Quotes about man
page 28

Socrates photo
Boris Yeltsin photo

“A man must live like a great brilliant flame and burn as brightly as he can. In the end he burns out. But this is far better than a mean little flame.”

Boris Yeltsin (1931–2007) 1st President of Russia and Chairman of the Supreme Soviet of the RSFSR

Statement to a TImes reporter in 1990, as quoted in "The wit and wisdom of Boris" in Guardian Unlimited (23 April 2007)
1990s

Isaac of Nineveh photo
Reinhold Niebuhr photo

“Reason is not the sole basis of moral virtue in man. His social impulses are more deeply rooted than his rational life.”

Reinhold Niebuhr (1892–1971) American protestant theologian

Source: (1932), p.26

Theodore Roosevelt photo
Ozzy Osbourne photo
B.F. Skinner photo
Ernest Belfort Bax photo
William Hazlitt photo

“Every man, in his own opinion, forms an exception to the ordinary rules of morality.”

William Hazlitt (1778–1830) English writer

No. 305
Characteristics, in the manner of Rochefoucauld's Maxims (1823)

Arthur Miller photo

“They don't need me in New York. I'm the New England man. I'm vital in New England.”

Willy Loman
Death of a Salesman (1949)

George Washington photo

“The Author of the piece, is entitled to much credit for the goodness of his Pen: and I could wish he had as much credit for the rectitude of his Heart — for, as Men see thro’ different Optics, and are induced by the reflecting faculties of the Mind, to use different means to attain the same end; the Author of the Address, should have had more charity, than to mark for Suspicion, the Man who should recommend Moderation and longer forbearance — or, in other words, who should not think as he thinks, and act as he advises. But he had another plan in view, in which candor and liberality of Sentiment, regard to justice, and love of Country, have no part; and he was right, to insinuate the darkest suspicion, to effect the blackest designs.
That the Address is drawn with great art, and is designed to answer the most insidious purposes. That it is calculated to impress the Mind, with an idea of premeditated injustice in the Sovereign power of the United States, and rouse all those resentments which must unavoidably flow from such a belief. That the secret Mover of this Scheme (whoever he may be) intended to take advantage of the passions, while they were warmed by the recollection of past distresses, without giving time for cool, deliberative thinking, & that composure of Mind which is so necessary to give dignity & stability to measures, is rendered too obvious, by the mode of conducting the business, to need other proof than a reference to the proceeding.”

George Washington (1732–1799) first President of the United States

1780s, The Newburgh Address (1783)

Kurt Vonnegut photo
Martin Luther photo
Henri Barbusse photo
Karl Marx photo
Max Scheler photo

“Jesus’ “mysterious” affection for the sinners, which is closely related to his ever-ready militancy against the scribes and pharisees, against every kind of social respectability … contains a kind of awareness that the great transformation of life, the radical change in outlook he demands of man (in Christian parlance it is called “rebirth”) is more accessible to the sinner than to the “just.” … Jesus is deeply skeptical toward all those who can feign the good man’s blissful existence through the simple lack of strong instincts and vitality. But all this does not suffice to explain this mysterious affection. In it there is something which can scarcely be expressed and must be felt. When the noblest men are in the company of the “good”—even of the truly “good,” not only of the pharisees—they are often overcome by a sudden impetuous yearning to go to the sinners, to suffer and struggle at their side and to share their grievous, gloomy lives. This is truly no temptation by the pleasures of sin, nor a demoniacal love for its “sweetness,” nor the attraction of the forbidden or the lure of novel experiences. It is an outburst of tempestuous love and tempestuous compassion for all men who are felt as one, indeed for the universe as a whole; a love which makes it seem frightful that only some should be “good,” while the others are “bad” and reprobate. In such moments, love and a deep sense of solidarity are repelled by the thought that we alone should be “good,” together with some others. This fills us with a kind of loathing for those who can accept this privilege, and we have an urge to move away from them.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 100-101

John Hospers photo
Thomas Mann photo
Marilyn Manson photo
José de San Martín photo

“More noise occurs from a single man shouting than a hundred thousand who are quiet.”

