Source: The Wind in the Willows (1908), Ch. 7
Context: Mole stood still a moment, held in thought. As one wakened suddenly from a beautiful dream, who struggles to recall it, and can re-capture nothing but a dim sense of the beauty of it, the beauty! Till that, too, fades away in its turn, and the dreamer bitterly accepts the hard, cold waking and all its penalties; so Mole, after struggling with his memory for a brief space, shook his head sadly and followed the Rat.
Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 19. How, Though the Sphere Showed Me Other Mysteries of Spaceland, I Still Desired More; and What Came of It
Context: p>Were I to give the Sphere's explanation of these matters, succinct and clear though it was, it would be tedious to an inhabitant of Space, who knows these things already. Suffice it, that by his lucid statements, and by changing the position of objects and lights, and by allowing me to feel the several objects and even his own sacred Person, he at last made all things clear to me, so that I could now readily distinguish between a Circle and a Sphere, a Plane Figure and a Solid.This was the Climax, the Paradise, of my strange eventful History. Henceforth I have to relate the story of my miserable Fall: — most miserable, yet surely most undeserved! For why should the thirst for knowledge be aroused, only to be disappointed and punished? My volition shrinks from the painful task of recalling my humiliation; yet, like a second Prometheus, I will endure this and worse, if by any means I may arouse in the interiors of Plane and Solid Humanity a spirit of rebellion against the Conceit which would limit our Dimensions to Two or Three or any number short of Infinity. Away then with all personal considerations! Let me continue to the end, as I began, without further digressions or anticipations, pursuing the plain path of dispassionate History. The exact facts, the exact words, — and they are burnt in upon my brain, — shall be set down without alteration of an iota; and let my Readers judge between me and Destiny.</p
This is the Truth! (1949)
Context: I was responsible only for Joe Jackson. I positively can't say that I recall anything out of the way in the Series. I mean, anything that might have turned the tide. There was just one thing that doesn't seem quite right, now that I think back over it. Cicotte seemed to let up on a pitch to Pat Duncan, and Pat hit it over my head. Duncan didn't have enough power to hit the ball that far, particularly if Cicotte had been bearing down. Williams was a great control pitcher and they made a lot of fuss over him walking a few men. Swede Risberg missed the bag on a double-play ball at second and they made a lot out of that. But those are things that might happen to anybody. You just can't say out and out that that was shady baseball.
1930s, Address at the Dedication of the Memorial on the Gettysburg Battlefield (1938)
Context: Lincoln spoke in solace for all who fought upon this field; and the years have laid their balm upon their wounds. Men who wore the blue and men who wore the gray are here together, a fragment spared by time. They are brought here by the memories of old divided loyalties, but they meet here in united loyalty to a united cause which the unfolding years have made it easier to see. All of them we honor, not asking under which flag they fought then — thankful that they stand together under one flag now. Lincoln was commander-in-chief in this old battle; he wanted above all things to be commander-in-chief of the new peace. He understood that battle there must be; that when a challenge to constituted government is thrown down, the people must in self-defense take it up; that the fight must be fought through to a decision so clear that it is accepted as being beyond recall.
Source: Swords and Plowshares (1972), p. 110-111
Context: My days in Europe with the 101st were nearly at an end. I suddenly received orders relieving me from the Division and assigning me as Superintendent of West Point. On August 22 I took an emotion-laden leave of my troops in a division review at Auxerre. For all their hard-boiled reputation, generals can be terribly sentimental about their units and their men. Standing bareheaded at the foot of the reviewing stand, I received the last salute of these gallant soldiers, their ribbons and streamers recalling our battles together. They had put stars on my shoulders and medals on my chest. I owed my future to them, and I was grateful.
“I shall never deny what you deserve, my queen,
never regret my memories of Dido, not while I
can recall myself and draw the breath of life.”
Numquam, regina, negabo
Promeritam, nec me meminisse pigebit Elissae
Dum memor ipse mei, dum spiritus hos regit artus.
Source: Aeneid (29–19 BC), Book IV, Lines 334–336 (tr. Fagles); Aeneas to Dido.
