Quotes about margin (260 quotes, page 3)

“Once a person acknowledges that they possess some form of privilege, they are more likely to accept the reality that they are not in any way objective about the form of marginalization in question”

Julia Serano (1967) transsexual American writer, spoken-word performer, trans-bi activist, and biologist

Leftist Critiques of Identity Politics (2018)

Way , Question , Reality , Personality

“We need to try and focus less on ethnicity in this country and concentrate on trying to improve the lot of the marginalized whoever they are.”

Joni Madraiwiwi (1957–2016) Fijian politician

Speech to the Lautoka Rotary Club (Centenary Dinner), 12 March 2005 http://www.fiji.gov.fj/publish/printer_4326.shtml.

Country

“Mere gook rule: The deaths and injuries of lesser breeds who stand in our way may be ignored in law and policy-making; technically, the marginal cost of a dead gook (Arab, etc.) is zero. The rule is based on the fact that gooks do not value life and feel pain like we do; besides which, they stand in our way.”

Edward S. Herman (1925–2017) American journalist

Source: Beyond Hypocrisy, 1992, Doublespeak Dictionary (within Beyond Hypocrisy), p. 153.

Life , Death , Pain , Law

“When I was a young man working 14 hour days, I traded using outrageous and terrifying leverage. I was either very lucky, very smart or very dumb. That’s what terrifies people about commodities. Commodities themselves are no riskier than stocks. A stock on margin has more risk than a commodity fully paid for. It’s all about the degree of leverage.”

Jim Rogers (1942) American writer

Interview, February 2005

People

“In many places around the world, the LGBT community and individuals infected with HIV/AIDS continue to face discrimination in employment, political representation, and access to health care, including sexual and reproductive health care and rights. They certainly must not be left behind. I will continue to push for the inclusion of these marginalized groups in the post-2015 agenda and beyond.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2000s, Youth Q&A on the U.N. High-Level Panel on the Post-2015 Agenda Report (2009)

Health , World , Communication

“The problem is one in the general physiology of society. The continuance of life and health for any individual depends on maintenance of a moving organic equilibrium within certain definite limits of tolerance. The daily work of the world is done by individuals living their specialized economic and social lives within a moving equilibrium… But specialized progress brought uneven social and economic developments and serious maladjustment. General equilibrium is lost. The limits of tolerance, the margins of safety, are exceeded.”

Wallace Brett Donham (1877–1954) American academic

Source: "The Failure of Business Leadership and the Responsibility of the Universities", 1933, p. 423; as cited in: Wallace Donham http://www.eoht.info/page/Wallace+Donham at Hmolpedia, 2015

Life , Health , World , Problem

“I didn't get to speak in Varanasi but their stamp of approval was the other big thing. My brothers and sisters in Vadodara, do you know you have established a new record for the first time in 60 years[? ] I haven't told anyone in the media either. My margin of victory in Vadodara is the most ever in [an Indian general election]. I thank the EC, the people, the 'impartial' NGOs[, ] and the 'impartial' media.”

Narendra Modi (1950) Prime Minister of India

2014, "Election results 2014 LIVE: Vadodara goes wild as hero Modi arrives", 2014

People , Sister , Time , Victory

“And then a feminist rose to complain about the marginalization of women in liturgy and leadership in the Catholic church today. The speaker collapsed in fear, and answered her by mouthing a litany of cliches about sexual equality and decrying past Church practices for being insufficiently open to the contributions of women to the faith. His cowering was embarrassing.”

Jeffrey Tucker (1963) American writer

Source: Jimmy Carter Excommunicates Himself, archive.lewrockwell.com, 2016-05-22 http://archive.lewrockwell.com/orig/tucker6.html,

Women , Fear , Faith , Past

“When I thought of myself as a writer in the 1960s, I questioned what made me go from the left to the right margin, from one page to another. As I thought of the space I was also thinking about time. Then I thought: ‘Why am I limiting myself to a piece of paper when there’s a world out there?’ I focused on performance in the early 1970s because the common language of the time was ‘finding oneself.’ In a time like that, what else could I do but turn in on myself and then go from me to you? Photography, film, and video were sidesteps–spaces in front of you–whereas I was more interested in the space where you were in the middle. Now I’m involved with peopled spaces–that’s design and architecture.”

Vito Acconci (1940–2017) Designer, landscape architect, performance and installation artist

Vito Acconci interview, in The Art Newspaper, Art Basel edition, December 5, 2012.

