Quotes about relation
page 9

“Industry's high powered lobbying effort is actually about much more than just passing bills. A convenient side effect of this lobbying crusade is to apply corporate spin to maximize effect. The rhetoric surrounding the lobbying shapes the broader debate related to who is to blame for obesity and diet-related health problems. Because lawsuits are such a hot-button issue, industry can take full advantage of the popular scapegoating of trial lawyers, while at the same time invoke all-American values and shove the personal responsibility theory down the nation's collective throat.”

Michele Simon (1965) public health lawyer

Source: Appetite for Profit (2006), pp. 287-288

Health, Problem, Effort, Time

“Ukraine is an independent, sovereign state and will choose its own path to peace and security.. . . Such a conversation would be entirely appropriate and entirely possible. I certainly don’t see there being anything particularly tricky here, anything that need or that could cast a shadow over relations between Russia and Ukraine.”

Vladimir Putin (1952) President of Russia, former Prime Minister

About Ukraine seeking membership in Nato, after the Nato–Russia Council was created at the Nato summit in Rome, May 28, 2002. http://www.usubc.org/keyissues/russia_reset040109.php On Ukraine

Peace

“We would have to make clear to our German ally our disagreement on three points: treatment of the occupied countries, excesses towards the Jews, and relations with the Papacy. One ought to try to create a true European federation respectful of each nationality.”

Ugo Cavallero (1880–1943) Italian general

To Alberto Pirelli. Quoted in "All Or Nothing: The Axis and the Holocaust, 1941-1943" - Page 67 - by Jonathan Steinberg - History - 2002

Country

“But the most common error among the whole-hearted abstractionists nowadays [in 1946] is to mistake the medium for an end in itself, instead of a means. On the other hand, the surrealists erred in supposing that one can do without a medium, that in attacking the medium one does not destroy just one means for getting into the unknown. Color and space relations constitute such a means because from them can be made structures which exhibit the various patterns of reality.”

Mark Rothko (1903–1970) American painter

Source: 1940's, Beyond the Aesthetics (1946), pp. 39-40

Color, Error, Reality, Heart

“E = mc2 really applies only to isolated bodies at rest. In general, when you have moving bodies, or interacting bodies, energy and mass aren't proportional. E = mc2 simply doesn't apply. …For moving bodies, the correct mass-energy equation is
E=\frac {mc^2} {\sqrt{1-\frac{v^2} {c^2}}}
where v is the velocity. For a body at rest (v=0), this becomes E = mc2. …we must consider the special case of particles with zero mass… examples include photons, color gluons, and gravitons. If we attempt to put m = 0 and v = c in our general mass-energy equation, both the numerator and denominator on the right-hand-side vanish, and we get the nonsensical relation E = 0/0. The correct result is that the energy of a photon can take any value. …The energy E of a photon is proportional to the frequency f of the light it represents. …they are related by the Planck-Einstein-Schrödinger equation E = hf, where h is Plank's constant.”

Frank Wilczek (1951) physicist

when the velocity <math>v</math> approaches the speed of light c, the denominator approaches 0 thus E approaches infinity, unless m = 0.
Source: The Lightness of Being – Mass, Ether and the Unification of Forces (2008), Ch. 3, p. 19 & Appendix A

Color, Light

“It is not possible, I think, to rise from the perusal of the arguments of Clark and Spinoza without a deep conviction of the futility of all endeavors to establish, entirely à priori, the existence of an Infinite Being, His attributes, and His relation to the universe. The fundamental principle of all such speculations, viz. that whatever we can clearly conceive, must exist, fails to accomplish its end, even when its truth is admitted. For how shall the finite comprehend the infinite? Yet must the possibility of such conception be granted, and in something more than the sense of a mere withdrawal of the limits of phænomal existence, before any solid ground can be established for the knowledge, à priori, of things infinite and eternal.”

George Boole (1815–1864) English mathematician, philosopher and logician

George Boole, An Investigation of the Laws of Thought (1854) Ch. 13. Clarke and Spinoza, pp. 216-217. https://books.google.com/books?id=DqwAAAAAcAAJ&pg=PA216 A - F

Truth, Knowledge, Thinking, Sense

“Collections of all twelve pitch classes can be differentiated from one another only by assigning an order to the pitch classes or by partitioning them into mutually exclusive sub-collections. The ordering principle is the basis of the twelve-tone system formulated by Schoenberg, the partitioning principle the basis of the system formulated around the same time by Hauer. In Schoenberg's compositional practice, however, the concept of a segmental pitch-class content is represented as well, as a basis for the association of paired inversionally related set forms. On the relation between Schoenberg and Hauer see Bryan R. Simms, "Who First Composed Twelve-Tone Music, Schoenberg or Hauer?" Journal of the Arnold Schoenberg Institute X/2”

George Perle (1915–2009) American composer

November 1987
Page 101, note 2
The Listening Composer

Music, Time

“You can't be in an unconscious state and paint. Because whatever is in your mind, and not the subject matter, but the feelings that you have related to that subject matter, is what you're going to paint. So, the beginning is not actually painting, you know. The beginning of painting is not you put down green, and then you like pink, and you put down pink.
Painting's not about that anymore than music is about this sound and that sound.... And it's something that drives you to expression. And it's irresistible.”

Agnes Martin (1912–2004) American artist

1974
1970's, interview, K. Horsfield & L. Blumenthal

Music, Feeling, Painting

“For over a decade prophets have voiced the contention that the organization of a single computer has reached its limits and that truly significant advances can be made only by interconnection of a multiplicity of computers in such a manner as to permit cooperative solution. Variously the proper direction has been pointed out as general purpose computers with a generalized interconnection of memories, or as specialized computers with geometrically related memory interconnections and controlled by one or more instruction streams.
Demonstration is made of the continued validity of the single processor approach and of the weaknesses of the multiple processor approach in terms of application to real problems and their attendant irregularities.”

Gene Amdahl (1922–2015) American physicist

Source: Validity of the single processor approach... (1967), p. 483

Problem, Memory

“In 1965 alone we had 300 private talks for peace in Vietnam, with friends and adversaries throughout the world. Since Christmas your government has labored again, with imagination and endurance, to remove any barrier to peaceful settlement. For 20 days now we and our Vietnamese allies have dropped no bombs in North Vietnam. Able and experienced spokesmen have visited, in behalf of America, more than 40 countries. We have talked to more than a hundred governments, all 113 that we have relations with, and some that we don't. We have talked to the United Nations and we have called upon all of its members to make any contribution that they can toward helping obtain peace. In public statements and in private communications, to adversaries and to friends, in Rome and Warsaw, in Paris and Tokyo, in Africa and throughout this hemisphere, America has made her position abundantly clear. We seek neither territory nor bases, economic domination or military alliance in Vietnam. We fight for the principle of self-determination—that the people of South Vietnam should be able to choose their own course, choose it in free elections without violence, without terror, and without fear. The people of all Vietnam should make a free decision on the great question of reunification. This is all we want for South Vietnam. It is all the people of South Vietnam want. And if there is a single nation on this earth that desires less than this for its own people, then let its voice be heard. We have also made it clear—from Hanoi to New York—that there are no arbitrary limits to our search for peace. We stand by the Geneva Agreements of 1954 and 1962. We will meet at any conference table, we will discuss any proposals—four points or 14 or 40—and we will consider the views of any group. We will work for a cease-fire now or once discussions have begun. We will respond if others reduce their use of force, and we will withdraw our soldiers once South Vietnam is securely guaranteed the right to shape its own future. We have said all this, and we have asked—and hoped—and we have waited for a response. So far we have received no response to prove either success or failure.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