“I got the recall, the second audition. That was when I started sweating.”
On at first being relaxed in her auditions for the role of Amy Pond, thinking she "hadn't a hope in hell" of getting the part, as quoted in "Karen Gillan: Meet Doctor Who's new assistant" in The Guardian (14 March 2010) http://www.guardian.co.uk/tv-and-radio/2010/mar/14/karen-gillan-doctor-who
Context: I got the recall, the second audition. That was when I started sweating. This huge thing. And it was so secretive I couldn't even tell BBC reception where I was going, had to pretend it was for something called Panic Moon, which is an anagram of companion.
"Tomorrow" (1919), as translated in A Soviet Heretic : Essays by Yevgeny Zamyatin (1970) edited and translated by Mirra Ginsburg
Context: Yesterday, there was a tsar, and there were slaves; today there is no tsar, but the slaves remain; tomorrow there will be only tsars. We march in the name of tomorrow's free man — the royal man. We have lived through the epoch of suppression of the masses; we are living in an epoch of suppression of the individual in the name of the masses; tomorrow will bring the liberation of the individual — in the name of man. Wars, imperialist and civil, have turned man into material for warfare, into a number, a cipher. Man is forgotten, for the sake of the sabbath. We want to recall something else to mind: that the sabbath is for man.
The only weapon worthy of man — of tomorrows's man — is the word.
Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 6
Identifying his "destroyed" personality as "Phædrus"
Context: Now I want to begin to fulfill a certain obligation by stating that there was one person, no longer here, who had something to say, and who said it, but whom no one believed or really understood. Forgotten. For reasons that will become apparent I'd prefer that he remain forgotten, but there's no choice other than to reopen his case.
I don't know his whole story. No one ever will, except Phædrus himself, and he can no longer speak. But from his writings and from what others have said and from fragments of my own recall it should be possible to piece together some kind of approximation of what he was talking about.
“Minds differ in the vividness with which they recall the elements of previous experience”
The Principles of Success in Literature (1865)
Context: Minds differ in the vividness with which they recall the elements of previous experience, and mentally see the absent objects; they differ also in the aptitudes for selection, abstraction, and recombination: the fine selective instinct of the artist, which makes him fasten upon the details which will most powerfully affect us, without any disturbance of the harmony of the general impression, does not depend solely upon the vividness of his memory and the clearness with which the objects are seen, but depends also upon very complex and peculiar conditions of sympathy which we call genius.
News Conference of (11 August 1954) http://www.presidency.ucsb.edu/ws/print.php?pid=9977
Variant: When people speak to you about a preventive war, you tell them to go and fight it. After my experience, I have come to hate war. War settles nothing.
Quoted in Quote magazine (4 April 1965) and The Quotable Dwight D. Eisenhower (1967) edited by Elsie Gollagher, p. 219<!-- seldom found variants: All of us have heard this term 'preventative war' since the earliest days of Hitler. I recall that is about the first time I heard it. In this day and time... I don't believe there is such a thing; and, frankly, I wouldn't even listen to anyone seriously that came in and talked about such a thing.
A preventative war, to my mind, is an impossibility. I don't believe there is such a thing, and frankly I wouldn't even listen to anyone seriously that came in and talked about such a thing.-->
1950s
Context: All of us have heard this term "preventive war" since the earliest days of Hitler. I recall that is about the first time I heard it. In this day and time, if we believe for one second that nuclear fission and fusion, that type of weapon, would be used in such a war — what is a preventive war?
I would say a preventive war, if the words mean anything, is to wage some sort of quick police action in order that you might avoid a terrific cataclysm of destruction later.
A preventive war, to my mind, is an impossibility today. How could you have one if one of its features would be several cities lying in ruins, several cities where many, many thousands of people would be dead and injured and mangled, the transportation systems destroyed, sanitation implements and systems all gone? That isn't preventive war; that is war.
I don't believe there is such a thing; and, frankly, I wouldn't even listen to anyone seriously that came in and talked about such a thing.
… It seems to me that when, by definition, a term is just ridiculous in itself, there is no use in going any further.