People , World , Question , Thinking

“Tell us what it is to be a woman so that we may know what it is to be a man. What moves at the margin. What it is to have no home in this place. To be set adrift from the one you knew. What it is to live at the edge of towns that cannot bear your company.”

Toni Morrison (1931–2019) American writer

Nobel Prize Lecture (1993)

Home

“Economists tell us that the 'price' of an object and its 'value' have very little or nothing to do with one another. 'Value' is entirely subjective — economic value, anyway — while 'price' reflects whatever a buyer is willing to give up to get the object in question, and whatever the seller is willing to accept to give it up. Both are governed by the Law of Marginal Utility, which is actually a law of psychology, rather than economics. For government to attempt to dictate a 'fair price' betrays complete misunderstanding of the entire process.”

L. Neil Smith (1946) American writer

Ceres, Chapter Eighteen http://www.bigheadpress.com/lneilsmith/?page_id=235, 2009.

Law , Question

“The writer, who as an engineer has spent most of his life in factories, is inclined to look at the basis for investment from a technological point of view… Consider … the class of industrial investments only… The situation is one of entrepreneurs and boards of directors considering, from time to time, various ’possibilities of investment’, such as extra lathes or looms, an extension to a factory, a venture in some completely new product, and so on. It is helpful to think of these ’opportunities for investment’ as existing, in a given situation, in great number and variety, whether they are at that moment under active consideration or not. When any such possibility is considered it is assessed in respect of ’expected profitability’. One may conveniently think of all possibilities of investment as ’quanta’ that can be placed in a schedule of small ranges of expected profitability according to these assessments. The placement of a given ’opportunity for investment’ on this schedule has some ’margin of uncertainty”

Arnold Tustin (1899–1994) British engineer

a curious analogy with the case of the quanta of physics
Source: The Mechanism of Economic Systems (1953), p. 103; As cited in: Prices Revalued as Information: Circuit Elements, online document 2013

Life , Thinking , Time , Help

“You shall see them on a beautiful quarto page, where a neat rivulet of text shall meander through a meadow of margin.”

Richard Brinsley Sheridan The School for Scandal

Act I, sc. i.
The School for Scandal (1777)

Beauty

“To be honest, I was somewhat disappointed… It's had effects around the margins, of course, but they have mostly been minor. When I wrote it, I really thought the book would change the world. I know it sounds a little grand now, but at the time the sixties still existed for us. It looked as if real changes were possible, and I let myself believe that this would be one of them. All you have to do is walk around the corner to McDonald's to see how successful I have been.”

Peter Singer (1946) Australian philosopher

Quoted by Michael Specter on the impact of the book Animal Liberation, " The Dangerous Philosopher http://www.michaelspecter.com/1999/09/the-dangerous-philosopher/", The New Yorker, 6 September 1999.

Books , World , Disappointment , Change

“I graciously accept defeat. We lost by a very small margin. Democracy is a process. It is up to us to make it work. The MDP has always asked for a government elected by the people. Today is a happy day for the Maldives - we now have an elected government.”

Mohamed Nasheed (1967) Maldivian politician, 4th president of the Maldives

Quoted on BBC News, "Maldives election: Abdulla Yameen wins run-off vote" http://www.bbc.co.uk/news/world-asia-24974019, November 16, 2013.

People , Democracy , Happiness

“The graveyard of any industry is filled with the headstones of companies who decided to keep doing things the same old way. Playing only on the margin, making things just a little bit better. That strategy works…. for a while, but ultimately it's fatal. Over the years our industry has come to accept progress simply by what’s on the screen.”

Reggie Fils-Aimé (1961) American businessman

Source: E3 2006 Press Conference

Way

“And once again I am I will not say alone, no, that's not like me, but, how shall I say, I don't know, restored to myself, no, I never left myself, free, yes, I don't know what that means but it's the word I mean to use, free to do what, to do nothing, to know, but what, the laws of the mind perhaps, of my mind, that for example water rises in proportion as it drowns you and that you would do better, at least no worse, to obliterate texts than to blacken margins, to fill in the holes of words till all is blank and flat and the whole ghastly business looks like what is, senseless, speechless, issueless misery.”

