Quotes about proportion
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“Political philosophy has lost its credibility in proportion as politics itself has become more philosophic than ever in a sense.”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

Philosophy as Rigorous Science and Political Philosophy (1971)

Sense

“Whether we take these characters then, or such minor ones as those which are derivable from the proportional length of the spines in the cervical vertebrae, and the like, there is no doubt whatsoever as to the marked difference between Man and the Gorilla; but there is as little, that equally marked differences, of the very same order, obtain between the Gorilla and the lower apes.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 92

“Machinery of a very beautiful kind has been contrived for copying accurately, on a reduced or an enlarged scale, both medals and statues. The Venus de Medici itself could not be justly excluded from a purely industrial exhibition, if, placed in the centre of a series diminishing on the one side to a statuette of a foot high, and increasing on the other to a figure double her own height. Such a series, though fairly introduced as an illustration of industrial art, would, indeed, itself be highly interesting to the fine arts, as exhibiting the effect of change of magnitude, when the proportions remain identical.”

Charles Babbage (1791–1871) mathematician, philosopher, inventor and mechanical engineer who originated the concept of a programmable c…

Source: The Exposition of 1851: Views Of The Industry, The Science, and the Government Of England, 1851, p. 52-53

Beauty, Art, Change

“It remains true that Michelangelo's intensely personal use of the nude greatly altered its character. He changed it from a means of embodying ideas to a means of expressing emotions; he transformed it from the world of living to the world of becoming. And he projected his world of the imagination with such unequaled artistic power that its shadow fell on every male nude in art for three hundred and fifty years. Painters either imitated his heroic poses and proportions or they reacted against them self-consciously and sought a new repertoire of attitudes in the art of fifth-century Greece. In the nineteenth century the ghost of Michelangelo was still posing the models in art schools.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: The Nude: A Study in Ideal Form (1951), Ch. V: Energy

World, School, Art, Imagination

“In the Colonies we issue our own money. It is called Colonial Scrip. We issue it in proper proportion to the demands of trade and industry to make the products pass easily from the producers to the consumers. In this manner, creating for ourselves our own paper money, we control its purchasing power, and we have no interest to pay no one.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Quoted in Money and Men by Robert McCann Rice (1941) but no prior source is extant.
Misattributed

Money

“The custom of procuring abortions has reached such appalling proportions in America as to be beyond belief… So great is the misery of the working classes that seventeen abortions are committed in every one hundred pregnancies.”

Emma Goldman (1868–1940) anarchist known for her political activism, writing, and speeches

"Mother Earth" (1911)

“The problem of doubling the cube was henceforth tried exclusively in the form of the problem of the two mean proportionals.”

Thomas Little Heath (1861–1940) British civil servant and academic

p, 125
Achimedes (1920)

Problem

“Though a skilled mathematician, Alfred Marshall used mathematics sparingly. He saw that excessive reliance on this instrument might lead us astray in pursuit of intellectual toys, imaginary problems not conforming to the conditions of real life: and further, might distort our sense of proportion by causing us to neglect factors that could not easily be worked up in the mathematical machine.”

Arthur Cecil Pigou (1877–1959) British economist

Arthur Cecil Pigou ed. (1925). Memorials of Alfred Marshall, New York: Augustus M. Kelley, 1966. p. 84

Life, Mathematics, Problem, Sense

“"Personal density," Kurt Mondaugen in his Peenemünde office not too many steps away from here, enunciating the Law which will one day bear his name, "is directly proportional to temporal bandwidth."
"Temporal bandwidth," is the width of your present, your now. It is the familiar "∆ t" considered as a dependent variable. The more you dwell in the past and in the future, the thicker your bandwidth, the more solid your persona. But the narrower your sense of Now, the more tenuous you are.”

Thomas Pynchon book Gravity's Rainbow

Gravity's Rainbow (1973)

Law, Sense, Past, Future

“Division of labour produces solidarity only if it is spontaneous and in proportion as it is spontaneous. But by spontaneity we must understand not simply the absence of all express violence, but also of everything that can even indirectly shackle the free unfolding of the social force that each carries in himself. It supposes, not only that individuals are not relegated to determinate functions by force, but also that no obstacle, of whatever nature, prevents than from occupying the place in the social framework which is compatible with their social faculties. In short, labour is divided spontaneously only if society is constituted in such a way that social inequalities exactly express natural inequalities”

Émile Durkheim (1858–1917) French sociologist (1858-1917)

Source: The Division of Labor in Society (1893), p. 376

Way, Understanding, Nature

“By the same proportion that a penny saved is a penny gained, the preserver of books is a Mate for the Compiler of them.”

Thomas Fuller (1608–1661) English churchman and historian

The History of the Worthies of England (1662) ; Worthies of Huntingtonshire – John Yong.

Books

“During life, a spirit is held to the body by his semi-material envelope, or perispirit. Death is the destruction of the body only, but not of this second envelope, which separates itself from the body when the play of organic life ceases in the latter. Observation shows us that the separation of the perispirit from the body is not suddenly completed at the moment of death, but is only effected gradually, and more or less slowly in different individuals. In some cases it is effected so quickly that the perispirit is entirely separated from the body within a few hours of the death of the latter but in other cases, and especially in the case of those whose life has been grossly material and sensual, this deliverance is much less rapid, and sometimes takes days, weeks, and even months, for its accomplishment. This delay does not imply the slightest persistence of vitality in the body, nor any possibility of its return to life, but is simply the result of a certain affinity between the body and the spirit which affinity is always more or less tenacious in proportion to the preponderance of materiality in the affections of the spirit during his earthly life.”

Allan Kardec (1804–1869) systematizer of Spiritism

Source: The Spirits' Book, p. 116.