People, World, Fear, Peace

“The “noble” person has a completely naïve and non-reflective awareness of his own value and of his fullness of being, an obscure conviction which enriches every conscious moment of his existence, as if he were autonomously rooted in the universe. This should not be mistaken for “pride.” Quite on the contrary, pride results from an experienced diminution of this “naive” self-confidence. It is a way of “holding on” to one’s value, of seizing and “preserving” it deliberately. The noble man’s naive self-confidence, which is as natural to him as tension is to the muscles, permits him calmly to assimilate the merits of others in all the fullness of their substance and configuration. He never “grudges” them their merits. On the contrary: he rejoices in their virtues and feels that they make the world more worthy of love. His naive self-confidence is by no means “compounded” of a series of positive valuations based on specific qualities, talents, and virtues: it is originally directed at his very essence and being. Therefore he can afford to admit that another person has certain “qualities” superior to his own or is more “gifted” in some respects—indeed in all respects. Such a conclusion does not diminish his naïve awareness of his own value, which needs no justification or proof by achievements or abilities. Achievements merely serve to confirm it. On the other hand, the “common” man (in the exact acceptation of the term) can only experience his value and that of another if he relates the two, and he clearly perceives only those qualities which constitute possible differences. The noble man experiences value prior to any comparison, the common man in and through a comparison. For the latter, the relation is the selective precondition for apprehending any value. Every value is a relative thing, “higher” or “lower,” “more” or “less” than his own. He arrives at value judgments by comparing himself to others and others to himself.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 54-55

Love, World, Way, Feeling

“The public press under an autocracy is necessarily a true agency of propaganda. Under a free government it must be the very reverse. Propaganda seeks to present a part of the facts, to distort their relations, and to force conclusions which could not be drawn from a complete and candid survey of all the facts. It has been observed that propaganda seeks to close the mind, while education seeks to open it. This has become one of the dangers of the present day.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Press Under a Free Government (1925)

Education, Parting

“The Lennon-McCartney comparison was frequently made and that was an image that critics could relate to. But it wasn't something people in the street could pick up on the way they'll pick up on someone who's really good-looking.”

Glenn Tilbrook (1957) British musician

September 1983 interview with NME, reprinted in "NME Rock 'N' Roll Years 3" [John, Tobler, 1992, NME Rock 'N' Roll Years, 1st, Reed International Books Ltd, London, 384, CN 5585]

People, Way

“Living in a very dense area, you're conscious of how the people underneath live, and you have a certain feeling toward them – so much so that you'd rather live among them than with the business classes. In a historical sense, it might be related to an idea, but you write out of – well, I wouldn't call it indignation, but a kind of irritability that these people on top should be so contented, so absolutely unaware of these other people, and so sure that their values are the right ones. I mean, there's a certain satisfaction in recording the people underneath, whose values are as sound as theirs, and a lot funnier, and a lot truer in a way. There's a certain overall satisfaction in kind of scooping up a shovelful of these people and dumping them in somebody's parlor.”

Nelson Algren (1909–1981) American novelist, short story writer

"The Art of Fiction No. 11" (1955)

People, Way, Feeling, Idea

“The evaluation of one's own social circumstance is part of the analysis of facts and events, and this kind of evaluation is, I feel, as good a starting point of the inquiry into the relations between philosophy and society as any other. Philosophy, in understanding human society, call for an analysis of facts and events, and an attempt to see how they fit into human life, and so how they make up human experience. In this way, philosophy, like history, can come to enrich, indeed to define, the experience of man.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

Source: Consciencism (1964), Introduction, p. 2.

Life, Way, Feeling, History

“An internal combustion engine is 'clearly' a system; we subscribe to this opinion because we know that the engine was designed precisely to be a system. It is, however, possible to envisage that someone (a Martian perhaps) totally devoid of engineering knowledge might at first regard the engine as a random collection of objects. If this someone is to draw the conclusion that the collection is coherent, forming a system, it will be necessary to begin by inspecting the relationships of the entities comprising the collection to each other. In declaring that a collection ought to be called a system, that is to say, we acknowledge relatedness. But everything is related to everything else. The philosopher Hegel enunciated a proposition called the Axiom of Internal Relations. This states that the relations by which terms are related are an integral part of the terms they relate. So the notion we have of any thing is enriched by the general connotation of the term which names it; and this connotation describes the relationship of the thing to other things… [There are three stages in the recognition of a system]… we acknowledge particular relationships which are obtrusive: this turns a mere collection into something that may be called an assemblage. Secondly, we detect a pattern in the set of relationships concerned: this turns an assemblage into a systematically arranged assemblage. Thirdly, we perceive a purpose served by this arrangement: and there is a system.”

Anthony Stafford Beer (1926–2002) British theorist, consultant, and professor

Source: Decision and control: the meaning of operational research and management cybernetics, 1966, p. 242.

Knowledge, Parting, Drawing

“And in this sense [of using 'poor' material / arte povare] I've been influenced by or related to some Dadaist forerunner, Duchamp, Schwitters... But there are other aspects of the 'ascetic' function, of the 'sacralisation' of the world around us which I've referred to.... the 'supreme identity' of Samsara with Nirvana. The use of new materials, collage and assemblage, became quite widespread among some new artists of that time.”

Antoni Tàpies (1923–2012) Catalan painter, sculptor and art theorist

as quoted in 'Tàpies: From Within', June/November 2013 - Presse Release text, Museu Nacional d'Art de Catalunya (MNAC), pp. 7-8
1971 - 1980, Memòria Personal', 1977

World, Art, Sense, Time

“Relating a person to the whole world: that is the meaning of cinema.”

Andrei Tarkovsky book Sculpting in Time

Source: Sculpting in Time (1986), p. 66

World, Personality

“To a person whose experience has never been brought into relation with the object sulphur, the name signifies nothing; to the scientist… his concept involves the ideas of specific gravity, crystalline form, element, atom, and the like, derived from past experiences. His concept is distinguished from the other by involving… number or quantity.”

J. R. Partington (1886–1965) British chemist

Introduction
Higher Mathematics for Chemical Students (1911)

Idea, Past, Personality

“[M]emory politics are by definition political and shift accordingly. There was a time when both the South Korean left and North Korea were more interested in good relations with Japan than the right here was.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, Confederation Again (July 2018)

Time

“There is another kind of studies which distinguished from the sometimes opposed to comparative grammar. It is known under the name of general or philosophical grammar, whose principles and observations were articulated by Port Royal and which deals with the relation of the form of language to the operations of the mind.”

Michel Bréal (1832–1915) French philologist

Michel Bréal (1886), cited in Jacek Juliusz Jadacki, Witold Strawiński. In the World of Signs: Essays in Honour of Professor Jerzy Pelc. 1998, p. 255

Study

“An extreme, unconditional human yearning was expressed for the first time by Nietzsche independently of moral goals or of serving God. … Ardor that doesn’t address a dramatically articulated moral obligation is a paradox. … If we stop looking at states of ardor as simply preliminary to other and subsequent conditions grasped as beneficial, the state I propose seems a pure play of lightning, merely an empty consummation. Lacking any relation to material benefits such as power or the growth of the state (or of God or a Church or a party), this consuming can’t even be comprehended. … I’ll have to face the same difficulties as Nietzsche—putting God and the good behind him, though all ablaze with the ardor possessed by those who lay down their lives for God or the good. … I’ll admit that moral investigations that aim to surpass the good lead first of all to disorder.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: On Nietzsche (1945), pp. xx-xxii

God, Time

“What's the dominant emotion associated with purity? Anger. The most aggressive people are the ones who insist on being utterly pure. It's responsible for countless wars at all levels of society. Far better to have no aspiration, no hope and relate to things just as they are.”

Ken McLeod (1948) Canadian lama

Heart Sutra Workshop http://www.unfetteredmind.org/heart-sutra-commentary-3#sect13. Unfettered Mind http://www.unfetteredmind.org. (2008-09-13) (Topic: Life)

War, People, Hope, Anger

“This paper analyzes the relations between knowledge, control and organizational structure both in the market system as a whole and in private organizations. Limitations on the mental capacity of the human mind and the costs of producing and transferring knowledge means that knowledge relevant to all decisions can never be collected in the mind of a single individual or a small body of experts. This means that if the knowledge valuable to a particular decision is to be used in making that decision, there must be a system for partitioning out decision rights to individuals who already have the relevant knowledge and abilities or who can acquire or produce them at the lowest cost. Self interest on the part of individual decision-makers means a control system is required to motivate individuals with the decision rights and the relevant knowledge to use those decision rights appropriately. This control problem is solved in a capitalist economy by a system of alienable property rights.”

Michael Jensen (1939) American economist

Michael C. Jensen and William H. Meckling. "Specific and general knowledge and organizational structure." (1992).