Samuel Beckett book Molloy

Molloy (1951)

Law , Business , Water

“To say that genetic differences are relevant to hetero- and homosexuality is not, however, to say that there are “genes for homosexuality” or even that there is a “genetic tendency to homosexuality.” This critical point can be illustrated by an example I owe to the philosopher of science, Elliott Sober. If we look at the chromosomes of people who knit and those who do not, we will find that with few exceptions, knitters have two X chromosomes, while people with one X and one Y chromosome almost never knit. Yet it would be absurd to say that we had discovered genes for knitting. The possession of two X chromosomes causes an embryo, with rare exceptions, to develop into an anatomical and physiological female, while the possession of a Y chromosome leads almost always to male development, and in our culture women are taught to knit while men are not. The beauty of this example is its historical (and geographical) contingency. Had we made the observations before the end of the eighteenth century (or even now in a few Irish, Scottish and Newfoundland communities), the result would have been reversed. Hand knitting was men’s work before the introduction of knitting machines around 1790, and was turned into a female domestic occupation only when mechanization made it economically marginal.”

Richard C. Lewontin (1929) American evolutionary biologist

Genes and Sexuality: An Exchange (1995)

Women , Men , People , Beauty

“I am part of all that I have met;
Yet all experience is an arch wherethro'
Gleams that untravell'd world, whose margin fades
For ever and for ever when I move.”

Alfred, Lord Tennyson book Ulysses

Source: Ulysses (1842), l. 18 - 21

World , Parting

“It is not necessary to succeed in order to persevere. As long as there is a margin of hope, however narrow, we have no choice but to base all our actions on that margin.”

Leó Szilárd (1898–1964) Physicist and biologist

As quoted in "Some Szilardisms on War, Fame, Peace", LIFE‎ magazine, Vol. 51, no. 9 (1 September 1961), p. 79
Context: It is not necessary to succeed in order to persevere. As long as there is a margin of hope, however narrow, we have no choice but to base all our actions on that margin. America and Russia have one interest in common which may override all their other interests: to be able to live with the bomb without getting into an all-out war that neither of them wants.

Hope , Perseverance

“If everything is scheduled in terms of one selected commodity it is indefinitely easier than it would otherwise be to realise the terms on which alternatives are open to us; and if any man defines his marginal estimate of anything he possesses in terms of this standard commodity any other member of the community will at once know whether or not it stands higher on his own scale than on the other's, and therefore whether or not the conditions for a mutually advantageous exchange exist.”

