Quotes about solidarity (209 quotes) | Quotes of famous people

“I don't believe in charity. I believe in solidarity. Charity is so vertical. It goes from the top to the bottom. Solidarity is horizontal. It respects the other person. I have a lot to learn from other people.”

Eduardo Galeano (1940–2015) Uruguayan writer

Galeano, in: David Barsamian (2004) Louder Than Bombs: Interviews from The Progressive Magazine. p. 146

People , Learning , Personality

“I eagerly await tomorrow's mail to have news of Russia and Poland. For now, I have to content myself with a few vague rumors which float around. I have heard about new, bloody skirmishes in Poland between the people and troops; I was told that, even in Russia, there was a conspiracy against the czar and the whole royal family.
I am equally passionate about the struggle between the North and the Southern American states. Of course, my heart goes out to the North. But alas! It is the South who acted with the most force, wisdom, and solidarity, which makes them worthy of the triumph they have received in every encounter so far. It is true that the South has been preparing for war for three years now, while the North has been forced to improvise. The surprising success of the ventures of the American people, for the most part happy; the banality of the material well being, where the heart is absent; and the national vanity, altogether infantile and sustained with very little cost; all seem to have helped deprave these people, and perhaps this stubborn struggle will be beneficial to them in so much as it helps the nation regain its lost soul. This is my first impression; but it could very well be that I will change my mind upon seeing things up close. The only thing is, I will not have enough time to examine really closely.”

Mikhail Bakunin (1814–1876) Russian revolutionary, philosopher, and theorist of collectivist anarchism

Letter http://dwardmac.pitzer.edu/anarchist_archives/bakunin/letters/toherzenandogareff.html to Aleksandr Ivanovich Herzen and Ogareff from San Francisco (3 October 1861); published in Correspondance de Michel Bakounine (1896) edited by Michel Dragmanov

Wisdom , War , People , Family

“The State, therefore, is the most flagrant, the most cynical, and the most complete negation of humanity. It shatters the universal solidarity of all men on the earth, and brings some of them into association only for the purpose of destroying, conquering, and enslaving all the rest.”

Mikhail Bakunin (1814–1876) Russian revolutionary, philosopher, and theorist of collectivist anarchism

Rousseau's Theory of the State (1873)
Context: We … have humanity divided into an indefinite number of foreign states, all hostile and threatened by each other. There is no common right, no social contract of any kind between them; otherwise they would cease to be independent states and become the federated members of one great state. But unless this great state were to embrace all of humanity, it would be confronted with other great states, each federated within, each maintaining the same posture of inevitable hostility. War would still remain the supreme law, an unavoidable condition of human survival.
Every state, federated or not, would therefore seek to become the most powerful. It must devour lest it be devoured, conquer lest it be conquered, enslave lest it be enslaved, since two powers, similar and yet alien to each other, could not coexist without mutual destruction.
The State, therefore, is the most flagrant, the most cynical, and the most complete negation of humanity. It shatters the universal solidarity of all men on the earth, and brings some of them into association only for the purpose of destroying, conquering, and enslaving all the rest. It protects its own citizens only; it recognises human rights, humanity, civilisation within its own confines alone. Since it recognises no rights outside itself, it logically arrogates to itself the right to exercise the most ferocious inhumanity toward all foreign populations, which it can plunder, exterminate, or enslave at will. If it does show itself generous and humane toward them, it is never through a sense of duty, for it has no duties except to itself in the first place, and then to those of its members who have freely formed it, who freely continue to constitute it or even, as always happens in the long run, those who have become its subjects. As there is no international law in existence, and as it could never exist in a meaningful and realistic way without undermining to its foundations the very principle of the absolute sovereignty of the State, the State can have no duties toward foreign populations. Hence, if it treats a conquered people in a humane fashion, if it plunders or exterminates it halfway only, if it does not reduce it to the lowest degree of slavery, this may be a political act inspired by prudence, or even by pure magnanimity, but it is never done from a sense of duty, for the State has an absolute right to dispose of a conquered people at will.
This flagrant negation of humanity which constitutes the very essence of the State is, from the standpoint of the State, its supreme duty and its greatest virtue. It bears the name patriotism, and it constitutes the entire transcendent morality of the State. We call it transcendent morality because it usually goes beyond the level of human morality and justice, either of the community or of the private individual, and by that same token often finds itself in contradiction with these. Thus, to offend, to oppress, to despoil, to plunder, to assassinate or enslave one's fellowman is ordinarily regarded as a crime. In public life, on the other hand, from the standpoint of patriotism, when these things are done for the greater glory of the State, for the preservation or the extension of its power, it is all transformed into duty and virtue. And this virtue, this duty, are obligatory for each patriotic citizen; everyone is supposed to exercise them not against foreigners only but against one's own fellow citizens, members or subjects of the State like himself, whenever the welfare of the State demands it.
This explains why, since the birth of the State, the world of politics has always been and continues to be the stage for unlimited rascality and brigandage, brigandage and rascality which, by the way, are held in high esteem, since they are sanctified by patriotism, by the transcendent morality and the supreme interest of the State. This explains why the entire history of ancient and modern states is merely a series of revolting crimes; why kings and ministers, past and present, of all times and all countries — statesmen, diplomats, bureaucrats, and warriors — if judged from the standpoint of simple morality and human justice, have a hundred, a thousand times over earned their sentence to hard labour or to the gallows. There is no horror, no cruelty, sacrilege, or perjury, no imposture, no infamous transaction, no cynical robbery, no bold plunder or shabby betrayal that has not been or is not daily being perpetrated by the representatives of the states, under no other pretext than those elastic words, so convenient and yet so terrible: "for reasons of state."

Men , Universe

“The Internet, in particular, offers immense possibilities for encounter and solidarity, this is something truly good, a gift from God.”

Pope Francis (1936) 266th Pope of the Catholic Church

As quoted in "Pope: The Internet is a 'gift from God.' But watch out for the trolls." at CNN (23 January 2014) http://religion.blogs.cnn.com/2014/01/23/the-pope-takes-on-internet-trolls/
2010s, 2014

God

“There is no change without risk, and no progress without sacrifice, and no freedom without solidarity.”

Barack Obama (1961) 44th President of the United States of America

2014, 25th Anniversary of Polish Freedom Day Speech (June 2014)

Freedom , Change

“For democracy is more than just elections. True democracy, real prosperity, lasting security -- these are neither simply given, nor imposed from the outside. They must be earned and built from within. They must be earned and built from within. And in that age-old contest of ideas -- between freedom and authoritarianism, between liberty and oppression, between solidarity and intolerance -- Poland’s progress shows the enduring strength of the ideals that we cherish as a free people. Here we see the strength of democracy: Citizens raising their voices, free from fear. Here we see political parties competing in open and honest elections. Here we see an independent judiciary working to uphold the rule of law. Here in Poland we see a vibrant press and a growing civil society that holds leaders accountable -- because governments exist to lift up their people, not to hold them down.”

Barack Obama (1961) 44th President of the United States of America

2014, 25th Anniversary of Polish Freedom Day Speech (June 2014)

People , Age , Fear , Law

“For decades, this vision stood in sharp contrast to life on the other side of an Iron Curtain. For decades, a contest was waged, and ultimately that contest was won -- not by tanks or missiles, but because our ideals stirred the hearts of Hungarians who sparked a revolution; Poles in their shipyards who stood in Solidarity; Czechs who waged a Velvet Revolution without firing a shot; and East Berliners who marched past the guards and finally tore down that wall. Today, what would have seemed impossible in the trenches of Flanders, the rubble of Berlin, or a dissident’s prison cell -- that reality is taken for granted. A Germany unified. The nations of Central and Eastern Europe welcomed into the family of democracies. Here in this country, once the battleground of Europe, we meet in the hub of a Union that brings together age-old adversaries in peace and cooperation. The people of Europe, hundreds of millions of citizens -- east, west, north, south -- are more secure and more prosperous because we stood together for the ideals we share. And this story of human progress was by no means limited to Europe. Indeed, the ideals that came to define our alliance also inspired movements across the globe among those very people, ironically, who had too often been denied their full rights by Western powers. After the Second World War, people from Africa to India threw off the yoke of colonialism to secure their independence. In the United States, citizens took freedom rides and endured beatings to put an end to segregation and to secure their civil rights. As the Iron Curtain fell here in Europe, the iron fist of apartheid was unclenched, and Nelson Mandela emerged upright, proud, from prison to lead a multiracial democracy. Latin American nations rejected dictatorship and built new democracies, and Asian nations showed that development and democracy could go hand in hand.”