Motivation, Knowledge, Problem, Decision

“Every male copulating with a woman returns to his origins in the womb. Goethe postponed intercourse until he was forty. This must be related to his self-imposed distance from his forceful mother. To refuse phallic penetration is to refuse surrender to the female matrix.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 257

“A great department of thought must have its own inner life, however transcendent may be the importance of its relations to the outside. No department of science, least of all one requiring so high a degree of mental concentration as Mathematics, can be developed entirely, or even mainly, with a view to applications outside its own range. The increased complexity and specialisation of all branches of knowledge makes it true in the present, however it may have been in former times, that important advances in such a department as Mathematics can be expected only from men who are interested in the subject for its own sake, and who, whilst keeping an open mind for suggestions from outside, allow their thought to range freely in those lines of advance which are indicated by the present state of their subject, untrammelled by any preoccupation as to applications to other departments of science. Even with a view to applications, if Mathematics is to be adequately equipped for the purpose of coping with the intricate problems which will be presented to it in the future by Physics, Chemistry and other branches of physical science, many of these problems probably of a character which we cannot at present forecast, it is essential that Mathematics should be allowed to develop freely on its own lines.”

E. W. Hobson (1856–1933) British mathematician

Source: Presidential Address British Association for the Advancement of Science, Section A (1910), p. 286; Cited in: Moritz (1914, 106): Modern mathematics.

Life, Men, Mathematics, Knowledge

“Poetry, like life, states that the very self of a thing is its relations, its having-to-do-with other things. Whatever is in the world, whatever person, has meaning because it or he has to do with the whole universe: immeasurable and crowded reality. The technique of poetry aims for the intensification of a thing through showing the likeness of what is in that thing to something else--to everything else, as different.”

Eli Siegel (1902–1978) Latvian-American poet, philosopher

Preface, Hot Afternoons Have Been in Montana: Poems, 1957

Life, World, Reality, Universe

“The most likely way to kill a tradition is to over-formalize it, which is to carry it on in the same way after everyone has ceased to defer to it. The way to revive it is to show that it has grown out of and is still related to our most cherished values. But this requires radical insight and the stripping away of many things which are mere accretions.”

Richard M. Weaver (1910–1963) American scholar

“The Importance of Cultural Freedom,” p. 29.
Life Without Prejudice (1965)

Way

“Without need any longer of religious backing, capitalism may now have the power to shape people in its own image. Its conduct-forming spirit may be its own production. … Capitalism brings along with it, as part of its normal functioning, cultural forms affecting how subjects relate to themselves and to others. Capitalism has cultural concomitants—beliefs, values and norms—that help direct conduct—that get people to do willingly what capitalism requires of them—by encouraging them to see what they are doing and what they must do to get ahead as meaningful, valuable, or simply inevitable.”

Kathryn Tanner (1957) American theologian

"Christianity and the New Spirit of Capitalism" https://www.youtube.com/watch?v=yg6hztuaw2k&t=1002, Gifford Lecture, University of Edinburgh

People, Help, Parting

“Suspecting that we would be accused of apologetics for the Khmer Rouge, Chomsky and I went to some pains to point out Khmer Rouge crimes and to stress that our purpose was to emphasize the discrepancy between available facts and media claims and to lay bare what we saw to be a propaganda campaign of selective indignation and benevolence. This effort was futile. With such a powerful propaganda bandwagon underway, from the very beginning the mass media were closed to oppositional voices on the issue, and any scepticism, even identification of outright lies, was treated with hostility and tabbed apologetics for the Khmer Rouge. Our crime was the very act of criticizing the workings of the propaganda system and its relation to US power and policy, instead of focusing attention on approved villainy, which could be assailed violently and ignorantly, without penalty. The issue was framed as a simple one: those for and against Pol Pot. […] I would estimate with some confidence that over 90 percent of the journalists who mentioned Chomsky's name in connection with Cambodia never looked at his original writings on the subject, but merely regurgitated a quickly adopted line. The critics who helped formulate the line also could hardly be bothered looking at the actual writings; the method was almost invariably the use of a few selected quotations taken out of context and embedded in a mass of sarcastic and violent denunciation.”

Edward S. Herman (1925–2017) American journalist

Herman, “Pol Pot, Faurisson, and the Process of Derogation”, in Otero, Ed. (1994), Noam Chomsky: Critical Assessments, pp. 598-615.
1990s

Pain, Hostility, Penalty, Confidence

“The desired goal of the soul is to attain the selfless Divine love of Radha Krishn who are eternally related to you.”

Jagadguru Kripaluji Maharaj (1922–2013) spiritual leader

Saraswati, S. 2001. The true history and the relfigion of India: a concise encyclopedia of authentic hinduism. Motilal Banarsidass.

Love, Soul

“G. I. Gurdjieff's sexual life was strange in its unpredictability. At certain times he led a strict, almost ascetic life, having no relation with women at all. At other times, his sex life seemed to go wild and it must be said that his unbridled periods were more frequent than the ascetic. At times, he had sexual relationships not only with almost any woman who happened to come within the sphere of his influence, but also with his own pupils. Quite a number of his women pupils bore him children and some of them remained closely connected with him all their lives. Others were just as close to him, as far as one could tell, without a sexual relationship.”

John G. Bennett (1897–1974) British mathematician and author

John G. Bennett Gurdjieff: Making a New World (New York: Harper & Row, 1973), pp. 231-232: Cited in " Sexual Beliefs and Practices http://gurdjiefffourthway.org/pdf/sexual.pdf" on gurdjiefffourthway.org, accessed 2013-04-21

Life, Women, Children, Sex

Václav Havel (1936–2011) playwright, essayist, poet, dissident and 1st President of the Czech Republic

The Need for Transcendence in the Postmodern World (1994)

World, Faith, Law, History

“And space, what it is like? Is it mechanical,
Newtonian? A frozen prison?
Or the lofty space of Einstein, the relation
Between movement and movement? No reason to pretend
I know. I don't know, and if I did,
Still my imagination is a thousand years old.”

Czeslaw Milosz (1911–2004) Polish, poet, diplomat, prosaist, writer, and translator

" An Appeal" (1954)
From the Rising of the Sun (1974)

Imagination

“Mr. President and I also had direct and open exchange of views on a matter that we may differ, especially on matters related to religion and human rights. And our approach is that we would increase our dialogue in order to have a better understanding of each other. And we are also determined not to let those differences afflict our overall, larger interest.”

Nguyen Minh Triet (1942) President of Vietnam

President Bush Welcomes President Nguyen Minh Triet of Vietnam to the White House http://georgewbush-whitehouse.archives.gov/news/releases/2007/06/20070622-2.html# June 2007

Religion, Understanding, Affliction

“The development of modern science is marked by a pronounced tendency toward indeterminism. A somewhat brutal description of this tendency may be states as follows. In relation to some phenomena, instead of trying to establish a (deterministic) functional relationship between a variable y, and some other variables x1, x2, …, xn, we try to build a (stochastic or probabilistic) model of these phenomena, predicting frequencies with which, in specified conditions, the same variable y will assume all of its possible values.”

Jerzy Neyman (1894–1981) Polish statistician

p. 401 of "Statistics—servant of all sciences." http://www.jstor.org/stable/1751553 Science 122, no. 3166 (1955): 401–406.

Science

“A slowly moving queue does not move uniformly. Rather, waves of motion pass down the queue. The frequency and amplitude of these waves is inversely related to the speed at which the queue is served.”

Anthony Stafford Beer (1926–2002) British theorist, consultant, and professor

Source: Management Science (1968), Chapter 4, An Alphabet of Models, p. 108.