Life, Death

“What we mean by the laws of nature, are those laws which are deduced from that series of events, which, by divine appointment, follow each other in the moral and physical world; the former of which we shall here have occasion principally to consider, the present question altogether, respecting the moral government of God — a consideration which our author has entirely neglected, in his estimation of the credibility of miracles. Examining the question therefore upon this principle, it is manifest, that the extraordinary nature of the fact is no ground for disbelief, provided such a fact, in, a moral point of view, was, from the condition of man, become necessary; for in that case, the Deky, by dispensing his assistance in proportion to our wants, acted upon the same principle as in his more 'ordinary operations. For however ' opposite the physical effects may be, if their moral tendency be the same, they form a part of the jmoral law. Now in those actions which are called miracles, the Deity is directed by the same moral principle as in his usual dispensations; and therefore being influenced by the same motive to accomplish the same end, the laws of God's moral government are not violated, such laws being established by the motives and the ends produced, and not by the means employed. To prove therefore the moral laws to be the same in those actions called miraculous, as in common events, it is not the actions thetnselves which are to be considered, but the principles by which they were directed, and their consequences, for if these be the same, the Deity acts by the same laws. And here, moral analogy will be found to confirm the truth of the miracles recorded in scripture. But as the moral government of God is directed by motives which lie beyond the reach of human investigation, we have no principles by which we can judge concerning the probability of the happening of any new event which respects the moral world; we cannot therefore pronounce any extraordinary event of that nature to be a violation of the moral law of God's dispensations; but we can nevertheless judge of its agreement with that law, so far as it has fallen under our observation. But our author leaves out the consideration of God's moral government, and reasons simply -on the facts which arc said to have nappened, without any reference to an end; we will therefore examine how far his conclusions are just upon this principle.
He defines miracles to be "a violation of the laws of nature;" he undoubtedly means the physical laws, as no part of his reasoning has any reference to them in a moral point of view. Now these laws must be deduced, either from his own view of events only, or from that, and testimony jojntly; and if testimony beallowed on one part, it ought also to be admitted on the other, granting that there is no impossibility in the fact attested. But the laws by which the Deity governs the universe can, at best, only be inferred from the whole series of his dispensations from the beginning of the world; testimony must therefore necessarily be admitted in establishing these laws. Now our author, in deducing the laws of nature, rejects all well authenticated miraculous events, granted to be possible, and therefore not altogether incredible and to be rejected without examination, and thence establishes a law to prove against their credibility; but the proof of a position ought to proceed upon principles which are totally independent of any supposition of its being either true or falser. His conclusion therefore is not deduced by just reasoning from acknowledged principles, but it is a necessary consequence of his own arbitrary supposition. "Tis a miracle," says he, "that a dead man should come to life, because that has never been observed in any age or country." Now, testimony, confirmed by every proof which can tend to establish a true matter of fact, asserts that such an event; has happened. But our author argues against the credibility of this, because it is contrary to the laws of nature; and in establishing these laws, he rejects all such extraordinary facts, although they are authenticated by all the evidence which such facts can possibly admit of; taking thereby into consideration, events of that kind only which have fallen within the sphere of his own observations, as if the whole series of God's dispensations were necessarily included in the course of a few years. But who shall thus circumscribe the operations of divine power and infinite wisdom, and say, "Hitherto shall thou go, and no further."”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Before he rejected circumstances of this kind in establishing the laws of nature, he should, at least, have shewn, that we have not all that evidence for them which we might "have had" upon supposition that they were true ; he should also have shewn, in a moral point of view, that the events were inconsistent with the ordinary operations of Providence ; and that there was no end to justify the means. Whereas, on the contrary, there is all the evidence for them which a real matter of fact can possibly have ; they are perfectly consistent with all the moral dispensations of Providence and at the same time that the resurrection of Jesus Christ is most unexceptionably attested, we discover a moral intention in the miracle, which very satisfactorily accounts for that exertion of divine power? Source: The Credibility of Christianity Vindicated, p. 48; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA259," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 259-261

Life, Wisdom, God, Truth

“It seems that cybernetics is many different things to many different people. But this is because of the richness of its conceptual base; and I believe that this is very good, otherwise cybernetics would become a somewhat boring exercise. However, all of those perspectives arise from one central theme; that of circularity. When, perhaps a half century ago, the fecundity of this concept was seen, it was sheer euphoria to philosophize, epistemologize, and theorize about its unifying power and its consequences and ramiﬁcation on various ﬁelds. While this was going on, something strange evolved among the philosophers, the epistemologists and, the theoreticians. They began to see themselves more and more as being included in a larger circularity; maybe within the circularity of their family; or that of their society and culture; or even being included in a circularity of cosmic proportions!”

Heinz von Foerster (1911–2002) Austrian American scientist and cybernetician

Von Foerster (1991) " Ethics and Second-Order Cybernetics http://ada.evergreen.edu/~arunc/texts/cybernetics/heinz/ethics.pdf" 1990s

People, Family, Exercises

“Man alone consumes more flesh than all the other animals together devour; he is, then, the greatest destroyer; and this more from custom than necessity. Instead of using with moderation the blessings which are offered him, instead of disposing of them with equity, instead of increasing them in proportion as he destroys, the rich man places all his glory in consuming, in one day, at his table, as much as would be necessary to support many families: he equally abuses both animals and his fellow-creatures, some of whom remain starving and languishing in misery, and labour only to satisfy his immoderate appetite, and more insatiable vanity, and who, by destroying others through wantonness, destroys himself by excess. Nevertheless, man, like some other animals, might live on vegetables.”

Georges-Louis Leclerc, Comte de Buffon book Histoire Naturelle

Histoire Naturelle (1753), trans. J. S. Barr, London: H. D. Symonds, 1797, vol. V, pp. 209 https://books.google.it/books?id=9QpTAAAAYAAJ&pg=PA209-210.

Family, Support, Animals

“What does the artist create? Forms and spaces! How does he create them? In certain chosen proportions... O satire, you plague of intellectuals.”

Paul Klee (1879–1940) German Swiss painter

Quote (1905), # 599, in The Diaries of Paul Klee, translation: Pierre B. Schneider, R. Y. Zachary and Max Knight; publisher, University of California Press, 1964
1903 - 1910

“The newly emerging dominant group is "knowledge workers." The very term was unknown forty years ago. (I coined it in a 1959 book, Landmarks of Tomorrow.) By the end of this century knowledge workers will make up a third or more of the work force in the United States--as large a proportion as manufacturing workers ever made up, except in wartime. The majority of them will be paid at least as well as, or better than, manufacturing workers ever were. And the new jobs offer much greater opportunities.”

Peter F. Drucker (1909–2005) American business consultant

About the rise of the knowledge worker
1990s and later, "The Age of Social Transformation." 1994

Books, Knowledge

“The mind, in proportion as it is cut off from free communication with nature, with revelation, with God, with itself, loses its life, just as the body droops when debarred from the air and the cheering light from heaven.”

William Ellery Channing (1780–1842) United States Unitarian clergyman

"Remarks on the Character and Writings of Fénelon" (1843)

Life, God, Communication, Nature

“All progress, from primitive savagedom to modern civilisation, will… appear as consisting in the progressive socialisation of the lower functions, the stoppage of lower forms of competition and of the education of the more brutal qualities, in order that a larger and larger proportion of individual activity may be engaged in the exercise of higher functions, the practice of competition upon higher planes, and the education of higher forms of fitness.”

J.A. Hobson (1858–1940) English economist, social scientist and critic of imperialism

section 11, p. 420
The Evolution of Modern Capitalism: A Study of Machine Production (1906), Ch. XVII Civilisation and Industrial Development

Education, Exercises, Appearance

“If two stones were placed… near each other, and beyond the sphere of influence of a third cognate body, these stones, like two magnetic needles, would come together in the intermediate point, each approaching the other by a space proportional to the comparative mass of the other.”

Johannes Kepler book Astronomia nova

As quoted by Bryant, ibid.
Astronomia nova (1609)

“We went on in our quiet way. Life was purer and simpler and less annoyed to us, because constantly, now, we met with near and dear friends whom we had not known a day before, who looked up and not down, looked out and not in, looked forward and not backward, and were ready to lend a hand. Life seemed simpler to them, and it is my belief that to all of us, in proportion as we bothered less about cultivating ourselves, and were willing to spend and be spent for that without us, above us, and before us, life became infinite and this world became heaven.”

Edward Everett Hale (1822–1909) American author and Unitarian clergyman

Ten Times One is Ten (1870)

Life, World, Way

“It is the duty of all troops and police in my command to adopt the severest measures. Every act of violence committed by partisans must be punished immediately. Reports submitted must also give details of countermeasures taken. Wherever there is evidence of a considerable number of partisan groups a proportion of the male population of the area will be arrested, and in the event of an act of violence being committed these men will be shot.”

Albert Kesselring (1885–1960) German Luftwaffe Generalfeldmarschall during World War II

June 20, 1944. Quoted in "Mussolini: The Last 600 Days of Il Duce" - Page 131 - by Ray Moseley - History - 2004.

Men

“Hesitation increases in relation to risk in equal proportion to age.”

