Quotes about sustenance
A collection of quotes on the topic of sustenance, other, life, people.
Quotes about sustenance

Ibn Shu’ba al-Harrani, Tuhaf al-'Uqul, p. 295

“You shall create beauty not to excite the senses
but to give sustenance to the soul.”

p, 125
How Plants are Trained to Work for Man (1921) Vol. 5 Gardening

“No religion has mandated killing others as a requirement for its sustenance or promotion.”
In: Philosophy & Social Action (2003)

"If Black English Isn't a Language, Then Tell Me, What Is?" http://www.nytimes.com/books/98/03/29/specials/baldwin-english.html in "The New York Times (29 July 1979)

Source: The Best That Money Can't Buy: Beyond Politics, Poverty, & War (2002), p. 54.

Source: Folks, This Ain't Normal: A Farmer's Advice for Happier Hens, Healthier People, and a Better World

Freedom from Want radio talk, July 10, 1942 (the fifth of "The Forgotten People" series)
Wilderness Years (1941-1949)
Source: http://menziesvirtualmuseum.org.au/transcripts/the-forgotten-people/63-chapter-5-freedom-from-want

B 41
Aphorisms (1765-1799), Notebook B (1768-1771)

Quote of Jorn, in On the Passage of a few people through a rather brief moment in time: the Situationist International, 1957-1972 (1989), edited by Elisabeth Sussman, p. 142
1959 - 1973, Various sources

1850s, Latter-Day Pamphlets (1850), The Present Time (February 1, 1850)

A sign of things to come… (18 February 2010) http://blog.patrickrothfuss.com/2010/02/signs-of-things-to-come/comment-page-3/
Official site

Second Annual Message (December 1886).

Recited by "Lily"
Song lyrics, The Red Shoes (1993)

letter to Adelaide Kuntz, June 23, 1928, Archives of American Art; as quoted in Marsden Hartley, by Gail R. Scott, Abbeville Publishers, Cross River Press, 1988, New York p. 81
1921 - 1930

This passage suggests that more than than 50 years before the publication of On the Origin of Species, Hutton anticipated Darwin's theory of natural selection.
Source: An Investigation into the Principles of Knowledge (1794)
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 96.
Technology and Justice (Notre Dame: 1986), p. 34
Source: Theory and Practice of Muslim State in India (1999), Chapter 7

Remark http://hansard.millbanksystems.com/commons/1981/dec/03/engagements-1 in the House of Commons (3 December 1981), referring to Peter Tatchell. Foot subsequently corrected "endorsed member" to "endorsed candidate".
1980s

1920s, The Progress of a People (1924)

Banker to the Poor, A Conversation With Jim Yong Kim, October, 14
Source: Growing Up Absurd (1956), p. 189.
Source: Addiction to Perfection (1982), p. 28

Source: Consciencism (1964), Philosophy In Retrospect, p. 5.

An Interview with Dr. Leo Igwe — Founder, Nigerian Humanist Movement (2017)

"The French Renaissance in England" (1910), Preface
“If worship is sustenance, then modern worship is fast food.”
Prayer and the Art of Volkswagen Maintenance (2000, Harvest House Publishers)

“State of the Art” (p. 136)
Short fiction, The State of the Art (1991)
Source: Ideas have Consequences (1948), pp. 73-74.

“There is no work so mean, but it would amply serve me to furnish me with sustenance.”
iv. 35
From Symposium by Xenophon

Speech http://hansard.millbanksystems.com/commons/1974/nov/28/prevention-of-terrorism-temporary in the House of Commons introducing the Prevention of Terrorism Act (28 November 1974)
1970s

“Alms (is) for the purity of your soul, and flourishment and expansion of your sustenence.”
Ayan al-Shī‘ah, vol.1, p. 316.
Religious Wisdom

“So when ebbing Nile hides himself in his great caverns and holds in his mouth the liquid nurture of an eastern winter, the valleys smoke forsaken by the flood and gaping Egypt awaits the sounds of her watery father, until at their prayers he grants sustenance to the Pharian fields and brings on a great harvest year.”
Sic ubi se magnis refluus suppressit in antris
Nilus et Eoae liquentia pabula brumae
ore premit, fumant desertae gurgite valles
et patris undosi sonitus expectat hiulca
Aegyptos, donec Phariis alimenta rogatus
donet agris magnumque inducat messibus annum.
Source: Thebaid, Book IV, Line 705

Quote in a letter to his friend J. B. Pierret, 18 September 1818, from the Forest of Boixe; as quoted in Eugene Delacroix – selected letters 1813 – 1863”, ed. and translation Jean Stewart, art Works MFA publications, Museum of Fine Art Boston, 2001, p. 41
1815 - 1830