José de San Martín (1778–1850) Argentine general and independence leader

Hace más ruído un sólo hombre gritando que cien mil que están callados.
100 Masones Su Palabra (2010)

Charles Darwin photo
Thomas Paine photo
Abraham Lincoln photo
Thomas Paine photo
Abraham Lincoln photo

“[I]n so far as the Government lands can be disposed of, I am in favor of cutting up the wild lands into parcels, so that every poor man may have a home.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Speech to Germans at Cincinnati, Ohio (1861), Commercial version

Pope Francis photo
Theodore Roosevelt photo
Leonardo Da Vinci photo
Kurt Vonnegut photo

“I can think of no more stirring symbol of man’s humanity to man than a fire engine.”

Source: The Sirens of Titan (1959), Chapter 10 “An Age of Miracles” (p. 242)

Henry A. Wallace photo
Bertrand Russell photo
Bertrand Russell photo

“Since Adam and Eve ate the apple, man has never refrained from any folly of which he was capable. The End.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Full text of Russell's book History of the World in Epitome (For Use in Martian Infant Schools), written in 1959 and published on his ninetieth birthday, as quoted in Slater Bertrand Russell (1994), p. 136
1950s

José Saramago photo

“A writer is a man like any other: he dreams. And my dream was to be able to say of this book, when I finished: 'This is a book about Alentejo.”

José Saramago (1922–2010) Portuguese writer and recipient of the 1998 Nobel Prize in Literature

Quoted in José Saramago: il bagaglio dello scrittore‎, page 41, by Giulia Lanciani, published by Bulzoni, 1996 ISBN 8871199332, 9788871199337 (256 pages).

Fernando Pessoa photo
Jordan Peterson photo

““The dominance hierarchy is a mechanism that selects heroes and breeds them. And so then we watch that for six million years. We start to understand what it means to be the hero. We start to tell stories about that, and so then not only are we genetically aiming at that with the dominance hierarchies - the selection mechanism mediated by female choice - but our stories are trying to push us in that direction. And so then we say, 'Well, look, that person is admirable.' We tell a story about him. And then we say, 'This person is admirable,' and we tell a story about him. And at the same time we talk about the people who aren't admirable. And then we start having admirable and non-admirable as categories. And out of that you get something like good and evil. And then you can start to imagine the perfect person. You take ten admirable people and you pull out someone who is meta-admirable. And that's a hero. That becomes a religious figure across time. That becomes a savior or a messiah across time as we conceptualize what the ideal person is. In the West here's how we figured it out: we said that the ideal man is the person that tells the truth. And what that means is that it's the best way of climbing up any possible dominance hierarchy in the way that's most stable and most lasting. That's the conclusion of Western culture."”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Socrates photo
Peter Cook photo
John Henry Newman photo
Leonardo Da Vinci photo
Napoleon I of France photo

“The greater the man, the less is he opinionative, he depends upon events and circumstances.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Source: Political Aphorisms, Moral and Philosophical Thoughts (1848), p. 146

H.P. Lovecraft photo
Oscar Wilde photo
Frederick Winslow Taylor photo
Ludwig Feuerbach photo
Napoleon I of France photo

“All great events hang by a hair. The man of ability takes advantage of everything and neglects nothing that can give him a chance of success; whilst the less able man sometimes loses everything by neglecting a single one of those chances.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Letter to Minister of Foreign Affairs, Passariano (26 September 1797), as quoted in Napoleon as a General (1902) by Maximilian Yorck von Wartenburg, p. 269

Abraham Lincoln photo

“The way for a young man to rise, is to improve himself every way he can, never suspecting that any body wishes to hinder him.”

Abraham Lincoln (1809–1865) 16th President of the United States

Letter to William H Herndon (10 July 1848)
1840s

Aleksandr Solzhenitsyn photo
Isaac Newton photo
Friedrich Nietzsche photo

“But what changes come upon the weary desert of our culture, so darkly described, when it is touched by the magic of Dionysus! A storm seizes everything decrepit, rotten, broken, stunted; shrouds it in a whirling red cloud of dust and carries it into the air like a vulture. In vain confusion we seek for all that has vanished; for what we see has risen as if from beneath he earth into the gold light, so full and green, so luxuriantly alive, immeasurable and filled with yearning. Tragedy sits in sublime rapture amidst this abundance of life, suffering and delight, listening to a far-off, melancholy song which tells of the Mothers of Being, whose names are Delusion, Will, Woe. -
Yes, my friends, join me in my faith in this Dionysiac life and the rebirth of tragedy. The age of Socratic man is past: crown yourselves with ivy, grasp the thyrsus and do not be amazed if tigers and panthers lie down fawning at your feet. Now dare to be tragic men, for you will be redeemed. You shall join the Dionysiac procession from India to Greece! Gird yourselves for a hard battle, but have faith in the miracles of your god!”

