Quotes about rabbi (53 quotes) | Quotes of famous people

“The Master in these tales is not a single person. He is a Hindu Guru, a Zen Roshi, a Taoist Sage, a Jewish Rabbi, a Christian Monk, a Sufi Mystic. He is Lao-tzu and Socrates; Buddha and Jesus; Zarathustra and Mohammed.”

Anthony de Mello (1931–1987) Indian writer

Introduction
One Minute Nonsense (1992)
Context: The Master in these tales is not a single person. He is a Hindu Guru, a Zen Roshi, a Taoist Sage, a Jewish Rabbi, a Christian Monk, a Sufi Mystic. He is Lao-tzu and Socrates; Buddha and Jesus; Zarathustra and Mohammed. His teaching is found in the seventh century B. C. and the twentieth century A. D. His wisdom belongs to East and West alike. Do his historical antecedents really matter? History, after all, is the record of appearances, not Reality; of doctrines, not of Silence.

Personality

“The first thing to be understood about a man like Jesus is that whatsoever the church that is bound to grow around such a man says about him, it is bound to be wrong. What the Christian church says about Christ cannot be true. In fact the Christian priest does not represent Christ at all. He is the same old rabbi in new garments, the same old rabbi who was responsible for Jesus murder.”

Rajneesh (1931–1990) Godman and leader of the Rajneesh movement

The Mustard Seed (1975)

Christ

“I exist thanks to the decision of my parents, born in Poland, to rebel against the rabbis and immigrate to Israel.”

Shulamit Aloni (1928–2014) Israeli politician

שולמית אלוני, ישושון בלי דם ואש, דבר, 21 באוקטובר 1977 https://www.nli.org.il/he/newspapers/dav/1977/10/21/01/article/151?&dliv=none&e=-------he-20--1--img-txIN%7ctxTI--------------1&utm_source=he.wikipedia.org&utm_medium=referral&utm_campaign=%22שולמית+אלוני%22&utm_content=itonut

Parent , Decision

“Before his death, Rabbi Zusya said "In the coming world, they will not ask me: 'Why were you not Moses?' They will ask me: 'Why were you not Zusya?”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

Death , World

“The rabbis paled. I’d managed to terrify holy men. Maybe I could beat up a nun for an encore.”

Ilona Andrews American husband-and-wife novelist duo

Source: Magic Bleeds

Men

“The unwounded life bears no resemblance to the Rabbi.”

Brennan Manning (1934–2013) writer, American Roman Catholic priest and United States Marine

Source: Abba's Child: The Cry of the Heart for Intimate Belonging

Life

“Due to Zionist tactics of silencing any Jewish criticisms within US Jewish organizations, and their threats to their opponents at the convention of the Central Conference of American Rabbis in June 1943, Reform Rabbi Louis Wolsey, a fierce anti-Zionist, feared that the prominent American Zionist Rabbi Stephen Wise had 'revealed by his tyranny over the non-conformist what the Zionists would do to the Arabs.”

Joseph Massad (1963) Associate Professor of Arab Studies

Ibid.
"The Ends of Zionism: Racism and the Palestinian Struggle"

Fear , Silence

“Rabbi Daniel Lapin: Here's a really blunt question: would the world be a better or a worse place if a billion Muslims became evangelical Christians tomorrow?
Penn: [long pause] Everything else being equal, I think "yes".
Rabbi Daniel Lapin: Then we agree.
Penn: The argument is made by me that the celebration of faith, the glorification of faith, and faith being defined as The Bible kind of does as belief without proof, is not something that I feel is good to celebrate. To answer the question about evil, I always find that evil takes responsibility away. I want to have—whether it’s me or whether it's a criminal—I want to have full responsibility of my mistakes. And I think when you have this image, whether it's the Disney image of devil Pluto and angel Pluto on your shoulders, pulling you one direction or another, I think that idea of evil is an idea that is anti-responsibility.”

Penn Jillette (1955) American magician

The Glenn Beck Program, April 12, 2013. Edited, including omission of some non-germane remarks. YouTube https://www.youtube.com/watch?v=xJk0XFlErTA
2010s

World , Faith , Angels , Feeling

“Karl Marx was born at Trier on 5 May 1818, the child of Jewish parents with a long rabbinical tradition on both sides. His grandfathers were rabbis; his father, a well-to-do lawyer, changed his first name from Herschel to Heinrich and adopted Protestantism, which in Prussia was a necessary condition of professional and cultural emancipation.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

pg. 96
Main Currents Of Marxism (1978), Three Volume edition, Volume I, The Founders

Parent , Change

“Rabbi Elazar, son of Rabbi Shimon, says, ‘Since the world is judged by its majority, and the individual is judged by the majority, if he performs one Mitzva, happy is he, for he has sentenced himself and the whole world to a scale of merit. If he commits one sin, woe unto him, for he has sentenced himself and the whole world to a scale of sin.’ (…) Moreover, it is written, “one sinner destroyeth much good.””