Ernest Hemingway (1899–1961) American author and journalist

Pt. 1, Ch. 3
Papa Hemingway (1966)

Age

“Then, finally, it can become so morbid that it rises to ominous proportions and leads to a tragic sense of persecution. There are persons who come to the point that they are so self-centered that they end up with a persecution complex and the end result is insanity. They end up thinking that the universe stands against them, that everybody is against them. They are turning around within themselves. They are little solar systems within themselves and they can’t see beyond that. And as a result of their failure to get out of self, they end up with a persecution complex and sometimes madness and insanity. These are some of the effects of selfcenteredness.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Conquering Self-centeredness (1957)

Failure, Thinking, Sense, Universe

“The creationist is a sham religious person who, curiously, has no true sense of religion. In the language of religion, it is the facts we observe in the world around us that must be seen to constitute the words of God. Documents, whether the Bible, Qur'an or those writings that held such force for Velikovsky, are only the words of men. To prefer the words of men to those of God is what one can mean by blasphemy. This, we think, is the instinctive point of view of most scientists who, curiously again, have a deeper understanding of the real nature of religion than have the many who delude themselves into a frenzied belief in the words, often the meaningless words, of men. Indeed, the lesser the meaning, the greater the frenzy, in something like inverse proportion.”

Fred Hoyle (1915–2001) British astronomer

Our Place in the Cosmos (1993), p. 14

Men, God, World, Religion

“If so, her motion must be influenced by it; perhaps she is retained in her orbit thereby. However, though the power of gravity is not sensibly weakened in the little change of distance, at which we can place ourselves from the centre of the earth, yet it is very possible that, so high as the moon, this power may differ much in strength from what it is here. To make an estimate what might be the degree of this diminution, he considered with himself that, if the moon be retained in her orbit by the force of gravity, no doubt the primary planets are carried round the sun by the like power. And, by comparing the periods of the several planets with their distances from the sun, he found that if any power like gravity held them in their courses, its strength must decrease in the duplicate proportion of the increase of distance. This he concluded by supposing them to move in perfect circles concentrical to the sun, from which the orbits of the greatest part of them do not much differ. Supposing therefore the power of gravity, when extended to the moon, to decrease in the same manner, he computed whether that force would be sufficient to keep the moon in her orbit. In this computation, being absent from books, he took the common estimate, in use among geographers and our seamen before Norwood had measured the earth, that 60 English miles were contained in one degree of latitude on the surface of the earth. But as this is a very faulty supposition, each degree containing about 691/2 of our miles, his computation did not answer expectation; whence he concluded, that some other cause must at least join with the action of the power of gravity on the moon. On this account he laid aside, for that time, any farther thoughts upon this matter.”

Henry Pemberton (1694–1771) British doctor

Republished in: Stephen Peter Rigaud (1838) Historical Essay on the First Publication of Sir Newton's Principia http://books.google.com/books?id=uvMGAAAAcAAJ&pg=RA1-PA49. p. 50-51 Preface to View of Newton's Philosophy, (1728)

Books, Change, Time, Sun

“A far smaller proportion of the population is in jail in Japan than in any Western country - around a twentieth of that in the United States. Evidently the Japanese have yet to embrace Western values.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

Non-Progress: 'Western Values' (p.180)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Country

“A high proportion of the population enjoys many of the ‘luxuries’ which until recently were considered the prerogative of the rich; and the ordinary worker lives at what even two decades ago would have been considered in Britain a middle-class standard of life.”

Anthony Crosland book The Future of Socialism

The Future of Socialism by Anthony Crosland.
The Future of Socialism (1956)

Life

“One's ridiculousness increases in proportion as one denies it.”

Pierre Choderlos de Laclos book Les Liaisons dangereuses

Letter 141: La Marquise de Merteuil to le Vicomte de Valmont. Trans. Richard Aldington (1924). http://fr.wikisource.org/wiki/Les_Liaisons_dangereuses_-_Lettre_141 Les liaisons dangereuses (1782)

“Concrete presents, besides a coefficient of thermal expansion, a coefficient of hygroscopic dilation which is more appreciable. While concrete is kept wet… it expands; and as it dries, it contracts, in inverse proportion to the hygroscopic degree of the ambient air. …The shrinkage …will vary with the porosity of the concrete and with the thickness used in the structural member. …Shrinkage is much greater in structures consisting of thin elements subjected to intemperateness of dry climate, and disappears or becomes negligible in underground structures”

Eduardo Torroja (1899–1961) Spanish architect

e.g., foundations
Philosophy of Structures (1958)

“Management, in any continuously successful plant, is not related to single workers but always to working groups. In every department that continues to operate, the workers have whether aware of it or not formed themselves into a group with appropriate customs, duties, routines, even rituals; and management succeeds (or fails) in proportion as it is accepted without reservation by the group as authority and leader.”

Elton Mayo (1880–1949) Australian academic

Source: The Social Problems of an Industrial Civilisation, 1945, p. 81-82

Success

“Take the case of a famous problem which plays a great part in the history of Greek geometry, the doubling of the cube, or its equivalent, the finding of two mean proportionals in continued proportion between two given straight lines. …if all the recorded solutions are collected together, it is much easier to see the relations, amounting in some cases to substantial identity, between them, and to get a comprehensive view of the history of the problem. I have therefore dealt with this problem in a separate section of the chapter devoted to 'Special Problems,' and I have followed the same course with the other famous problems of squaring the circle and trisecting any angle.”

Thomas Little Heath (1861–1940) British civil servant and academic

A History of Greek Mathematics (1921) Vol. 1. From Thales to Euclid

History, Problem, Parting

“In 1938 and at the age of eighty, Hobson decided to republish Imperialism: A Study. By the late 1930s, public opinion was becoming much more critical of empire and imperialism: one prominent imperial historian of the time, W. K. Hancock, wrote that 'to… an increasing proportion of the ordinary public the "imperialist" is a robber and a bully'. Under growing Marxist influence there was also an increasing tendency to offer economic interpretations of imperial expansion and control. Encouraged by these trends and convinced that the looming conflict between Britain and France on the one side, and Germany, Italy and Japan on the other, was basically an attempt to re-divide the imperial spoils, Hobson decided that his ancient text was worth reprinting. But in republishing it, and despite adding a long preface, Hobson gave no indication that he had ever held different views.”

Peter Cain (1958) figure skater

Source: J. A. Hobson's Imperialism: A Study: A Centennial Retrospective (2002), p. 3.

Age, Study, Time

“Let us not deceive ourselves: our talent profile is nowhere near that of, say, the Jews or the Japanese in America. The exceptional number of Nobel Prize winners who are Jews is no accident. It is also no accident that a high percentage, sometimes 50%, of faculty members in the top American universities on both the east and west coasts are Jews. And the number of high calibre Japanese academics, professionals, and business executives is out of all proportion to the percentage of Japanese in the total American population”

Lee Kuan Yew (1923–2015) First Prime Minister of Singapore

The Search for Talent, 12 August 1982 http://www.nas.gov.sg/archivesonline/speeches/record-details/73eb9163-115d-11e3-83d5-0050568939ad 1980s

Business, Universe

“We become more religious in proportion to our readiness to doubt and not our willingness to believe.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

Eminent Indians (1947)

“It offended his sense of proportion and economy to throw away a ninety-percent serviceable string of lights. It offended his sense of himself, because he was an individual from an age of individuals, and a string of lights was, like him, an individual thing. No matter how little the thing had cost, to throw it away was to deny its value and, by extension, the value of individuals generally: to willfully designate as trash an object that you knew wasn't trash.”

Jonathan Franzen book The Corrections

The Corrections (2001)

Age, Sense, Light

“Influence must ever be in proportion to property; and it is right it should.”