Philip Wicksteed book The Common Sense of Political Economy

Pages 135–138.
The Common Sense of Political Economy (1910), Systematic and Constructive (Book I), "Money and Exchange" (ch. 4)
Context: In a great and complex industrial society direct reciprocity of services will not be the rule. I, Robinson, may (as before) want to have my old potatoes preserved and may not have the conveniences and capacities which give me exceptional qualifications for the task; whereas you, Jones, may have what I want; but I may have no relatively superior opportunities for rendering any corresponding service to you. I may, however, know Brown, who is good at growing the new potatoes you like, but has no special taste for them; and he may want nets mending or making, to put over his fruit-trees. I may, through physical constitution, acquired skill, or any other circumstance, be relatively better qualified, or in a better position, for making or mending nets than for either growing new potatoes or preserving old ones, and so I may do netting for Brown and get new potatoes, not because I want them myself, but because I know you want them, and I can barter them with you for the old potatoes you have preserved. Here I make nets which (relatively to the trouble of making them) I do not want, and I give them to Brown for new potatoes that I do not (relatively) want either, because I know that you who want new potatoes will give old potatoes for them, to which old potatoes I do attach a value that compensates me for the work I put into the nets. Or if you know about Brown and his tastes, you may give me old potatoes for my nets, not because you want nets, but because you want new potatoes and know that Brown, who has them, will give them to you in exchange for nets. Thus each is making what some one else wants in order to get what he wants himself. Further, if it is a fruit-growing and market-gardening country, you, without knowing any specific Brown who has new potatoes and wants nets, and without indeed there being any such person at all, may be willing to give me old potatoes for nets because you are pretty certain of finding a Smith somewhere who has new potatoes and will give them to you on suitable terms in exchange for nets, not because he wants nets either, but because he, in his turn, will by-and-by want cherries, which he does not grow, but expects to be able to get in exchange for nets from Williams. We need not carry the illustration any further to see that any article which is well known to be valued by a large and easily accessible class of persons may be taken habitually in exchange for valued commodities, although those who take it do not want it for their own use, and it does not, on its own merits, occupy such a place on their relative scale as would justify the exchange. All that is necessary is that there should be a confident expectation of finding some one on whose relative scale it does take such a place. The derivative value that such an article will possess in the mind of a man who has no direct use for it will depend on the direct value which it is conjectured to have in the mind of some accessible though not definitely identified individual or individuals. If there is some article of very generally recognised value which actually takes its place, as directly significant, on the scales of a great number of people, it may come to be generally accepted, without any special calculation or consideration, by people who are not thinking of any use they may have for it themselves, but are aware that it occupies a sufficiently high relative place on the scales of others to recoup them for what they give in exchange for it. As soon as this custom begins to be well established it will automatically extend and confirm itself, and the commodity in question will become a "currency" or "medium of exchange," the special characteristic of a medium of exchange being that it is accepted by a man who does not want it, or does not want it as much as what he gives for it, in order that he may exchange it for something he wants more. If I have some potatoes and should prefer some cherries, and give my potatoes for some nets, which I do not want as much, because I know that some one else has the cherries and will prefer nets to them, then the nets are a "medium" by the intervention of which I can, at two removes, exchange my potatoes for the cherries, though I cannot find any one who has the cherries and will give them to me for the potatoes. Postage stamps often serve as a medium of exchange, because a large and easily accessible class of persons are constantly wanting the services that the stamps will command. Tram tickets, when issued in books, might and to a limited extent do serve as a medium of exchange in the same manner. Cook's coupons might easily pass as a medium of exchange amongst travellers on the Continent; and if the railway companies issued their dividends in the shape of claims for such and such a mileage of travelling on their lines the certificates would be readily accepted in exchange by people who had no intention of travelling themselves, if they could make sure of finding people who did want to travel and would give them valuables in exchange for the claims. It is a matter of common knowledge that cattle still perform this function of a medium of exchange in South Africa, and books tell us that furs were long used as currency by the traders on Hudson Bay, and tobacco by the planters in Virginia.Concurrently with these developments, or perhaps in advance of them, the custom will grow up of estimating the marginal significance of things in terms of the generally accepted article even when the article does not pass from hand to hand in exchanges. There is more evidence in the Homeric poems of the valuation of female slaves, of tripods, or of gold or brass armour, in terms of so many head of cattle, than there is of any direct transfer of cattle in payment for other goods. The convenience of such a standardising of values is obvious. If everything is scheduled in terms of one selected commodity it is indefinitely easier than it would otherwise be to realise the terms on which alternatives are open to us; and if any man defines his marginal estimate of anything he possesses in terms of this standard commodity any other member of the community will at once know whether or not it stands higher on his own scale than on the other's, and therefore whether or not the conditions for a mutually advantageous exchange exist.In England the functions of a standardising commodity and of a medium of exchange are both alike performed by gold. Gold is applied to a vast number of purposes in the arts and sciences, and were it more abundant it would replace other metals in many more. Consequently a great number of easily accessible persons actually give a relatively high place to gold on their scales of preference, in virtue of its direct significance to them. It is established by custom (and, so far as that is possible, by law) as the universally accepted commodity; and at the same time it is used as the common measure in terms of which our estimates of all exchangeable things may be stated.

Communication

“Some would say that it is too idealistic to believe in a society based on tolerance and the sanctity of human life, where borders, nationalities and ideologies are of marginal importance. To those I say, this is not idealism, but rather realism, because history has taught us that war rarely resolves our differences. Force does not heal old wounds; it opens new ones.”

Mohamed ElBaradei (1942) Egyptian law scholar and diplomat, former Director General of the International Atomic Energy Agency, and Nobel …

Nobel lecture (2005)
Context: I am an Egyptian Muslim, educated in Cairo and New York, and now living in Vienna. My wife and I have spent half our lives in the North, half in the South. And we have experienced first hand the unique nature of the human family and the common values we all share.
Shakespeare speaks of every single member of that family in The Merchant of Venice, when he asks: "If you prick us, do we not bleed? If you tickle us, do we not laugh? If you poison us, do we not die? And if you wrong us, shall we not revenge?"
And lest we forget:
There is no religion that was founded on intolerance — and no religion that does not value the sanctity of human life.
Judaism asks that we value the beauty and joy of human existence.
Christianity says we should treat our neighbours as we would be treated.
Islam declares that killing one person unjustly is the same as killing all of humanity.
Hinduism recognizes the entire universe as one family.
Buddhism calls on us to cherish the oneness of all creation.
Some would say that it is too idealistic to believe in a society based on tolerance and the sanctity of human life, where borders, nationalities and ideologies are of marginal importance. To those I say, this is not idealism, but rather realism, because history has taught us that war rarely resolves our differences. Force does not heal old wounds; it opens new ones.