Aber wie verändert sich plötzlich jene eben so düster geschilderte Wildniss unserer ermüdeten Cultur, wenn sie der dionysische Zauber berührt! Ein Sturmwind packt alles Abgelebte, Morsche, Zerbrochne, Verkümmerte, hüllt es wirbelnd in eine rothe Staubwolke und trägt es wie ein Geier in die Lüfte. Verwirrt suchen unsere Blicke nach dem Entschwundenen: denn was sie sehen, ist wie aus einer Versenkung an's goldne Licht gestiegen, so voll und grün, so üppig lebendig, so sehnsuchtsvoll unermesslich. Die Tragödie sitzt inmitten dieses Ueberflusses an Leben, Leid und Lust, in erhabener Entzückung, sie horcht einem fernen schwermüthigen Gesange - er erzählt von den Müttern des Seins, deren Namen lauten: Wahn, Wille, Wehe.
Ja, meine Freunde, glaubt mit mir an das dionysische Leben und an die Wiedergeburt der Tragödie. Die Zeit des sokratischen Menschen ist vorüber: kränzt euch mit Epheu, nehmt den Thyrsusstab zur Hand und wundert euch nicht, wenn Tiger und Panther sich schmeichelnd zu euren Knien niederlegen. Jetzt wagt es nur, tragische Menschen zu sein: denn ihr sollt erlöst werden. Ihr sollt den dionysischen Festzug von Indien nach Griechenland geleiten! Rüstet euch zu hartem Streite, aber glaubt an die Wunder eures Gottes!
Source: The Birth of Tragedy (1872), p. 98

Benjamin Disraeli photo

“When a man fell into his anecdotage, it was a sign for him to retire.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Books, Coningsby (1844), Lothair (1870), Ch. 28.

Tom Robbins photo
Charles Reade photo
Jack McDevitt photo

“A man without money is a bow without an arrow.”

Thomas Fuller, Gnomologia, epigram for Chapter 18 (p. 180)
Ancient Shores (1996)

Galén photo
Isaac Newton photo
Malcolm X photo
Tennessee Williams photo
Pierre Trudeau photo

“I remember thinking that walking on the beach as a free man is pretty desirable.”

Pierre Trudeau (1919–2000) 15th Prime Minister of Canada

Part 3, 1974 - 1979 Victory And Defeat, p. 258
Memoirs (1993)

Voltaire photo
Isaac Bashevis Singer photo
John Coltrane photo
Kurt Vonnegut photo
C.G. Jung photo
Georgy Zhukov photo
Thomas Paine photo

“It is only by the exercise of reason that man can discover God.”

1790s, The Age of Reason, Part I (1794)

José Ortega Y Gasset photo

“Whether he be an original or a plagiarist, man is the novelist of himself.”

José Ortega Y Gasset (1883–1955) Spanish liberal philosopher and essayist

“Man has no nature”
History as a System (1962)

Andreas Vesalius photo
Gabriel Iglesias photo

“The next thing I know, I'm on the set of the movie Magic Mike. The movie is directed by a director named Steven Soderbergh, who's an amazing, amazing director, he's done a lot of great films. And, of course, Channing Tatum's in the movie. In addition, there's an actor by the name of Matthew McConaughey, who's attached to the movie. [Several audience members cheer] I'm a huge fan of Matthew McConaughey, okay? When I found out that I was gonna work with him, I was so excited, you know? People ask me, "Really, you get star-struck?" Hell yeah! I'm a comedian, not an actor. So, I show up, and, immediately, they send me to the makeup trailer that's outside. So, I go into the makeup trailer, I sit down, they start working on my hair, they start putting makeup on me, and in comes Matthew McConaughey, and he sits down on the chair right next to me. And I start freaking out, "Oh, my God, that's Matthew McConaughey!" [Stutters excitedly] And, now, I decide to introduce myself before I did or said something stupid, right? So, I look over to him, and I say, "Excuse me, Mr. McConaughey? How are you doing? My name's Gabriel Iglesias, I'm going to be playing the role of Tobias, the club DJ, and I just wanted to say Hello, and that it's an honor to work with you." And, in my head, I'm thinking, "I hope he's the same guy. I hope he's the same person in the movies, I hope his voice is the same, I hope his accent's the same." And he turns to me, and he says, [Imitating Matthew McConaughey] "All riiight." [Audience cheers] "How you doin' there, big man? You doin' good?" "I'm doing good." "All riiight."”