Speed

“The eyes would soon grow dim if they had no correspondence with light. The lungs would soon perish without any correspondence with air. The mind that has no relation with truth is said to be in a state of unbalance, and the spirit too must have some traffic with God, its relevant Environment, if it is to maintain its fullest health.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.220

God, Health, Truth, Light

“In advanced capitalism it expresses the fundamental contradiction between, on the one hand, the increasing socialisation of consumption, and on the other hand, the capitalist logic of the production and distribution of its means of consumption, the outcome of which is a deepening crisis in this sector at the same time as popular protest demands an amelioration of the collective material conditions of daily existence. In an attempt to resolve these contradictions and their resulting conflicts, the state increasingly intervenes in the city; but, as an expression of a class society, the state in practice acts according to the relations of force between classes and social groups, generally in favour of the hegemonic fraction of the dominant classes.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: City, Class and Power, 1978, p. 3

Time

“The essential meaning of such an assertion is this: events a and b are necessarily dependent moments of a single unified occurrence. The mathematical formula states the quantitative relations involved in the occurrence. Already in such cases the dependent moment of the occurrence are moments that obtain temporally by side.”

Kurt Lewin (1890–1947) German-American psychologist

Kurt Lewin (1927, p. 305) as cited in: K. Mulligan & B. Smith (1988) " Mach and Ehrenfels: Foundations of Gestalt Theory http://ontology.buffalo.edu/smith/articles/mach/mach.pdf". p. 149. 1920s

Mathematics, Dependency

“In order to improve your game you must study the endgame before anything else; for, whereas the endings can be studied and mastered by themselves, the middlegame and the opening must be studied in relation to the endgame.”

José Raúl Capablanca (1888–1942) Cuban chess player

Last lectures (1966), p. 19

Game, Study

“An Imperial policy must, of course, be carried out with reasonable prudence, and the principles of government which guide our relations with whatsoever races are brought under our control must be politically and economically sound and morally defensible.”

Evelyn Baring, 1st Earl of Cromer (1841–1917) British diplomat

Political and Literary Essays, 1908-1913

“There are immutable Islamic principles which order relations between people, but there is no Islamic economic, social or political structure which cannot be changed… Nothing which can make the world a better place can be rejected out of hand as non-Islamic… In order to be Islamic, a solution must fulfill two conditions: it must be maximally efficient and maximally humane.”

Alija Izetbegović (1925–2003) Chairman of the Presidency of Bosnia and Herzegovina

Source: The Islamic Declaration (1970), p. 31.

People, World, Change

“Worry is a purely selfish expression. The fact is that to worry or suffer mentally you have to have an opinion. You have to say 'That is bad in relation to me.' The opinion will prevent you from seeing the truth.”

Barry Long (1926–2003) Australian spiritual teacher and writer

Knowing Yourself: The True in the False (1996)

Truth, Suffering, Selfishness

“There's a reason for poetry… Poetry is a very nonlinear use of language, where the meaning is more than just the sum of the parts. And science requires that it be nothing more than the sum of the parts. And just the fact that there's stuff to explain out there that's more than the sum of the parts means that the traditional approach, just characterizing the parts and the relations, is not going to be adequate for capturing the essence of many systems that you would like to be able to do. That's not to say that there isn't a way to do it in a more scientific way than poetry, but I just like the feeling that culturally there's going to be more of something like poetry in the future of science.”

Christopher Langton (1949) American computer scientist

Christopher Langton, as quoted by John Horgan, The End of Science (1996) p. 201.

Way, Feeling, Science, Future

“A pattern of basic assumptions--invented, discovered, or developed by a given group as it learns to cope with its problems of external adaptation and internal integration--that has worked well enough to be considered valid and, therefore, to be taught to new members as the correct way to perceive, think, and feel in relation to those problems.”

Edgar H. Schein (1928) Psychologist

Variant: [ Organizational culture is] a pattern of shared basic assumptions that the group learned as it solved its problems of external adaptation and internal integration, that has worked well enough to be considered valid and, therefore, to be taught to new members as the correct way to perceive, think, and fell in relation to those problems.
Source: Organizational Culture and Leadership, 1985, p. 6

Way, Feeling, Problem, Thinking

“Yahya ibn Yahya related to me from Ishaq ibn Abdullah ibn Abi Talha al-Ansari from Anas ibn Malik that the Messenger of Allah, may Allah bless him and grant him peace, said, "O Allah! Bless them in their measure, and bless them in their sa and mudd."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

He meant the people of Madina. Muwatta of Imam Malik, Madina, hadith 1 http://ahadith.co.uk/permalink-hadith-4654 Sunni Hadith

People, Peace

“"The bitterest sorrow that man can know is to aspire to do much and to achieve nothing"… so Herodotus relates that a Persian said to a Theban at a banquet (book ix., chap. xvi.). And it is true. With knowledge and desire we can embrace everything, or almost everything; with the will nothing, or almost nothing. And contemplation is not happiness — no! not if this contemplation implies impotence. And out of this collision between our knowledge and our power pity arises.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), VII : Love, Suffering, Pity

Happiness, Books, Knowledge

“Economics is a subject that really relates to core aspects of human well-being, and there’s a methodology for thinking about these things. This was a very appealing combination to me. Market systems are capable of massive breakdowns that can result in long, devastating periods of high unemployment. And I felt that economists had really learned something about how to address that.”

Janet Yellen (1946) American economist and professor

The Hand on the Lever (2014)

Thinking, Learning

“Self-interest distinguishes most men at this time, with attendant weaknesses. Yet, in all countries, there are those who have outgrown these self-centred attitudes and there are many who are more interested in civic and the national good than in themselves. A few, a very few in relation to the mass of men, are internationally minded and preoccupied with the welfare of humanity, as a whole.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: Problems Of Humanity (1944), p. 13

Men, Time, Country

“Not only was he ignorant, but he had not even those conditions within himself which made knowledge possible. All that there was developed of him, at present, was a fund of energy, self-esteem, hope, courage, and daring, the love of action, life, and adventure; his life was in the outward and present, not in the inward and reflective; he was a true ten-year old boy, in its healthiest and most animal perfection. What she was, the small pearl with the golden hair, with her frail and high-strung organization, her sensitive nerves, her half-spiritual fibres, her ponderings, and marvels, and dreams, her power of love, and yearning for self-devotion, our readers may, perhaps, have seen. But if ever two children, or two grown people, thus organized, are thrown into intimate relations, it follows, from the very laws of their being, that one must hurt the other, simply by being itself; one must always hunger for what the other has not to give.”

Harriet Beecher Stowe (1811–1896) Abolitionist, author

The Pearl of Orr's Island : A Story of the Coast of Maine (1862) Online scans http://www.hti.umich.edu/cgi/t/text/text-idx?c=moa&idno=AAN5549.0001.001&view=toc at the Making of America project.

Love, Life, Hunger, Children

“Hoda Abdel Hamid (Interviewer for Al Jazeera): As much as you received praise during your 1st year, you also received some criticism, now I spoke to some Sri Lankans for the past few days, one issue that came up was the issue of nepotism. Many said that during your election campaign, you were very vocal about it. You condemned the practices of the former president, yet during that 1st year, you appointed members of your own family, your son in law is a public relations officer of the defense ministry, your brother is head of the government owned telecom company. And then there is the issue of your son, who came with you to the General Essambly in New York last September. It was your first time you were there as a president, and Sri Lanka is still means well, when we saw that picture, we were wondering 'is there really a difference? Or actually, will politics always be a family business in this country?”

Maithripala Sirisena (1951) Sri Lankan politician, 7th President of Sri Lanka

Talk to Al Jazeera - Sri Lankan president: No allegations of war crimes https://www.youtube.com/watch?v=udGmG-eqJ6o

Family, Law, Business, Time

“I want to mention the British Government's attitude to poorer countries in relation to 1992 and the EEC. There was a delegation here recently led by Mr. Julian Hunte from St. Lucia concerning the implications of the Single European Act for the survival of the Windward Islands. There is a problem because of the likelihood of the closure of markets for bananas and some of the smaller eastern Caribbean countries and the low price that the producers receive for them. It is necessary for the British Government to do something to protect the markets that those islands have traditionally enjoyed. If not, they will become seriously impoverished and further indebted. They will lose out because of Britain's obsession with moving deeper into the Common Market and accepting the Common Market's single economy rather than protecting those who have traditionally supplied goods to this country.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1989/mar/17/overseas-development in the House of Commons (17 March 1989). 1980s

Problem, Country

“(When asked - "What do you consider important in life?") "Meaningful work, intellectual honesty (rare), close relationships, good health, my guns, my companion parrot (Oscar-Wood), related advocacy and charities."”