Life , War , History

“I was never that involved in the machine of press and publicity as an actor because I’ve always kind of worked on the margins of my profession”

Frances McDormand (1957) American actress

The New York Times interview (2017)
Context: I was never that involved in the machine of press and publicity as an actor because I’ve always kind of worked on the margins of my profession … And then when my son was younger and it did get a little bit more intrusive, I tried to come to terms with how I was personally going to handle someone coming up to me on the street and wanting some part of my time. … Now what I do — because this is how I live — when someone approaches me and says, "Can I have your autograph," I say: "No, I’ve retired from that part of the business. I just act now." … I say: "What’s your name?" … I touch them. I look at them. I have a real exchange … I’m not an actor because I want my picture taken. I’m an actor because I want to be part of the human exchange.

“In strong families, positive strokes out-number negative broadsides by a wide margin.”

Joyce Brothers (1927–2013) Joyce Brothers

10 Keys to a Strong Family (2002)
Context: In strong families, positive strokes out-number negative broadsides by a wide margin. Members regularly express appreciation: "Thanks for fixing the drainpipe." "You look so nice in that dress." "The dinner was great." Criticism is offered gently. After all, strong families figure, if we can be kind to strangers, why not to one another?

Family , Strong

“Africa has not been too globalized; it has been too marginalized.”

Johan Norberg (1973) author

Globalisation is Good
Context: Is the problem here lack of access to clean water? No. Is it starvation? No. Is it laziness? Definitely not. No, it's poverty due to lack of growth, due to lack of reform. Everything else is just a symptom of that. In fact, even the biggest horrors - famine and war - have political causes. No democracy has ever been afflicted by a famine, and no two democracies have ever made war on each other.
Africa has been subjected by socialism, gangster rule and protectionism. Africa has not been too globalized; it has been too marginalized.

“Many people were bitterly puzzled that the first truly intelligent aliens to be found should be so immediately, unremittingly hostile, but the astronomers shrugged it off. The universe was at best a marginal place for life.”

Paul J. McAuley (1955) British writer

Source: Four Hundred Billion Stars (1988), Chapter 1 “Camp Zero” (p. 38)

Hostility , Intelligence , People , Universe

“Being a Chicana is a political, societal, economic and spiritual stance for me because I identify myself with the struggle of Chicanos in this marginal border world of identity—straddling different worlds, the world of the raices in Mexico, the roots, and also the contemporary world of the United States…”

Denise Chávez (1948) American writer

On identifying as a Chicana in “AN INTERVIEW WITH DENISE CHAVEZ” https://ir.uiowa.edu/cgi/viewcontent.cgi?article=1161&context=ijcs in Iowa Journal of Cultural Studies (1994)

World

“Who does the novel belong to? I am writing about a different reality, so I need to shape it to fit my reality. You don’t want to do the same. You don’t want to do the done thing. To take a risk, you still need to be absolutely on the margins. I am doing what I want to do.”

Meena Kandasamy (1984) Indian poet

On how she defines herself as a writer in “Meena Kandasamy: ‘If I was going to write my life story, I would condense that marriage to a footnote’” https://www.theguardian.com/books/2019/nov/25/meena-kandasamy-interview-exquisite-cadavers in The Guardian (2019 Nov 25)

Reality

“Your margin is my opportunity.”

Jeff Bezos (1964) American entrepreneur, founder and CEO of Amazon.com, Inc.

Amazon's Impending Invasion Of Banking - Forbes https://www.forbes.com/sites/ronshevlin/2019/07/08/amazon-invasion/#3d99a1ad7921/

“I think often, especially with immigrant narratives, or narratives from marginalized communities, there is room for only one narrative or that there’s only stereotypes or statistics. A River of Stars does kind of show that we do have different histories, dreams, flaws, and ambitions, and I hope people are able to really see the fullness of the humanity of each character, whether they’re major or minor.”

Vanessa Hua American journalist and writer

On how she believes her novel expands the immigrant narrative in “A Conversation with Vanessa Hua” https://www.readitforward.com/author-interview/a-conversation-with-vanessa-hua/ in Read It Forward

History , Star , Dreams , Hope

“The relationship between reader and writer in fiction is steeped in vulnerabilities. It really does require trust and faith because some books have the power to transform people. You feel like you can never go back, look at the world in the same way again. And that grand ambition is what I hope to do with my books because at the heart of my writing is a passion for telling stories of the oppressed, the marginalized, and the misunderstood.”

