Quotes about man
page 28

Statement to a TImes reporter in 1990, as quoted in "The wit and wisdom of Boris" in Guardian Unlimited (23 April 2007)
1990s

Mystic Treatises, cited in Vladimir Lossky, The Mystical Theology of the Eastern Church (1976), [//books.google.it/books?id=dxqvWwPSCSwC&pg=PA111 p. 111]; also cited and discussed in A. M. Allchin, The World is a Wedding (1978), p. 85. Quoted in Andrew Linzey, Animal Theology (1994), [//books.google.it/books?id=ESTjQYS_8hMC&pg=PA56 p. 56].

1900s, A Square Deal (1903)
Source: Growing Up Absurd (1956), p. 144.

11: A Sex Noblesse http://en.wikisource.org/wiki/The_Legal_Subjection_of_Men#A_Sex_Noblesse
The Legal Subjection of Men (1908)

“Every man, in his own opinion, forms an exception to the ordinary rules of morality.”
No. 305
Characteristics, in the manner of Rochefoucauld's Maxims (1823)

“They don't need me in New York. I'm the New England man. I'm vital in New England.”
Willy Loman
Death of a Salesman (1949)

1780s, The Newburgh Address (1783)

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 100-101

and in totalitarian nations even that is prohibited
Source: The Libertarian Alternative, (1977), p. 12

As quoted in MarilynManson.com (6 February 1999).
1990s

“More noise occurs from a single man shouting than a hundred thousand who are quiet.”
Hace más ruído un sólo hombre gritando que cien mil que están callados.
100 Masones Su Palabra (2010)

Falsely attributed to Darwin, but actually from The Clansman: An Historical Romance of the Ku Klux Klan (1905) by Thomas Dixon, page 134 http://www.freefictionbooks.org/books/c/11773-the-clansman-by-thomas-dixon?start=133.
Misattributed

1860s, Speech to Germans at Cincinnati, Ohio (1861), Commercial version

1860s, Speech to Germans at Cincinnati, Ohio (1861), Commercial version

Section 128
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

1910s, The New Nationalism (1910)

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

“I can think of no more stirring symbol of man’s humanity to man than a fire engine.”
Source: The Sirens of Titan (1959), Chapter 10 “An Age of Miracles” (p. 242)

" The Danger of American Fascism http://newdeal.feri.org/wallace/haw23.htm," in New York Times, April 9, 1944. Quoted in: Democracy Reborn (New York, 1944) p. 259.

"Proof of God"
1940s, Am I An Atheist Or An Agnostic? http://www.positiveatheism.org/hist/russell8.htm (1947)

Full text of Russell's book History of the World in Epitome (For Use in Martian Infant Schools), written in 1959 and published on his ninetieth birthday, as quoted in Slater Bertrand Russell (1994), p. 136
1950s

Quoted in José Saramago: il bagaglio dello scrittore, page 41, by Giulia Lanciani, published by Bulzoni, 1996 ISBN 8871199332, 9788871199337 (256 pages).

Concepts

Parochial and Plain Sermons, London, 1868; quoted in Matthew Scully, [//books.google.it/books?id=SYY7AAAAQBAJ&pg=PT30 Dominion] (2002).

The Notebooks of Leonardo Da Vinci (1938), XXIX Precepts of the Painter

“The greater the man, the less is he opinionative, he depends upon events and circumstances.”
Source: Political Aphorisms, Moral and Philosophical Thoughts (1848), p. 146

Source: Principles of Scientific Management, 1911, p. 7: Introduction.

Letter to Minister of Foreign Affairs, Passariano (26 September 1797), as quoted in Napoleon as a General (1902) by Maximilian Yorck von Wartenburg, p. 269

