A Theory of Roughness (2004)
Christ, The Flag of the Persecuted ( Die Fahne der Verfolgten http://www.archive.org/details/DieFahnederVerfolgten), page 51
The Calcutta Quran Petition (1986)
"The BBC was doing its job - bring back Gilligan", Daily Telegraph, 29 January 2004, p. 21.
Reaction to the Hutton Report.
2000s, 2004
In a letter to w:Galka Scheyer, January 1926; as quoted in I is Style, ed. Siegfried Gohr & Gunda Luyken, NAI Publishers, Rotterdam 2000, p. 34.
1920s
The God of Small Things (1997)
Speech to Conservative Central Council ("The Historic Choice") (20 March 1976) http://www.margaretthatcher.org/document/102990
Leader of the Opposition
Out of the old House, Nancy, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
“I bit down three nails rooting for the Heat.”
comment at Zo's Summer Groove benefit concert in aftermath of Miami Heat winning basketball championship (Miami, July 16, 2006)
2007, 2008
What the Butler Saw (1969), Act I
As quoted in [Under the Shadow of Gallows, Gulab Singh, Rup Chand, 1963, 12 February 2012, 40, Naujawan Bharat Sabha] Said by Lala Lajpat Rai at a public meeting in Lahore on the evening of 20 October, 1928 after protesters (including Lala Lajpat Rai) heading towards the Lahore railway station to greet the Simon Commission with protests were lathi-charged earlier on the same day.
#314, "Boy Trouble" (1999), collected in Post-DTWOF (2000).
Dykes to Watch Out For
Context: If a scientist saw a cataclysm coming, say a meteor on collision course for earth in 2050, we wouldn’t be saying, “Hallelujah, physics is true, bring it on! Our faith in mathematics is strengthened!” We’d be trying to stop it. Which makes the Christian reaction puzzling. If I actually believed Jesus was coming to end the world, I’d be preparing by stocking up on timber and nails. They were pretty effective last time.
“Writing, I crushed an insect with my nail
And thought nothing at all.”
"Interludes" III, in From Darkness To Light : A Confession of Faith in the form of an Anthology (1956) edited by Victor Gollancz
Context: Writing, I crushed an insect with my nail
And thought nothing at all. A bit of wing
Caught my eye then, a gossamer so frail And exquisite, I saw in it a thing
That scorned the grossness of the thing I wrote.
It hung upon my finger like a sting.
Nets to Catch the Wind (1921), A Crowded Trolley Car
Christ, Old Student in a New School (1972)
Context: And from above a voice fused half in iron
Half in irony gives man a dreadful choice.
The role is his, it says, Man makes and loads his own strange dice,
They sum at his behest,
He dooms himself. He is his own sad jest.
Let go? Let be?
Why do you ask this gift from Me?
When, trussed and bound and nailed,
You sacrifice your life, your liberty
You hang yourself upon the tenterhook.
Pull free!
“One does not abandon, even briefly, one's bed of nails, but is attached to it wherever one goes.”
Source: Darkness Visible (1990), VI
Context: There is a region in the experience of pain where the certainty of alleviation often permits superhuman endurance. We learn to live with pain in varying degrees daily, or over longer periods of time, and we are more often than not mercifully free of it. When we endure severe discomfort of a physical nature our conditioning has taught us since childhood to make accommodations to the pain’s demands — o accept it, whether pluckily or whimpering and complaining, according to our personal degree of stoicism, but in any case to accept it. Except in intractable terminal pain, there is almost always some form of relief; we look forward to that alleviation, whether it be through sleep or Tylenol or self-hypnosis or a change of posture or, most often, through the body’s capacity for healing itself, and we embrace this eventual respite as the natural reward we receive for having been, temporarily, such good sports and doughty sufferers, such optimistic cheerleaders for life at heart.