Gabriel Iglesias (1976) American actor

And, I'm spazzing out. [Gives excited gibberish]
Aloha, Fluffy (2013)

Theodore Roosevelt photo
Josemaría Escrivá photo

“The pedant interprets the simplicity and the humility of the wise man as ignorance.”

Josemaría Escrivá (1902–1975) Spanish theologian

#434
The Furrow (1986)

William Ralph Inge photo

“The fruit of the tree of knowledge, always drives man from some paradise or other.”

"The Idea of Progress" http://books.google.com/books?id=TbgYAAAAYAAJ&q=%22The+fruit+of+the+tree+of+knowledge+always+drives+man+from+some+paradise+or+other%22&pg=PA5#v=onepage, Romanes Lecture (27 May 1920), reprinted in Outspoken Essays: Second Series (1922)

Theodore Roosevelt photo
Mark Twain photo
Benjamin Disraeli photo

“Man is not a rational animal. He is only truly good or great when he acts from passion.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Book 6, chapter 12.
Books, Coningsby (1844), Henrietta Temple (1837)

Milan Kundera photo

“In the love poetry of every age, the woman longs to be weighed down by the man's body.”

Pg 5
The Unbearable Lightness of Being (1984), Part One: Lightness and Weight

Zsa Zsa Gabor photo

“I am a marvelous housekeeper. Every time I leave a man, I keep his house.”

Zsa Zsa Gabor (1917–2016) Hungarian-American socialite and actress

How to Catch a Man, Keep a Man, and Get Rid of a Man (Doubleday, 1970)

Chauncey Depew photo

“A pessimist is a man who thinks all women are bad. An optimist is a man who hopes they are.”

Chauncey Depew (1834–1928) American politician

As quoted in FPA Book of Quotations : A New Collection of Famous Sayings (1952) by Franklin Pierce Adams

Vera Brittain photo
Ford Madox Ford photo
John Locke photo
H.P. Lovecraft photo

“I am essentially a recluse who will have very little to do with people wherever he may be. I think that most people only make me nervous—that only by accident, and in extremely small quantities, would I ever be likely to come across people who wouldn't. It makes no difference how well they mean or how cordial they are—they simply get on my nerves unless they chance to represent a peculiarly similar combination of tastes, experiences, and heritages; as, for instance, Belknap chances to do... Therefore it may be taken as axiomatic that the people of a place matter absolutely nothing to me except as components of the general landscape and scenery. Let me have normal American faces in the streets to give the aspect of home and a white man's country, and I ask no more of featherless bipeds. My life lies not among people but among scenes—my local affections are not personal, but topographical and architectural. No one in Providence—family aside—has any especial bond of interest with me, but for that matter no one in Cambridge or anywhere else has, either. The question is that of which roofs and chimneys and doorways and trees and street vistas I love the best; which hills and woods, which roads and meadows, which farmhouses and views of distant white steeples in green valleys. I am always an outsider—to all scenes and all people—but outsiders have their sentimental preferences in visual environment. I will be dogmatic only to the extent of saying that it is New England I must have—in some form or other. Providence is part of me—I am Providence—but as I review the new impressions which have impinged upon me since birth, I think the greatest single emotion—and the most permanent one as concerns consequences to my inner life and imagination—I have ever experienced was my first sight of Marblehead in the golden glamour of late afternoon under the snow on December 17, 1922. That thrill has lasted as nothing else has—a visible climax and symbol of the lifelong mysterious tie which binds my soul to ancient things and ancient places.”

H.P. Lovecraft (1890–1937) American author

Letter to Lillian D. Clark (29 March 1926), quoted in Lord of a Visible World: An Autobiography in Letters edited by S. T. Joshi, p. 186
Non-Fiction, Letters

Napoleon I of France photo

“The fool has one great advantage over a man of sense — he is always satisfied with himself.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Napoleon : In His Own Words (1916)

Karl Wilhelm Friedrich Schlegel photo

“It is individuality which is the original and eternal within man; personality doesn’t matter so much. To pursue the education and development of this individuality as one’s highest vocation would be a divine egoism.”