Barack Obama (1961) 44th President of the United States of America

2014, Address to European Youth (March 2014)

Life , War , People , Age

“You, Knights of Columbus, are particularly fitted to play a great part in the movement for national solidarity, without which there can be no real efficiency in either peace or war. During the last year and a quarter it has been brought home to us in startling fashion that many of the elements of our nation are not yet properly fused. It ought to be a literally appalling fact that members of two of the foreign embassies in this country have been discovered to be implicated in inciting their fellow-countrymen, whether naturalized American citizens or not, to the destruction of property and the crippling of American industries that are operating in accordance with internal law and international agreement. The malign activity of one of these embassies has been brought home directly to the ambassador in such shape that his recall has been forced. The activities of the other have been set forth in detail by the publication in the press of its letters in such fashion as to make it perfectly clear that they were of the same general character. Of course, the two embassies were merely carrying out the instructions of their home governments.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, Address to the Knights of Columbus (1915)

War , Peace , Law , Home

“By outlawing Solidarity, a free trade organization to which an overwhelming majority of Polish workers and farmers belong, they have made it clear that they never had any intention of restoring one of the most elemental human rights—the right to belong to a free trade union.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Radio Address to the Nation on Solidarity and United States Relations With Poland http://www.presidency.ucsb.edu/ws/index.php?pid=43110#axzz1Go825Y2t (1982-10-09). Compare with an earlier Reagan speech: "... where free unions and collective bargaining are forbidden, freedom is lost. They remind us that freedom is never more than one generation away from extinction." Labor Day Speech at Liberty State Park, Jersey City, New Jersey, September 1, 1980 http://www.reagan.utexas.edu/archives/reference/9.1.80.html
1980s, First term of office (1981–1985)

“That any social solidarity did develop in this heterogeneous group, was astonishing, and showed what could be accomplished through segregating workers into small compact groups.”

Fritz Roethlisberger (1898–1974) American business theorist

Cited in: Urwick & Brech (1961: 177)
Management and the worker, 1939

“Christianity has functioned for the normative self-understanding of modernity as more than a mere precursor or a catalyst. Egalitarian universalism, from which sprang the ideas of freedom and social solidarity, of an antonomous conduct of life and emancipation, of the individual morality of conscience, human rights, and democracy, is the direct heir to the judaic ethic of justice and the Christian ethic of love. This legacy, substantially unchanged, has been the object of continual critical appropriation and reinterpretation. To this day, there is no alternative to it. And in the light of the current challenges of a postnational constellation, we continue to draw on the substance of this heritage. Everything else is just idle postmodern talk.”

Jürgen Habermas (1929) German sociologist and philosopher

Habermas (2006) "Conversation about God and the World." Time of transitions. Cambridge: Polity Press, p. 150-151.

Love , Life , Justice , Democracy

“Solidarity is a beautiful word because it means that you reach out to those who are different from you and who have to cope with different circumstances because we recognize that we all share the same human needs and same values. It is the values that count most of all. The value of freedom of thought, the value of democratic practices, the value of respect for your fellow human beings.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

Sakharov Prize for Freedom of Thought Acceptance Speech (2013)

Beauty , Freedom

“Some sixty years ago, Pope Pius XII, in a memorable address to anaesthesiologists and intensive care specialists, stated that there is no obligation to have recourse in all circumstances to every possible remedy and that, in some specific cases, it is permissible to refrain from their use… The specific element of this criterion is that it considers “the result that can be expected, taking into account the state of the sick person and his or her physical and moral resources”. It thus makes possible a decision that is morally qualified as withdrawal of “overzealous treatment”.
Such a decision responsibly acknowledges the limitations of our mortality, once it becomes clear that opposition to it is futile. “Here one does not will to cause death; one’s inability to impede it is merely accepted” (Catechism of the Catholic Church, No. 2278). This difference of perspective restores humanity to the accompaniment of the dying, while not attempting to justify the suppression of the living. It is clear that not adopting, or else suspending, disproportionate measures, means avoiding overzealous treatment; from an ethical standpoint, it is completely different from euthanasia, which is always wrong, in that the intent of euthanasia is to end life and cause death.
The anguish associated with conditions that bring us to the threshold of human mortality, and the difficulty of the decision we have to make, may tempt us to step back from the patient. Yet this is where, more than anything else, we are called to show love and closeness, recognizing the limit that we all share and showing our solidarity.
Let each of us give love in his or her own way—as a father, a mother, a son, a daughter, a brother or sister, a doctor or a nurse. But give it!”

Pope Francis (1936) 266th Pope of the Catholic Church

Message of His Holiness Pope Francis to the Participants in the European Regional Meeting of the World Medical Association, From the Vatican, 7 November 2017 https://w2.vatican.va/content/francesco/en/messages/pont-messages/2017/documents/papa-francesco_20171107_messaggio-monspaglia.html
2010s, 2017

Love , Life , Death , Way

“The sight of a wedding always has a disturbing effect on young girls; at such moments a mysterious sense of solidarity with their own sex takes possession of them.”

Stefan Zweig book Beware of Pity

Beware of Pity (1939)

Sex , Girl , Sense , Wedding

“All human activity takes place within a culture and interacts with culture. For an adequate formation of a culture, the involvement of the whole man is required, whereby he exercises his creativity, intelligence, and knowledge of the world and of people. Furthermore, he displays his capacity for self-control, personal sacrifice, solidarity and readiness to promote the common good.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Encyclical Centesimus Annus, 1 May 1991
Source: Libreria Editrice Vaticana http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_01051991_centesimus-annus_en.html

People , World , Exercises , Intelligence

“Why is it that right-wing bastards always stand shoulder to shoulder in solidarity, while liberals fall out among themselves?”

Yevgeny Yevtushenko (1932–2017) Russian poet, film director, teacher

The Observer (15 December 1991).

“e achievement and maintenance of the dictatorship of the proletariat is impossible without a party which is strong by reason of its solidarity and iron discipline. But iron discipline in the Party is inconceivable without unity of will, without complete and absolute unity of action on the part of all members of the Party. This does not mean, of course, that the possibility of conflicts of opinion within the Party is thereby precluded. On the contrary, iron discipline does not preclude but presupposes criticism and conflict of opinion within the Party. Least of all does it mean that discipline must be "blind." On the contrary, iron discipline does not preclude but presupposes conscious and voluntary submission, for only conscious discipline can be truly iron discipline. But after a conflict of opinion has been closed, after criticism has been exhausted and a decision has been arrived at, unity of will and unity of action of all Party members are the necessary conditions without which neither Party unity nor iron discipline in the Party is conceivable.”

Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union

Source: The Foundations of Leninism, Ch.8

Decision , Strong , Parting

“I urge you to work together in promoting a true, worldwide ethical mobilization which, beyond all differences of religious or political convictions, will spread and put into practice a shared ideal of fraternity and solidarity, especially with regard to the poorest and those most excluded.”

Pope Francis (1936) 266th Pope of the Catholic Church

As quoted in Address to the UN system chief executives board for coordination, Consistory Hall (9 May 2014) http://w2.vatican.va/content/francesco/en/speeches/2014/may/documents/papa-francesco_20140509_consiglio-nazioni-unite.html
2010s, 2014

“Jesus’ “mysterious” affection for the sinners, which is closely related to his ever-ready militancy against the scribes and pharisees, against every kind of social respectability … contains a kind of awareness that the great transformation of life, the radical change in outlook he demands of man (in Christian parlance it is called “rebirth”) is more accessible to the sinner than to the “just.” … Jesus is deeply skeptical toward all those who can feign the good man’s blissful existence through the simple lack of strong instincts and vitality. But all this does not suffice to explain this mysterious affection. In it there is something which can scarcely be expressed and must be felt. When the noblest men are in the company of the “good”—even of the truly “good,” not only of the pharisees—they are often overcome by a sudden impetuous yearning to go to the sinners, to suffer and struggle at their side and to share their grievous, gloomy lives. This is truly no temptation by the pleasures of sin, nor a demoniacal love for its “sweetness,” nor the attraction of the forbidden or the lure of novel experiences. It is an outburst of tempestuous love and tempestuous compassion for all men who are felt as one, indeed for the universe as a whole; a love which makes it seem frightful that only some should be “good,” while the others are “bad” and reprobate. In such moments, love and a deep sense of solidarity are repelled by the thought that we alone should be “good,” together with some others. This fills us with a kind of loathing for those who can accept this privilege, and we have an urge to move away from them.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 100-101

Love , Life , Men , Pleasure

“The Chinese people have only family and clan solidarity; they do not have national spirit…they are just a heap of loose sand…Other men are the carving knife and serving dish; we are the fish and the meat.”