In depression this faith in deliverance, in ultimate restoration, is absent. The pain is unrelenting, and what makes the condition intolerable is the foreknowledge that no remedy will come — not in a day, an hour, a month, or a minute. If there is mild relief, one knows that it is only temporary; more pain will follow. It is hopelessness even more than pain that crushes the soul. So the decision-making of daily life involves not, as in normal affairs, shifting from one annoying situation to another less annoying — or from discomfort to relative comfort, or from boredom to activity — but moving from pain to pain. One does not abandon, even briefly, one's bed of nails, but is attached to it wherever one goes.
Cap 14 "Malaysian Crossroads"
Context: You're going to be the leader of a nation, and you have three sons, Hussein. The first-born is Malay, the second-born is Chinese, the third-born is Indian. What we have been witnessing is that the first-born is more favoured than the second or third. Hussein, if you do that in a family, your eldest son will grow up very spoiled. As soon as he attains manhood, he will be in the nightclubs every night because Papa is doting on him. The second and third sons, feeling the discrimination, will grow up hard as nails. Year by year they will become harder and harder, like steel, so that in the end they are going to succeed even more and the eldest will fail even more.
Algot Frövik (Allan Edwall) in Winter Light (1962).
Films
Context: When Jesus was nailed to the cross — and hung there in torment - he cried out — "God, my God! Why hast thou forsaken me?" He cried out as loud as he could. He thought that his heavenly father had abandoned him. He believed everything he'd ever preached was a lie. The moments before he died, Christ was seized by doubt. Surely that must have been his greatest hardship? God's silence.
“At [Nero's] hands [Peter] received the crown of martyrdom being nailed to the cross with his head towards the ground and his feet raised on high, asserting that he was unworthy to be crucified in the same manner as his Lord.”
A quo et affixus cruci, martyrio coronatus est, capite ad terram verso, et in sublime pedibus elevatis: asserens se indignum qui sic crucifigeretur ut Dominus suus.
Source: De Viris Illustribus, Chapter 1
Source: Demian (1919), p. 9. Prologue
Context: Novelists when they write novels tend to take an almost godlike attitude toward their subject, pretending to a total comprehension of the story, a man's life, which they can therefore recount as God Himself might, nothing standing between them and the naked truth, the entire story meaningful in every detail. I am as little able to do this as the novelist is, even though my story is more important to me than any novelist's is to him — for this is my story; it is the story of a man, not of an invented, or possible, or idealized, or otherwise absent figure, but of a unique being of flesh and blood. Yet, what a real living human being is made of seems to be less understood today than at any time before, and men — each one of whom represents a unique and valuable experiment on the part of nature — are therefore shot wholesale nowadays. If we were not something more than unique human beings, if each one of us could really be done away with once and for all by a single bullet, story telling would lose all purpose. But every man is more than just himself; he also represents the unique, the very special and always significant and remarkable point at which the world's phenomena intersect, only once in this way and never again. That is why every man's story is important, eternal, sacred; that is why every man, as long as he lives and fulfills the will of nature, is wondrous, and worthy of every consideration. In each individual the spirit has become flesh, in each man the creation suffers, within each one a redeemer is nailed to the cross.
Few people nowadays know what man is. Many sense this ignorance and die the more easily because of it, the same way that I will die more easily once I have completed this story.
"A Welsh Testament"
Tares (1961)
Context: Even God had a Welsh name:
He spoke to him in the old language;
He was to have a peculiar care
For the Welsh people. History showed us
He was too big to be nailed to the wall
Of a stone chapel, yet still we crammed him
Between the boards of a black book.
Ch 1 : Production
Elements of Political Economy (1821)
Unidentified press conference, 1968
Featured in Pat Paulsen for President (1968), part 2 of 6 http://www.youtube.com/watch?v=KbP0ufyax5A&feature=relmfu, 07:20 ff (16:20 ff in full program)
Note: Despite the similarity, this would appear not to be a parody of Vice President Spiro Agnew's "nattering nabobs of negativism", which is from a September 11, 1970 speech.
Context: Many political experts have told me that nobody will vote for me because America is not ready for such decisive and dynamic leadership. They tell me these things, and I say nay to the negative nincompoops who never nourished the nihilistic nerve to name a novice to nail down the nomination.