Yehuda Ashlag (1886–1954) Orthodox Jewish Rabbi and Kabbalist

This is because one sin sentences the person and the entire world to a scale of sin.
Selected Articles

World , Personality , Happiness

“The next witness is a constituent of mine, Rabbi Maurice Davis. He comes from White Plains, a Rabbi of the Jewish Community Center. He is a faculty member at Manhattan College. He has been actively involved with working with young people to deprogram them from cults for over five years. He is responsible for separating some 128 young people from these organizations. I would just like to take the opportunity to welcome a very distinguished constituent.”

Maurice Davis (1921–1993) American rabbi

Introduction of Rabbi Maurice Davis to Congressional Hearings, by Congressman Richard Ottinger., INFORMATION MEETING ON THE CULT PHENOMENON IN THE UNITED STATES http://en.wikisource.org/wiki/The_Cult_Phenomenon_in_the_United_States_%281979%29/Davis, February 5, 1979, 318 Russell Senate Office Building, Washington, D.C. P.74-80. of Transcript of Proceedings.
About

People , Communication

“Brethren, it is not the thinker who is the true king of men, as we sometimes hear it proudly said. We need one who will not only show, but be the Truth; who will not only point, but open and be the Way; who will not only communicate thought, but give, because He is the Life. Not the rabbi's pulpit, nor the teacher's desk, still less the gilded chairs of earthly monarchs, least of all the' tents of conquerors, are the throne of the true king. He rules from the cross.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 78.

Life , Men , Truth , Way

“Reformed rabbis are generally political in nature. It's almost like Islam, radicalized Islam in a way, to where it is just — radicalized Islam is less about religion than it is about politics. When you look at the Reform Judaism, it is more about politics.”

Glenn Beck (1964) U.S. talk radio and television host

2011-02-22
The Glenn Beck Program
Premiere Radio Network
Jeremy
Schulman
Glenn Beck Smears 35 Percent Of American Jews
Media Matters for America
http://mediamatters.org/blog/201102220038
2011-02-28
2010s, 2011

Religion , Way , Nature

“Love your fellow as yourself'- Rabbi Akiva says: This is the great principal of the Torah”

Akiba ben Joseph (50–136) Tanna

Jerusalem Talmud Nedarim 30b

Love

“I have recently begun to look for people’s “vicar” nature. It is a technique I happened upon quite by chance, but I think it has a precedent in eastern mysticism. In Buddhism they talk of each of us having a “Buddha nature,” a divine self, the aspect of our total persona that is beyond our materialism and individualism. Well, that’s all well and good. What I’m into is people’s “vicar nature”—what a person would be like if they were a vicar. You can do it on anyone; it doesn’t have to be a vicar either if that isn’t your bag, it could be a rabbi or an imam or whatever. Simply think of someone you know, like, I dunno, Hulk Hogan, and imagine them as a devotional being. When I do, it helps me to see where their material persona intersects with a well-meaning spiritual aspect. Reverend Hogan would be, I suspect, a real fire-and-brimstone guy, spasming and retching in the pulpit but easily moved to tears, perhaps by the plight of a childless couple in his parish. Anyway, let’s not get carried away, it’s just a tool to help me see where a person’s essential self might dwell. Oddly, it’s really easy to do with atheists. I can imagine Richard Dawkins as a vicar in an instant, Calvinist and insistent. Dogmatic and determined, having a stern hearthside chat with a seventeen-year-old boy on the cusp of coming out. My point is that in spite of the lack of any theological title, Bobby Roth is like a priest.”

Russell Brand book Revolution

Revolution (2014)

People , Guy , Imagination , Boy

“Man's carnivorous nature is not taken for granted, or praised in the fundamental teachings of Judaism. The rabbis of the 111:32). The implication is clear, that Judaism was engaged in weaning men from such practices. Judaism as a religion offers the option of eating animal flesh, and most Jews do, but in our own country there has been a movement towards vegetarianism among very pious Jews. A whole galaxy of central rabbinic and spiritual teachers including several past and present Chief Rabbis of the Holy Land, have been affirming vegetarianism as the ultimate meaning of Jewish moral teaching. They have been proclaiming the autonomy of all living creatures as the value which our religious tradition must now teach to all of its believers.”

Arthur Hertzberg (1921–2006) American rabbi and historian

“The Jewish Declaration on Nature,” from “ The Assisi Declarations http://www.arcworld.org/downloads/THE%20ASSISI%20DECLARATIONS.pdf” in for WWF's 25th anniversary (29 September 1986).