Sun Yat-sen (1866–1925) Chinese physician, politician and revolutionary

China as a Heap of Loose Sand (1924)

Men , People , Family , Fish

“In order better to grasp the thought of Malthus, let us translate it into philosophical propositions by stripping it of its rhetorical gloss: —
"'"Individual liberty, and property, which is its expression, are economical data; equality and solidarity are not."
"Under this system, each one by himself, each one for himself: labor, like all merchandise, is subject to fluctuation: hence the risks of the proletariat."
"Whoever has neither income nor wages has no right to demand anything of others: his misfortune falls on his own head; in the game of fortune, luck has been against him."
From the point of view of political economy these propositions are irrefutable; and Malthus, who has formulated them with such alarming exactness, is secure against all reproach. From the point of view of the conditions of social science, these same propositions are radically false, and even contradictory.”

Pierre Joseph Proudhon (1809–1865) French politician, mutualist philosopher, economist, and socialist

Source: The Philosophy of Misery (1846), Chapter I

Game , Science , Falseness

“True solidarity is found only in the plenitude of this act of love, and in its existentiality, in its praxis.”

Paulo Freire (1921–1997) educator and philosopher

Source: Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970), Chapter 1, on the oppressors

Love

“[W]hat I want to focus on tonight [is the] state of our democracy. Understand, democracy does not require uniformity [but] democracy does require a basic sense of solidarity - the idea that for all our outward differences, we're all in this together; that we rise or fall as one.”

Barack Obama (1961) 44th President of the United States of America

2017, Farewell Address (January 2017)

Democracy , Idea , Understanding , Sense

“We demand the fulfilment of the just claims of the productive classes by the state on the basis of race solidarity. To us state and race are one.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Interview with George Sylvester Viereck, 1923 https://www.theguardian.com/theguardian/2007/sep/17/greatinterviews1
1920s
Context: Socialism is the science of dealing with the common weal. Communism is not Socialism. Marxism is not Socialism. The Marxians have stolen the term and confused its meaning. I shall take Socialism away from the Socialists. Socialism is an ancient Aryan, Germanic institution. Our German ancestors held certain lands in common. They cultivated the idea of the common weal. Marxism has no right to disguise itself as socialism. Socialism, unlike Marxism, does not repudiate private property. Unlike Marxism, it involves no negation of personality, and unlike Marxism, it is patriotic. We might have called ourselves the Liberal Party. We chose to call ourselves the National Socialists. We are not internationalists. Our socialism is national. We demand the fulfilment of the just claims of the productive classes by the state on the basis of race solidarity. To us state and race are one.

“The free press is under attack. Censorship and state control of media is on the rise. Social media – once seen as a mechanism to promote knowledge and understanding and solidarity – has proved to be just as effective promoting hatred and paranoia and propaganda and conspiracy theories.”

Barack Obama (1961) 44th President of the United States of America

2018, Nelson Mandela Annual Lecture (2018)
Context: A politics of fear and resentment and retrenchment began to appear, and that kind of politics is now on the move. It’s on the move at a pace that would have seemed unimaginable just a few years ago. I am not being alarmist, I am simply stating the facts. Look around. Strongman politics are ascendant suddenly, whereby elections and some pretense of democracy are maintained – the form of it – but those in power seek to undermine every institution or norm that gives democracy meaning. In the West, you’ve got far-right parties that oftentimes are based not just on platforms of protectionism and closed borders, but also on barely hidden racial nationalism. Many developing countries now are looking at China’s model of authoritarian control combined with mercantilist capitalism as preferable to the messiness of democracy. Who needs free speech as long as the economy is going good? The free press is under attack. Censorship and state control of media is on the rise. Social media – once seen as a mechanism to promote knowledge and understanding and solidarity – has proved to be just as effective promoting hatred and paranoia and propaganda and conspiracy theories.

Understanding , Knowledge

“We’re going to fight racism not with racism, but we’re going to fight with solidarity. We say we’re not going to fight capitalism with , but we’re going to fight it with socialism.”

Fred Hampton (1948–1969) African-American activist

Excerpt from Fred Hampton - "Political Prisoner" video https://www.youtube.com/watch?v=Wy1gveC3GVs.
Context: We don’t think you fight fire with fire best; we think you fight fire with water best. We’re going to fight racism not with racism, but we’re going to fight with solidarity. We say we’re not going to fight capitalism with pigs and reactionary state’s attorneys like this and reactionary state’s attorneys like Hanrahan with any other reactions on our part. We’re going to fight their reactions with all of us people getting together and having an international proletarian revolution.

Fight

“It is that spirit, that innate longing for justice and equality, for freedom and solidarity -- that’s the spirit that can light the way forward. It's in you.”

Barack Obama (1961) 44th President of the United States of America

2013, Cape Town University Address (June 2013)
Context: We always have the opportunity to choose our better history. We can always understand that most important decision -- the decision we make when we find our common humanity in one another. That’s always available to us, that choice. [... ] it can be heard in the confident voices of young people like you. It is that spirit, that innate longing for justice and equality, for freedom and solidarity -- that’s the spirit that can light the way forward. It's in you.

Justice , Way , Freedom , Light

“My problem is I can think whatever I think—girl power, solidarity, Gloria Steinem rah rah rah — but I still feel the way I feel.
Which is jealous. And pissy about little things.”

E. Lockhart (1967) American writer of novels as E. Lockhart (mainly for teenage girls) and of picture books under real name Emily J…

Source: The Boyfriend List: 15 Guys, 11 Shrink Appointments, 4 Ceramic Frogs and Me, Ruby Oliver

Way , Feeling , Girl , Problem

“My guys, my colleagues didn't stand up with me. And I can't make any excuse for them. Had we shown any amount of solidarity, if the superstars had stood up and said 'We're with Curt Flood,' if the superstars had walked into the courtroom in New York and made their presence known, I think that the owners would have gotten the message very clearly and given me a chance to win that case.”

Curt Flood (1938–1997) baseball player

In an interview from Ken Burns' 1994 documentary Baseball
Source: http://books.google.ca/books?id=gROuoggesCoC&printsec=frontcover&dq=%22The+Business+of+Baseball#PPA162,M1

Guy , Thinking , Chance

“This situation [alienation] can therefore [according to Durkheim] be remedied by providing the individual with a moral awareness of the social importance of his particular role in the division of labour. He is then no longer an alienated automaton. but is a useful part of an organic whole: ‘from that time, as special and uniform as his activity may be, it is that of an intelligent being, for it has direction, and he is aware of it.’ This is entirely consistent with Durkheim’s general account of the growth of the division of labour, and its relationship to human freedom. It is only through moral acceptance in his particular role in the division of labour that the individual is able to achieve a high degree of autonomy as a self-conscious being, and can escape both the tyranny of rigid moral conformity demanded in undifferentiated societies on the one hand and the tyranny of unrealisable desires on the other.
Not the moral integration of the individual within a differentiated division of labour but the effective dissolution of the division of labour as an organising principle of human social intercourse, is the premise of Marx’s conception. Marx nowhere specifies in detail how this future society would be organised socially, but, at any rate,. this perspective differs decisively from that of Durkheim. The vision of a highly differentiated division of labour integrated upon the basis of moral norms of individual obligation and corporate solidarity. is quite at variance with Marx’s anticipation of the future form of society.
According to Durkheim’s standpoint. the criteria underlying Marx’s hopes for the elimination of technological alienation represent a reversion to moral principles which are no longer appropriate to the modern form of society. This is exactly the problem which Durkheim poses at the opening of The Division of Labour: ‘Is it our duty to seek to become a thorough and complete human being. one quite sufficient unto himself; or, on the contrary, to be only a part of a whole, the organ of an organism?’ The analysis contained in the work, in Durkheim’s view, demonstrates conclusively that organic solidarity is the ‘normal’ type in modern societies, and consequently that the era of the ‘universal man’ is finished. The latter ideal, which predominated up to the seventeenth and eighteenth centuries in western Europe is incompatible with the diversity of the contemporary order. In preserving this ideal. by contrast. Marx argues the obverse: that the tendencies which are leading to the destruction of capitalism are themselves capable of effecting a recovery of the ‘universal’ properties of man. which are shared by every individual.”

