriarchy, ch. 8, pp. 178-179
The Creation of Patriarchy (1986)

Women, God, People

“Offer with me reverently a tribute to the manes of the holy, rejected Spinoza. The high World-Spirit pervaded him; the Infinite was his beginning and his end; the Universe was his only and his everlasting love. In holy innocence and in deep humility he beheld himself mirrored in the eternal world, and perceived how he also was its most worthy mirror. He was full of religion, full of the Holy Spirit. Wherefore, he stands there alone and unequalled; master in his art, yet without disciples and without citizenship, sublime above the profane tribe.”

Baruch Spinoza (1632–1677) Dutch philosopher

Friedrich Schleiermacher, On Religion: Speeches to its Cultured Despisers (1799) [original in German]
S - Z

Love, World, Making love, Religion

“To correct the tribe of our younger poets we shall soon require the aid of a physician, not of a critic. Their history may be told in a few words. A young man educated, or rather mis-educated, without experience, without study, without any definite tendency, without the power of exertion, or of tasting any genuine enjoyment, becomes conscious of his miserable oscillation between existence and non-existence —between not having lived and not being about to live—between a barren past and a barren future. He now takes to novel reading, frequents the theatres, compares himself to heroes or poets, and makes verses. All on a sudden the thought flashes across his mind that his unhappy condition is connected with the unfilled profundity of his feelings—with an unsatisfied yearning of the soul. He rushes headlong into the ocean of melancholy, and indulges in expressions with which the poetic springs of latter years have inundated us; he bathes in these waters, and contemplates his own image reflected from their surface.”

Ernst, Baron von Feuchtersleben (1806–1849) Austrian psychiatrist, poet and philosopher

Source: The Dietetics of the Soul; Or, True Mental Discipline (1838), pp. 136-137

Education, Making love, Feeling, Soul

“When beasts went together in companies, there was said to be a pride of lions; a lepe of leopards; an herd of harts, of bucks, and of all sorts of deer; a bevy of roes; a sloth of bears; a singular of boars; a sownder of wild swine; a dryft of tame swine; a route of wolves; a harras of horses; a rag of colts; a stud of mares; a pace of asses; a baren of mules, a team of oxen; a drove of kine; a flock of sheep; a tribe of goats; a sculk of foxes; a cete of badgers; a richess of martins; a fesynes of ferrets; a huske or a down of hares; a nest of rabbits; a clower of cats, and a kendel of young cats; a shrewdness of apes; and a labour of moles.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 22
The Sports and Pastimes of the People of England (1801), Collective nouns

Cats, Swine, Horse

“Mengistu seemed to symbolize the revolution. He was the baria, the slave who overthrew the master, the member of the conquered tribe who got even with the conquerors, the poorly educated son of a servant who rose against the intellectual elite.”

Mengistu Haile Mariam (1937) Former dictator of Ethiopia

David Ottaway (1978) Ethiopia: Empire in Revolution, Africana Publishing Company, p. 135
About Mengistu

Education

“And the answer, said the judge. If God meant to interfere in the degeneracy of mankind would he not have done so by now? Wolves cull themselves, man. What other creature could? And is the race of man not more predacious yet? The way of the world is to bloom and to flower and die but in the affairs of men there is no waning and the noon of his expression signals the onset of night. His spirit is exhausted at the peak of its achievement. His meridian is at once his darkening and the evening of his day. He loves games? Let him play for stakes. This you see here, these ruins wondered at by tribes of savages, do you not think that this will be again? Aye. And again. With other people, with other sons.”

Cormac McCarthy book Blood Meridian

Blood Meridian (1985)

Love, Men, God, People

“With the sedentarisation of people they began to form an idea of the area that they lived in, its extension and its boundaries, which were mostly determined by nature and the feature of the landscape. Clans and tribes that had settled in a certain area and lived there for a long period of time.”

Abdullah Öcalan (1949) Founder of the PKK

The Political Thought of Abdullah Ocalan (2017), Democratic Confederalism

People, Idea, Nature, Time

“We have become increasingly more and more isolated. When we used to live in tribe and then community, and then even with extended family, we had multiple people to go to for help regarding how to deal with stressors. If we couldn't get connection from one person, we could find someone else to connect with. That is not the case today.”