Speech made at the Reichstag (21 May 1935) Found in Translation of Herr Hitler's Speech to the German Reichstag on May 21, 1935 https://books.google.com/books?id=r_-htwAACAAJ&dq=hitler+may+21+1935+speech&hl=en&sa=X&ved=0ahUKEwir0MTAmInWAhXPaCYKHaFIB2UQ6AEIJjAA Foreign Office Press. German version https://archive.org/stream/RedeDesFhrersUndReichskanzlersAdolfHitlerVorDemReichstagAm21.Mai/MicrosoftWord-Ah19350521#page/n11/mode/2up
1930s
Context: The Germany of today is a National Socialist State. The ideology that dominates us is in diametrical contradiction to that of Soviet Russia. National Socialism is a doctrine that has reference exclusively to the German people. Bolshevism lays stress on international mission. We National Socialists believe a man can, in the long run, be happy only among his own people. We are convinced the happiness and achievements of Europe are indissolubly tied up with the continuation of the system of independent and free national States. Bolshevism preaches the establishment of a world empire and recognizes only section of a central international. We National Socialists grant each people the right to its own inner life according to its needs and its own nature. Bolshevism, on the other hand, establishes doctrinal theories that are to be accepted by all peoples, regardless of their particular essence, their special nature, traditions, etc. National Socialism speaks up for the solution of social problems, issues and tensions in their own nation, with methods that are consistent with our common human, spiritual, cultural and economic beliefs, traditions and conditions. Bolshevism preaches the international class struggle, the international world revolution with the weapons of the terror and the violence. National Socialism fights for the reconciliation and consequent adjustment of the differences in life and the union of all for common benefits. Bolshevism teaches the overcoming of an alleged class rule by the dictatorship of the power of a different class. National Socialism does not attach importance to a only theoretical rule of the working class, but especially on the practical improvement of their living conditions and standard of living. Bolshevism fights for a theory and, for it, sacrifices millions of people, immense values of traditional culture and traditions, and achieves, compared with us, only a very low standard of living for all. As National Socialists, our hearts are full with admiration and respect for the great achievements of the past, not only in our own people but also far beyond. We are happy to belong to an European cultural community that has so tremendously embossed today's world with a stamp of its mind. Bolshevism rejects this cultural achievement of mankind, claiming that has found the beginning of the real cultural and human history in the year of birth of Marxism. We, National Socialists, do not want to be of the same opinion as our church organizations in this or that organizational question. But we never want a lack of belief in religion or any faith, and do not wish that our churches become club-houses or cinemas. Bolshevism teaches the godlessness and acts accordingly. We National Socialists see in private property a higher level of human economic development that according to the differences in performance controls the management of what has been accomplished enabling and guaranteeing the advantage of a higher standard of living for everyone. Bolshevism destroys not only private property but also private initiative and the readiness to shoulder responsibility. It has not been able to save millions of human beings from starvation in Russia, the greatest Agrarian State in the world. It would be unthinkable to transfer such a catastrophe into Germany, because, at the of the day, in Russia there are 10 city dwellers for every 90 country dwellers, but in Germany for only 25 farmers there are 75 city dwellers. National Socialists and Bolshevists both are convinced they are a world apart from each other and their differences can never be bridged. Apart from that, there were thousands of our people slain and maimed in the fight against Bolshevism. If Russia likes Bolshevism it is not our affair, but if Bolshevism casts its nets over to Germany, then we will fight it tooth and nail.
First Week, Second Day.
La Semaine; ou, Création du monde (1578)
Pt. V, ch. 1, sec. 1.
1920s, Process and Reality: An Essay in Cosmology (1929)
Context: There is a greatness in the lives of those who build up religious systems, a greatness in action, in idea and in self-subordination, embodied in instance after instance through centuries of growth. There is a greatness in the rebels who destroy such systems: they are the Titans who storm heaven, armed with passionate sincerity. It may be that the revolt is the mere assertion by youth of its right to its proper brilliance, to that final good of immediate joy. Philosophy may not neglect the multifariousness of the world — the fairies dance, and Christ is nailed to the cross.