There are all sorts of reasons, moral and political and everything else, against this theory, but it is so completely unthinkable in today's conditions that I thought it is no use to go any further.
“I cannot recall those years without horror, loathing, and heart-rending pain.”
Pt. I, ch. 2
Confession (1882)
Context: I cannot recall those years without horror, loathing, and heart-rending pain. I killed people in war, challenged men to duels with the purpose of killing them, and lost at cards; I squandered the fruits of the peasants' toil and then had them executed; I was a fornicator and a cheat. Lying, stealing, promiscuity of every kind, drunkenness, violence, murder — there was not a crime I did not commit... Thus I lived for ten years.
“Religion's Meaning when I would recall,
Love is to me the plainest Word of all.”
St. 1 & 2
Miscellaneous Poems (1773), Divine Love, The Essential Characteristic of True Religion
Context: Religion's Meaning when I would recall,
Love is to me the plainest Word of all.
Plainest, — because that what I love, or hate,
Shews me directly my internal State;
By its own Consciousness is best defin'd
Which way the Heart within me stands inclin'd. On what it lets its Inclination rest,
To that its real Worship is address'd;
Whatever Forms or Ceremonies spring
From Custom's Force, there lies the real Thing;
Jew, Turk or Christian be the Lover's Name,
If same the Love, Religion is the same.
"A Way to Love God", New and Selected Poems 1923–1985 (1985)
Context: I cannot recall what I started to tell you, but at least
I can say how night-long I have lain under the stars and
Heard mountains moan in their sleep. By daylight,
They remember nothing, and go about their lawful occasions
Of not going anywhere except in slow disintegration. At night
They remember, however, that there is something they cannot remember.
So moan. Their's is the perfected pain of conscience that
Of forgetting the crime, and I hope you have not suffered it. I have.
The good are befriended even by weakness and defect. As no man had ever a point of pride that was not injurious to him, so no man had ever a defect that was not somewhere made useful to him.
1840s, Essays: First Series (1841), Compensation
The Influence of the Reformation on the Scottish Character (1865)
Context: It remains a lesson to all time, that goodness, though the indispensable adjunct to knowledge, is no substitute for it; that when conscience undertakes to dictate beyond its province, the result is only the more monstrous.
It is well that we should look this matter in the face; and as particular stories leave more impression than general statements, I will mention one, perfectly well authenticated, which I take from the official report of the proceedings:—Towards the end of 1593 there was trouble in the family of the Earl of Orkney. His brother laid a plot to murder him, and was said to have sought the help of a 'notorious witch' called Alison Balfour http://www.orkneyjar.com/folklore/witchcraft/balfour.htm. When Alison Balfour's life was looked into, no evidence could be found connecting her either with the particular offence or with witchcraft in general; but it was enough in these matters to be accused. She swore she was innocent; but her guilt was only held to be aggravated by perjury. She was tortured again and again. Her legs were put in the caschilaws — an iron frame which was gradually heated till it burned into the flesh — but no confession could be wrung from her. The caschilaws failed utterly, and something else had to be tried. She had a husband, a son, and a daughter, a child seven years old. As her own sufferings did not work upon her, she might be touched, perhaps, by the sufferings of those who were dear to her. They were brought into court, and placed at her side; and the husband first was placed in the 'lang irons' — some accursed instrument; I know not what. Still the devil did not yield. She bore this; and her son was next operated on. The boy's legs were set in 'the boot,' — the iron boot you may have heard of. The wedges were driven in, which, when forced home, crushed the very bone and marrow. Fifty-seven mallet strokes were delivered upon the wedges. Yet this, too, failed. There was no confession yet. So, last of all, the little daughter was taken. There was a machine called the piniwinkies — a kind of thumbscrew, which brought blood from under the finger nails, with a pain successfully terrible. These things were applied to the poor child's hands, and the mother's constancy broke down, and she said she would admit anything they wished. She confessed her witchcraft — so tried, she would have confessed to the seven deadly sins — and then she was burned, recalling her confession, and with her last breath protesting her innocence.