Randa Abdel-Fattah (1979) contemporary Australian writer of novels for young adults

On being a writer in “Both Freedom and Constraint: An Interview with Randa Abdel-Fattah” https://www.wordswithoutborders.org/article/both-freedom-and-constraint-an-interview-with in Words Without Borders (May 2015)

Faith , Hope , Heart , People

“The great writers—Marcel Proust, Anton Chekhov, Hannah Arendt, Simone Weil, Max Weber, Samuel Beckett, George Orwell, W.E.B. Du Bois, James Baldwin and others—knew that thought is subversive. They challenged and critiqued the dominant narrative, assumptions and structures that buttress power. They freed us. They did not cater to the latest fashion of the academy or popular culture. They did not seek adulation. They did not build pathetic monuments to themselves. They elucidated difficult and hard truths. They served humanity. They lifted up voices the power elites seek to discredit, marginalize or crush.”

Chris Hedges (1956) American journalist

"The Intellectuals We Abandon", TruthDig https://www.truthdig.com/articles/the-intellectuals-we-abandon/page/2/ (3 September 2016)

Truth , Fashion , Boy

“Intellectually, these Nehruvian historians and pressmen stand thoroughly discredited. But they have power positions in the media and in the education and research establishments, so they still manage to black out criticism and alternative opinions…. They know they have been beaten at the intellectual level, but they use their power over the public arena to ensure that these challengers remain in the margins.”

Koenraad Elst (1959) orientalist, writer

1990s, Ayodhya and After: Issues Before Hindu Society (1991)

Education

“Outside of that you have teachers who are increasingly deskilled through models of curricula that claim that objective assessments are all that matters, and that teachers just have to implement the assessments. So teachers are completely losing control over the conditions of their labor, they’re being abused, they’re not being paid properly, they’re losing their benefits, and their unions are being disseminated. This is a full-fledged attack. It’s an attack on one of the most important foundations of a democracy, it’s an attack on teachers, and it’s an attack on young people — particularly those who are marginalized by virtue of class, race, and ethnicity.”

Henry Giroux (1943) American academic

Interview with Media For Us, 2019

Democracy , People , Teachers

“I realize that creative women often do not fit easily into certain paradigms. I think to myself, Then where do they go? Where do they go? Because I feel that these women have so much to contribute, that they just see things in a different way. Every society has people like that and marginalizes them in some way. So it’s a very difficult situation.”

Tsitsi Dangarembga (1959) Zimbabwean author and filmmaker

On the difficulties of being a creative woman in “An Interview with Tsitsi Dangarembga: An excerpt” https://brickmag.com/an-interview-with-tsitsi-dangarembga/ in Brick Magazine (December 2012)

People , Thinking , Way , Feeling

“We have to be clear that while antisemitism is a threat to Jews everywhere, it is also a threat to democratic governance itself. The antisemites who marched in Charlottesville don’t just hate Jews. They hate the idea of multiracial democracy. They hate the idea of political equality. They hate immigrants, people of color, LGBTQ people, women, and anyone else who stands in the way of a whites-only America. They accuse Jews of coordinating a massive attack on white people worldwide, using people of color and other marginalized groups to do their dirty work.”

Bernie Sanders (1941) American politician, senator for Vermont

2010s, 2019, November 2019

Democracy , Hate , People , Color

“The great writers—Marcel Proust, Anton Chekhov, Hannah Arendt, Simone Weil, Max Weber, Samuel Beckett, George Orwell, W. E. B. Du Bois, James Baldwin and others—knew that thought is subversive. They challenged and critiqued the dominant narrative, assumptions and structures that buttress power. They freed us. They did not cater to the latest fashion of the academy or popular culture. They did not seek adulation. They did not build pathetic monuments to themselves. They elucidated difficult and hard truths. They served humanity. They lifted up voices the power elites seek to discredit, marginalize or crush.”

Chris Hedges (1956) American journalist

The Intellectuals We Abandon, TruthDig, https://www.truthdig.com/articles/the-intellectuals-we-abandon/page/2/ (3 September 2016)

Truth , Fashion , Boy

“I intend to play it low-key throughout. The decision is purely a marginal one. I have always said so. I have never been a fanatic for Europe. I believe the judgment is a finely balanced one.”

Harold Wilson (1916–1995) Former Prime Minister of the United Kingdom

Remarks to Barbara Castle (26 April 1975), quoted in Barbara Castle, The Castle Diaries, 1974–76 (Weidenfeld and Nicolson, 1980), p. 379
Prime Minister

Decision

“Adequate health care, housing, education, and clean water and air are increasingly out of reach for large sections of the population, even in wealthy countries in North America and Europe, while transportation is becoming more difficult in the United States and many other countries due to irrationally high levels of dependency on the automobile and disinvestment in public transportation. Urban structures are more and more characterized by gentrification and segregation, with cities becoming the playthings of the well-to-do while marginalized populations are shunted aside. About half a million people, most of them children, are homeless on any given night in the United States.”