James Boswell (1740–1795) Scottish lawyer, diarist and author

Quoting Samuel Johnson (18 August 1773)
The Journal of a Tour to the Hebrides with Samuel Johnson, LL.D. (1785)

“A man is himself important precisely in proportion that all things seem important to him.”

Otto Weininger book Sex and Character

Source: Sex and Character (1903), p. 127.

“In the intellectual market the quantity of the demand rises in proportion to that of the supply, but its quality does not keep pace with this increase. For example, the Old Testament of pianoforte players, Bach’s “Wohltenoerurtes Klavier” is perhaps in almost as many hands as the New Testament, Beethoven’s Pianoforte Sonatas, but in few more heads than it was in former years, when it could only be had for six times the present price. Doubtless, its leaves are somewhat oftener turned over, but now, as then, about the sixth part, likely enough just the first sixth, is all that is studies in the real meaning of the word. Here truly is little more gained than a merely superficial acquaintance with the great father of German music.”

Hans von Bülow (1830–1894) German musician

Preface to Instructive ausgabe. Klavier-Etuden von Fr. Chopin, 1880.

Music, Study, Time, Parting

“[T]he intelligence and ability of a colored person are in pretty direct proportion to the amount of white blood he has, and … most of the positions of leadership, influence, and prominence in the Negro race are held not by real Negroes but by Mulattoes, many of whom have very little Negro blood.”

Madison Grant (1865–1937) American lawyer, eugenicist, and conservationist

The Conquest of a Continent (1933)

Color, Intelligence, Personality

“The bases of music are rhythm and harmony. Rhythm is ordered recurrence in time… As the planets move around the sun, they repeat their orbits periodically; thus there is already a primitive kind of rhythm in their motion…. Harmony… can be considered a special kind of rhythm…. pure musical tones are produced when the vibrations are… periodic or… repeat themselves regularly in time. Two tones harmonize if their intervals of repetition are in rhythm—or, in mathematical language, if their periods are in proportion. Kepler… in the third book of Harmonice mundi… attempted to make other… related, connections between musical harmony and mathematical proportion.”

Frank Wilczek (1951) physicist

Longing for the Harmonies: Themes and Variations from Modern Physics (1987)

Books, Music, Mathematics, Time

“Laws, like sausages, cease to inspire respect in proportion as we know how they are made”

Otto von Bismarck (1815–1898) German statesman, Chancellor of Germany

Gesetze sind wie Würste, man sollte besser nicht dabei sein, wenn sie gemacht werden Though similar remarks are often attributed to Bismarck, this is the earliest known quote regarding laws and sausages, and is attributed to John Godfrey Saxe University Chronicle. University of Michigan (27 March 1869) books.google http://books.google.de/books?id=cEHiAAAAMAAJ&pg=PA164 and "Quote... Misquote" http://www.nytimes.com/2008/07/21/magazine/27wwwl-guestsafire-t.html by Fred R. Shapiro in The New York Times (21 July 2008); according to Shapiro's research, such remarks only began to be attributed to Bismarck in the 1930s. Variants often attributed to Bismarck: If you like laws and sausages, you should never watch either one being made. Laws are like sausages — it is best not to see them being made. Laws are like sausages. It is better not to see them being made. Laws are like sausages. You should never see them made. Laws are like sausages. You should never watch them being made. Law and sausage are two things you do not want to see being made. No one should see how laws or sausages are made. To retain respect for sausages and laws, one must not watch them in the making. The making of laws like the making of sausages, is not a pretty sight. Je weniger die Leute darüber wissen, wie Würste und Gesetze gemacht werden, desto besser schlafen sie nachts. The less the people know about how sausages and laws are made, the better they sleep in the night. No citation exists for where this German phrase or this translation originated. Misattributed

Law

“And since the proportions of the human voice and the gesticulations of the human body are regulated by the same modulation as that by which sound and the motion of other bodies are, musical thought is subalternated not only to the harmony of human voice and gesticulation, but also of instruments and of those whose delectation consist in motion or sound and with these the harmony of the celestial and non-celestial. And since the concordance of times and the composition and harmony of the lower world and of all things composed of four elements come from celestial motions, and, moreover, since it is necessary to find the harmony of causes in their effects, the study of music also extends to knowing the proportions of times and the constitution of the elements of the lower world, and even the composition of all the elements.”

Robert Grosseteste (1175–1253) English bishop and philosopher

As quoted by Tanner, Bower, McLeish, and Gaspar in Ch. 1. "Unity and Symmetry in the De Luce of Robert Grosseteste," Robert Grosseteste and the pursuit of Religious and Scientific Learning in the Middle Ages (2016) ed., Jack P. Cunningham, Mark Hocknull, p. 17.
De artibus liberalibus (c. 1222-1237)

World, Music, Study, Time

“Plants, animals, and stars are all kept in place, bridled along appointed ways, with one another, and through the midst of one another — killing and being killed, eating and being eaten, in harmonious proportions and quantities.”

John Muir (1838–1914) Scottish-born American naturalist and author

" Wild Wool http://books.google.com/books?id=LcIRAAAAYAAJ&pg=P361", Overland Monthly, volume 14, number 4 (April 1875) pages 361-366 (at page 364); reprinted in Steep Trails (1918), chapter 1 1870s

Way, Star, Animals

“The government has, in all countries, a vast influence, in determining the character of the national consumption; not only because it absolutely directs the consumption of the state itself, but because a great proportion of the consumption of individuals is gained by its will and example.”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Book III, On Consumption, Chapter IV, p. 400

Country

“Is the scrupulous attention I am paying to the government of my tongue at all proportioned to that tremendous truth revealed through St. James, that if I do not bridle my tongue, all my religion is vain?”

Frederick William Faber (1814–1863) British hymn writer and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 215.

Truth, Religion

“There has been a rush of competitors anxious to be first in the field with a new text-book on the more "practical" lines which now find so much favour. The natural desire of each teacher who writes such a text-book is to give prominence to some special nostrum which he has found successful with pupils. One result is, too often, a loss of a due sense of proportion… It is, perhaps too early yet to prophesy what will be the ultimate outcome of the new order of things; but it would at least seem possible that history will repeat itself and that, when chaos has come again in geometrical teaching, there will be a return to Euclid more or less complete for the purpose of standardising it once more.”

Thomas Little Heath (1861–1940) British civil servant and academic

The Thirteen Books of Euclid's Elements (1908)

Books, History, Nature, Sense

“In proportion as man approaches the outer rim, he becomes lost in details, and the more he is preoccupied with details, the less he can understand them.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 53.

Understanding

“A powerful critical talent who destroyed his own sense of proportion, Leavis was our brush with totalitarianism: we caught it as a mild fever instead of the full attack of meningitis. His career was the clearest possible proof that the course the arts take is not under the control of criticism.”

F. R. Leavis (1895–1978) British literary critic

Clive James From the Land of Shadows (London: Picador, 1983) p. 206.
Criticism

Art, Sense

“Knowing that training is little more than breaking down muscle, I figured that what rebuilds that same muscle must be a major factor for recovery and therefore quicker improvement. If I was able to recover from each workout faster, I would be able to schedule them closer together and therefore train more than my competition. I would improve faster. As I suspected, food was the answer—high-quality, nutrient-dense, alkaline-forming, easily digestible food in proper proportions … Nutrition has a dramatic effect on recovery—that was unmistakable. … The result was astounding. Not only did my recovery time plummet but my energy level, strength-to-weight ratio, and endurance shot up. … On the cellular level, this diet was able to speed the renewal of muscle tissue. That meant that following this diet would actually help the body regenerate more frequently, suggesting that it could help reduce biological age.”