Ilana Mercer South African writer

2010s, 2016

Life, Health

“System theories have been applied to a wide spectrum of empirical cases and policy issues. Parsons and his followers, in particular, applied their systems theory to diverse empirical phenomena in sociology as well as in other disciplines: modernization, economics, politics, social order, industrialization and development, Fascism and McCarthyism, international relations, social change and evolution, complex organizations, health care, universities, religion, professions, small groups, and family as well as abstract questions such as the place of norms in maintaining social order both historically and cross-nationally. Marxian theory and dynamic system theories have also been applied to a spectrum of diverse empirical and policy subjects.”

Tom R. Burns (1937) American sociologist

Source: Systems theories (2006), p. 4.

Health, Family, Religion, Question

“I tell you, brother, I am not good from a clergyman's point of view. I know full well that, frankly speaking, prostitutes are bad, but I feel something human in them which makes me feel not the least scruple to associate with them; I see nothing very wrong in them... And now, as in other periods of decline of civilization, the corruption of society has turned upside down all relations of good and evil, and one falls back logically on the old saying: "The first shall be last and the last shall be first."”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to brother Theo, from Drenthe, The Netherlands, Sept. 1883; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 326) p. 38 Vincent is referring to his former relation with Sien, in The Hague 1880s, 1883

Feeling, Evil

“A very eminent writer has observed, that "the conversion of the Gentile world, whether we consider the difficulties attending it, the opposition made to it, the wonderful work wrought to accomplish it, or the happy effects and consequences of it, may be considered as a more illustrious evidence of God's power, than even our Saviour's miracles of casting out devils, healing the sick, and raising the dead." Indeed, a miracle said to have been wrought without any attending circumstances to justify such an exertion of divine power, could not easily be rendered credible; and our author's argument proves no more. If it were related, that about 1700 years ago, a man was raised from the dead, without its answering any other end than that of restoring him to life, Iconfess that no degree of evidence could induce me tobelieve it; but if the moral government of God appeared in that event, and there were circumstances attending it which could not be accounted for by any human means, the fact becomes credible. When two extraordinary events are thus connected, the proof of one established the truth of the other. Our author has reasoned upon the fact as standing alone, in which case it would not be easy to disprove some of his reasoning; but the fact should be considered in a moral view - as connected with the establishment of a pure religion, and it then becomes credible. In the proof of any circumstance, we must consider every principle which tends to establish it; whereas our author, by considering the case of a man said to have been raised from the dead, simpli in a physical point of view, without any reference to a moral end, endavours to show that it cannot be rendered credible; and, from such principles, we may admit his conclusions without affecting the credibility of Christianity. The general principle on which he establishes his argument, is not the great foundation upon which the evidence of Christianity rests. He says, "Notestimony can be sufficient to establish a miracle, unless it be of such a kind, that the falsehood would be more miraculous than the fact which it endavours to prove." Now this reasoning, at furthest, can only be admitted in those cases where the fact has nothing but testimony to establish it. But the proofs of Christianity do not rest simply upon the testimony of its first promulgators, and that of those who were affterwards the instruments of communicating it; but they rest principally upon the acknowledged and very extraordinary affects which were produced by the preaching of a few unlearned, obscure persons, who taught "Christ crucified;" and it is upon these indisuptable matters of ffact which we reason; and when the effects are totally unaccountable upon any principle which we can collect from the operation of human means, we must either admit miracles, or admit an effect without an adequate cause. Also, when the proof of any position depends upon arguments drawn from various sources, all concutring to establish its turh, to select some one circumstance, and atrempt to show that that alone is not sufficient to render the fact credible, and thence infer that it is not ture, is a conclusion not to be admitted. But it is thus that our author has endavoured to destroy the credibiliry of Christianity, the evidences of which depend upon a great variety of circumstances and facts which are indisputably true, all cooperating to confirm its truth; but an examination of these falls not whithin the plan here proposed. He rests all his arguments upon the extraordinary nature of the fact, considered alone by itself; for a common fact, with the same evidence, would immediately be admitted. I have endavoured to show, that the extraordinary nature, as much as the mosst common events are necessary to fulfill the usual dispensations of Providence, and therefore the Deity was then direted by the same motive as in a more ordinary case, that of affording us such assitance as our moral condition renders necessary. In the establishment of a pur religion, the proof of its divine origin may require some very extraordinary circumstances which may never afterwards be requisite, and accordingly we find that they have not happened. Here is therefore a perfect concistencty in the operation of the Deity, in his moral government, and not a violation of the laws of nature: Secondly, the fact is immediately connected with others which are indisputably true, and which, without the supossition of the truth of that fact, would be, at least, equally miraculous. Thus I conceive the reasoning of our author to be totally inconclusive; and the argumentss which have been employed to prove the fallacy of his conclusions, appear at the same time, fully to justify our belief in, and prove the moral certainty of, our holy religion.”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Source: The Credibility of Christianity Vindicated, p. 27; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA262," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 262-263

Life, God, Happiness, Truth

“Structured analysis (SA) combines blueprint-like graphic language with the nouns and verbs of any other language to provide a hierarchic, top-down, gradual exposition of detail in the form of an SA model. The things and happenings of a subject are expressed in a data decomposition and an activity decomposition, both of which employ the same graphic building block, the SA box, to represent a part of a whole. SA arrows, representing input, output, control, and mechanism, express the relation of each part to the whole.”

Douglas T. Ross (1929–2007) American computer scientist

Source: Structured analysis (SA): A language for communicating ideas (1977), p. 16.

Parting, Box

“The Game of Chess is not merely an idle amusement; several very valuable qualities of the mind, useful in the course of human life, are to be acquired and strengthened by it, so as to become habits ready on all occasions; for life is a kind of Chess, in which we have often points to gain, and competitors or adversaries to contend with, and in which there is a vast variety of good and ill events, that are, in some degree, the effect of prudence, or the want of it. By playing at Chess then, we may learn: 1st, Foresight, which looks a little into futurity, and considers the consequences that may attend an action … 2nd, Circumspection, which surveys the whole Chess-board, or scene of action: — the relation of the several Pieces, and their situations; … 3rd, Caution, not to make our moves too hastily…”

Benjamin Franklin book The Morals of Chess

"The Morals of Chess" (article) (1750).
1750s

Life, Game, Learning, Future

“Then there is the common and fundamental justification of government that it exists to protect citizens against the anarchic jungle that would otherwise threaten their lives and property. Such archaic or sterile views show no appreciation of democide’s existence and all its related horrors and suffering. They are inconsistent with a regime that stands astride society like a gang of thugs over hikers they have captured in the woods, robbing all, raping some, torturing others for fun, murdering those they don’t like, and terrorizing the rest into servile obedience. This exact characterization of many past and present governments, such as Idi Amin’s Uganda, hardly squares with conventional political science.”

Rudolph Rummel (1932–2014) American academic

Source: Death by Government (1994), p. 26

Suffering, Science, Past

“I discovered that a whole range of problems of the most diverse character relating to the scientiﬁc organization of production (questions of the optimum distribution of the work of machines and mechanisms, the minimization of scrap, the best utilization of raw materials and local materials, fuel, transportation, and so on) lead to the formulation of a single group of mathematical problems (extremal problems). These problems are not directly comparable to problems considered in mathematical analysis. It is more correct to say that they are formally similar, and even turn out to be formally very simple, but the process of solving them with which one is faced [i. e., by mathematical analysis] is practically completely unusable, since it requires the solution of tens of thousands or even millions of systems of equations for completion.
I have succeeded in ﬁnding a comparatively simple general method of solving this group of problems which is applicable to all the problems I have mentioned, and is sufﬁciently simple and effective for their solution to be made completely achievable under practical conditions.”

Leonid Kantorovich (1912–1986) Russian mathematician

Kantorovich (1960) "Mathematical Methods of Organizing and Planning Production." Management Science, 6(4):366–422, 1960, p. 368); As cited in: Cockshott, W. Paul. " Mises, Kantorovich and economic computation http://www.dcs.gla.ac.uk/publications/PAPERS/8707/standalonearticle.pdf." (2007).