John Bellamy Foster (1953) Sociology professor and Marxist writer

Capitalism Has Failed—What Next?, 2019

Housing , Dependency , Country , Night

“Our culture is in large part a majority-takes-all, reward-and-punishment system of sexual preference. It expresses itself by not only marginalizing minority preferences but by obsessively associating them with immorality and perversion.”

Michael Nava (1954) American writer

Source: Non-fiction, Created equal: Why gay rights matter to America (1994), p.38

Parting

“Leaders are thus trapped in a double bind. If they stay in the centre of power, they will have an extremely distorted vision of the world. If they venture to the margins, they will waste too much of their precious time. And the problem will only get worse. In the coming decades, the world will become even more complex than it is today. Individual humans – whether pawns or kings – will consequently know even less about the technological gadgets, the economic currents, and the political dynamics that shape the world. As Socrates observed more than 2,000 years ago, the best we can do under such conditions is to acknowledge our own individual ignorance.”

Yuval Noah Harari book 21 Lessons for the 21st Century

21 Lessons for the 21st Century

World , Problem , Time

“Part of it, which perhaps you and most other observers are not aware, is that I have enough passive income, and enough dispassion for conventional status signaling, that my marginal utility of money is pretty low compared to my disutility for doing busywork.”

Wei Dai Cryptocurrency pioneer and computer scientist

To put it in perspective, I quit my last regular job in 2002, and stopped doing consulting for that company as well (at $100/hour) a year later when they merged with Microsoft and told me I had to do a bunch of paperwork and be hired by Microsoft's "independent consulting company" in order to continue.
In a discussion thread https://www.lesswrong.com/posts/Jter3YhFBZFYo8vtq/look-for-the-next-tech-gold-rush#ikKBYevf2aL2pBwsS on LessWrong, July 2014

Money , Parting

“My hope is that... I will open Democrats' and other progressives' eyes to the many values shared by the Left and Right... like the desire to end corporate welfare and convert to a renewable energy (solar) economy. ...the way to defeat Trump... is to embrace (not marginalize) issues such as raising the minimum wage. ...It is a question of do or just further fade away.”

Ralph Nader (1934) American consumer rights activist and corporate critic

To the Ramparts (2018)

Way , Hope , Question

“At the very point when a privileged fraction of the working class seems to be in a position to acquire multiple skills, to achieve workplace autonomy and continually widen their capacities for action - all of which are things that were ideals of the worker self-management currents within the labour movement - the meaning of this ideal is thus radically altered by the conditions in which it seems destined to be fulfilled. It is not the working class which is achieving these possibilities of self-organization and increasing technological power; it is a small core of privileged workers who are integrated into new-style enterprises at the expense of a mass of people who are marginalized and whose job security is destroyed -people shunted from one form of occasional, unrewarding and uninteresting employment to another, who are often reduced to competing for the privilege of selling personal services (including shoe-shining and house-cleaning) to those who retain a secure income.”

André Gorz (1923–2007) austrian philosopher

pp, 70-71 https://books.google.com/books?id=WbpvDwAAQBAJ&pg=PA70
Critique of Economic Reason, 1988

Housing , Personality , People , Self-confidence

“The image of the enterprise as a place where employees can achieve personal fulfilment is therefore an essentially ideological invention. It conceals the real transformations that have taken place, namely that enterprises are replacing labour by machines, producing more and better with a decreasing percentage of the workforce previously employed, and offering privileges to a chosen elite of workers, which are accompanied by unemployment, precarious employment, de-skilling and lack of job security for the majority. The advance of technology has thus resulted in the segmentation and disintegration of the working class. An elite has been won over to collaboration with capital in the name of work ethic; the great mass of workers have become marginalized or lost their job security and serve as a reserve army for industry which wishes to be able to adjust its workforce rapidly according to fluctuations in demand.”

André Gorz (1923–2007) austrian philosopher

p. 66 https://books.google.com/books?id=WbpvDwAAQBAJ&pg=PA66
Critique of Economic Reason, 1988

Personality

“I do not think that the time is right to talk about democracy in its absolute concept. Arab societies marginalized their modern thinkers and scholars for the elders who stopped their time before fourteen centuries, which is the difference between us and them .. Therefore, it was necessary to work on spreading a more realistic culture in which modern science has a more open place. Take, for example, if we asked the Tunisian people (he meant former President Bourguiba then and not now) to hold a referendum on his position on women's education, then I can assure that 99.99% will refuse her education.”