Brendan Brazier (1975) Canadian triathlete, publisher, writer, editor

Introduction
The Thrive Diet

Age, Food, Time, Help

“And Archimedes, as he was washing, thought of a manner of computing the proportion of gold in King Hiero's crown by seeing the water flowing over the bathing-stool. He leaped up as one possessed or inspired, crying, "I have found it! Eureka!"”

Plutarch (46–127) ancient Greek historian and philosopher

Pleasure not attainable according to Epicurus, 11
Bartlett's Familiar Quotations, 10th ed. (1919)

Water, Cry

“Much individual enterprise in industry does not make for industrial progress. A larger and larger proportion of the energy given out in trade competition is consumed in violent warfare between trade rivals and is not represented either in advancement of industrial arts or in increase of material wealth.”

J.A. Hobson (1858–1940) English economist, social scientist and critic of imperialism

Section 11, p. 418-419
The Evolution of Modern Capitalism: A Study of Machine Production (1906), Ch. XVII Civilisation and Industrial Development

Art, Wealth

“The vast proportion of the activity in organizations goes on without personal directives and supervision – and even without written rules – and sometimes in permitted violation of the rules.”

Charles Perrow (1925–2019) American sociologist

Source: 1970s, Complex organizations, 1972, p. 128

Personality

“The dissatisfaction with life and the world, felt more or less in the present state of society and intellect by every discerning and highly conscientious mind, gave in his case a rather melancholy tinge to the character, very natural to those whose passive moral susceptibilities are more than proportioned to their active energies. For it must be said, that the strength of will of which his manner seemed to give such strong assurance, expended itself principally in manner. With great zeal for human improvement, a strong sense of duty and capacities and acquirements the extent of which is proved by the writings he has left, he hardly ever completed any intellectual task of magnitude. He had so high a standard of what ought to be done, so exaggerated a sense of deficiencies in his own performances, and was so unable to content himself with the amount of elaboration sufficient for the occasion and the purpose, that he not only spoilt much of his work for ordinary use by over-labouring it, but spent so much time and exertion in superfluous study and thought, that when his task ought to have been completed, he had generally worked himself into an illness, without having half finished what he undertook. From this mental infirmity (of which he is not the sole example among the accomplished and able men whom I have known), combined with liability to frequent attacks of disabling though not dangerous ill-health, he accomplished, through life, little in comparison with what he seemed capable of;”

John Stuart Mill book Autobiography

Source: https://archive.org/details/autobiography01mill/page/74/mode/1up pp. 74-75

Life, Men, Health, World

“It is at any rate evident, that a large and ample province remains for the exercise of Providence, without its being naturally perceptible by us; because obscurity, when applied to the interruption of laws, bears a necessary proportion to the imperfection of our knowledge when applied to the laws themselves, or rather to the effects which these laws, under their various and incalculable combinations, would of their own accord produce. And if it be said, that the doctrine of Divine Providence, by reason of the ambiguity under which its exertions present themselves, can be attended with no practical influenceupon our conduct; that, although we believe ever so firmly that there is a Providence, we must prepare, and provide, and act, as if there were none; I answer, that this is admitted: and that we further allege, that so to prepare, and so to provide, is consistent with the most perfect assurance of the reality of a Providence; and not only so, but that it is probably one advantage of the present state of our information, that our provisions and preparations are not disturbed by it. Or if it be still asked, Of what use at all then is the doctrine, if it neither alter our measures nor regulate our conduct? I answer again, that it is of the greatest use, but that it is a doctrine of sentiment and piety, not (immediately at least) of action or conduct; that it applies to the consolation of men's minds, to their devotions, to the excitement of gratitude, the support of patience, the keeping alive and the strengthening of every motive for endeavouring to please our Maker; and that these are great uses.”

William Paley (1743–1805) Christian apologist, natural theologian, utilitarian

Source: Natural Theology (1802), Ch. 26 : The Goodness of the Deity.

Men, Law, Exercises, Motivation

“What we commonly call sensibility, depends, in a great measure, on the power of imagination. Point out two men, any object of compassion; --a man, for example, reduced by misfortune from easy circumstances to indigence. The one feels merely in proportion to what he perceives by his senses. The other follows, in imagination, the unfortunate man to his dwelling, and partakes with him and his family in their domestic distresses…. As he proceeds in the painting, his sensibility increases, and he weeps, not for what he sees, but for what he imagines. It will be said, that it was his sensibility which originally aroused his imagination; and the observation is undoubtedly true; but it is equally evident, on the other hand, that the warmth of his imagination increases and prolongs his sensibility.”

Dugald Stewart (1753–1828) Scottish philosopher and mathematician

Source: Elements of the Philosophy of the Human Mind, 1792, p. 247

Men, Family, Feeling, Imagination

“Chopin absolutely was influenced by Bach. We know that before Chopin himself performed in concert, he didn’t play anything other than Bach. His own Preludes are a reference to the Well-Tempered Clavier of Bach, and all Chopin’s students had to play Bach. In whole, Chopin admired Bach most of all composers, and it was nothing less than the Well-Tempered Clavier itself that was his musical diary. I also have said that Chopin is the crowning and climax of piano-playing. It’s something so unique, all-affecting in emotionalism, musical architecture, and structure, that all past giants are present in it: Bach and Mozart. Chopin’s elegance is so singular, that again you need much experience to convey his music in the real and original style. The question of rubato is very sensitive: It’s nothing arbitrary, but much more something well calculated and well proportioned, something that is integrated in the classical strength of form, which is constructed on the profound knowledge of the polyphonic and contrapuntal structures of Bach and Mozart. Whether the Goldbergs may relate to this question? Absolutely! I again want to mention a certain and special term: jeu perlé.”

Burkard Schliessmann classical pianist

Without this you can’t play Chopin, you can’t play Mozart, and lastly absolutely not the Goldbergs.
Talkings on Bach

Music, Question, Knowledge, Past

“Neither machines, nor the commodities made by them, rise in real value, but all commodities made by machines fall, and fall in proportion to their durability.”

David Ricardo (1772–1823) British political economist, broker and politician

Source: The Principles of Political Economy and Taxation (1821) (Third Edition), Chapter I, Section V, On Value, p. 26

“I. The subjects of every state ought to contribute towards the support of the government, as nearly as possible, in proportion to their respective abilities, that is, in proportion to the revenue which they respectively enjoy under the protection of the state.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book V, Chapter II, Part II, p. 892.

Support

“It is not growing like a tree
In bulk, doth make man better be;
Or standing long an oak, three hundred year,
To fall a log, dry, bald and sere:
A lily of a day,
Is fairer far, in May,
Although it fall, and die that night;
It was the plant and flower of light.
In small proportions we just beauties see,
And in short measures life may perfect be.”

Ben Jonson (1572–1637) English writer

LXX, To the Immortal Memory of Sir Lucius Cary and Sir Henry Morison, lines 65-74
The Works of Ben Jonson, Second Folio (1640), Underwoods

Life, Beauty, Flowers, Tree

“The laws which governed the spontaneous jumps of the kangaroos were shown to be of the simplest; out of any number of kangaroos a certain proportion always jumped within a specified time, and nothing seemed to be able to change this number. Also, before the jumps took place, there was nothing in the world of phenomena to distinguish those kangaroos that were about to jump from those that were not… to help fill the quota demanded by the statistical law. As discontinuity marched into the world of phenomena through one door, causality walked out through another.”