Letter to William H Herndon (10 July 1848)
1840s

Of Idolatry
A short Schem of the true Religion

Aber wie verändert sich plötzlich jene eben so düster geschilderte Wildniss unserer ermüdeten Cultur, wenn sie der dionysische Zauber berührt! Ein Sturmwind packt alles Abgelebte, Morsche, Zerbrochne, Verkümmerte, hüllt es wirbelnd in eine rothe Staubwolke und trägt es wie ein Geier in die Lüfte. Verwirrt suchen unsere Blicke nach dem Entschwundenen: denn was sie sehen, ist wie aus einer Versenkung an's goldne Licht gestiegen, so voll und grün, so üppig lebendig, so sehnsuchtsvoll unermesslich. Die Tragödie sitzt inmitten dieses Ueberflusses an Leben, Leid und Lust, in erhabener Entzückung, sie horcht einem fernen schwermüthigen Gesange - er erzählt von den Müttern des Seins, deren Namen lauten: Wahn, Wille, Wehe.
Ja, meine Freunde, glaubt mit mir an das dionysische Leben und an die Wiedergeburt der Tragödie. Die Zeit des sokratischen Menschen ist vorüber: kränzt euch mit Epheu, nehmt den Thyrsusstab zur Hand und wundert euch nicht, wenn Tiger und Panther sich schmeichelnd zu euren Knien niederlegen. Jetzt wagt es nur, tragische Menschen zu sein: denn ihr sollt erlöst werden. Ihr sollt den dionysischen Festzug von Indien nach Griechenland geleiten! Rüstet euch zu hartem Streite, aber glaubt an die Wunder eures Gottes!
Source: The Birth of Tragedy (1872), p. 98

“When a man fell into his anecdotage, it was a sign for him to retire.”
Source: Books, Coningsby (1844), Lothair (1870), Ch. 28.

“A man without money is a bow without an arrow.”
Thomas Fuller, Gnomologia, epigram for Chapter 18 (p. 180)
Ancient Shores (1996)

Galen, On the Doctrines of Hippocrates and Plato,: PHP III 8.35.1-11 translation: De Lacy, Phillip (1978- 1984) Galen, On the Doctrines of Hippocrates and Plato, Berlin. p. 233; cited in: Christopher Jon Elliott. "Galen, Rome and the Second Sophistic." p. 147-8.

Of Humanity -->
A short Schem of the true Religion

I mean, this is what you say. "I ain't left nothing in Africa," that's what you say. Why, you left your mind in Africa.
Malcolm X Speaks (1965)

“I remember thinking that walking on the beach as a free man is pretty desirable.”
Part 3, 1974 - 1979 Victory And Defeat, p. 258
Memoirs (1993)

" Beasts https://books.google.it/books?id=WQpJAQAAIAAJ&pg=PA8", in A Philosophical Dictionary, Volume 2, J. and H. L. Hunt, 1824, p. 9
Citas, Dictionnaire philosophique (1764)

Enemies, A Love Story (New York: Farrar, Straus & Giroux, 1972), p. 257

Liner notes for Live in Japan. Impulse. GRD-4-102, 1991.

Two Essays on Analytical Psychology, CW 7 (1957). "The Relations between the Ego and the Unconscious" P.309

“It is only by the exercise of reason that man can discover God.”
1790s, The Age of Reason, Part I (1794)

“Whether he be an original or a plagiarist, man is the novelist of himself.”
“Man has no nature”
History as a System (1962)

And, I'm spazzing out. [Gives excited gibberish]
Aloha, Fluffy (2013)

1900s, A Square Deal (1903)

“The pedant interprets the simplicity and the humility of the wise man as ignorance.”
#434
The Furrow (1986)

“The fruit of the tree of knowledge, always drives man from some paradise or other.”
"The Idea of Progress" http://books.google.com/books?id=TbgYAAAAYAAJ&q=%22The+fruit+of+the+tree+of+knowledge+always+drives+man+from+some+paradise+or+other%22&pg=PA5#v=onepage, Romanes Lecture (27 May 1920), reprinted in Outspoken Essays: Second Series (1922)

1910s, The Progressives, Past and Present (1910)

Was the World Made for Man? (1903): also p. 106, What is man?: and other philosophical writings, Volume 19 of Works, 1993, Mark Twain, Paul Baender, University of California Press

“Man is not a rational animal. He is only truly good or great when he acts from passion.”
Book 6, chapter 12.
Books, Coningsby (1844), Henrietta Temple (1837)

“In the love poetry of every age, the woman longs to be weighed down by the man's body.”
Pg 5
The Unbearable Lightness of Being (1984), Part One: Lightness and Weight

“I am a marvelous housekeeper. Every time I leave a man, I keep his house.”
How to Catch a Man, Keep a Man, and Get Rid of a Man (Doubleday, 1970)