Men , Religion , Nature , Teachers

“What I am saying is two things. First, religion hasn’t obviously come closer to understanding the divine…. I also claim that insofar as theology or religious beliefs do change within a faith, those changes are driven largely by either science or changes in secular culture…. Religious morality, at least as promulgated by priests, rabbis, imams, and theologians, is usually one step behind secular morality.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), pp. 87-88

Faith , Religion , Understanding , Science

“And you remember, Rabbi Wise has declared, in a heated moment, that our plays seem to be written for the hosiery buyers. If Dr. Wise had only witnessed our new summer reviews, he doubtless would have amended his statement to read “by the hosiery buyers.””

Dorothy Parker (1893–1967) American poet, short story writer, critic and satirist

Source: Dorothy Parker: Complete Broadway, 1918–1923 (2014) https://openlibrary.org/books/OL25758762M/Dorothy_Parker_Complete_Broadway_1918-1923, Chapter 2: 1919, p.89

Reading , Summer

“The chief rabbi of the underworld, that's me.”

Mordecai Richler book The Apprenticeship of Duddy Kravitz

The Apprenticeship of Duddy Kravitz (1959)

“Who is wealthy?… Rabbi Akiva says: Anyone who has a wife whose actions are pleasant”

Akiba ben Joseph (50–136) Tanna

Talmud Bavli,Shabbat https://www.sefaria.org.il/Shabbat.25b.6?lang=bi&with=all&lang2=en|

“We should be prepared to come to the defense of that priest, rabbi, minister, or layman of the Church, who out of commitment to truth and justice gets into a tight place with his pastor or bishop. It behooves us to stand with that man and help him see his trial through. It is our duty to see to it that his rights of conscience are respected and that no bishop, pastor or other higher body takes that God-given, human right away.”

Cesar Chavez (1927–1993) American farm worker, labor leader, and civil rights activist

The Mexican-American and the Church (1968)

God , Truth , Justice , Help

“In the progress of the work he founded a Collegium Biblieum, or Bible club, consisting of his colleagues Melanchthon, Bugenhagen (Pommer), Cruciger, Justus Jonas, and Aurogallus. They met once a week in his house, several hours before supper. Deacon Georg Rörer (Rorarius), the first clergyman ordained by Luther, and his proof-reader, was also present; occasionally foreign scholars were admitted; and Jewish rabbis were freely consulted. Each member of the company contributed to the work from his special knowledge and preparation. Melanchthon brought with him the Greek Bible, Cruciger the Hebrew and Chaldee, Bugenhagen the Vulgate, others the old commentators; Luther had always with him the Latin and the German versions besides the Hebrew. Sometimes they scarcely mastered three lines of the Book of Job in four days, and hunted two, three, and four weeks for a single word. No record exists of the discussions of this remarkable company, but Mathesius says that "wonderfully beautiful and instructive speeches were made."
At last the whole Bible, including the Apocrypha as "books not equal to the Holy Scriptures, yet useful and good to read," was completed in 1534, and printed with numerous woodcuts.
In the mean time the New Testament had appeared in sixteen or seventeen editions, and in over fifty reprints.
Luther complained of the many errors in these irresponsible editions.
He never ceased to amend his translation. Besides correcting errors, he improved the uncouth and confused orthography, fixed the inflections, purged the vocabulary of obscure and ignoble words, and made the whole more symmetrical and melodious.
He prepared five original editions, or recensions, of his whole Bible, the last in 1545, a year before his death.
The edition of 1546 was prepared by his friend Rörer, and contains a large number of alterations, which he traced to Luther himself. Some of them are real improvements, e. g., Die Liebe höret nimmer auf, for, Die Liebe wird nicht müde (1 Cor. 13:8). The charge that he made the changes in the interest of Philippism (Melanchthonianism), seems to be unfounded.”

Philip Schaff (1819–1893) American Calvinist theologian

Luther's Bible club

Death , Books , Beauty , Error

“You’re saying God is all made up, but okay, who cares? People say, “I can’t pray because I feel like I’m talking to myself.” The rabbi would say, “Pray! That’s so good. Go talk to yourself.””

Abby Stein (1991) Trans activist, speaker, and educator

Huffington Post, June 9, 2016 http://www.huffingtonpost.com/entry/abby-stein-judaism_us_57574cbfe4b08f74f6c08963
2016

God , People , Feeling

“They take inadequate views of Christ's prophetic character, who think Jesus came only to utter discourses, parables, and prayers. Suppose all He ever said to be found in the writings of Jewish rabbis and heathen philosophers, His great function would still be an orginal one, to show us the Father.”

Edward Thomson (1810–1870) American bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 65.