Habib Bourguiba (1903–2000) Tunisian politician

Democracy , Time , People , Thinking

“In strong families, positive strokes out-number negative broadsides by a wide margin. Members regularly express appreciation: "Thanks for fixing the drainpipe." "You look so nice in that dress." "The dinner was great."”

Joyce Brothers (1927–2013) Joyce Brothers

Criticism is offered gently. After all, strong families figure, if we can be kind to strangers, why not to one another?
10 Keys to a Strong Family (2002)

Family , Strong

“In the Hindu sphere of influence, by contrast, this kind of sobriety and intellectual discipline is the exception rather than the rule. Serious integrated teaching of Vedic tradition is as yet available only on the margin, as in the Arsha Vidya Gurukulam.”

Koenraad Elst (1959) orientalist, writer

115
2010s, The argumentative Hindu (2012)

“Poetry has always been at the margins, and I think that because of its sidelining, this has been a part of its appeal…”

Raymond Antrobus (1986)

On poetry in “Interview | Raymond Antrobus” https://www.thelondonmagazine.org/interview-poet-raymond-antrobus/ in the London Magazine (2019 Feb 20)

Thinking , Parting

“Thus, the Communists program for agriculture, universal for all countries, would expropriate entirely all farmers living above subsistence or its margin, who are eventually to be collectivized.”

Dorothy Thompson (1893–1961) American journalist and radio broadcaster

Source: "Let the Record Speak" 1939, “The Truth about Communism” https://babel.hathitrust.org/cgi/pt?id=mdp.39015051180423&view=1up&seq=5 (1948), p. 12

Universe , Country

“I am confident that the enactment of the right bill next year will in due course increase our gross national product by several times the amount of taxes actually cut. Profit margins will be improved and both the incentive to invest and the supply of internal funds for investment will be increased. There will be new interest in taking risks, in increasing productivity, in creating new jobs and new products for long-term economic growth. Other national problems, moreover, will be aided by full employment. It will encourage the location of new plants in areas of labor surplus and provide new jobs for workers that we are retraining and facilitate the adjustment which will be necessary under our new trade expansion bill and reduce a number of government expenditures.”

John F. Kennedy (1917–1963) 35th president of the United States of America

Source: 1962, Address and Question and Answer Period at the Economic Club of New York

Problem , Confidence , Time , Self-confidence

“We also believe that we cannot truly become free when marginalised Black communities are kept at the margins and are forgotten. We don't believe that there can be a trickle-down social justice. We believe that people on the margins must be brought centre.”

Opal Tometi (1984) Nigerian–American writer, strategist and community organizer

Black Lives Matter Was Always Designed to Be a Global Movement, Vice] (7 July 2020)

Justice , People , Communication

“I was interested in giving folks like black, poor people who’ve been marginalized, brutalized, an opportunity to have more visibility. Before seven years ago, we could barely get the news to talk about police violence, let alone police death.”

Opal Tometi (1984) Nigerian–American writer, strategist and community organizer

How the movement that’s changing America was built and where it goes next, By Jamil Smith, Rolling Stone, (16 June 2020)

People , Death

“Although men constitute the vast majority of prisoners in the world, important aspects of the operation of state punishment are missed if it is assumed that women are marginal and thus undeserving of attention.”

Angela Davis Are Prisons Obsolete?

Source: Are Prisons Obsolete? (2003), Chapter Four

World , Women , Men

“To every woman rising above the tradition of silence, walking tall in a marginalized system…May we be them; may we know them, may we birth them… We’ve got the power?”

Ini Edo (1982) Nollywood actress

Source: https://abtc.ng/actress-ini-edos-motivational-words-to-all-women-will-melt-your-heart/

Silence , Birth

“We need to break the cycle where marginalized communities are hit the hardest by disasters and have the fewest resources to recover from crises and prepare for the next one.”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

2022, June 2022, Remarks by President Biden at the Inaugural Ceremony of the Ninth Summit of the Americas

Communication

“If there is an infallible mark of an advanced civilization it is surely the marginalization and criminalization of violence.”

Ayaan Hirsi Ali (1969) Dutch feminist, author

Source: 2010s, Nomad: A Personal Journey Through the Clash of Civilizations (2010), Chapter 13, “Violence and the Closing of the Muslim Mind” (p. 191)