“A pessimist is a man who thinks all women are bad. An optimist is a man who hopes they are.”
As quoted in FPA Book of Quotations : A New Collection of Famous Sayings (1952) by Franklin Pierce Adams

Letter to Lillian D. Clark (29 March 1926), quoted in Lord of a Visible World: An Autobiography in Letters edited by S. T. Joshi, p. 186
Non-Fiction, Letters

“The fool has one great advantage over a man of sense — he is always satisfied with himself.”
Napoleon : In His Own Words (1916)

Grade die Individualität ist das Ursprüngliche und Ewige im Menschen; an der Personalität ist so viel nicht gelegen. Die Bildung und Entwicklung dieser Individualität als höchsten Beruf zu treiben, wäre ein göttlicher Egoismus.
“Selected Ideas (1799-1800)”, Dialogue on Poetry and Literary Aphorisms, Ernst Behler and Roman Struc, trans. (Pennsylvania University Press:1968) # 60

"The War Speeches of William Pitt", Oxford University Press, 1915, p. 351
Speech at the Guildhall, City of London, 9 November 1805. This was Pitt's last speech in public.

Brain-Washing: A Synthesis of the Russian Textbook on Psychopolitics

“Better make a weak man your enemy than your friend.”
Affurisms. From Josh Billings: His Sayings (1865)

1900s, First Annual Message to Congress (1901)

Well, they've got the Union dissolved up to the ankle, but no farther!
1860s, Speech at Hartford (1860)

“I'm a mild man, but I have violent tastes.”
Source: " Dior http://books.google.com/books?id=l0gEAAAAMBAJ&pg=PA84," in LIFE, Vol. 24, nr. 9 (1 March 1948), p. 48

Book I, Chapter 10.
Books, Coningsby (1844), Vivian Grey (1826)

Tribute to King Alexander, to the editor of The New York Times (19 October 1934), also at Heroes of Serbia http://www.heroesofserbia.com/2012/10/tribute-to-king-alexander-by-nikola.html

Fifth Lincoln-Douglas Debate http://www.bartleby.com/251/pages/page328.html (7 October 1858), regarding Stephen A. Douglas and the antebellum Democratic Party's claim that African Americans were exempt from Thomas Jefferson's assertion that all men were created equal.
1850s, Lincoln–Douglas debates (1858)
Context: The Judge has alluded to the Declaration of Independence, and insisted that negroes are not included in that Declaration; and that it is a slander upon the framers of that instrument, to suppose that negroes were meant therein; and he asks you: Is it possible to believe that Mister Jefferson, who penned the immortal paper, could have supposed himself applying the language of that instrument to the negro race, and yet held a portion of that race in slavery? Would he not at once have freed them? I only have to remark upon this part of the Judge's speech, and that, too, very briefly, for I shall not detain myself, or you, upon that point for any great length of time, that I believe the entire records of the world, from the date of the Declaration of Independence up to within three years ago, may be searched in vain for one single affirmation, from one single man, that the negro was not included in the Declaration of Independence; I think I may defy Judge Douglas to show that he ever said so, that Washington ever said so, that any President ever said so, that any member of Congress ever said so, or that any living man upon the whole earth ever said so, until the necessities of the present policy of the Democratic Party, in regard to slavery, had to invent that affirmation. And I will remind Judge Douglas and this audience that while Mister Jefferson was the owner of slaves, as undoubtedly he was, in speaking upon this very subject he used the strong language that “he trembled for his country when he remembered that God was just;” and I will offer the highest premium in my power to Judge Douglas if he will show that he, in all his life, ever uttered a sentiment at all akin to that of Jefferson.
In a letter to Russell Fritz (as known as Ron Franz), April 1992
Source: Mary Ellen Barnes (ed.). Back to the Wild (2nd ed.). Twin Star Press, 2013. ISBN 978-0-9833955-0-8. (pp. 135-137)

Source: 1920s, Review of The Meaning of Meaning (1926), p. 114

The Apparitions http://poetry.poetryx.com/poems/1589/, st. 1
Last Poems (1936-1939)

Selected Letters of Richard Wagner, translated by Stewart Spencer and Barry Millington (New York: W. W. Norton & Company, 1987), pp. 422-424 http://www.animal-rights-library.com/texts-c/wagner02.htm