Thinking , Christ

“Rabbi Maurice Davis -- Senior rabbi of the Jewish Community Center of White Plains, N. Y.; faculty member of Manhattan College; actively engaged in combating cults for over five years; responsible for separating 128 young people from cults.”

Maurice Davis (1921–1993) American rabbi

BIOGRAPHICAL SKETCHES OF PARTICIPANTS – INFORMATION MEETING ON THE CULT PHENOMENON IN THE UNITED STATES http://en.wikisource.org/wiki/The_Cult_Phenomenon_in_the_United_States_%281979%29/Biographical_Sketches, February 5, 1979, 318 Russell Senate Office Building, Washington, D.C. [Between pages 18-19 of Transcript of Proceedings]. The Cult Phenomenon in the United States (1979), Joint-Congressional Proceedings, Chaired by Senator Bob Dole
About

People , Communication

“Christian doctors reproach the old learned rabbis, for their vain faith, and carnal desire of a glorious, temporal, outward Christ, who should set up their temple-worship all over the world. Vanity indeed, and learned blindness enough?
But nevertheless, in these condemners of rabbinic blindness, St. Paul's words are remarkably verified, viz., "Wherein thou judgest another, thou condemnest thyself, for thou that judgest dost the same thing." For, take away all that from Christ which Christian doctors call enthusiasm, suppose him not to be an inward birth, a new life and Spirit within us, but only an outward, separate, distant heavenly prince, no more really in us, than our high cathedrals are in the third heavens, but only by an invisible hand from his throne on high, some way or other raising and helping great scholars, or great temporal powers, to make a rock in every nation for his church to stand upon; suppose all this (which is the very marrow of modern divinity) and then you have that very outward Christ, and that very outward kingdom, which the carnal Jew dreamed of, and for the sake of which the spiritual Christ was then nailed to the cross, and is still crucified by the new risen Jew in the Christian church.”

William Law (1686–1761) English cleric, nonjuror and theological writer

¶ 159 - 160.
An Humble, Earnest and Affectionate Address to the Clergy (1761)

Life , World , Faith , Dreams

“And there we have my good rabbi.... he came up so tired in the studio, and then I put him down here. There was such a real seat in that guy, so with his pants slumped. That's nice, isn't it, that long black cloak with those wide folds and that slackly beer mat. He is holding the Torah role in his arm, do you see?... I known that old rab for a lot of years already, and with Purim and Rosh HaShanah [Jewish New Year] he comes faithfully around for his douceur [tip].”

Jozef Israëls (1824–1911) Dutch painter

translation from the original Dutch: Fons Heijnsbroek
version in Dutch (citaat van Jozef Israëls, in het Nederlands): En dan heb je daar m'n goeie rebbe.. ..Hij kwam zo moe-gesjouwd 't atelier op, en toen heb ik hem hier neergezet. Daar zat zo'n echte zit in, in dien kerel, zoo met zoo'n uitgezakte broek.. .Da's mooi, nie-waar, die lange zwarte mantel met die wijde plooien en dat slappe viltje op.. .Hij heeft 't Seifer [de Tora-rol] in z'n arm, zie je wel?. ..Dien ouwe ribbe ken ik toch al wat 'n jaren, en met Poerim en Rausj Hasjoe [Joodse Nieuwjaar] komt ie trouw om z'n douceurtje.
Quote by Israëls, Jan. 1904, as cited in Jozef Israels, W.L. Brusse, 1905, pp. 135-136
Quotes of Jozef Israels, after 1900

Guy , Beer

“I want a priest, a rabbi and a Protestant minister. I want to hedge my bets.”

Wilson Mizner (1876–1933) American writer

On his deathbed.
Quoted by Stuart B. McIver, Dreamers, Schemers and Scalawags, Pineapple Press, Sarasota, Florida, 1994. ISBN 1-56164-034-4.
On Death and Dying