Anthony Giddens (1938) British sociologist

Source: Capitalism and Modern Social Theory (1971), pp. 230-231.

Hope , Intelligence , Problem , Decision

“Millennials who supported Bernie Sanders almost certainly don’t care about the weedy specifics of his health-care plans. They do not want to live in a country with an economic system that could never have produced the iPhone or the Internet. What they want is a greater sense of social solidarity.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, Socialism is So Hot Right Now (2018)

Health , Support , Sense , Country

“The Soviet Army, Air Force and Navy are strong enough to thwart any attempts of imperalist reaction to disrupt the peaceful labor of our people or the unity and solidarity of the socialist camp.”

Rodion Malinovsky (1898–1967) Soviet military commander and politician

Quoted in "Diplomacy of Power: Soviet Armed Forces as a Political Instrument" - Page 93 - by Stephen S. Kaplan - Political Science - 1981

People , Peace , Strong

“The whole world is against Hitler and Hitlerism. Men of every race and clime feel that this monstrous apparition stands between them and the forward move which is their due, and for which the age is ripe. Even in Germany itself there are millions who stand aloof from the seething mass of criminality and corruption constituted by the Nazi Party machine. Let them take courage amid perplexities and perils, for it may well be that the final extinction of a baleful domination will pave the way to a broader solidarity of all the men in all the lands than we could ever have planned if we had not marched together through the fire.”

Winston S. Churchill book The Second World War

The Second World War (1939–1945)
Source: Broadcast (12 November 1939), quoted in Martin Gilbert, Finest Hour: Winston S. Churchill, 1939–1941 (London: Heinemann, 1983), p. 81

Men , Age , World , Way

“Before anything else I would like to say good day to all of the Venezuelan people, and this Boliviarian message is directed to the brave soldiers in the Parachutist Regimen of Aragua and the Armed Brigade of Valencia. Friends: For now, lamentably, the objectives we considered were not achieved in the capital. That is to say, we here in Caracas have not managed to take power. You did very well over there, but now is the time to reflect; new situations will come and the country must definitively get on the path to a better destiny. So hear my word; hear Commander Chávez, who sends you this message so that you may please reflect and put down your weapons, because now, really, the objectives that we have brought to the national level are impossible to achieve. Friends: Hear this message of solidarity. I thank you for your loyalty, your valor, your exuberance, and I, before this country and before you all, assume responsibility for this Boliviarian militant movement. Thank you.”

Hugo Chávez (1954–2013) 48th President of Venezuela

Hugo Chávez to Venezuelan television reporters just before being arrested for his participation in an attempted coup d'état, February 1992.
1992

People , Time , Loyalty , Country

“Paul refused to enter into patronage relationships with Corinthian elites; the system of patronage is problematic because it destroys the horizontal bonds of the common people—their solidarity with each other—and ties them to the powerful and the wealthy.”

Joerg Rieger (1963) divinity school scholar

Source: Christ and Empire (2007), p. 30

People

“Solidarity is not a matter of sentiment but a fact, cold and impassive as the granite foundations of a skyscraper. If the basic elements, identity of interest, clarity of vision, honesty of intent, and oneness of purpose, or any of these is lacking, all sentimental pleas for solidarity, and all other efforts to achieve it will be barren of results.”

Eugene V. Debs (1855–1926) American labor and political leader

"A Plea for Solidarity," The International Socialist Review VOL XIV No. 9 (March 1914) https://books.google.com/books?id=olFIAAAAYAAJ&lpg=PA534&ots=GTTSOWeGxG&dq=eugene%20v.%20debs%20%22a%20plea%20for%20solidarity&pg=PA534#v=onepage&q&f=false

Effort

“Unity isn't established by ignoring the differences between different groups, but by persuading everyone to take all the different struggles seriously. That needs to be in the front of our minds now--to organize as broad a movement as possible as we move forward. Because the attacks are happening on so many different levels: the criminal justice system, housing and evictions, public education, low wages and poverty. All sorts of struggles are happening right now, and we should be standing in solidarity and supporting all of them.”

Keeanga-Yamahtta Taylor (1950) American academic and author

The fight against racism doesn't stop here (2013)

Education , Justice , Support , Housing

“Today, citizens from all across the country came to Washington to honor the precious gift of life, The March for Life movement has for nearly four decades given a voice to those who have no voice. It is a privilege to stand together with thousands of Americans in solidarity and faithful commitment to our solemn duty to protect and defend the lives of the most innocent among us. The Republican majority in Congress has pledged to protect the sanctity of life by ensuring no tax dollars are used for abortion, a policy supported by the vast majority of America. Appreciation goes to those whose tireless efforts continue to shine a light on the need to protect the sanctity and value of human life. May we never forget that our cause is just and timeless because there is nothing more fundamental to our humanity than to defend life.”

Tom Price (U.S. politician) (1954) former United States Secretary of Health and Human Services; former Congressman of Georgia

Price Statement on March for Life https://www.lifesitenews.com/news/trumps-new-hhs-secretary-there-is-nothing-more-fundamental-to-our-humanity (January 24, 2011)

Life , Faith , Support , Effort

“The CELAC Declaration is a positive sign towards the advancement of an international order which can and should be more democratic and equitable, based on the principles of the sovereignty of States and peoples and on international solidarity.”

Alfred de Zayas (1947) American United Nations official

CELAC / Zone of Peace: “A key step to countering the globalization of militarism” – UN Expert http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=14215&LangID=E.
2014

People

“In the moment when you become serious about solidarity with the Vietnamese, when you become intent on weakening the American position everywhere in the world, so that the Vietnamese people derive some benefit… then I really don’t see the difference between the terrorism of the police that we have already experienced in Berlin and are threatened with now and the stormtrooper terror of the Thirties.”

Ulrike Meinhof (1934–1976) German left-wing militant

Stefan Aust, Terrorism in Germany: The Baader-Meinhof Phenomenon http://www.ghi-dc.org/files/publications/bulletin/bu043/45.pdf

People , World

“[T]o talk about socialism as a function of practical politics means gliding past its underlying appeal. After all, there are countless other ideologies that can be similarly reduced to the desire for power expressed by certain elites or certain segments of the aggrieved masses themselves. The most obvious example is, of course, nationalism, which has more in common with socialism than is ordinarily believed. From the French Jacobins to the Italian Fascists, nationalists tend to be in favor of state-directed economics, the redistribution of wealth, and a collectivist or communal organization of society. What unites all of these movements is a sense that liberal democratic capitalism doesn’t provide a sense of social solidarity. It is too atomizing, too cut-throat, and mostly unconcerned with how we should all live together.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, Socialism is So Hot Right Now (2018)

Communication , Sense , Past , Wealth

“Doing nothing is not the absence of a policy; it is, in fact, the adoption of one. "Neutrality" favors the side with the biggest arsenal. "Nonintervention" is a form of interference. If you will the end—and President Barack Obama has finally said that Qaddafi should indeed go—then to that extent you will the means…The immediate task is therefore to limit the amount of damage Qaddafi can do and sharply minimize the number of people he can murder. Whatever the character of the successor system turns out to be, it can hardly be worsened if we show it positive signs of friendship and solidarity…I am sure I am not alone in feeling rather queasy about being forced to watch the fires in Tripoli and Benghazi as if I were an impotent spectator. Indifference of this kind to the lives of others can have a coarsening effect. It can lower one's threshold of sympathy. If protracted unduly, it might even become brutalizing.”