James Jeans (1877–1946) British mathematician and astronomer

Physics and Philosophy (1942)

World, Law, Change, Time

“…there has accumulated a vast tangle of emergency legislation, regulations, barriers and restraints, out of all proportion to and often missing and distorting the needs of the situation. For the restoration and modernisation of human civilization, this exaggerated outlawing of the fellow citizen whom we see fit to suspect as a traitor or revolutionary and also of the stranger within our gates, has to be restrained and brought back within the scheme of human rights.”

H. G. Wells (1866–1946) English writer

The Rights of Man, or what are we fighting for? (1940)

“The operation was wildly out of proportion to the threat. It would compromise our moral position in the world and make it impossible for us to protest treaty violations by the Communists.”

J. William Fulbright (1905–1995) American politician

Cap. X - Bay of Pigs: On April 4, 1961 Senator Fulbright, at a meeting, verbally opposed plan.
A Thousand Days:John F.Kennedy in the White House (1965)

World

“An unknown but certainly significant proportion of the population has almost completely given up on learning. These people seldom, if ever engage in deliberate learning and see themselves as neither competent at it nor likely to enjoy it. The social and personal cost is enormous… Deficiency becomes identity: "I can't learn French, I don't have an ear for languages;" "I could never be a businessman, I don't have a head for figures;"… These beliefs are often repeated ritualistically, like superstitions… Although these negative self-images can be overcome, in the life of and individual they are extremely robust and powerfully self-reinforcing. If people believe firmly enough that they cannot do math, they will usually succeed in preventing themselves from doing whatever they recognize as math. The consequences of such self-sabotage is personal failure, and each failure reinforces the original belief. And such beliefs may be most insidious when held not only by individuals, but by our entire culture.”

Seymour Papert book Mindstorms: Children, Computers, and Powerful Ideas

Source: Mindstorms: Children, Computers, and Powerful Ideas (1980), Chapter 2, Mathophobia: The Fear of Learning

Life, People, Failure, Learning

“The tax upon land values is, therefore, the most just and equal of all taxes. It falls only upon those who receive from society a peculiar and valuable benefit, and upon them in proportion to the benefit they receive. It is the taking by the community, for the use of the community, of that value which is the creation of the community. It is the application of the common property to common uses. When all rent is taken by taxation for the needs of the community, then will the equality ordained by Nature be attained. No citizen will have an advantage over any other citizen save as is given by his industry, skill, and intelligence; and each will obtain what he fairly earns. Then, but not till then, will labor get its full reward, and capital its natural return.”

Henry George book Progress and Poverty

Book VIII, Ch. 3
Progress and Poverty (1879)

Intelligence, Communication, Nature

“Expression for me does not reside in passions glowing in a human face or manifested by violent movement. The entire arrangement of my picture is expressive; the place occupied by my figures, the empty space around them, the proportions, everything has its share. Composition is the art of arranging in a decorative manner the diverse elements at the painter's command to express his feelings. In a picture every part will be visible and will play its appointed role, whether it be principal or secondary. Everything that is not useful in the picture is, it follows, harmful. A work of art must be harmonious in its entirety: any superfluous detail would replace some other essential detail in the mind of the spectator.”

Henri Matisse (1869–1954) French artist

1905 - 1910, Notes of a Painter' (1908)

Art, Feeling, Passion, Parting

“If the artist is necessarily sensitive, does that sensitiveness form in its essence a state constantly liable to shade off into the morbid? Does this liability, moreover, increase in proportion as the effort is great and the ambition intense?”

Henry James (1843–1916) American novelist, short story author, and literary critic

"The Journal of the Brothers de Goncourt," Fortnightly Review (October 1888).

Effort

“Though it is folly to suppose that happiness is a matter of volition, and that we can make ourselves content and cheerful whenever we choose — a theory that many poor hypochondriacs are taunted with till they are nigh driven mad — yet, on the other hand, no sane mind is ever left without the power of self-discipline and self-control in a measure, which measure increases in proportion as it is exercised.”

Dinah Craik (1826–1887) English novelist and poet

Source: A Woman's Thoughts About Women (1858), Ch. 10

Happiness, Exercises, Madness

“Art is simultaneously particular and general. This is a real dichotomy. The great thing about proportion, one aspect of art, is that it is both extremes at once. The level of quality of a work can usually be established by the extent of the polarity between its generality and particularity. Or, to state the idea a little too simply, the better the work, the more diverse its aspects. The nature of the general aspects and the particular ones changes from artist to artist and especially from time to time, since the changes are due to broad changes in philosophy. This change is the essential change in art, determining its purpose and appearance”

Donald Judd (1928–1994) artist

Source: 1980, "Art and Architecture," 1987, p. 177

Art, Idea, Nature, Appearance

“During the final months of the campaign, as polls indicated that I had a real chance of becoming the next leader, opposition from the supply management lobby gathered speed. Radio-Canada reported on dairy farmers who were busy selling Conservative Party memberships across Quebec. A Facebook page called Les amis de la gestion de l’offre et des régions (Friends of supply management and regions) was set up and had gathered more than 10,500 members by early May. As members started receiving their ballots by mail from the party, its creator, Jacques Roy, asked them to vote for Andrew Scheer.
Andrew, along with several other candidates, was then busy touring Quebec’s agricultural belt, including my own riding of Beauce, to pick up support from these fake Conservatives, only interested in blocking my candidacy and protecting their privileges. Interestingly, one year later, most of them have not renewed their memberships and are not members of the party anymore. During these last months of the campaign, the number of members in Quebec had increased considerably, from about 6,000 to more than 16,000. In April 2018, according to my estimates, we are down to about 6,000 again.
A few days after the vote, Éric Grenier, a political analyst at the CBC, calculated that if only 66 voters in a few key ridings had voted differently, I could have won. The points system, by which every riding in the country represented 100 points regardless of the number of members they had, gave outsized importance in the vote to a handful of ridings with few members. Of course, a lot more than 66 supply management farmers voted, likely thousands of them in Quebec, Ontario, and the other provinces. I even lost my riding of Beauce by 51% to 49%, the same proportion as the national vote.
At the annual press gallery dinner in Ottawa a few days after the vote, a gala where personalities make fun of political events of the past year, Andrew was said to have gotten the most laughs when he declared: “I certainly don’t owe my leadership victory to anybody…”, stopping in mid-sentence to take a swig of 2% milk from the carton. “It’s a high quality drink and it’s affordable too.” Of course, it was so funny because everybody in the room knew that was precisely why he got elected. He did what he thought he had to do to get the most votes, and that is fair game in a democratic system. But this also helps explain why so many people are so cynical about politics, and with good reason.”

Maxime Bernier (1963) Canadian politician

page 23 in "Live or die with supply management", chapter 5 previewed April 2018 http://www.maximebernier.com/my_chapter_on_supply_management of "Doing Politics Differently: My Vision for Canada"

People, Game, Drink, Business

“[T]he astronomical data give the number N of nebulae counted out to a given inferred "distance" d, and in order to determine the curvature… we must express N, or equivalently V, to which it is assumed proportional, in terms of d. …from the second of formulae (3) and… (4)… to the approximation here adopted, 5)V = \frac{4}{3} \pi d^2 (1 + \frac{3}{10} K d^2 + …);…plotting N against… d and comparing… with the formula (5), it should be possible operationally to determine the "curvature" K.”

Howard P. Robertson (1903–1961) American mathematician and physicist

Geometry as a Branch of Physics (1949)

“The universal basis of co-operation is the proportioning of benefits received to services rendered.”