Mathematics, Question, Problem

“I make… a cursory survey of certain pyro-electric properties of the alloys of platinum. Curiously… the data… led to a striking result.. it appears that the zero resistance f(0), if the resistance at t^O be r = f(t), and the zero coefficient f^{\prime}(0)/f(0), are related to each other by a law which during the stages of low percentage alloying is independent of the ingredients of the alloy, except in so far as they modify its electrical conductivity.”

Carl Barus (1856–1935) U.S. physicist

"On the Thermo-Electric Measurement of High Temperatures" (April 8, 1889)

Law, Appearance

“Like most people, I spent my childhood eating meat, wearing leather, and loving the cats, dogs, and mice I grew up with — and not once recognizing that I was treating some animals with respect and others as faceless commodities. I was well into adulthood before I understood that such an inconsistency is as ridiculous as it is unjust. The truth is, we have an impoverished understanding of the animals we share this planet with, and that has led to more than a little hubris on our part. … Humanity's abuse of animals can be merciless in the extreme, and in trying to relate such cruelties faithfully, I have written about incidents and industry practices that may disgust you. But it is crucial that we see beyond the veil that hides this world of suffering from us. Equally important, we need to know that there is some optimism amid all the despair. And so we begin with a story of hope.”

Mark Hawthorne (author) (1962) American activist

Bleating Hearts: The Hidden World of Animal Suffering (Changemakers Books, 2013), Introduction https://books.google.it/books?id=mXHvAQAAQBAJ&pg=PT15.

Love, People, Truth, World

“Truthfulness under oath is, by now, a matter of our civic religion, our relation to our fellow citizens rather than our relation to a nonhuman power.”

Richard Rorty (1931–2007) American philosopher

"John Searle on Realism and Relativism." Truth and Progress: Philosophical Papers, Volume 3 (1998).

Truth, Religion

“All knowledge, not only that of the natural world, can be used for evil as well as good: and in all ages there continue to be people who think that its fruit should be forbidden. Does the future wlfare, therefore, of mankind depend of a refusal of science and a more intensive study of the Sermon on the Mount? There are others who hold the contray opinion, that more and more of science and its applications alone can bring prosperity and happiness to men. Both of these extremes views seem to me entirely wrong - though the second is the more perilous as more likely to be commonly accepted. The so-called conflict between science and religion is usually about words, too often the words of their unbalanced advocates: the reality lies somewhere in between. "Completeness and dignity", to use Tyndall's phrase, are brought to man by three main channels, first by the religiouos sentiment and its embodiment of ethical principles, secondly by the influence of what is beautiful in nature, human personality, or art, and thirdly, by the pursuit of scientific truth and its resolute use in improving human life. Some suppose that religion and beauty are incompatible: others, that the aesthetic has no relation to the scientific sense: both seem to me just as mistaken as those who hold that the scientific and the religious spirit are necessarily opposed. Co-operation is required, not conflict: for science can be used to express and apply the principles of ethics, and those principles themselves can guide the behaviour of scientific men: while the appreciation of what is good and beautiful can provide to both a vision of encouragement. Is there really then any special ethical dilemma which we scientific men, as distinct from other people, have to meet? I think not: unless it be to convince ourselves humbly that we are just like others in having moral issues to face. It is true that integrity of thought is the absolute condition of oour work, and that judgments of value must never be allowed to deflect our judgements of fact. But in this we are not unique. It is true that scientific research has opened up the possibility of unprecedented good, or unlimited harm, for manking: but the use is made of it depends in the end on the moral judgments of the whole community of men. It is totally impossible noew to reverse the process of discovery: it will certainly go on. To help to guide its use aright is not a scientific dilemma, but the honourable and compelling duty of a good citizen.”

Archibald Hill (1886–1977) English physiologist and biophysicist

The Ethical Dilemma Of Science, Hill, 1960. The Ethical Dilemma of Science and Other Writings https://books.google.com.mx/books?id=zaE1AAAAIAAJ&printsec=frontcover#v=onepage&q&f=false. Rockefeller Univ. Press, pp. 88-89

Life, Men, Happiness, People

“The rush to California, for instance, and the attitude, not merely of merchants, but of philosophers and prophets, so called, in relation to it, reflect the greatest disgrace on mankind. That so many are ready to live by luck, and so get the means of commanding the labor of others less lucky, without contributing any value to society!”

Henry David Thoreau book Life Without Principle

Life Without Principle (1863)

“Those with wholeness of understanding will be primarily motivated towards Watchfulness by their coming to see clearly that only perfection and nothing else is worthy of their desire and that there is no worse evil than the lack of and removal from perfection. For after this has become clear to them, as well as the fact that the means to this end are virtuous deeds and traits, they will certainly never permit themselves to diminish these means; nor will they ever fail to make use of their full potential. For it would already have become clear to them that if these means were reduced in number or not employed with complete effectiveness, with all of the energy that they called for, true perfection would not be attained through them, but would be lacked to the extent that sufficient exertion was lacking in relation to them.”

Moshe Chaim Luzzatto book Mesillat Yesharim

Mesillat Yesharim (1738), Chapter 4

Motivation, Understanding, Evil, Perfection

“The votaries of Pythagoras of Samos have this story to tell of him, that he was not an Ionian at all, but that, once on a time in Troy, he had been Euphorbus, and that he had come to life after death, but had died as the songs of Homer relate. And they say that he declined to wear apparel made from dead animal products and, to guard his purity, abstained from all flesh diet, and from the offering of animals in sacrifice. For that he would not stain the altars with blood; nay, rather the honey-cake and frankincense and the hymn of praise, these they say were the offerings made to the Gods by this man, who realized that they welcome such tribute more than they do the hecatombs note and the knife laid upon the sacrificial basket.”

Philostratus book Life of Apollonius of Tyana

Book 1, § 1.
Life of Apollonius of Tyana

Life, Death, God, Time

“Function and purpose define architecture as a practical arrangement, while form defines architecture as a manifestation of apparition. The world of appariation that we cannot exist without (Max Horkheimer), is a psychological issue related to form.”

Justus Dahinden (1925) Swiss architect

Man and Space - Mensch und Raum 2005

World

“If we want to normalize relations between Pakistan and India and bring harmony to the region, the Kashmir dispute will have to be resolved peacefully through a dialogue, on the basis of the aspirations of the Kashmiri people. Solving the Kashmir issue is the joint responsibility of our two countries … Mr Vajpayee, … I take you up on this offer. Let us start talking in this spirit.”

Pervez Musharraf (1943) 10th President of Pakistan

Quoted in [Sumantra Bose, Kashmir: Roots of Conflict, Paths to Peace, http://www.questia.com/read/118148594/kashmir-roots-of-conflict-paths-to-peace, 2003, Harvard University Press, 1]

People, Country

“I think that that has to be related to the problems within our own country. I was reading in the papers today that there's a grave concern about what our role should be, how it should be handled, and how we should better manage our own domestic economy. And I think that this is becoming a serious issue. And it's gonna have to be addressed by any politicians who wish to be re-elected. They have to see that the issue of our economy and what influences it is better understood and more successfully addressed.”

David Rockefeller (1915–2017) American banker and philanthropist

When asked about the worsening condition of the American economy and currency in an interview with Benjamin Fulford (13 November 2007) http://video.google.com/videoplay?docid=-3704527408635856046

Problem, Thinking, Reading, Country

“Undoubtedly, such expressions as, 'Turn yourselves,' &c. relate to the free power which every man has to will; but if Pelagius had half an eye, he might see that God, in giving the precept which directs us to turn unto him, influences also the human will, and excites it to action; not, indeed, in opposition our free choice, but the reverse, as I have all along maintained. Hence it is written, 'Without me ye do nothing.' And again, 'I laboured more abundantly than they all, yet not I, but the grace of God which with me.' And lastly, 'I do not this for your sakes, O house of Israel, but for mine holy name's sake. Then will I sprinkle clean water upon you, and shall be clean; and I will cleanse you from your idols. A new heart also will I give you, and a new spirit will put within you; and I will take away the stony heart, and will give you a heart of flesh.”