“Surely just about everybody has faced a moral dilemma and secretly wished, "If only somebody — somebody I trusted — could just tell me what to do!" Wouldn't this be morally inauthentic? Aren't we responsible for making our own moral decisions? Yes, but the virtues of "do it yourself" moral reasoning have their limits, and if you decide, after conscientious consideration, that your moral decision is to delegate further moral decisions in your life to a trusted expert, then you have made your own moral decision. You have decided to take advantage of the division of labor that civilization makes possible and get the help of expert specialists.We applaud the wisdom of this course in all other important areas of decision-making (don't try to be your own doctor, the lawyer who represents himself has a fool for a client, and so forth). Even in the case of political decisions, like which way to vote, the policy of delegation can be defended. … Is the a dereliction of [one's] dut[y] as a citizen? I don't think so, but it does depend on my having good grounds for trusting [the delegate's] judgment. … That why those who have an unquestioning faith in the correctness of the moral teachings of their religion are a problem: if they themselves haven't conscientiously considered, on their own, whether their pastors or priests or rabbis or imams are worthy of this delegated authority over their own lives, then they are in fact taking a personally immoral stand.This is perhaps the most shocking implication of my inquiry, and I do not shrink from it, even though it may offend many who think of themselves as deeply moral. It is commonly supposed that it is entirely exemplary to adopt the moral teachings of one's own religion without question, because -- to put it simply — it is the word of God (as interpreted, always, by the specialists to whom one has delegated authority). I am urging, on the contrary, that anybody who professes that a particular point of moral conviction is not discussable, not debatable, not negotiable, simply because it is the word of God, or because the Bible says so, or because "that is what all Muslims [Hindus, Sikhs… ] [sic] believe, and I am a Muslim [Hindu, Sikh… ]" [sic], should be seen to be making it impossible for the rest of us to take their views seriously, excusing themselves from the moral conversation, inadvertently acknowledging that their own views are not conscientiously maintained and deserve no further hearing.”

Daniel Dennett book Breaking the Spell: Religion as a Natural Phenomenon

Breaking the Spell (2006)

Life , Wisdom , God , Faith

“I am very snobby. My family is Orthodox so I would never go to a Reform rabbi.”

Giles Coren (1969) British food critic, television presenter and novelist

Jewish Chronicle, 23 February 2007 http://website.thejc.com/home.aspx?AId50455&ATypeId1&searchtrue2&srchstrGiles%20Coren&srchtxt0&srchhead1&srchauthor0&srchsandp0&scsrch0

Family

“…The preferred Shofar of Redemption is the Divine call that awakens and inspires the people with holy motivations, through faith in God and the unique mission of the people of Israel. This elevated awakening corresponds to the ram's horn, a horn that recalls Abraham's supreme love of God and dedication in Akeidat Yitzchak, the Binding of Isaac. It was the call of this shofar, with its holy vision of heavenly Jerusalem united with earthly Jerusalem, that inspired Nachmanides, Rabbi Yehuda HaLevy, Rabbi Ovadia of Bartenura, the students of the Vilna Gaon, and the disciples of the Baal Shem Tov to ascend to Eretz Yisrael. It is for this "great shofar," an awakening of spiritual greatness and idealism, that we fervently pray. There exists a second Shofar of Redemption, a less optimal form of awakening. This shofar calls out to the Jewish people to return to their homeland, to the land where our ancestors, our prophets and our kings, once lived. It beckons us to live as a free people, to raise our families in a Jewish country and a Jewish culture. This is a kosher shofar, albeit not a great shofar like the first type of awakening. We may still recite a blessing over this shofar. There is, however, a third type of shofar. The least desirable shofar comes from the horn of an unclean animal. This shofar corresponds to the wake-up call that comes from the persecutions of anti-Semitic nations, warning the Jews to escape while they still can and flee to their own land. Enemies force the Jewish people to be redeemed, blasting the trumpets of war, bombarding them with deafening threats of harassment and torment, giving them no respite. The shofar of unclean beasts is thus transformed into a Shofar of Redemption. Whoever failed to hear the calls of the first two shofars will be forced to listen to the call of this last shofar. Over this shofar, however, no blessing is recited. "One does not recite a blessing over a cup of affliction."”

Abraham Isaac Kook (1865–1935) first Ashkenazi chief rabbi of the British Mandatory Palestine

1933 Sermon: The Call of the Great Shofar https://www.israelnationalnews.com/Articles/Article.aspx/13794

Love , God , War , People

“Just as both female doctors and teachers in time have become a necessity from a psychological standpoint, so has the female rabbi.”

Regina Jonas (1902–1944) rabbi

Can a Woman Be a Rabbi According to Halachic Sources?

Teachers , Time

“It is easy for a rabbi to establish prohibitions, but a rabbi's real strength is to teach Torah and rule on law with an emphasis on what is permitted.”

Ovadia Yosef (1920–2013) Israeli rabbi

Quoted in Jewish Chronicle, 11 Oct 2013 page 22.

Law

“Rabbi Raditz of Poland was a very short rabbi with a long beard, who was said to have inspired many pogroms with his sense of humor. One of his disciples asked, "Who did God like better, Moses or Abraham?"
"Abraham," the Zaddik said.
"But Moses led the Israelites to the Promised Land," said the disciple.
"All right, so Moses," the Zaddik answered.”