Herbert Spencer (1820–1903) English philosopher, biologist, sociologist, and prominent classical liberal political theorist

Source: The Principles of Ethics (1897), Part I: The Data of Ethics, Ch. 8, The Sociological View

Universe

“I do not intrude to tell you--for you must know already--that a great proportion of those who triumphed in you election, and of all who desire the unqualified suppression of the Rebellion now desolating our country, are sorely disappointed and deeply pained by the policy you seem to be pursuing with regard to the slaves of the Rebels. I write only to set succinctly and unmistakably before you what we require, what we think we have a right to expect, and of what we complain.”

Horace Greeley (1811–1872) American politician and publisher

1860s, The Prayer of the Twenty Millions (1862)

Pain, Disappointment, Thinking, Country

“Akbar’s court was essentially foreign, and even in his later years the Indian element, whether Hindu or Moslem, constituted only a small proportion of the whole.”

Akbar (1542–1605) 3rd Mughal Emperor

Moreland, India at the Death of Akbar, quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 10

“The details of atrocities committed on Sikhs and Hindus given in these pages are not full or even a fairly large proportion of what actually befell. They are only representative episodes of what happened in a few villages and towns all over West Punjab and other West Pakistan areas. Imagine such things happening in thousands upon thousands of villages and hundreds of towns, and you will then be able to take in the proportions somewhat close to what the reality was-which, in the last analysis must, however, remain inexpressible in its full horror. The facts drawn upon are statements of sufferers of these horrors, recorded from complaints made to the authorities, from reliable press reports and from statements recorded with scrupulous fidelity and signed by those who made them, in the refugee camps in East Punjab.”

Gurbachan Singh Talib (1911–1986) Indian writer

Muslim League Attack on the Sikhs and Hindus in Punjab, 1947 (1950)

Imagination, Reality, Suffering

“I propose to show that God, in creating the universe and arranging the spheres, had in view the five regular solids of geometry, and fixed by their dimensions the number, proportions and motions of the spheres. Take the sphere of the earth as a unit and circumscribe it with a regular dodecahedron. The sphere that contains this dodecahedron is the sphere of Mars.”

Johannes Kepler book Mysterium Cosmographicum

As Quoted in "The Discovery of Kepler's Laws," Scientific American: Supplement (Apr 29, 1911) Vol. 71, No. 1843, p. 278 https://books.google.com/books?id=ov4-AQAAMAAJ&pg=PA258. Mysterium Cosmographicum (1596)

God, Universe

“The Pythagoreans discovered the existence of incommensurable lines, or of irrationals. This was, doubtless, first discovered with reference to the diagonal of a square which is incommensurable with the side, being in the ratio to it of √2 to 1. The Pythagorean proof of this particular case survives in Aristotle and in a proposition interpolated in Euclid's Book X.; it is by a reductio ad absurdum proving that, if the diagonal is commensurable with the side, the same number must be both odd and even. This discovery of the incommensurable… showed that the theory of proportion invented by Pythagoras was not of universal application and therefore that propositions proved by means of it were not really established…. The fatal flaw thus revealed in the body of geometry was not removed till Eudoxus discovered the great theory of proportion (expounded in Euclid's Book V.), which is applicable to incommensurable as well as to commensurable magnitudes.”

Thomas Little Heath (1861–1940) British civil servant and academic

p, 125
Achimedes (1920)

Books, Universe

“You have to develop a thick skin in life. Its not in this field only. You might think of the ideal of the scientists, the ivory tower, the idealist. That's true of some. And I wouldn't guess as to what proportion. But there are some who are of that character, and there are some who are not.”

Jonas Salk (1914–1995) Inventor of polio vaccine

Academy of Achievement interview (1991)

Life, Thinking

“The Residents knew what they wanted of their Malayan Civil Service cadets as early as 1883: "What we require out here are young public school men - Cheltenham, for preference - who have failed conspicuously at all bookwork and examinations in proportion as they have excelled at sports." As Resident of Perak, Swettenham “kept an eye out for men who would do credit to both the civil service and the state cricket team, which one sporting official judged as the equal of a good English county team.” Oliver Marks, who performed brilliantly for a visiting Ceylon eleven, was at once urged to come and work for the Perak government….”

Anthony Burgess (1917–1993) English writer

Non-Fiction, Homage to QWERT YUIOP: Selected Journalism 1978-1985 (1986)

Men, School, Sport

“Under the Socialists, rapid strides have been taken towards the Iron Curtain State. We have seen increased nationalisation measures, increased powers of central Government over both large and small companies, increased levels of tax on the pay packet and on savings alike, and an increased proportion of the national income spent not by the wage-earner but by the Government or Government agencies. In the result, the Prime Minister has become the first Socialist Minister since the Chancellor of the Exchequer in 1951 to say that his policies will mean a reduced standard of living for our people…it is clear that Socialist systems are not good at creating wealth; they can only spend the wealth that others create.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech in the House of Commons (9 June 1976) http://www.margaretthatcher.org/document/103046 Leader of the Opposition

People, Wealth

“The division of opinion turns on the definition of property and the scope of contract. Physical things of themselves are powerless. Even liberty to choose between opportunities is passive and ineffective. But power to withhold opportunities is economic power, and associated power is government. When therefore liberty of contract is merged with property, it adds the liberty of persons to the exclusive holding of things. And this liberty operates in the several directions of liberty to combine their property into an industrial government and to act as a unit, not only in proportioning their resources economically but also in choosing opportunities, in commanding obedience, in persuading or coercing, and in planning for the expectations of an indefinite future.”

John R. Commons (1862–1945) United States institutional economist and labor historian

Source: Legal foundations of capitalism. 1924, p. 320

Future, Personality

“In proportion as we " grow in grace and in the knowledge of Christ," we shall grow in the desire that the Redeemer's sovereignty may be more widely and visibly extended.”

Henry Melvill (1798–1871) British academic

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 294.

Knowledge, Christ

“The equilibrium price level is determined at the point where the money market is in equilibrium. The temporary suspension of Walras' Law, far from making economic nonsense, thus appears as the crucial "trick" by which the tatonnement process is decomposed in two parts.
This analysis confirms that for a neoclassical general equilibrium system with neutral money there is indeed a consistent decomposition procedure, based on appropriate compensation principles, permitting the determination of real variables in the real sector while the price level is determined in the monetary sector. However, the amount of intellectual effort which, in the wake of Lange and Patinkin, was devoted to this issue, is entirely out of proportion to its economic significance. The real economic question is not whether a system can be dichotomized, but whether money is neutral.”

Jürg Niehans (1919–2007) Swiss economist

Source: The theory of money, 1978, p. 12

Money, Law, Question, Effort

“To all, proportioned terms he must dispense,
And make the sound a picture of the sense.”