Teal Swan (1984) American spiritual teacher

People, Family, Communication, Help

“Thing is, we’re humans. We’re tribal. More settled things are, the bigger your tribe is. All the people in your gang, or all the people in your country. All the ones on your planet. Then the churn comes, and the tribe gets small again.”

Daniel Abraham (1969) speculative fiction writer from the United States

Source: Nemesis Games (2015), Chapter 30 (p. 317)

People, Country

“On this day the whole nation at all levels, in all its professions, occupations, and estates, acknowledges the dignity and blessedness of labour. On a day when in former times we heard the rattles of machine-guns and the hate-inspired songs of the class struggle and the Internationale, in this first year of Hitler’s government and the German people is assembled in unanimous, unswerving loyalty to the state, the race (Volk), and the German nation to which we all belong. Every difference is wiped away. The barriers of class hatred and the arrogance of social status that for over 50 years divided the nation from itself have been torn down. Germans of all classes, tribes (Stämme), professions, and denominations have joined hands across the barriers that separated them and have vowed henceforth to live as a community, to work and fight for the fatherland that unites us all. … The class struggle is at an end. The idea of the national community rises above the ruins of the bankrupt liberal-capitalist state. … Thus the German people marches into the future.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Speech at the first Labor Day celebration held under Nazi auspices (1 May 1933) Sheri Berman, Democracy and Dictatorship in Europe: From the Ancient Regime to the Present Day, New York, Oxford University Press, (2019) p. 254
1930s

Hate, People, Communication, Idea

“There was a nation among the nations, which was a sort of elder brother in this family of the oppressed, a prophet in the human tribe. This nation took the initiative of the whole human movement. It went on, saying, "Come!" and the rest followed. As a complement to the fraternity of men, in the Gospel, it taught the fraternity of nations. It spoke by the voice of its writers, of its poets, of its philosophers, of its orators, as by a single mouth, and its words flew to the extremities of the earth, to rest, like tongues of fire, upon the brow of all nations. It presided over the communion of intellects.”

Victor Hugo (1802–1885) French poet, novelist, and dramatist

Napoleon the Little (1852), Conclusion, Part Second, I
Napoleon the Little (1852)

Men, Family

“Only on the sports field are the British an alien tribe.”

Tony Abbott (1957) Australian politician

Source: Leader of the Opposition (2009-2015), Battlelines book, (2013), p.8.

Sport

“Every tribe in the world had its own version of the scapegoat, marked for exile or persecution when the homefolk needed to purge themselves of their own guilts.”

Morris West (1916–1999) Australian writer

Gil Langton in Ch. 3, p. 49
The Ringmaster (1991)

World

“The Bharatas, who gave their name to the whole country, are the most important of the Rigvedic tribes.”

R. C. Majumdar (1888–1980) Indian historian

Country

“The whites have driven us from the sea to the lakes. We can go no further... unless every tribe unanimously combines to give a check to the ambition and avarice of the whites they will soon conquer us apart and disunited and we will be driven from our native country and scattered as autumn leaves before the wind.”

Tecumseh (1768–1813) Native American leader of the Shawnee

Quoted in Seeking a Nation Within a Nation, CBC Canada https://www.cbc.ca/history/EPCONTENTSE1EP5CH12LE.html

Autumn, Sea, Country

“Oh it’s very beautiful to have a very rich heritage from my Indian ancestors. My mother is Mixtec [a native tribe of Oaxaca], and my father was Scottish American. Growing up with those cultures has been enriching. Though, at first very difficult because I was rejected by one culture — in the Mexican Nation there is a lot of discrimination towards the Indian groups. So I struggled with that and with being discriminated as a Mexican. But I think music has been able to erase those boundaries. I think it’s easier to stop talking about those borders, and talk more about the music — to make music so that those borders are erased in a poetic way.”