Christopher Hitchens (1949–2011) British American author and journalist

2011-03-07
American Inaction Favors Qaddafi
Slate
1091-2339
http://www.slate.com/articles/news_and_politics/fighting_words/2011/03/american_inaction_favors_qaddafi.html: On the 2011 Libyan civil war
2010s, 2011

Friendship , People , Feeling , Indifference

“The problem is that the central government in a sprawling country of over 325 million can’t provide solidarity (without resorting to anti-democratic means)—only the institutions of civil society (faith, family, etc.) can fill the holes in our souls.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, Socialism is So Hot Right Now (2018)

Family , Faith , Soul , Problem

“The worker and the employer are now brothers who cannot be separated one from the other. The days of exploitation of the whole for the benefit of the individual have gone. The worker and the employer are now brothers, working side by side in harmony and solidarity for the people and the immortal Iraqi Republic.”

Abd al-Karim Qasim (1914–1963) Prime Minister of Iraq

Speech delivered in the gardens of the Shaab Hall (May 1, 1959).
Principles of the 14th July Revolution (1959)

People

“We bow our heads in worship on this day and give thanks to the Almighty for the bounty He has bestowed upon us over the past year. We raise our voices in holy gladness to celebrate the victory of the risen Christ over the terrible forces of death. Easter is a joyful festival! It is a celebration because it is indeed a festival of hope! Easter marks the renewal of life! The triumph of the light of truth over the darkness of falsehood! Easter is a festival of human solidarity, because it celebrates the fulfilment of the Good News! The Good News borne by our risen Messiah who chose not one race, who chose not one country, who chose not one language, who chose not one tribe, who chose all of humankind! Each Easter marks the rebirth of our faith. It marks the victory of our risen Saviour over the torture of the cross and the grave. Our Messiah, who came to us in the form of a mortal man, but who by his suffering and crucifixion attained immortality. Our Messiah, born like an outcast in a stable, and executed like criminal on the cross. Our Messiah, whose life bears testimony to the truth that there is no shame in poverty: Those who should be ashamed are they who impoverish others. Whose life testifies to the truth that there is no shame in being persecuted: Those who should be ashamed are they who persecute others. Whose life proclaims the truth that there is no shame in being conquered: Those who should be ashamed are they who conquer others. Whose life testifies to the truth that there is no shame in being dispossessed: Those who should be ashamed are they who dispossess others. Whose life testifies to the truth that there is no shame in being oppressed: Those who should be ashamed are they who oppress others.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

At his speech in Moria, on 3 April 1994
1990s, Speech at the Zionist Christian Church Easter Conference (1994)

Life , Death , Truth , Faith

“It is not quite reasonable to expect of our Government that it should lead us in the direction of Islamic integrity and solidarity—while that integrity and solidarity are absent in our own behavior.”

Muhammad Asad (1900–1992) Austro-Hungarian writer and academic

Source: This Law of Ours and Other Essays (1987), Chapter: Calling All Muslims, Radio Broadcast # 7, p 116

Behavior

“All men are in need of help and depend on one another. Human solidarity is the necessary condition for the unfolding of any one individual.”

Erich Fromm book The Art of Loving

Source: The Art of Loving (1956), Ch. 2

Men , Help , Dependency

“You carry the weapon. That's how they don't see it coming. You're the one. They talk about 'color blind or blind to your color.' You said it yourself. You don't send the Black Liberation Army into Wall Street to conduct an action. You don't send the American Indian Movement into downtown Seattle to conduct an action. Who do you send? You. With your beard shaved, your hair cut close and wearing a banker's suit. There's probably a whole lot more to it, you know that, but there is where you start. Who carries the front-end? Why is it always people of color carrying the weight on this, when people who are much more proximate in terms of acceptability to the centers of power, professing solidarity and principled nonviolence on the one hand, and critiquing the practice of those who are carrying the weight on the other. Why is that?”

Ward Churchill (1947) Political activist

Discussion at the Seattle Independent Media Center http://www.radio4all.net/index.php?op=program-info&program_id=7592&nav=&, August 10, 2003

People , Color

“I believe a message of solidarity, and economic opportunity, and prosperity is going to win out, and that`s what the Democratic Party stands for, and that is where we`re going to have our focus.”

Keith Ellison (1963) American politician and lawyer

Interview with Chris Hayes, November 14, 2016. http://www.msnbc.com/transcripts/all-in/2016-11-14

“Our nation stands together in solidarity with the members of Orlando's LGBT community. They have been through something that nobody could ever experience. This is a very dark moment in America's history. A radical Islamic terrorist targeted the nightclub, not only because he wanted to kill Americans, but in order to execute gay and lesbian citizens, because of their sexual orientation.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, June, Speech about the Orlando Shooting (June 13, 2016)

History , Communication

“And the Third World will continue to beckon to the First, reminding it of the Galilean vision of Christian solidarity.”

Penny Lernoux (1940–1989) American writer and journalist

People of God (1989).

World

“Among the major tasks before us none is of greater importance for our strength and stability than the task of building up the unity and solidarity of our people. Our country has often stood as a solid rock in the face of common danger and there is a deep underlying unity which runs like a golden thread through all our seeming diversity.”

Lal Bahadur Shastri (1904–1966) The second Prime Minister of the Republic of India and a leader of the Indian National Congress party

National Integrity

People , Country

“Language and the human spirit are inextricably intertwined. We interpret the world through language. We express ourselves through language. Language is powerful. Language can bring us together or set us apart. It can be used to include — to bridge barriers between cultures, religions, worldviews — at the same time as it can be used to exclude by inflaming xenophobia and racism. Language can establish community and solidarity at the same time as it can be used to erect boundaries and divide communities. More often than not, when we turn on the TV we see language used to occlude — to hide reality — to deceive, to spin, to distract, to disempower, to reinforce us versus them conceptions of humanity. Language is no longer innocent. We can no longer conceptualize language as some kind of neutral code that can be taught in classrooms in splendid isolation from its intersection with issues of power, identity, and spirituality.”

Jim Cummins (professor) (1949) professor at the Ontario Institute for Studies in Education of the University of Toronto

Language and the Human Spirit (2003)

World , Religion , Communication , Reality

“All white men are responsible for white oppression. It is much too easy to say, "Racism is not my fault," or "I am not responsible for the country's inhumanity to the black man. … But insofar as white do-gooders tolerate and sponsor racism in their educational institutions, their political, economic and social structures, their churches, and in every other aspect of American life, they are directly responsible for racism. … Racism is possible because whites are indifferent to suffering and patient with cruelty. Karl Jaspers' description of metaphysical guilt is pertinent here. "There exists among men, because they are men, a solidarity through which each shares responsibility for every injustice and every wrong committed in the world, and especially for crimes that are committed in his presence or of which he cannot be ignorant."”

James H. Cone (1938–2018) American theologian

Source: Black Theology and Black Power (1969), p. 24

Life , Men , World , Education

“Fifteen years ago, when the Cold War ended, many of us hoped for a new world order to emerge. A world order rooted in human solidarity — a world order that would be equitable, inclusive and effective.
But today we are nowhere near that goal. We may have torn down the walls between East and West, but we have yet to build the bridges between North and South — the rich and the poor.”

Mohamed ElBaradei (1942) Egyptian law scholar and diplomat, former Director General of the International Atomic Energy Agency, and Nobel …

Nobel lecture (2005)

War , World , Hope

“Take Jacques Derrida as another example, who when lecturing in occupied Jerusalem in 1986 stated his position as follows: 'I wish to state right away my solidarity with all those, in this land, who advocate an end to violence, condemn the crimes of terrorism and of the military and police repression, and advocate the withdrawal of Israeli troops from the occupied territories as well as the recognition of the Palestinians' right to choose their own representatives to negotiations, now more indispensable than ever.' Derrida, however, felt it necessary to assert in his speech that the Israeli State's 'existence, it goes without saying, must henceforth be recognised by all'. Despite Derrida's opposition to White supremacist South Africa in the mid-1980s, he believes that Israel, a racist Jewish state, should be recognised by all.”

Joseph Massad (1963) Associate Professor of Arab Studies

Ibid.
"The legacy of Jean-Paul Sartre"

“It is from the education of the new generations that we will especially be able to expect a real moral progress. It is important first of all to develop in it (or 'him', the next generations…) self-control, love of truth and solidarity spirit.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 58.