Karl Wilhelm Friedrich Schlegel (1772–1829) German poet, critic and scholar

Grade die Individualität ist das Ursprüngliche und Ewige im Menschen; an der Personalität ist so viel nicht gelegen. Die Bildung und Entwicklung dieser Individualität als höchsten Beruf zu treiben, wäre ein göttlicher Egoismus.
“Selected Ideas (1799-1800)”, Dialogue on Poetry and Literary Aphorisms, Ernst Behler and Roman Struc, trans. (Pennsylvania University Press:1968) # 60

William Pitt the Younger photo

“I return you many thanks for the honour you have done me; but Europe is not to be saved by any single man. England has saved herself by her exertions, and will, as I trust, save Europe by her example.”

William Pitt the Younger (1759–1806) British politician

"The War Speeches of William Pitt", Oxford University Press, 1915, p. 351
Speech at the Guildhall, City of London, 9 November 1805. This was Pitt's last speech in public.

Lavrentiy Beria photo

“By psychopolitics create chaos. Leave a nation leaderless. Kill our enemies. And bring to Earth, through Communism, the greatest peace Man has ever known.”

Lavrentiy Beria (1899–1953) Georgian Soviet NKVD police chief under fellow Georgian and Soviet leader Stalin

Brain-Washing: A Synthesis of the Russian Textbook on Psychopolitics

Josh Billings photo

“Better make a weak man your enemy than your friend.”

Josh Billings (1818–1885) American humorist

Affurisms. From Josh Billings: His Sayings (1865)

Martin Luther photo
Theodore Roosevelt photo
Abraham Lincoln photo
Christian Dior photo

“I'm a mild man, but I have violent tastes.”

Christian Dior (1905–1957) French fashion designer

Source: " Dior http://books.google.com/books?id=l0gEAAAAMBAJ&pg=PA84," in LIFE, ‎Vol. 24, nr. 9 (1 March 1948), p. 48

Benjamin Disraeli photo

“Beware of endeavouring to become a great man in a hurry. One such attempt in ten thousand may succeed: these are fearful odds.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Book I, Chapter 10.
Books, Coningsby (1844), Vivian Grey (1826)

Henry Clay Work photo
Nikola Tesla photo

“Much has been said about Yugoslavia and its people, but many Americans may be under a wrong impression for political enemies and agitators have spread the idea that its inhabitants belong to different nations animated by mutual hate and held together against their will, by a tyrannical power. The fact is that all Yugoslavs — Serbians, Slavonians, Bosnians, Herzegovinians, Dalmations, Montenagrins, Croatians and Slovenes — are of the same race, speak the same language and have common national ideals and traditions.
At the termination of the World War, Alexander brought about a political union creating a powerful and resourceful State. This was hailed with joy by all the Slavs of the Balkans, but it took time before the people found themselves in the new conditions.
I was born in Croatia. The Croatians and Slovenes were never in a position to fight for their independence. It was the Serbians who fought the battles for freedom and the price of liberty was paid in Serbian blood. All true Croatians and Slovenes remember that gratefully. They also know that the Serbians have an unequaled aptitude and experience in warfare and are best qualified to direct the forces of the country in a crisis.
Ever since united Yugoslavia came into being through Alexander's efforts, political enemies have done all they could to disrupt it by sowing seeds of discord and disseminating malicious reports. … The death of the King has shaken the country to its very foundations, but the enemies who say that it means the disruption of Yugoslavia will hope in vain, for the noble blood of the great man has only served to cement its parts more firmly and strengthen the national structure. Alexander will live long in the memory of his people, a heroic figure of imposing stature, both the Washington and Lincoln of the Yugoslavs; like Washington an able and intrepid general who freed his country from oppression; like Lincoln a wise and patriotic leader who suffered martyrdom.”

Nikola Tesla (1856–1943) Serbian American inventor

Tribute to King Alexander, to the editor of The New York Times (19 October 1934), also at Heroes of Serbia http://www.heroesofserbia.com/2012/10/tribute-to-king-alexander-by-nikola.html

Abraham Lincoln photo

“I believe the entire records of the world, from the date of the Declaration of Independence up to within three years ago, may be searched in vain for one single affirmation, from one single man, that the negro was not included in the Declaration of Independence; I think I may defy Judge Douglas to show that he ever said so, that Washington ever said so, that any President ever said so, that any member of Congress ever said so, or that any living man upon the whole earth ever said so, until the necessities of the present policy of the Democratic Party, in regard to slavery”