Woody Allen Without Feathers

"Hassidic Tales, with A Guide to Their Interpretation by the Noted Scholar"
Without Feathers (1975)

God , Sense

“Palestinians and Arabs were not the only ones cast as Nazis. Israel was also accused — by Israelis as well as by Palestinians — of Nazi-style crimes. In the context of Israeli massacres of Palestinians in 1948, a number of Israeli ministers referred to the actions of Israeli soldiers as "Nazi actions," prompting Benny Marshak, the education officer of the Palmach, to ask them to stop using the term. Indeed, after the massacre at al-Dawayima, Agriculture Minister Aharon Zisling asserted in a cabinet meeting that he "couldn't sleep all night… Jews too have committed Nazi acts." Similar language was used after the Israeli army gunned down forty-seven Israeli Palestinian men, women, and children at Kafr Qasim in 1956. While most Israeli newspapers at the time played down the massacre, a rabbi rote that "we must demand of the entire nation a sense of shame and humiliation… that soon we will be like Nazias and the perpetrators of pogroms." The Palestinians were soon to level the same accusation against the Israelis. Such accusations increased during the intifada. One of the communiqués issued by the Unified National Leadership of the Uprising defined the intifada as consisting of "the children and young men of the stones and Molotov cocktails, the thousands of women who miscarried as a result of poison gas and tear gas grenades, and those women whose sons and husbands were thrown in the Nazi prisons." The Israelis were always outraged by such accusations, even when the similarities were stark. When the board of Yad Vashem, for example, was asked to condemn the act of an Israeli army officer who instructed his soldiers to inscribe numbers on the arms of Palestinians, board chairman Gideon Hausner "squelched the initiative, ruling that it had no relevance to the Holocaust."”

Joseph Massad (1963) Associate Professor of Arab Studies

Massad, in Palestinian and Jewish History: Recognition or Submission? in the Autumn 2000 issue of the Journal of Palestine Studies.
On Comparisons of Israel to Nazi Germany

Women , Men , Children , Education

“"Elohim," the name for the creative power in Genesis, is a female plural, a fact that generations of learned rabbis and Christian theologians have all explained as merely grammatical convention. The King James and most other Bibles translate it as "God," but if you take the grammar literally, it seems to mean "goddesses." Al Shaddai, god of battles, appears later, and YHWH, mispronounced Jehovah, later still.”

Robert Anton Wilson (1932–2007) American author and polymath

Genesis, p. 197
Everything Is Under Control (1998)

God , Learning , Appearance

“A group of Israeli rabbis has issued a call for the Sharon government to cease its policy of cavalierly allowing the killing innocent civilians in the [Palestinian] Occupied Territories in the course of its military operations against radical groups. They say such actions are inconsistent with the essence of the Jewish religion. Too right! Judaism has given us so much that is noble in ethical religion, and what the Likud is doing is an insult to that long and glorious tradition. Likud's real roots lie not in the Bible but in Zionist Revisionism of the Jabotinsky sort, which is frankly a kind of fascism.”

Juan Cole (1952) American scholar

Israel
Source: US 3rd Infantry Division has Enter Iraq http://www.juancole.com/2003/03/us-3rd-infantry-division-has-entered.html, Juan Cole, Informed Comment Blog http://www.juancole.com/, March 21, 2003

Lie , Religion

“Only in America, Rabbi Golden, do these peasants, our mothers, get their hair dyed platinum at the age of sixty, and walk up and down Collins Avenue in Florida in pedalpushers and mink stoles — and with opinions on every subject under the sun. It isn’t their fault they were given a gift like speech — look, if cows could talk, they would say things just as idiotic.”

Philip Roth book Portnoy's Complaint

Part 5: "Cunt Crazy"
Portnoy's Complaint (1969)

Age , Sun

“A rabbi's dog could score pork chops in the streets of Tel Aviv easier than Bernard could acquire tequila in King County Jail.”

Tom Robbins book Still Life with Woodpecker

Still Life with Woodpecker (1980)

Dogs

“Do you believe in dreams, Uncle Simeon? I do; I believe in nothing else. One night I dreamed that invisible enemies had me tied to a dead cypress. Long red arrows were sticking into me from my head to my feet, and the blood was flowing. On my head they had placed a crown of thorns, and intertwined with the thorns were fiery letters which said: "Saint Blasphemer." I am Saint Blasphemer, Rabbi Simeon. So you'd better not ask me anything else, or I'll start my blasphemies.”

Nikos Kazantzakis book The Last Temptation of Christ

Source: The Last Temptation of Christ (1951), Ch. 10

Dreams , Night , Dead

“Many years ago I heard a paper read by a colleague who was very philosophically astute and informed. The paper was on ethics, and it was rigorously argued, proper distinctions were made, and the critique of other points of view was cogent. … When my colleague finished his paper the man chairing the meeting said, "That's not ethics. Ethics has to do with prophecy. I learned that from Rabbi Abraham Heschel."”