Love , Truth , Education

“Where tax is solidarity, the national sport is tax evasion.”

Theodore Dalrymple (1949) English doctor and writer

"Tax is solidarity" - Theodore Dalrymple diagnoses France's malaise: Their intellectuals' belief that tax is solidarity and justice is fairness - but the national sport is tax evasion http://www.socialaffairsunit.org.uk/blog/archives/001407.php (February 28, 2007).
The Social Affairs Unit (2006 - 2008)

Sport

“Poverty and inequality like this should cause Europeans to cringe in horror, especially since (we have it on good authority) there is no safety net in America, no unemployment benefits, no retirement, no assistance for the destitute--not the slightest bit of social solidarity. In the U. S. "only the most fortunate have the right to medical care and to grow old with dignity," as one writer recently put it in Libération. University courses are reserved only for those who can pay, which partly explains the "low level of education" in the benighted US.”

Jean-François Revel (1924–2006) French writer and philosopher

2000s, Europe's Anti-American Obsession (2003)

Education , Universe

“Solidarity can grow only in inverse ratio to personality.”

Émile Durkheim (1858–1917) French sociologist (1858-1917)

Source: The Division of Labor in Society (1893), p. 129 (in 1933 edition)

Personality

“The statements of our Kenyan brother of American nationality, Obama, on Jerusalem … show that he either ignores international politics and did not study the Middle East conflict or that it [Barack Obama's expression of solidarity with Israel] is a campaign lie. We fear that Obama will feel that, because he is black with an inferiority complex, this will make him behave worse than the whites. This will be a tragedy. We tell him to be proud of himself as a black and feel that all Africa is behind him.”

Muammar Gaddafi (1942–2011) Libyan revolutionary, politician and political theorist

Speech on the 38th anniversary of the closure of Wheelus Air Force, quoted in BBC News (12 June 2008) " Gaddafi attacks Obama on Israel http://news.bbc.co.uk/2/hi/middle_east/7450000.stm"
Speeches

Lie , Fear , Feeling , Study

“In the name of the dogma of struggle for existence and natural selection, they paint for us in the saddest colors this primitive humanity whose hunger and thirst, always badly satisfied, were their only passions; those sombre times when men had no other care and no other occupation than to quarrel with one another over their miserable nourishment. To react against those retrospective reveries of the philosophy of the eighteenth century and also against certain religious doctrines, to show with some force that the paradise lost is not behind us and that there is in our past nothing to regret, they believe we ought to make it dreary and belittle it systematically. Nothing is less scientific than this prejudice in the opposite direction. If the hypotheses of Darwin have a moral use, it is with more reserve and measure than in other sciences. They overlook the essential element of moral life, that is, the moderating influence that society exercises over its members, which tempers and neutralizes the brutal action of the struggle for existence and selection. Wherever there are societies, there is altruism, because there is solidarity.”

Émile Durkheim (1858–1917) French sociologist (1858-1917)

Source: The Division of Labor in Society (1893), p. 153

Life , Men , Hunger , Color

“Given that a few days ago we had a terrible accident, a tragic terrorist attack in Barajas, in Madrid, I would like to propose to you that we show our complete condemnation, our most intense revulsion, and that we show profound solidarity with the victims.”

José Luis Rodríguez Zapatero (1960) Former Prime Minister of Spain

In reference to the ETA bombing at Madrid airport, El Confidencial http://www.elconfidencial.com/noticias/noticia.asp?id=20607 (Spanish). That same day, Zapatero said that calling the attack an 'accident' had been a slip of the tongue, but it was seized by the press and provoked anger, for example the slogan "Killing people is not an accident" used in the protests of March, 2007.
As President, 2006

“There is no. man, there is no people, without a God. That God may be a visible idol, carved of wood or stone, to which sacrifice is offered in the forest, in the temple, or in the market-place; or it may be an invisible idol, fashioned in a man's own image and worshipped ardently at his own personal shrine. Somewhere in the universe there is that in which each individual has firm faith, and on which he places steady reliance. The fool who says in his heart "There is no God" really means there is no God but himself. His supreme egotism, his colossal vanity, have placed him at the center of the universe which is thereafter to be measured and dealt with in terms of his personal satisfactions. So it has come to pass that after nearly two thousand years much of the world resembles the Athens of St. Paul's time, in that it is wholly given to idolatry; but in the modern case there are as many idols as idol worshippers, and every such idol worshipper finds his idol in the looking-glass. The time has come once again to repeat and to expound in thunderous tones the noble sermon of St. Paul on Mars Hill, and to declare to these modern idolaters "Whom, therefore, ye ignorantly worship, Him declare I unto you."
There can be no cure for the world's ills and no abatement of the world's discontents until faith and the rule of everlasting principle are again restored and made supreme in the life of men and of nations. These millions of man-made gods, these myriads of personal idols, must be broken up and destroyed, and the heart and mind of man brought back to a comprehension of the real meaning of faith and its place in life. This cannot be done by exhortation or by preaching alone. It must be done also by teaching; careful, systematic, rational teaching, that will show in a simple language which the uninstructed can understand what are the essentials of a permanent and lofty morality, of a stable and just social order, and of a secure and sublime religious faith.
Here we come upon the whole great problem of national education, its successes and its disappointments, its achievements and its problems yet unsolved. Education is not merely instruction far from it. It is the leading of the youth out into a comprehension of his environment, that, comprehending, he may so act and so conduct himself as to leave the world better and happier for his having lived in it. This environment is not by any means a material thing alone. It is material of course, but, in addition, it is intellectual, it is spiritual. The youth who is led to an understanding of nature and of economics and left blind and deaf to the appeals of literature, of art, of morals and of religion, has been shown but a part of that great environment which is his inheritance as a human being. The school and the college do much, but the school and the college cannot do all. Since Protestantism broke up the solidarity of the ecclesiastical organization in the western world, and since democracy made intermingling of state and church impossible, it has been necessary, if religion is to be saved for men, that the family and the church do their vital cooperative part in a national organization of educational effort. The school, the family and the church are three cooperating educational agencies, each of which has its weight of responsibility to bear. If the family be weakened in respect of its moral and spiritual basis, or if the church be neglectful of its obligation to offer systematic, continuous and convincing religious instruction to the young who are within its sphere of influence, there can be no hope for a Christian education or for the powerful perpetuation of the Christian faith in the minds and lives of the next generation and those immediately to follow. We are trustees of a great inheritance. If we abuse or neglect that trust we are responsible before Almighty God for the infinite damage that will be done in the life of individuals and of nations…. Clear thinking will distinguish between men's different associations, and it will be able to render unto Caesar the things which are Caesar's, and to render unto God the things which are God's.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Making liberal men and women : public criticism of present-day education, the new paganism, the university, politics and religion https://archive.org/stream/makingliberalmen00butluoft/makingliberalmen00butluoft_djvu.txt (1921)

Life , Men , God , People

“The fact is that we have realized that in labour disputes the use of violence plays into the hands of the ruling classes justifying the reaction of the military and discrediting the forces from below. Besides the refusal to use violence achieves the possibility of establishing even international solidarities of a very wide range.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

“To imagine that Caesar aspired to do something in the way Alexander did it — and this is what almost all historians have believed — is definitely to give up trying to understand him. Caesar is very nearly the opposite of Alexander. …[I]t is not merely a universal kingdom that Caesar has in view. His purpose is a deeper one. He wants a Roman empire which does not live on Rome, but on the periphery, on the provinces, and this implies the complete supersession of the City-State. It implies a State in which the most diverse peoples collaborate, in regard to which all feel solidarity.”

José Ortega Y Gasset book The Revolt of the Masses

Source: The Revolt of the Masses (1929), Chapter XIV: Who Rules The World?

People , Way , Feeling , Imagination

“When the union's inspiration through the workers' blood shall run,
There can be no power greater anywhere beneath the sun;
Yet what force on earth is weaker than the feeble strength of one,
But the union makes us strong.

CHORUS:
Solidarity forever,
Solidarity forever,
Solidarity forever,
For the union makes us strong.