Lila Downs (1968) Mexican American singer-songwriter

On her racial heritage in “Q&A: Lila Downs, A Sin and A Miracle” https://remezcla.com/music/lila-downs-sin-miracle-pecados-milagros-interview/ in Remezcla (c. 2011) Heritage and indigenous peoples

Making love, Beauty, Music, Way

“I have walked through many lives,
some of them my own,
and I am not who I was,
though some principle of being abides
from which I struggle
not to stray.
When I look behind,
as I am compelled to look
before I can gather strength
to proceed on my journey,
I see the milestones dwindling
toward the horizon
and the slow fires trailing
from the abandoned campsites
over which scavenger angels
wheel on heavy wings.
Oh, I have made myself a tribe
out of my true affections,
and my tribe is scattered!
How shall the heart be reconciled
to its feast of losses?
In a rising wind
the manic dust of my friends,
those who fell along the way,
bitterly stings my face.
Yet I turn, I turn,
exulting somewhat,
with my will intact to go
wherever I need to go
and every stone on the road
precious to me.
In my darkest night,
when the moon was covered
and I roamed through wreckage,
a nimbus-clouded voice
directed me:
"Live in the layers,
not on the litter."”

Stanley Kunitz (1905–2006) poet

Though I lack the art to decipher it, no doubt the next chapter in my book of transformations is already written. I am not done with my changes. Poems, The Layers Source: "The Layers" by Stanley Kunitz [Click here for video version on YouTube as read by the author https://www.youtube.com/watch?v=wk6xW41EFoA ]

Angels, Way, Loss, Heart

“It is not possible for one tribe to dominate another based on the way God has structured the country.”

Yemi Osinbajo (1957) 14th Vice President of Nigeria

[Buhari will do everything to make Nigeria great - Osinbajo, https://www.vanguardngr.com/2016/09/buhari-will-everything-make-nigeria-great-osinbajo/, vanguardngr.com, 29 September 2016]

God, Way, Country

“A trip without a camera to the African tribes for me is the same as giving a person who has lost both legs the boots he once dreamed of.”

Viktor Pinchuk (1969)

Press interview quotes
Source: Yu. Lykova «Viktor Pinchuk: love of travel is innate» — Svejaya gazeta (Fresh newspaper): newspaper. — 1.11.2007. — № 44 (61)

Dreams, Personality

“... many large insects come out at dusk. By doing so they escape many enemies, but not all, since here the nightjar tribe takes over, many of which are larger than the largest swifts.”

David Lack (1910–1973) British ornithologist and biologist

Source: Swifts in a Tower (1956), p. 108, 2nd edition, 1973

“The world is created for all human beings to enjoy life. Adam did not have a tribe.”

Mwanandeke Kindembo (1996) Congolese author

Life, World

“But every tribe, every people, has values that they associate with elegance: hospitality, respect, good manners.”

Paulo Coelho book Manuscript Found in Accra

Manuscript Found in Accra (2012), About Elegance

People

“Warring partisan tribes now define a dysfunctional system...”

Laurence Tribe (1941) American lawyer and law school professor

To End a Presidency (2018)

War

“We must retain the positive values of our culture and use them to bring people to God. The habits of revenge and conflicts among tribes must be stopped. Love your neighbors and put your faith in Christ.”

Eduardus Sangsun (1943–2008) Indonesian bishop (1943-2008)

Diocese of Ruteng Welcomes New Bishop https://www.ucanews.com/story-archive/?post_name=/1985/04/24/diocese-of-ruteng-welcomes-new-bishop&post_id=32959 (24 April 1985)

Love, God, People, Faith

“Part of the Andronovo toponyms can only be interpreted as Indo-Aryan. Moreover, ”the Indo-Iranian toponyms of the pre-Scythian period have been found on the territory populated by the Fedorovo tribes”.”

Elena Efimovna Kuzmina (1931–2013) Russian archaeologist

Elena Kuzmina, Origin of the Indo-Iranians (Brill, Leiden). quoted in Elst, Koenraad (2018). Still no trace of an Aryan invasion: A collection on Indo-European origins.

Parting

“THEODOTUS: Caesar: you are a stranger here, and not conversant with our laws. The kings and queens of Egypt may not marry except with their own royal blood. Ptolemy and Cleopatra are born king and consort just as they are born brother and sister.
BRITANNUS (shocked): Caesar: this is not proper.
THEODOTUS (outraged): How!
CAESAR (recovering his self-possession): Pardon him, Theodotus: he is a barbarian, and thinks that the customs of his tribe and island are the laws of nature.”

George Bernard Shaw Caesar and Cleopatra

Act II; sometimes paraphrased as: The customs of your tribe are not laws of nature.
1890s, Caesar and Cleopatra (1898)

Law, Nature, Thinking, Sister

Quotes about tribe page 4

Quotes about tribe
page 4