
The Notebooks of Leonardo Da Vinci (1938), XVII Flight
A collection of quotes on the topic of mover, first, other, god.
The Notebooks of Leonardo Da Vinci (1938), XVII Flight
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
1780s, The Newburgh Address (1783)
The Notebooks of Leonardo Da Vinci (1938), XVII Flight
“There must be must be a first mover existing above all – and this we call God.”
"So This Is Depravity" (p.25)
So This Is Depravity (1980)
Investing.com http://www.investing.com/news/stock-market-news/apple-music-hits-6.5-million-paid-users:-tim-cook-366943
About strategy starts with identifying changes, and companies taking position (1)
"McKinsey Quarterly interview," 2007
see De Luce Tr. Ludwig Baur (1912) pp. 51-52
De Luce seu de Inchoatione Formarum (c. 1215-1220)
Source: 1940s, Economic Analysis, 1941, p. 613 (rev. ed. 1948) as cited in: Andrew McMeekin (2002) Innovation by Demand. p. 131
Oskar Morgenstern (Mathematica/Mathematic Policy Research), (from "A Look Back at Some of Our Contributions Over Time")
Mother Earth News interview (1980)
Mont Saint Michel and Chartres (1904)
“Maybe. We’re all equals at the dark gate, no? The sands run for us all. Life is but a flicker shouting into the jaws of eternity. But it seems so damned unfair!”
Source: The White Rose (1985), Chapter 39, “A Guest at Charm” (p. 625)
Source: The Echo of Greece (1957), Chapter 4, "The School Teachers"
Source: 1990s, The Innovator's Dilemma (1997), p. 3; cited in: Parminder Bhachu (2004), Dangerous Designs: Asian Women Fashion, the Diaspora Economies. p. 172
Daniel A. Wren, "James D. Mooney and General Motors' Multinational Operations, 1922–1940." Business History Review 87.03 (2013): 515-543 : Article abstract
John Almon and John Debrett, "Register of Parliament".
Speech in the House of Commons, 21 February 1783. Referring to the Fox-North Coalition which was already agreed in outline.
“Men smell of leather. … The leather of huntsmen, furniture movers, porters.”
Quoted in Mercure de France, I-XII (1953), trans. Jeannette H. Foster (1977)
I don't understand that.
When asked if he was "feeling batter" following his previous year's stay at the Betty Ford Center, as quoted in "Roberto Mitchum: After all these years, still one of a kind" by Victor Davis, in The Chicago Tribune (November 23, 1984)
Better Place to Be
Song lyrics, Sniper and Other Love Songs (1972)
He looked into Hawks’ eyes. “Isn’t it?”
Source: Rogue Moon (1960), Chapter 1, Section 2 (pp. 12-13)
1960s, Why Jesus Called A Man A Fool (1967)
The Universe of Experience: A Worldview Beyond Science and Religion (1974)
“Zeus, first cause, prime mover; for what thing without Zeus is done among mortals?”
Source: Oresteia (458 BC), Agamemnon, line 1485
1950s, Give Us the Ballot (1957)
Context: I conclude by saying that each of us must keep faith in the future. Let us not despair. Let us realize that as we struggle for justice and freedom, we have cosmic companionship. This is the long faith of the Hebraic-Christian tradition: that God is not some Aristotelian Unmoved Mover who merely contemplates upon himself. He is not merely a self-knowing God, but an other-loving God forever working through history for the establishment of His kingdom.
“Yet we are the movers and shakers
Of the world for ever, it seems.”
Music and Moonlight (1874), Ode
Context: We are the music makers,
And we are the dreamers of dreams,
Wandering by lone sea-breakers,
And sitting by desolate streams; —
World-losers and world-forsakers,
On whom the pale moon gleams:
Yet we are the movers and shakers
Of the world for ever, it seems.
1990s, The Rum Diary (1998)
Context: Like most of the others, I was a seeker, a mover, a malcontent, and at times a stupid hell-raiser. I was never idle long enough to do much thinking, but I felt somehow that my instincts were right. I shared a vagrant optimism that some of us were making real progress, that we had taken an honest road, and that the best of us would inevitably make it over the top. At the same time, I shared a dark suspicion that the life we were leading was a lost cause, that we were all actors, kidding ourselves along on a senseless odyssey. It was the tension between these two poles — a restless idealism on one hand and a sense of impending doom on the other — that kept me going.
"Chiropractic" in Baltimore Evening Sun http://www.chirobase.org/12Hx/mencken.html (December 1924)
1920s
Context: This preposterous quackery flourishes lushly in the back reaches of the Republic, and begins to conquer the less civilized folk of the big cities. As the oldtime family doctor dies out in the country towns, with no competent successor willing to take over his dismal business, he is followed by some hearty blacksmith or ice-wagon driver, turned into a chiropractor in six months, often by correspondence. In Los Angeles the Damned there are probably more chiropractors than actual physicians, and they are far more generally esteemed. Proceeding from the Ambassador Hotel to the heart of the town, along Wilshire boulevard, one passes scores of their gaudy signs; there are even many chiropractic "hospitals." The morons who pour in from the prairies and deserts, most of them ailing, patronize these "hospitals" copiously, and give to the chiropractic pathology the same high respect that they accord to the theology of the town sorcerers. That pathology is grounded upon the doctrine that all human ills are caused by the pressure of misplaced vertebra upon the nerves which come out of the spinal cord—in other words, that every disease is the result of a pinch. This, plainly enough, is buncombe. The chiropractic therapeutics rest upon the doctrine that the way to get rid of such pinches is to climb upon a table and submit to a heroic pummeling by a retired piano-mover. This, obviously, is buncombe doubly damned.
"Oriental experience; a selection of essays and addresses delivered in various occasions" in Shourie, Arun (1994). Missionaries in India: Continuities, changes, dilemmas. New Delhi : Rupa & Co, 1994 https://archive.org/stream/orientalexperien00tempuoft/orientalexperien00tempuoft_djvu.txt