Source: Poverty (1912), p. 5

"Edmund Burke, Anarchist" http://archive.lewrockwell.com/rothbard/rothbard11.html, first published as "A Note on Burke’s Vindication of Natural Society" in the Journal of the History of Ideas, 19, 1 (January 1958), p. 114.
Context: In 1756 Edmund Burke published his first work: Vindication of Natural Society. Curiously enough it has been almost completely ignored in the current Burke revival. This work contrasts sharply with Burke’s other writings, for it is hardly in keeping with the current image of the Father of the New Conservatism. A less conservative work could hardly be imagined; in fact, Burke’s Vindication was perhaps the first modern expression of rationalistic and individualistic anarchism. … "Anarchism" is an extreme term, but no other can adequately describe Burke’s thesis. Again and again, he emphatically denounces any and all government, and not just specific forms of government. … All government, Burke adds, is founded on one "grand error." It was observed that men sometimes commit violence against one another, and that it is therefore necessary to guard against such violence. As a result, men appoint governors among them. But who is to defend the people against the governors? … The anarchism of Burke’s Vindication is negative, rather than positive. It consists of an attack on the State rather than a positive blueprint of the type of society which Burke would regard as ideal. Consequently, both the communist and the individualist wings of anarchism have drawn sustenance from this work.

De Abaitua interview (1998)
Context: The origin of money is something to do with representational thinking. Representational thinking is the real leap, where somebody says ‘hey I can draw this shape on the cave wall and it is, in some way, the bison we saw at the meadow. These lines are the bison. That of course lead to language – this squiggle is, of course, a tree, or something. Is the tree. Money is code for the whole of life – you can bind in everything that is contained within life for money, money is a certain amount of sex, a certain amount of shelter, a certain amount of sustenance. … Money is the code for the entire world. Money is the world, the world in the sense I was talking about earlier, our abstract ideas about the world. Money is a perfect symbol for all that, and if you don’t believe in it, and you set a match to it, it’s just firewood – it doesn’t mean anything anymore.

Man and Socialism in Cuba (1965)
Context: The road is long and full of difficulties. At times we wander from the path and must turn back; at other times we go too fast and separate ourselves from the masses; on occasions we go too slow and feel the hot breath of those treading on our heels. In our zeal as revolutionists we try to move ahead as fast as possible, clearing the way, but knowing we must draw our sustenance from the mass and that it can advance more rapidly only if we inspire it by our example.

Equality (1943)
Context: There is no spiritual sustenance in flat equality. It is a dim recognition of this fact which makes much of our political propaganda sound so thin. We are trying to be enraptured by something which is merely the negative condition of the good life. That is why the imagination of people is so easily captured by appeals to the craving for inequality, whether in a romantic form of films about loyal courtiers or in the brutal form of Nazi ideology. The tempter always works on some real weakness in our own system of values — offers food to some need which we have starved.

Vol. I, The Way of Illumination, Section I - The Way of Illumination, Part III : The Sufi.
The Spiritual Message of Hazrat Inayat Khan
Context: The religion of the Sufi is not separate from the religions of the world. People have fought in vain about the names and lives of their saviors, and have named their religions after the name of their savior, instead of uniting with each other in the truth that is taught. This truth can be traced in all religions, whether one community calls another pagan or infidel or heathen. Such persons claim that theirs is the only scripture, and their place of worship the only abode of God. Sufism is a name applied to a certain philosophy by those who do not accept the philosophy; hence it cannot really be described as a religion; it contains a religion but is not itself a religion. Sufism is a religion if one wishes to learn religion from it. But it is beyond religion, for it is the light, the sustenance of every soul, raising the mortal being to immortality.
Book 4; Universal Love III
Mozi
Context: Universal love is really the way of the sage-kings. It is what gives peace to the rulers and sustenance to the people. The gentleman would do well to understand and practise universal love; then he would be gracious as a ruler, loyal as a minister, affectionate as a father, filial as a son, courteous as an elder brother, and respectful as a younger brother. So, if the gentleman desires to be a gracious ruler, a loyal minister, an affectionate father, a filial son, a courteous elder brother, and a respectful younger brother, universal love must be practised. It is the way of the sage-kings and the great blessing of the people.

The Beast of Property (1884)

Wilhelm Wundt, in a letter to his future wife Sophie Mau, June 1872 [original in German]. As quoted in Saulo de Freitas Araujo, Wundt and the Philosophical Foundations of Psychology: A Reappraisal (Springer, 2015)
S - Z

William Frederic Badé (pages 38-40)
Sierra Club Bulletin - Memorial Issue