Abraham Lincoln (1809–1865) 16th President of the United States

Fifth Lincoln-Douglas Debate http://www.bartleby.com/251/pages/page328.html (7 October 1858), regarding Stephen A. Douglas and the antebellum Democratic Party's claim that African Americans were exempt from Thomas Jefferson's assertion that all men were created equal.
1850s, Lincoln–Douglas debates (1858)
Context: The Judge has alluded to the Declaration of Independence, and insisted that negroes are not included in that Declaration; and that it is a slander upon the framers of that instrument, to suppose that negroes were meant therein; and he asks you: Is it possible to believe that Mister Jefferson, who penned the immortal paper, could have supposed himself applying the language of that instrument to the negro race, and yet held a portion of that race in slavery? Would he not at once have freed them? I only have to remark upon this part of the Judge's speech, and that, too, very briefly, for I shall not detain myself, or you, upon that point for any great length of time, that I believe the entire records of the world, from the date of the Declaration of Independence up to within three years ago, may be searched in vain for one single affirmation, from one single man, that the negro was not included in the Declaration of Independence; I think I may defy Judge Douglas to show that he ever said so, that Washington ever said so, that any President ever said so, that any member of Congress ever said so, or that any living man upon the whole earth ever said so, until the necessities of the present policy of the Democratic Party, in regard to slavery, had to invent that affirmation. And I will remind Judge Douglas and this audience that while Mister Jefferson was the owner of slaves, as undoubtedly he was, in speaking upon this very subject he used the strong language that “he trembled for his country when he remembered that God was just;” and I will offer the highest premium in my power to Judge Douglas if he will show that he, in all his life, ever uttered a sentiment at all akin to that of Jefferson.

Bertrand Russell photo

“When, in youth, I learned what was called "philosophy" … no one ever mentioned to me the question of "meaning." Later, I became acquainted with Lady Welby's work on the subject, but failed to take it seriously. I imagined that logic could be pursued by taking it for granted that symbols were always, so to speak, transparent, and in no way distorted the objects they were supposed to "mean." Purely logical problems have gradually led me further and further from this point of view. Beginning with the question whether the class of all those classes which are not members of themselves is, or is not, a member of itself; continuing with the problem whether the man who says "I am lying" is lying or speaking the truth; passing through the riddle "is the present King of France bald or not bald, or is the law of excluded middle false?" I have now come to believe that the order of words in time or space is an ineradicable part of much of their significance – in fact, that the reason they can express space-time occurrences is that they are space-time occurrences, so that a logic independent of the accidental nature of spacetime becomes an idle dream. These conclusions are unpleasant to my vanity, but pleasant to my love of philosophical activity: until vitality fails, there is no reason to be wedded to one's past theories.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1920s, Review of The Meaning of Meaning (1926), p. 114

Friedrich Nietzsche photo
W.B. Yeats photo

“Because there is safety in derision
I talked about an apparition,
I took no trouble to convince,
Or seem plausible to a man of sense.”

W.B. Yeats (1865–1939) Irish poet and playwright

The Apparitions http://poetry.poetryx.com/poems/1589/, st. 1
Last Poems (1936-1939)

Richard Wagner photo

“Recently, while I was in the street, my eye was caught by a poulterer's shop; I stared unthinkingly at his piled-up wares, neatly and appetizingly laid out, when I became aware of a man at the side busily plucking a hen, while another man was just putting his hand in a cage, where he seized a live hen and tore its head off. The hideous scream of the animal, and the pitiful, weaker sounds of complaint that it made while being overpowered transfixed my soul with horror. Ever since then I have been unable to rid myself of this impression, although I had experienced it often before. It is dreadful to see how our lives—which, on the whole, remain addicted to pleasure—rest upon such a bottomless pit of the cruellest misery! This has been so self-evident to me from the very beginning, and has become even more central to my thinking as my sensibility has increased … I have observed the way in which I am drawn in the [direction of empathy for misery] with a force that inspires me with sympathy, and that everything touches me deeply only insofar as it arouses fellow-feeling in me, i. e. fellow-suffering. I see in this fellow-suffering the most salient feature of my moral being, and presumably it is this that is the well-spring of my art.”

Richard Wagner (1813–1883) German composer, conductor

Selected Letters of Richard Wagner, translated by Stewart Spencer and Barry Millington (New York: W. W. Norton & Company, 1987), pp. 422-424 http://www.animal-rights-library.com/texts-c/wagner02.htm