Is there aught we hold in common with the greedy parasite,
Who would lash us into serfdom and would crush us with his might?
Is there anything left to us but to organize and fight?
For the union makes us strong.

CHORUS”

Ralph Chaplin (1887–1961) American writer, artist and labor activist

Strong , Sun , Fight

“It is often hard to secure unanimity about the borders of legislative power, but that is much easier than to decide how far a particular adjustment diverges from what the judges deem tolerable. On such issues experience has over and over again shown the difficulty of securing unanimity. This is disastrous because disunity cancels the impact of monolithic solidarity on which the authority of a bench of judges so largely depends.”

Learned Hand (1872–1961) American legal scholar, Court of Appeals judge

The Bill Of Rights (1958), p. 72.
Extra-judicial writings

Dependency

“My mom was a housewife, and wasn't somebody that people would think of as a feminist, and when Ms. magazine came out we were incredibly inspired by it. I used to cut pictures out of it and make posters that said "Girls can do anything", and stuff like that, and my mom was inspired to work at a basement of a church doing anti-domestic violence work. Then she took me to the Solidarity Day thing, and it was the first time I had ever been in a big crowd of women yelling, and it really made me want to do it forever.”

Kathleen Hanna (1968) American musician and feminist activist

BUST (2000).

Women , People , Girl , Moms

“Competition without solidarity is predator behaviour, especially when competition is rigged in favour of mega-corporations and monopolies.”

Alfred de Zayas (1947) American United Nations official

Report of the Independent Expert on the promotion and protection of all human rights, civil, political, economic, social and cultural rights, including the right to development https://documents-dds-ny.un.org/doc/UNDOC/GEN/G16/151/19/PDF/G1615119.pdf?OpenElement.
2016, Report submitted to the UN Human Rights Council

“I want finally to thank Londoners for their solidarity. There are some places in the world where such an incident would have unleashed internal strife and physical violence. London has stood together, we haven’t had any problems of the sort you might see in other parts of the world and I think it says everything about what is right about this city.”

Ken Livingstone (1945) Mayor of London between 2000 and 2008

Press conference (8 July 2005)

World , Problem , Thinking , Parting

“It's in human nature to mention any personal connection when offering solidarity, so I shall just briefly say that on my first visit to India, in 1980, I stayed at the Taj Mahal in Bombay, visited the "Gateway of India" and took a boat to Elephanta Island, toured the magnificent railway station, had my first diwali festival at Juhu beach, and paced the amazing corniche that was still known by some—after its dazzling string of lights—as "Queen Victoria's necklace." Wonderful though some of the 19th-century British architecture can be, Bombay is quintessentially an Indian achievement, and an achievement of all its peoples from the Portuguese-speaking Catholic Goans to the Zoroastrian Parsis.”

Christopher Hitchens (1949–2011) British American author and journalist

2000s, 2008, "Our Friends in Bombay", 2008

People , Nature , Light , Personality

“The non-Christian can put no question which is not necessarily that of the Christian dogmatician as well. … In solidarity with the non-Christian, he has no prior knowledge. He must begin from the very beginning with no presupposed consciousness of God. He must learn to spell out the message which comes to him as to every man.”

Helmut Gollwitzer (1908–1993) German theologian and author

Source: Introduction to Church Dogmatics (1957), p. 11

God , Question , Knowledge , Learning

“Every play which is produced—and for that matter, every book that is published, every picture which is exhibited, every film which is turned—is subjected to the Board of Censors… Romantic love in even its purest phases is not thought to be a fitting subject for consideration of citizens of a communist state;... the sex play is unknown in modern Russia… There remains as the ubiquitous theme for plays: revolution, with all the patriotic and nationalistic connotations which have grown up around it; heroism, sacrifice for the nation and class; consciousness of solidarity with one’s fellow proletarians; common suffering; great adventures with new ideas; great prospects for future machine age which is to be a sort of Russian-communist Americanism.”

Dorothy Thompson (1893–1961) American journalist and radio broadcaster

Source: "The New Russia" 1928, pp. 27-28

Love , Books , Age , Sex

“Division of labour produces solidarity only if it is spontaneous and in proportion as it is spontaneous. But by spontaneity we must understand not simply the absence of all express violence, but also of everything that can even indirectly shackle the free unfolding of the social force that each carries in himself. It supposes, not only that individuals are not relegated to determinate functions by force, but also that no obstacle, of whatever nature, prevents than from occupying the place in the social framework which is compatible with their social faculties. In short, labour is divided spontaneously only if society is constituted in such a way that social inequalities exactly express natural inequalities”

Émile Durkheim (1858–1917) French sociologist (1858-1917)

Source: The Division of Labor in Society (1893), p. 376

Way , Understanding , Nature

“Always an extremist, [Mussolini] inclined to the belief of Babeuf and Blanqui in violent insurrection by a minority in order to establish authoritarian rule. His articles reveal a retreat from belief in class solidarity and a growing attachment to revolution for revolution’s sake, power for the sake of power.”

Denis Mack Smith (1920–2017) British historian

Source: Modern Italy: A Political History, 1959, p. 284

“What was centrally new about Christ … was His willingness to sacrifice, in the interest of non-resistant love, all other forms of human solidarity, including the legitimate national interests of the chosen people. The Jews had been told that in Abraham all the nations would be blessed and had understood this promise as the vindication of their nationalism. Jesus revealed that the contrary was the case: the universality of God's kingdom contradicts rather than confirms all particular solidarities and can be reached only by first forsaking the old aeon.”

John Howard Yoder (1927–1997) 20th century American Mennonite theologian

The Original Revolution (1971), p. 58

Love , God , People , Universe

“Reason teaches us that we must be united in will, united in thought, and that we might have strength to search out the reigning evil in our Nation. This is the time for the light of truth to surface; this is the time for us to show that we have our own sentiments, have honour, have shame, and have solidarity.”

Andrés Bonifacio (1863–1897) Filipino nationalist and revolutionary

Quoted in: " Talumpati ni Pangulong Aquino sa pagdiriwang ng anibersaryo ng Araw ng Kalayaan, ika-12 ng Hunyo 2013 http://www.gov.ph/2013/06/12/talumpati-ni-pangulong-aquino-sa-pagdiriwang-ng-anibersaryo-ng-araw-ng-kalayaan-ika-12-ng-hunyo-2013/." on gov.ph. June 12, 2013.

Truth , Search , Light , Evil

“The family is the cradle of the world’s misinformation. There must be something in family life that generates factual error. Over-closeness, the noise and heat of being. Perhaps even something deeper like the need to survive. Murray says we are fragile creatures surrounded by a world of hostile facts. Facts threaten our happiness and security. The deeper we delve into things, the looser our structure may seem to become. The family process works towards sealing off the world. Small errors grow heads, fictions proliferate. I tell Murray that ignorance and confusion can’t possibly be the driving forces behind family solidarity. What an idea, what a subversion. He asks me why the strongest family units exist in the least developed societies. Not to know is a weapon of survival, he says. Magic and superstition become entrenched as the powerful orthodoxy of the clan. The family is strongest where objective reality is most likely to be misinterpreted. What a heartless theory, I say. But Murray insists it’s true.”

Don DeLillo book White Noise

White Noise (1984)

Life , Hostility , World , Family

“God in Christ is a different kind of lord who is not in solidarity with the powerful but in solidarity with the lowly. … This position—at the heart of the new world proclaimed by Paul—directly contradicts the logic of the Roman Empire.”

Joerg Rieger (1963) divinity school scholar

Source: Christ and Empire (2007), p. 52

God , World , Heart , Christ

“Our endeavours have also been sustained by the activities of strong and principled women all over the world who have campaigned not only for my own release but, more importantly, for our cause. I cannot let this opportunity pass without speaking of the gratitude we feel towards our sisters everywhere, from heads of government to busy housewives. Their efforts have been a triumphant demonstration of female solidarity and of the power of an ideal to cross all frontiers.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

Opening Keynote Address at NGO Forum on Women, Beijing China (1995)

Women , World , Feeling , Business

“Old Labour’s international solidarity did not require the abandonment of the national democratic inheritance. But today’s left-liberals simply do not understand the traditional commitment to earning and belonging. This puts them at odds with how people understand themselves. We are beings with a tendency to attachment; in order to be open to the environment our bodies must also be closed; and in physics, atoms have a tendency to cluster. And yet in politics an ultra-liberal ideal developed that belonging, attachment and sociability, reinforced by institutions, should be replaced by the almost unmediated movement of people through space.”