James Gustafson (1925) American academic

Source: "Varieties of Moral Discourse: Prophetic, Narrative, Ethical and Policy", p. 47

Learning , Reading

“I got a imam, I got a rabbi, I got a priest, I got a reverend — I got 'em all. But I don't want to be holier-than-thou. I want to help everybody and still get some (sex).”

Mike Tyson (1966) American boxer

http://www.usatoday.com/sports/boxing/2005-06-02-tyson-saraceno_x.htm
On himself

Sex , Help

“A great and gentle radiance has left our scene with the death of Rabbi Maurice Davis. He was one of the people who first brought me into the circle of those devoted to helping cult victims. His compassion and vision were inspiring. He saw clearly the dangers which awaited those who lost their free will to totalism. I remember vividly one of my early contacts with Rabbi Davis, when an attorney for a destructive group was trying to get him to explain what he had said to a member of that group when she returned briefly to her family and agreed to speak with him. "I prayed with her," he said. "I prayed that she remember the teachings of her youth and her love for her family." The lawyer for the group was taken aback. "Is that all you did?", he said. "Was that all it was.'?…. Yes," Rabbi Davis answered, "the rest was up to her." It was that blend of hope, vision, and respect for the judgment of others that became the cornerstone of the American Family Foundation's ideals. We owe much to Rabbi Davis and we honor him with our continued commitment.”

Maurice Davis (1921–1993) American rabbi

In Memoriam - Rabbi Maurice Davis: Human Rights Champion http://www.whyaretheydead.net/misc/Factnet/CO0194.TXT, The Cult Observer, Vol. 11 No. 1 1994., Herbert L. Rosedale, President, American Family Foundation.
About

Love , Death , People , Youth

“Since this is the age of science, not religion, psychiatrists are our rabbis, heroin is our pork, and the addict is the unclean person.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

Source: The Second Sin (1973), p. 64.

Age , Religion , Science , Personality

“Before being Christians or Jews or Muslims, before being Americans or Russians or Africans, before being generals or priests, rabbis or imams, before having visible or invisible disabilities, we are all human beings with hearts capable of loving”

Jean Vanier (1928–2019) Canadian humanitarian

Jean Vanier: Philosopher.. http://www.independent.co.uk/news/people/jean-vanier-philosopher-who-dislikes-the-religion-of-success-wins-12m-templeton-prize-for-promoting-spiritual-awareness-10101621.html The Independent, 11 March 2015
From interviews and talks

Love , Heart

“As a rabbi I am often called upon to determine the kashrut of various food products and institutions. I am appalled by the number of chemicals that are added to our food, and long for the days when one did not need a degree in chemistry in order to understand what one was eating. From my perspective, I'm tempted to brand all food additives as treif, and hail as glatt kosher only those fruits and vegetables that are organically grown.”

Bonnie Koppell American rabbi

Source: Vegetarianism, p. 38

Food , Understanding

“We are willing to worship a God only if God makes us safe. Thus you get the silly question, How does a good God let bad things happen to good people? Of course, it was a rabbi who raised that question, but Christians took it up as their own. Have you read the Psalms lately? We're seeing a much more complex God than that question gives credit for.”

Stanley Hauerwas (1940) American theologian

From the Chronicle for Higher Education, The Chronicle Review, "A Complex God" September 28, 2001 The Chronicle Review Page: B6

God , People , Question , Reading

“The sign work of the Orient it runneth up and down;
The Talmud stalks from right to left, a rabbi in a gown;”

Nathalia Crane (1913–1998) American writer

"The Symbols"
The Janitor's Boy And Other Poems (1924)
Context: p>The sign work of the Orient it runneth up and down;
The Talmud stalks from right to left, a rabbi in a gown;The Roman rolls from left to right from Maytime unto May;
But the gods shake up their symbols in an absent-minded way.Their language runs to circles like the language of the eyes,
Emphasised by strange dilations with little panting sighs.</p

“Their interest was aroused by figures drawn from the surroundings of their daily life. None who listened to the Saviour could feel that they were neglected or forgotten. The humblest, the most sinful, heard in His teaching a voice that spoke to them in sympathy and tenderness.
And He had another reason for teaching in parables. Among the multitudes that gathered about Him, there were priests and rabbis, scribes and elders, Herodians and rulers, world-loving, bigoted, ambitious men, who desired above all things to find some accusation against Him. Their spies followed His steps day after day, to catch from His lips something that would cause His condemnation, and forever silence the One who seemed to draw the world after Him. The Saviour understood the character of these men, and He presented truth in such a way that they could find nothing by which to bring His case before the Sanhedrim. In parables He rebuked the hypocrisy and wicked works of those who occupied high positions, and in figurative language clothed truth of so cutting a character that had it been spoken in direct denunciation, they would not have listened to His words, and would speedily have put an end to His ministry.”