Christopher Pitt (1699–1748) English poet

Book III, p. 103
Vida's Art of Poetry (1725)

Sense

“Public opinion* is the unseen product of education and practical experience. Education, in turn, is the function, in co-operation, of the family, the church and the school. If the family fails in its guiding influence and discipline and if the church fails in its religious instruction, then everything is left to the school, which is given an impossible burden to bear. It is just this situation which has arisen in the United States during the generation through which we are still passing. In overwhelming proportion, the family has become almost unconscious of its chief educational responsibility. In like manner, the church, fortunately with some noteworthy exceptions, has done the same. The heavy burden put upon the school has resulted in confused thinking, unwise plans of instruction and a loss of opportunity to lay the foundations of true education, the effects of which are becoming obvious to every one. Fundamental dis cipline, both personal and social, has pretty well disappeared, and, without that discipline which develops into self-discipline, education is impossible.
What are the American people going to do about it? If they do not correct these conditions, they are simply playing into the hands of the advocates of a totalitarian state, for that type of state is at least efficient, and it is astonishing to how many persons efficiency makes stronger appeal than liberty.
Then, too, we have many signs of an incapacity to understand and to interpret liberty, or to distinguish it from license. There is a limit to liberty, and liberty ends where license begins. It is very difficult for many persons to understand this fact or to grasp its implications. If we are to have freedom of speech, freedom of thought and freedom of the press, why should we not be free to say and think and print whatever we like? The answer is that the limit between liberty and license must be observed if liberty itself is to last. To suppose, as many individuals and groups seem to do, that liberty of thought and liberty of speech* include liberty to agitate for the destruction of liberty itself, indicates on the part of such persons not only lack of common sense but lack of any sense o humor. If liberty is to remain, the barrier between liberty and license must be recognized and observed.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Liberty-Equality-Fraternity (1942)

People, Education, School, Family

“1,024 Colours in 4 Permutations'
In order to represent all extant colour shades in one painting, I worked out a system which – starting from the three primaries, plus grey – made possible a continual subdivision (differentiation) through equal gradations. 4 x 4 = 16 x 4 = 64 x 4 = 256 x 4 = 1,024. The multiplier 4 was necessary because I wanted to keep the image size, the square size and the number of squares in a constant proportion to each other. To use more than 1,024 tones (4,096, for instance) seemed pointless, since the difference between one shade and the next would no longer have been detectable.
The arrangement of the colours on the squares was done by a random process, to obtain a diffuse, undifferentiated overall effect, combined with stimulating detail. The rigid grid precludes the generation of figurations, although with an effort these can be detected. This aspect of artificial naturalism fascinates me – as does the fact that, if I had painted all the possible permutations, light would have taken more than 400 billion years to travel from the first painting to the last. I wanted to paint four large, colourful pictures.”

Gerhard Richter (1932) German visual artist, born 1932

Richter's quote from the catalog of a group exhibition in 'Palais des Beaux-Arts', Brussels, 1974
1970's

Travel, Nature, Effort, Light

“The Definition in the Elements, according to Clavius, is this: Magnitudes are said to be in the same Reason [ratio], a first to a second, and a third to a fourth, when the Equimultiples of the first and third according to any Multiplication whatsoever are both together either short of, equal to, or exceed the Equimultiples of the second and fourth, if those be taken, which answer one another…. Such is Euclid’s Definition of Proportions; that scare-Crow at which the over modest or slothful Dispositions of Men are generally affrighted: they are modest, who distrust their own Ability, as soon as a Difficulty appears, but they are slothful that will not give some Attention for the learning of Sciences; as if while we are involved in Obscurity we could clear ourselves without Labour. Both of 300 which Sorts of Persons are to be admonished, that the former be not discouraged, nor the latter refuse a little Care and Diligence when a Thing requires some Study.”

Isaac Barrow (1630–1677) English Christian theologian, and mathematician

Source: Mathematical Lectures (1734), p. 388

Men, Study, Learning, Appearance

“God is one's very own. It is the eternal relationship. He is everyone's own. One realizes Him in proportion to the intensity of one's feeling for Him.”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

[Swami Tapasyananda, Swami Nikhilananda, Sri Sarada Devi, the Holy Mother; Life and Conversations, 302]

God, Feeling

“It is a chance to flit off and double-check my memory, which I have found to be astonishingly unreliable.
Apparently none of us really remember anything exactly the way it happened. And often the divergence is proportional to the amount of ego and wishful thinking we have invested.”

Glen Cook book Bleak Seasons

Source: Bleak Seasons (1996), Chapter 90 (p. 243)

Way, Thinking, Memory, Chance

“In February 1917, it was found that a static solution with a positive curvature—the solution A—was not possible without the λ. In fact the curvature is proportional to λ (in solution A, λ is equal to the curvature; in B… it is three times the curvature). Thus, at the time when we had only the two static solutions A and B, and thought that these were the only possible ones, here was a plausible physical interpretation of the meaning of λ: it was the curvature of the world, and the square root of its reciprocal, the radius of curvature, could be conceived as providing a natural unit of length.”

Willem de Sitter (1872–1934) Dutch cosmologist

Kosmos (1932), Above is Beginning Quote of the Last Chapter: Relativity and Modern Theories of the Universe -->

World, Nature, Time

“Spherical space is not very easy to imagine. We have to think of the properties of the surface of a sphere—the two-dimensional case—and try to conceive something similar applied to three-dimensional space. Stationing ourselves at a point let us draw a series of spheres of successively greater radii. The surface of a sphere of radius r should be proportional to r2; but in spherical space the areas of the more distant spheres begin to fall below the proper proportion. There is not so much room out there as we expected to find. Ultimately we reach a sphere of biggest possible area, and beyond it the areas begin to decrease. The last sphere of all shrinks to a point—our antipodes. Is there nothing beyond this? Is there a kind of boundary there? There is nothing beyond and yet there is no boundary. On the earth's surface there is nothing beyond our own antipodes but there is no boundary there.”

Arthur Stanley Eddington (1882–1944) British astrophysicist

p, 125
Space, Time and Gravitation (1920)

Imagination, Thinking, Distant, Success

“I must now explain what I mean by the quantity of action. A certain action is necessary for the carrying of a body from one point to another: this action depends on the velocity which the body has and the space which it describes; but it is neither the velocity nor the space taken separately. The quantity of action varies directly as the velocity and the length of path described; it is proportional to the sum of the spaces, each being multiplied by the velocity with which the body describes it. It is this quantity of action which is here the true expense (dépense) of nature, and which she economizes as much as possible in the motion of light.”

Pierre Louis Maupertuis (1698–1759) French mathematician, philosopher and man of letters

Histoire de l'Academie (1744) p. 423; Les Oeuvres De Mr. De Maupertuis (1752) vol. iv p. 17; as quoted by Philip Edward Bertrand Jourdain, The Principle of Least Action https://books.google.com/books?id=y3UVAQAAIAAJ (1913) p. 5.

Nature, Light, Dependency

“These examples… show that, in whatever proportion of its limbs the Gorilla differs from Man, the other Apes depart still more widely from the Gorilla and that, consequently, such differences of proportion can have no ordinal value.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 89

“"Sher Shah gave to many of his kindred who came from Roh money and property far exceeding their expectations."… "To every pious Afghan who came into his presence from Afghanistan, Sher Shah used to give money to an amount exceeding his expectations, and he would say, 'This is your share of the kingdom of Hind, which has fallen into my hands, this is assigned to you, come every year to receive it.'" And to his own tribe and family of Sur, who dwelt in the land of Roh, he sent an annual stipend of money, in proportion to the members of his family and retainers; and during the period of his dominion no Afghan, whether in Hind or Roh was in want, but all became men of substance. It was the custom of the Afghans during the time of sultans Bahlul and Sikandar, and as long as the dominions of the Afghans lasted, that if any Afghan received a sum of money or a dress of honour, "that sum of money or dress of honour was regularly apportioned to him, and he received it every year". Sher Shah Suri too said, "It is incumbent upon kings to give grants to imams; for the prosperity and populousment of the cities of Hind are dependent on the imams and holy men… whoever wishes that God Almighty should make him great, should cherish Ulama and pious persons, that he may obtain honour in this world and felicity in the next."”

Sher Shah Suri (1486–1545) founder of Sur Empire in Northern India

Abbas Sarwani, Tarikh-i-Sher Shahi, trs. E.D. vol. IV, pp. 390, 424. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 5

Men, Money, God, World