Maurice Glasman, Baron Glasman (1961) British philosopher

Prospect Magazine, Why Brexit is a chance for national renewal, 13 March 2017 https://www.prospectmagazine.co.uk/magazine/why-brexit-is-a-chance-for-national-renewal

People , Understanding

“[The Settlement House] must be grounded in a philosophy whose foundation is on the solidarity of the human race, a philosophy which will not waver when the race happens to be represented by a drunken woman or an idiot boy.”

Jane Addams (1860–1935) pioneer settlement social worker

Source: Twenty Years at Hull-House (1910), Ch. 6

Boy , Housing

“The relatively strong Jewish element in Hungary was a particular thorn in [Hitler's] flesh, especially as many Jews were eminent in Hungarian finance, commerce and industry, in the press and in the professions. Of course, the bourgeois middle classes cherished a feeling of resentment that the executive posts and the offices in the liberal professions most in demand were in Jewish hands. The Jews supported each other with the solidarity of their race and earned more than twenty-five percent of the national income. After the First World War, there had been a wave of open anti-Semitism in Hungary. Even writers with left-wing sympathies have pointed out that nine-tenths of the higher positions of Béla Kun’s regime were filled by Jews. It was, therefore, humanly understandable that the crimes of the Communists were attributed to the Jews. But the innate Hungarian sense of fairness and justice, strengthened by the efforts of both Catholic and Protestant Churches to suppress all forms of racial prejudice, soon re-established good relations between Jews and non-Jews.”

Miklós Horthy (1868–1957) Hungarian Admiral and Regent 1920-1944

Source: Memoirs, p. 208

War , World , Justice , Feeling

“May Peace be with you! We have joined you this Easter in an act of solidarity, and in an act of worship. We have come, like all the other pilgrims, to join in an act of renewal and rededication. The festival of Easter, which is so closely linked with the festival of the Passover, marks the rebirth of the resurrected Messiah, who without arms, without soldiers, without police and covert special forces, without hit squads or bands of vigilantes, overcame the mightiest state during his time. This great festival of rejoicing marks the victory of the forces of life over death, of hope over despair. We pray with you for the blessings of peace! We pray with you for the blessings of love! We pray with you for the blessings of freedom!”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

At his speech in Moria, on 20 April 1992.
1990s, Speech at the Zionist Christian Church Easter Conference (1992)

Love , Life , Death , Peace

“Education should be related to an intercultural and interdependent world. A world in which education teaches man to foster sharing attitudes, to compete with oneself and not with others, learning to be tolerant, and to develop pity and solidarity for the suffering of mankind. A world free from prejudices, where learning to care, learning to be, learning to share, learning to grasp the whole and act on the parts, and learning to carry on learning should be society’s main objectives.”

Miguel Angel Escotet social scientist

As quoted in Emerging Trends In Inclusive Education (2007) by Kaushal Sharma and B.C. Mahapatra, p. 347

World , Education , Suffering , Learning

“Today’s despisers of free speech have their roots in a different ideology from the tribal sort that was used to justify slaveholding and Puritanism. This newer ideology began with Karl Marx—or rather, with the struggle of Marxist intellectuals to explain the failure of the European proletariat to rise in violent revolution at the outbreak of World War I. Rather than joining in solidarity with the working classes of other nations, European workers rallied in dismaying numbers to their national flags, exhausted themselves in a four-year killing spree that beggared all previous descriptions of war, and then succumbed to waves of populist fascism. The only revolution that Marxists could tease out of the charnel house of the Great War was a coup d’état in the most backward and least industrially developed empire of Europe and, even then, only by the substitution of what Vladimir Lenin called a “vanguard” of Marxist elites rather than a spontaneous uprising of the workers.”

Allen C. Guelzo (1953) American historian

2010s, Free Speech and Its Present Crisis (2018)

War , World , Failure , Housing

“We do not exactly know the sociological reason for reverence for the past; it may be rooted in tribal and family solidarity or in the endeavour of the privileged classes to base their privileges on heredity. However that may be, the feeling that what is old must be better is still so strong that art historians and archaeologists do not shrink even from historical falsification when attempting to prove that the style of art which appeals to them most is also the oldest.”

Arnold Hauser (1892–1978) Hungarian art historian

The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter I. Prehistoric Times

Family , Art , Feeling , Strong

“A democratic and equitable international order necessarily functions on the basis of multilateralism and international solidarity. It aims at promoting a culture of peace and dialogue among nations and peoples, fully respecting the sovereignty of States and ensuring that civil society in all countries has ample space to express itself and to enjoy its individual and collective rights and pursue its traditions, culture and identity.”

Alfred de Zayas (1947) American United Nations official

2018, Report submitted to the UN Human Rights Council

People , Peace , Country

“Lesbian feminists, for all their ideals of sisterhood and solidarity, can treat each other with a fickleness, a parasitic exploitativeness, and vicious spite that have to be seen to be believed.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 80

“Language is a system whose parts can and must all be considered in their synchronic solidarity.”

Ferdinand de Saussure book Course in General Linguistics

La langue est un systéme dont toutes les parties peuvent et doivent être considérés dans leur solidarité synchronique.
Source: Cours de linguistique générale (1916), p. 87 (1916, p. 124; Part 1, Ch. 3, sec. 3.)

Parting

“The other passengers gazed at each other and there was established that silent solidarity of those who secretly hope to God that the plane will not fall. p264”

Fernando Sabino (1923–2004) Brazilian writer

God , Hope

“As we've been a good friend to other countries in moments of shared perils, so we have good reason to expect their solidarity with us in this struggle. That is what the President believes.
And, thanks to his efforts we have received valuable assistance from many good friends around the globe, even if we have, at times, been disappointed with the reactions of some. I don't doubt the sincerity of my Democratic friends. And they should not doubt ours.”

John McCain (1936–2018) politician from the United States

2000s, 2004, Speech at the Republican National Convention (2004)

Disappointment , Effort , Time , Sincerity

“This work had its origins in the question of the relations of the individual to social solidarity. Why does the individual, while becoming more autonomous, depend more upon society? How can he be at once more individual and more solidary? Certainly, these two movements, contradictory as they appear, develop in parallel fashion. This is the problem we are raising. It appeared to us that what resolves this apparent antinomy is a transformation of social solidarity due to the steadily growing development of the division of labor.”

Émile Durkheim (1858–1917) French sociologist (1858-1917)

Preface
The Division of Labor in Society (1893)

Fashion , Question , Problem , Appearance

Curtis White (1951) American academic

"The spirit of disobedience: an invitation to resistance"

Money , People , Error , Solitude

“We must completely support the civil resistance throughout the Arab world. Corrupt secular nationalist rulers are as bad as corrupt undemocratic religious rulers. We must support the people all over the Muslim world with friendship and solidarity in support of democracy. We should be their partner in building mass popular trade unions to prevent them from exploitation in the market storm they are moving towards in their modernisation plans. Who on the left in Italy is working with the resistance to Gaddafi? I don’t know the answer to that but my suspicion is that there are not many. Again, you are on the wrong side of history on that. Support for democracy, for a democratic organised society, for resistance to capitalist domination and state despotism. That is the Blue Labour position. It goes without saying that China is the worst of all worlds, it combines market exploitation with state dictatorship. Blue Labour places unreserved solidity and support to the free democratic trade unions in China, and that is an important struggle for the Labour Movement all over the world.”

Maurice Glasman, Baron Glasman (1961) British philosopher

A Conversation with Maurice Glasman, Europa Quotidiano, 3 June 2011 http://europa.118.aws.dol.it/gw/producer/dettaglio.aspx?id_doc=127105

Friendship , People , World , Democracy

“There is no true peace without fairness, truth, justice and solidarity.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Message for the celebration of XXXIII World Day of Peace, 8 December 1999

Source: www.vatican.va http://www.vatican.va/holy_father/john_paul_ii/messages/peace/documents/hf_jp-ii_mes_08121999_xxxiii-world-day-for-peace_en.html

Truth , Peace , Justice