Ellen G. White book Christ's Object Lessons

Source: Christ's Object Lessons (1900), Ch. 1, p. 22
Context: Christ had truths to present which the people were unprepared to accept or even to understand. For this reason also He taught them in parables. By connecting His teaching with the scenes of life, experience, or nature, He secured their attention and impressed their hearts. Afterward, as they looked upon the objects that illustrated His lessons, they recalled the words of the divine Teacher. To minds that were open to the Holy Spirit, the significance of the Saviour's teaching unfolded more and more. Mysteries grew clear, and that which had been hard to grasp became evident.
Jesus sought an avenue to every heart. By using a variety of illustrations, He not only presented truth in its different phases, but appealed to the different hearers. Their interest was aroused by figures drawn from the surroundings of their daily life. None who listened to the Saviour could feel that they were neglected or forgotten. The humblest, the most sinful, heard in His teaching a voice that spoke to them in sympathy and tenderness.
And He had another reason for teaching in parables. Among the multitudes that gathered about Him, there were priests and rabbis, scribes and elders, Herodians and rulers, world-loving, bigoted, ambitious men, who desired above all things to find some accusation against Him. Their spies followed His steps day after day, to catch from His lips something that would cause His condemnation, and forever silence the One who seemed to draw the world after Him. The Saviour understood the character of these men, and He presented truth in such a way that they could find nothing by which to bring His case before the Sanhedrim. In parables He rebuked the hypocrisy and wicked works of those who occupied high positions, and in figurative language clothed truth of so cutting a character that had it been spoken in direct denunciation, they would not have listened to His words, and would speedily have put an end to His ministry. But while He evaded the spies, He made truth so clear that error was manifested, and the honest in heart were profited by His lessons.

Love , Life , Men , Truth

“The amazing thing is, nobody knows what the rules are! Talmudic rabbis have been scratching each others' eyes out for centuries arguing over which rules go into the 613. The numbers are more important than the content.”

Robert M. Sapolsky (1957) American endocrinologist

Emperor Has No Clothes Award acceptance speech (2003)
Context: Orthodox Judaism has this amazing set of rules: everyday there's a bunch of strictures of things you're supposed to do, a bunch you're not supposed to do, and the number you're supposed to do is the same number as the number of bones in the body. The number that you're not supposed to do is the same number as the number of days in the year. The amazing thing is, nobody knows what the rules are! Talmudic rabbis have been scratching each others' eyes out for centuries arguing over which rules go into the 613. The numbers are more important than the content. It is sheer numerology.

“I have tried to define democracy, and worked out five criteria. If you meet a powerful person, ask them five questions: What power have you got? Where did you get it from? In whose interest do you exercise it? To whom are you accountable? How could we get rid of you?Because if you can’t get rid of the people who have power over you they don’t have to listen to you. The reason the members of parliament and prime ministers, with all their defects, have to listen is because the Day of Judgement comes on polling day, whereas the bankers, the World Trade Organization, the IMF, the Pope, the mullahs, the rabbis, don’t have to listen — because they are there. Some of them say they’re there because God gave them power, others say they are following the inescapable conclusions of a market-related society. But whatever justification they give they aren’t accountable and can’t be removed — and I will not be governed by people I can’t get rid of. For that very reason, people who do have power don’t like democracy because it will undermine the security they think they have.”

Tony Benn (1925–2014) British Labour Party politician

Tony Benn interview “Hope is the key, Share International” https://share-international.org/magazine/old_issues/2003/jan_03.htm#benn (January 2003)
2000s

Democracy , God , Question , Personality

“I believe, so I was taught, by my late father Prof. Benzion Netanyahu, and so he was taught by my grandfather of blessed memory, Rabbi Natan Milikowsky Netanyahu, I believe that the Holy One Blessed Be He and history have given the Jewish people another opportunity, a golden opportunity, to turn our country into a strong nation, one of the strongest nations of the world and it is to that end that I do what I do. A strong country, a country in which it is good to live, a country that it is good and safe to live in, for our sake and for the sake of the coming generations, for the sake of the eternal Israel.”

Benjamín Netanyahu (1949) Israeli prime minister

As quoted in, All 3 Major Israeli TV Channels Declare Netanyahu Victor In Election, April 9 2019, The Daily Wire
2010s, 2019

History , Country , Strong , People

“Anyone who believes that @realDonaldTrump is a racist doesn't know #Trump at all. Shame on the protesting rabbis with #AIPAC”

Michael Cohen (lawyer) (1966) American attorney

Tweet (17 March 2016) https://twitter.com/michaelcohen212/status/710667346088730624