Thomas Bradwardine (1300–1349) Theologian; Archbishop of Canterbury

De causa Dei contra Pelagium

God, Water, Heart, Housing

“Science Of Energetics. Although the mechanical hypothesis just mentioned may be useful and interesting as a means of anticipating laws, and connecting the science of thermodynamics with that of ordinary mechanics, still it is to be remembered that the science of thermodynamics is by no means dependent for its certainty on that or any other hypothesis, having been now reduced, to a system of principles, or general facts, expressing strictly the results of experiment as to the relations between heat and motive power. In this point of view the laws of thermodynamics may be regarded as particular cases of more general laws, applicable to all such states of matter as constitute Energy, or the capacity to perform work, which more general laws form the basis of the science of energetics, — a science comprehending, as special branches, the theories of motion, heat, light, electricity, and all other physical phenomena.”

William John Macquorn Rankine (1820–1872) civil engineer

Source: A Manual of the Steam Engine and Other Prime Movers (1859), p. 31

Law, Motivation, Light, Science

“The social dynamics of human history, even more than that of biological evolution, illustrate the fundamental principle of ecological evolution - that everything depends on everything else. The nine elements that we have described in societal evolution of the three families of phenotypes - the phyla of things, organizations and people, the genetic bases in knowledge operating through energy and materials to produce phenotypes, and the three bonding relations of threat, integration and exchange - all interact on each other.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1970s, Ecodynamics: A New Theory Of Societal Evolution, 1978, p. 224

People, Family, History, Knowledge

“I am only able to do what stirs me. I want to perceive with my senses things which at the moment are not generally perceived. I do not share, as yet, Beuys' consciousness or hope that all people are moving to a certain point where they all become artists. I am of the opinion that there are artists and non-artists. I think that this is the way it always was and always will be. I do not believe that we are in the center of the world. It is possible that there are gods who do not relate to human. As an artist, I believe that it is possible to depict these forces. I know it sounds absurd when I say that man can perceive some things and adumbrate powers, which do not relate to him. But perhaps the artist, unlike the non-artist, is able to do just that.”

Anselm Kiefer (1945) German painter and sculptor

(1986) n.p.
Structures are no longer valid', in "Ein Gespräch..."

God, People, World, Hope

“In mathematics, logic, linguistics, and other abstract disciplines, the systems are not assigned to objects. They are defined by an enumeration of the variables, their admissible values, and their algebraic, topological, grammatical, and other properties which, in the given case, determine the relations between the variables under consideration.”

George Klir (1932–2016) American computer scientist

Source: An approach to general systems theory (1969), p. 40.

Mathematics

“Imagine you are doing a woodworking project, perhaps making a table. Fortunately, you needn't make all the parts yourself. Some are standard sizes and shapes - lengths of two by four, for instance - available at any lumberyard. Some have already been designed and made by other people - drawer pulls and turned legs. All you have to do is fit them into the places you left for them, knowing they were available. You want to make an argument instead of a table. You have created some of the argument yourself, perhaps on the basis of new data or information you have collected. But you needn't invent the whole thing. Other people have worked on your problems or problems related to it, and have made some of the pieces you need. You just have to fit them in where they belong. Like the woodworker, you leave space, when you make your portion of the argument, for the other parts you know you can get. You do that, that is, if you know that they are there to use. And that's one good reason to know the literature: so that you will know the pieces are available and not waste time doing what has already been done.”

Howard S. Becker (1928) American sociologist

Source: Writing for Social Scientists (1986), p. 141-142 as cited in: Using the Literature to Formulate your Research Question http://www.utexas.edu/research/pair/usingthe.htm at utexas.edu. Accessed Feb 19, 2013.

People, Imagination, Literature, Problem

“The rule systems governing transactions among agents in a defined sphere specify, to a greater or lesser extent, who participates (and who is excluded), who does what, when, where and how, and in relation to whom. ln particular, they define possible rights and obligations, including rules of command and obedience, governing specified categories of actors or roles vis a vis one another. The theory deals with the properties of social rule systems, their role in patterning social life, and the social and political processes whereby such systems are produced, maintained, and transformed as well as implemented in social action and interaction.”

Tom R. Burns (1937) American sociologist

Source: The shaping of social organization (1987), p. 8; Cited in: Carola Aili, Pamela Denicolo, Lars-Erik Nilsson (2008) In Tension Between Organization and Profession. p. 228.

Life

“His dreams are like commercials
But her dreams are picture perfect and
Our dreams are so related though they're often underestimated”

Jack Johnson (musician) (1975) American musician

Bubble Toes.
Song lyrics, Brushfire Fairytales (2001)

Dreams, Perfection

“You're a real bastard," Obie said finally, his frustration erupting, like a Coke exploding from a bottle after you shake it. "You know that?" Archie turned and smiled at him benevolently, like a goddamn king passing out favors. "Jesus," Obie said, exasperated. "Don't swear, Obie," Archie chided him. "You'll have to tell it in confession." "Look who's talking. I don't know how you had the nerve to receive communion in the chapel this morning." "It doesn't take nerve, Obie. When you march down the rail, you're receiving The Body, man. Me, I'm just chewing a wafer they buy by the pound in Worcester." Obie looked away in disgust. "And when you say 'Jesus', you're talking about your leader. But when I say 'Jesus,' I'm talking about a guy who walked the earth for thirty-three years like any other guy but caught the imagination of some PR cats. PR for Public Relations, in case you don't know, Obie.”

Robert Cormier book The Chocolate War

Obie didn't bother to answer. You couldn't ever win an argument with Archie.
Source: The Chocolate War (1974), p. 8

Smile, Guy, Imagination, Cats

“To make psychology into experimental epistemology is to attempt to understand the embodiment of mind. Here we are confronted by what seem to be three questions, although they may ultimately be only one. The three exist as categorically disperate desiderata.
The first is at the logical level: We lack an adequate, appropriate calculus for triadic relations.
The second is the psychological level: We do not know how we generate hypotheses that are natural and simple.
The third is that the physiological level: we have no circuit theory for the reticular formation that marshals our abductions.
Logically, the problem is far from simple. To be exact, no proposed theory of relations yields a calculus to handle our problem. When I was growing up, only the Aristotelian logic of classes was ever taught, and that badly. The Organon itself contains only a clumsy description of the apagoge - perhaps from the notes of some students who have not understand his master…”

Warren S. McCulloch (1898–1969) American neuroscientist

Source: Embodiments of Mind, (1965), p. 389, Chapter " What's in the brain that ink may character http://vordenker.de/ggphilosophy/mcculloch_whats-in-the-brain.pdf"

Understanding, Question, Nature, Problem

“More directly related to the NPM is the impressive current literature criticizing it for its sometimes cavalier treatment of the rule of law, especially its free and easy slogans about eliminating red tape and letting managers manage”

John Rohr (1934–2011) American political scientist

Source: Civil servants and their constitutions, 2002, p. ix

Law, Literature

“If we sit with Negroes at our tables, if we attend social functions with them as our social equals, if we disregard segregation in all other relations, is it then possible that we maintain it fixedly in the marriage of the South's Saxon sons and daughters? The answer must be "No." By the absolute denial of social equality to the Negro, the barriers between the races are firm and strong. But if the middle wall of the social partition should be broken down, then the mingling of the tides of life would surely begin. It would be a slow process, but the result would be the same. And though the process be gradual, it would be none the less irresistible and inevitable. The lower strata of the white population would probably feel the first effects, and within the foreseeable future the middle and upper classes would be invaded. Then, the Southern White race, the Southern Caucasian, would be irretrievably doomed.”

Theodore G. Bilbo (1877–1947) American politician

Source: Take Your Choice, Separation or Mongrelization (1946), Chapter 4: Southern Segregation and the Color Line.

Life, Marriage, Feeling, Strong

“I think that photography has a lot to do with sculpture – because it is three-dimensional and because it depicts reality. For example, I have always been able to relate to photography more than to painting. When I was photographing the hi-fi adverts ['Hi-Fi-Serie' (1979)] I thought to myself, everyone has one of these towers at home. It's the latest thing, the most modern equipment available. So a sculpture must be at least as modern and must stand up to it. Then I hung the pictures on the wall and put an ellipsoid on the floor and thought, the ellipsoid must be at least as good as this advert. At least as good. That's how good a modern sculpture has to be. Do you see what I mean? That was the dialogue…”

Isa Genzken (1948) German sculptor

2001 - 2010, Isa Genzken in conversation with Wolfgang Tillmans' (2003)

Home, Thinking, Reality, Painting

“One of the most important elements of Christian religion is the idea that justice is an essential quality of God. Since God is the absolute, his justice must be absolute justice, that is to say, eternal and unchangeable. Only a religion whose deity is supposed to be just can play a role in social life. To attribute justice to the deity in order to make religion applicable to human relations implies a certain tendency of rationalizing something which, by its very nature, is irrational-the transcendental being, the religious authority, and its absolute qualities.”

