
“[The pamphlet] was very patriotic. That is, it talked about killing foreigners.”
Source: Monstrous Regiment
A collection of quotes on the topic of pamphlet, other, people, time.
“[The pamphlet] was very patriotic. That is, it talked about killing foreigners.”
Source: Monstrous Regiment
The World at War: the Landmark Oral History from the Classic TV Series (2007) by Richard Holmes, p. 298
The Eve of the Revolution (1918)
Thompson (1991) Play, from The American Replacement of Nature.
2000s, 2000, "Hostility Of America to Religion" (2000)
1840s, Heroes and Hero-Worship (1840), The Hero as Prophet
“Some talk in quarto volumes and act in pamphlets.”
Source: Meditations in Wall Street (1940), p. 77
Umberto Eco, p. v
The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)
The Eve of the Revolution (1918)
Lovell v. City of Griffin, 303 U.S. 444 (1938).
Judicial opinions
"Interview with Seba Johnson: Vegan Olympic Ski Racer" http://www.vivalavegan.net/articles/561-interview-with-seba-johnson-vegan-olympic-ski-racer.html, Viva La Vegan! (August 2013).
L.V. Kantorovich (1996) Descriptive Theory of Sets and Functions. p. 41; As cited in: K. Aardal, George L. Nemhauser, R. Weismantel (2005) Handbooks in Operations Research and Management Science, p. 19-20
Letter to Thomas Jefferson, 6 October 1800 http://founders.archives.gov/documents/Jefferson/01-32-02-0120,” Founders Online, National Archives. Source: The Papers of Thomas Jefferson, vol. 32, ed. Barbara B. Oberg. Princeton: Princeton University Press, 2005, pp. 204–207
Source: Sea Without a Shore (1996), Chapter 26 (p. 352)
Letter to his sister (24 September 1938), published in The Letters of John Cowper Powys to Philippa Powys (1996), edited by Anthony Head p. 106
Source: Blood in My Eye (1971), p. 83
p, 125
A Short History of Greek Mathematics (1884)
Mother Earth News interview (1980)
FOREWORD, p. v.
The Ideological Origins of the American Revolution (1967)
Source: The Ideological Origins of the American Revolution (1967), Chapter VI, THE CONTAGION OF LIBERTY, p. 237.
Muslim Separatism – Causes and Consequences (1987)
Source: H.W. Nevison, The New Spirit in India, London, 1908, p. 192 and 193. Sita Ram Goel: Muslim Separatism - Causes and Consequences.
The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)
"Reminiscences of an American Loyalist" (first published serially in "Notes and Queries", 1874-)
Religious Belief and Public Morality (1984)
"Quotations".
Sketches from Life (1846)
Voltaire (1916)
whence our word "libel"
Source: Democracy Ancient And Modern (Second Edition) (1985), Chapter 5, Censorship in Classical Antiquity, p. 150
Letter to the editor of Solidarity (1914-11-29)
Source: The Theory of Gambling and Statistical Logic (Revised Edition) 1977, Chapter Eight, Contract Bridge, p. 252
Source: The Unfinished Autobiography (1951), Chapter 6
Source: Harpal Brar, Social democracy - The enemy within (London 1995), pg. 139-40.
"Radical Activism and the Future of Animal Rights", in Pacific Standard (3 July 2013) https://psmag.com/social-justice/radical-activism-and-the-future-of-animal-rights-61789.
Roman Catholic rival German versions of the Bible
"Ed Templeton Interview pt. 2" https://web.archive.org/web/20130207234012/http://veganskateblog.com/interview/ed-templeton-interview-pt-2. Vegan Skate Blog (February 1, 2013).
"Introduction," in John Locke, Two Treatises of Government (Cambridge: Cambridge University Press, 2005)
Letter to Lord Stamfordham, the King's secretary (20 February 1924), quote in Leo McKinstry, Rosebery: Statesman in Turmoil (John Murray, 2006), p. 526.
Such are the true concerns of the “secularists” warning the world against the attempts at glasnost in India's national history curriculum.
2000s, The Problem with Secularism (2007)
My Life and Confessions, for Philippine, 1786
Source: How Europe Underdeveloped Africa (1972), p. 223.
Wilkes' Case (1763), 19 How. St. Tr. 1410.
John Oxenham: 'Literacy. Writing, Reading and Social Organisation'. As quoted in 'The Writing Systems of the World' by Florian Coulmas p. 6
Source: Essays In Biography (1933), Alfred Marshall, p. 212
Letter to Mrs. T. P. Hyatt (1895)
Context: There are heaps of things I would like to do, but there is no time to do them. The most gorgeous ideas float before the imagination, but time, money, and alas! inspiration to complete them do not arrive, and for any work to be really valuable we must have time to brood and dream a little over it, or else it is bloodless and does not draw forth the God light in those who read. I believe myself, that there is a great deal too much hasty writing in our magazines and pamphlets. No matter how kindly and well disposed we are when we write we cannot get rid of the essential conditions under which really good literature is produced, love for the art of expression in itself; a feeling for the music of sentences, so that they become mantrams, and the thought sings its way into the soul. To get this, one has to spend what seems a disproportionate time in dreaming over and making the art and workmanship as perfect as possible.
I could if I wanted, sit down and write steadily and without any soul; but my conscience would hurt me just as much as if I had stolen money or committed some immorality. To do even a ballad as long as The Dream of the Children, takes months of thought, not about the ballad itself, but to absorb the atmosphere, the special current connected with the subject. When this is done the poem shapes itself readily enough; but without the long, previous brooding it would be no good. So you see, from my slow habit of mind and limited time it is all I can do to place monthly, my copy in the hands of my editor when he comes with a pathetic face to me.
The Spirit of Revolt (1880)
Context: Whoever has a slight knowledge of history and a fairly clear head knows perfectly well from the beginning that theoretical propaganda for revolution will necessarily express itself in action long before the theoreticians have decided that the moment to act has come. Nevertheless, the cautious theoreticians are angry at these madmen, they excommunicate them, they anathematize them. But the madmen win sympathy, the mass of the people secretly applaud their courage, and they find imitators. In proportion as the pioneers go to fill the jails and the penal colonies, others continue their work; acts of illegal protest, of revolt, of vengeance, multiply.
Indifference from this point on is impossible. Those who at the beginning never so much as asked what the "madmen" wanted, are compelled to think about them, to discuss their ideas, to take sides for or against. By actions which compel general attention, the new idea seeps into people's minds and wins converts. One such act may, in a few days, make more propaganda than thousands of pamphlets.
Above all, it awakens the spirit of revolt: it breeds daring. The old order, supported by the police, the magistrates, the gendarmes and the soldiers, appeared unshakable, like the old fortress of the Bastille, which also appeared impregnable to the eyes of the unarmed people gathered beneath its high walls equipped with loaded cannon. But soon it became apparent that the established order has not the force one had supposed.
Source: The Dietetics of the Soul; Or, True Mental Discipline (1838), p. 125
Charles Fried (Solicitor General 1985 to 1989) in 2003.
The Aquarian Conspiracy (1980), Chapter Five, The American Matrix for Transformation
The Aquarian Conspiracy (1980), Chapter Five, The American Matrix for Transformation
Source: Interview to José Baroja. https://grupoigneo.com/blog/entrevista-jose-baroja-literatura/
Source: Interview to José Baroja. https://grupoigneo.com/blog/entrevista-jose-baroja-literatura/