Source: Patriotism and Christianity http://en.wikisource.org/wiki/Patriotism_and_Christianity (1896), Ch. 17
Context: One free man will say with truth what he thinks and feels amongst thousands of men who by their acts and words attest exactly the opposite. It would seem that he who sincerely expressed his thought must remain alone, whereas it generally happens that every one else, or the majority at least, have been thinking and feeling the same things but without expressing them.
And that which yesterday was the novel opinion of one man, to-day becomes the general opinion of the majority.
And as soon as this opinion is established, immediately by imperceptible degrees, but beyond power of frustration, the conduct of mankind begins to alter.
Whereas at present, every man, even, if free, asks himself, "What can I do alone against all this ocean of evil and deceit which overwhelms us? Why should I express my opinion? Why indeed possess one? It is better not to reflect on these misty and involved questions. Perhaps these contradictions are an inevitable condition of our existence. And why should I struggle alone with all the evil in the world? Is it not better to go with the stream which carries me along? If anything can be done, it must be done not alone but in company with others."
And leaving the most powerful of weapons — thought and its expression — which move the world, each man employs the weapon of social activity, not noticing that every social activity is based on the very foundations against which he is bound to fight, and that upon entering the social activity which exists in our world every man is obliged, if only in part, to deviate from the truth and to make concessions which destroy the force of the powerful weapon which should assist him in the struggle. It is as if a man, who was given a blade so marvelously keen that it would sever anything, should use its edge for driving in nails.
We all complain of the senseless order of life, which is at variance with our being, and yet we refuse to use the unique and powerful weapon within our hands — the consciousness of truth and its expression; but on the contrary, under the pretext of struggling with evil, we destroy the weapon, and sacrifice it to the exigencies of an imaginary conflict'.
As quoted in TIME magazine (9 September 1985)
Context: Certain people in the United States are driving nails into this structure of our relationship, then cutting off the heads. So the Soviets must use their teeth to pull them out.
Oriana Fallaci. Interview with Ali Bhutto in Karachi, April 1972
“Every blow that they hurled at us drove one more nail into the coffin of the Empire.”
What India Owes Lala Lajpat Rai by Aravindan Neelakandan https://swarajyamag.com/ideas/what-india-owes-lala-lajpat-rai
Florida State WR Barry Smith, The Tampa Tribune 2007-11-24
Robert Craft, journal entry for October 1, 1962; published in Igor Stravinsky and Robert Craft Dialogues and Diary (1968) pp. 291-2.
We are the cavalry. We're here. Put away the pills. We'll get you through this bloody night. Next time, it'll be your turn to help us.
"Eidolons" (1988)
Melena Ryzik, "Acting Tips From Mrs. Wolf of Wall Street (Hint: Get a Flask)" https://carpetbagger.blogs.nytimes.com/2013/12/31/acting-tips-from-mrs-wolf-of-wall-street-hint-get-a-flask/?_r=0, The New York Times, (December 31, 2013).
Political Register (2 June 1832), p. 545
1830s
Sun Chunlan (2019) cited in " Increasingly extreme measures taken in Wuhan https://www.straitstimes.com/asia/east-asia/increasingly-extreme-measures-taken-in-wuhan" on The Straits Times, 8 February 2020.
“If you only have a hammer, you tend to see every problem as a nail.”
As quoted in "Dolly Parton: Gee, She’s So Nice" https://www.rogerebert.com/interviews/dolly-parton-gee-shes-really-nice (7 December 1980), by Roger Ebert, Roger Ebert
1980s
Source: Speech http://hansard.millbanksystems.com/commons/1970/nov/26/industrial-relations#column_666 in the House of Commons against the Industrial Relations Bill (26 November 1970)
Faraway (1932)
Source: Terry (Patricia Teresa) Riley in Ch. 5. 3
Source: The Sayings and Teachings of the Great Mystics of Islam (2004), p. 264
“Where wedges are worthless, the finger nails may serve.”
Pt. I, Lib. III, Ch. VIII.
Guzmán de Alfarache (1599-1604)
“Without form or comeliness, and nailed to the cross—thus is truth to be adored.”
#5
The Meditations of Guigo I, Prior of the Charterhouse