Hans Kelsen (1881–1973) Austrian lawyer

"The Idea of Justice in the Holy Scriptures", Rivista Juridicade la Universidadde Puerto Rico, Sept., 1952-April, 1953., published in What is Justice? (1957)

Life, God, Religion, Justice

“Our modern religious horizon and our conception of the character of a religious leader and teacher are so different that it is not easy to understand men who saw the province of religion chiefly in the broad reaches of civic affairs and international relations.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.1 The Historical Roots of Christianity the Hebrew Prophets, p. 10

Men, Religion, Understanding, Teachers

“Yes, Wordsworth often personified objects in nature and gave them the human aspect, and personally I have done rather the reverse process in sculpture. I’ve often found that by taking formal ideas from landscape, and putting them into my sculpture I have, as it were, related a human figure to a mountain, and so got the same effect as a metaphor in painting.”

Henry Moore (1898–1986) English artist

Quote in 'The Listener', 13 November 1941, pp. 657-9; as cited in Henry Moore writings and Conversations, ed. Alan Wilkinson, University of California Press, California 2002, pp. 126-27
1940 - 1955

Mountain, Idea, Nature, Painting

“As control engineers and scientists, we have greatly altered the way people and nations live and interact with one another. We have helped to create a world in which people live longer, enjoy better health, are better educated, and can travel and communicate over greater distances. But the systems that provide these better lives are fragile systems subject to unpredictable failures and possible destruction. We have also helped to create a world in which international relations are such that the very civilizations we have helped to build over centuries can be destroyed in a matter of hours.”

Harold Chestnut (1917–2001) American engineer

Harold Chestnut (1986) " Applications of Control Principles to International Relations http://www.ieeecss.org/CSM/library/1986/dec1986/w13-14.pdf" In: IEEE Control Systems Magazine, Vol.6, No. 6, Dec. 1986. pp. 13-14

People, Health, World, Education

“In the contemporary economy, however, and with the labor relations of post-Fordism, mobility increasingly defines the labor market as a whole, and all categories are tending toward the condition of mobility and cultural mixture common to the migrant. **133”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

Multitude: War and Democracy in the Age of Empire

“It is only by entering the transcendental, the supernatural, the authentically spiritual order that man rises above the social. Until then, whatever he may do, the social is transcendent in relation to him.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Source: Simone Weil : An Anthology (1986), The Great Beast (1947), p. 123

“There are men who are willing to marry a woman they do not care about merely because she is admired by other men. Such a relation exists between many men and their thoughts.”

Otto Weininger book Sex and Character

Es gibt Männer, die imstande sind, eine Frau, die sie in keiner Weise anzieht, zu heiraten—bloß weil sie den anderen gefällt. Und solche Ehen gibt es auch zwischen so manchen Menschen und ihren Gedanken.
Source: Sex and Character (1903), p. 104.

Men

“For a general semanticist, communication is not merely words in proper order properly inflected (as for the grammarian) or assertions in proper relation to each other (as for the logician) or assertions in proper relation to referents (as for the semanticist), but all these together, with the chain of 'fact to nervous system to language to nervous system to action.”

Anatol Rapoport (1911–2007) Russian-born American mathematical psychologist

1950, p. 14; as cited in: Adam Schaff (1962). Introduction to semantics, p. 105.
1950s, "What is Semantics?", 1950

Communication

“We should continue to abide by the principles of putting aside differences and seeking consensus, and put economics before politics in handling cross-strait relations. This is why we are focused on cross-strait exchanges in the area of economic and trade cooperation.”

Wu Po-hsiung (1939) Taiwanese politician

Wu lauds DPP’s China department (2012)

“What is the dominant fact of the situation? Germany is arming…Germany is arming particularly in the air. … it seems of the utmost importance, not only that we should lose no time in putting ourselves in an adequate position of defence but, that we should keep close and friendly relations with other great Powers of a friendly character who have not fallen into the error which has overtaken us of late years, of neglecting the essentials of our own security.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1934/jul/13/foreign-office#column_734 in the House of Commons (13 July 1934) The 1930s

Error, Time

“What a man can be the next minute bears no relation to what he is or what he was the minute before.”

Walker Percy book The Last Gentleman

The Last Gentleman (1966)

“Marriage is the last sacrament available to modern man, and with the terrible destruction of interpersonal relations by capitalism and its war-making State, it is not very available, nor is it surely enduring. But then, vision does not come with guarantees.”

Kenneth Rexroth (1905–1982) American poet, writer, anarchist, academic and conscientious objector

"World War II" http://www.bopsecrets.org/rexroth/autobio/6.htm An Autobiographical Novel (1991)

Marriage, War

“A person who feels pleasure in producing pain in someone else in a sexual relationship is also capable of enjoying as pleasure any pain which he may himself derive from sexual relations. A sadist is always at the same time a masochist.”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

"Three Essays On The Theory Of Sexuality" (1905), reprinted in "Essential Papers on Masochism" p.87, edited by Margaret Ann Fitzpatrick Hanly, New York University press, New York and London, (1995)
1900s

Pain, Pleasure, Feeling, Time

“A true community consists of individuals - not mere species members, not couples - respecting each others individuality and privacy while at the same time interacting with each other mentally and emotionally - free spirits in free relation to each other - and co-operating with each other to achieve common ends. Traditionalists say the basic unit of "society" is the family; "hippies" say the tribe; noone says the individual.”

Valerie Solanas (1936–1988) American radical feminist and writer. Attempted to assassinate Andy Warhol.

Source: SCUM MANIFESTO (1967), p. 7 (hyphens (not en- or em-dashes) so in original; "others" so in original, probably intended as "other's"; line break across "inter-"/"acting"; "noone" so in original, probably intended as "no one").

Family, Communication, Time

“In reviewing the several levels of life which morality defines, we may observe two types of universal value. The lower values m relation to the higher are indispensable. There is no health without satisfaction, no achievement without health, no rational intercourse without achievement, and no true religion except as the perfecting and completing of a rational society. The higher values, on the other hand, are more universal than the lower in that they surpass these in validity, and are entitled to preference. Thus the lower values are ennobled by the higher, while the higher are given body and meaning by the lower. Satisfaction derives dignity from being controlled by the motive of good-will, while the moral kingdom at large derives its wealth, its pertinence to life, and its incentive, from the great manifold of particular interests which it conserves and fosters.”

Ralph Barton Perry (1876–1957) American philosopher

The Moral Economy https://books.google.com/books?id=TjdWAAAAMAAJ (1909)

Life, Health, Religion, Motivation

“The running up of this queer flag caused much fear to the families of the Californians established in the neighborhood of Sonoma, Petaluma, and San Rafael, for they realized that the instigators of the uprising that had disturbed the tranquility of the frontier had made up their minds to rule, come what might, and, as the rumor had been spread far and wide that Ide and his associates had raised the bear flag in order to enjoy complete liberty and not be obliged to any civilized governments, the ranchers, who would have remained unperturbed should the American flag have been run up in Sonoma and who would have considered it as the harbinger of a period of progress and enlightenment, seized their machetes and guns and fled to the woods, determined to await a propitious moment for getting rid of the disturbers of the peace. Strange to relate, the first victim that the ranchers sacrificed was the painter of the "Bear Flag," young Thomas Cowie…”

Mariano Guadalupe Vallejo (1807–1890) Californian military commander, politician, and rancher

As quoted in The Literature of California: Native American beginnings to 1945 (2000) ed., Jack Hicks
Historical and Personal Memoirs Relating to Alta California (1875)

Fear, Family, Peace

Quotes about relation page 9

Quotes about relation
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