It is due to the intelligence of the time to admit that after this her guilt was doubted, and such vicarious means of extorting confession do not seem to have been tried again. Yet the men who inflicted these tortures would have borne them all themselves sooner than have done any act which they consciously knew to be wrong. They did not know that the instincts of humanity were more sacred than the logic of theology, and in fighting against the devil they were themselves doing the devil's work. We should not attempt to apologise for these things, still less to forget them. No martyrs ever suffered to instil into mankind a more wholesome lesson — more wholesome, or one more hard to learn. The more conscientious men are, the more difficult it is for them to understand that in their most cherished convictions, when they pass beyond the limits where the wise and good of all sorts agree, they may be the victims of mere delusion. Yet, after all, and happily, such cases were but few, and affected but lightly the general condition of the people.
“Iran: From Theocracy to Democracy” http://www.rezapahlavi.org/details_article.php?article=441&page=1, George Washington University, April 13, 2010.
Speeches, 2010
Badaun (Uttar Pradesh) Syed Mahmudul Hasan, Mosque Architecture of Pre-Mughal Bengal, Dacca (Bangladesh), 1979, p. 39
Pursue Justice Whether You Are Praised, or Vilified https://blogs.timesofisrael.com/pursue-justice-whether-you-are-praised-or-vilified/ (September 6, 2019), The Times of Israel.
The Crosswicks Journal, The Irrational Season (1977)
Human experience shows that once death occurs certain biological signs inevitably follow, which medicine has learnt to recognize with increasing precision. In this sense, the "criteria" for ascertaining death used by medicine today should not be understood as the technical-scientific determination of the exact moment of a person's death, but as a scientifically secure means of identifying the biological signs that a person has indeed died.
Address to the 18th International Congress of the Transplantation Society, 29 August 2000
Speech https://api.parliament.uk/historic-hansard/commons/1972/feb/17/european-communities-bill#column_741 in the House of Commons (17 February 1972)
1970s
Source: The State in the New Testament (1956), p. 9
Source: Anne of the Island (1915), Ch. 25
The Kid from Hoboken: An Autobiography by Bill Bailey (1993)
“The other special moments that I can recall is when I used to ride piggyback on him as a child.”
My daddy, His Highness, the Maharaja of Mysore
Albert Einstein on Ramana quoted from Chandrasekhara Venkata Raman:A Legend of Modern Indian Science, 22 November 2013, Official Government of India's website Vigyan Prasar http://www.vigyanprasar.gov.in/scientists/cvraman/raman1.htm,
All at once, you find yourself in thrall to the very thing that most terrifies you. Your work slides, your friendships slide, your marriage slides, but you scarcely notice: to be depressed is to be half in love with disaster.
Source: The Emperor of Ocean Park (2002), Ch. 12, A Special Delivery, II
review of The Mercenary by Jerry Pournelle http://jamesdavisnicoll.com/review/the-hunter-and-the-bear, 2016
2010s
The Aquarian Conspiracy (1980), Chapter Three, Brains Changing, Minds Changing
On his family in “THE GODFATHER” https://www.newmexico.org/nmmagazine/articles/post/the-godfather/ in New Mexico Magazine (2017)
On how memory plays into his works in “‘What I Fear Most is Homogeneity’: An Interview with Rawi Hage” https://hazlitt.net/feature/what-i-fear-most-homogeneity-interview-rawi-hage in Hazlitt (2018 Sep 12)
Speech at the James Martin Center for Nonproliferation Studies, Monterrey (13 October 2018)
Source: Speech in the House of Lords on the agricultural depression (28 March 1879), reported in The Times (29 March 1879), p. 8
Journeys Out of the Body (1971), Chapter 8. Because the Bible Tells Me So
"The Net Is a Waste of Time," The New York Times Magazine, July 14, 1996.
Distrust That Particular Flavor (2012)
He really defined my life. My life would have changed a lot if I didn't meet him. So he is my destiny.
Moon Jae-in, current President of South Korea, "Moon Jae-in: South Korea's president with humble roots" https://www.bbc.com/news/world-asia-39860158 (26 April 2018)
