Quotes about lag
A collection of quotes on the topic of lag, time, timing, likeness.
Quotes about lag
The Quest for the Origins of Vedic Culture

Scotland and Northern Ireland (June 18, 2007)
Robert J. Gordon, The Phillips Curve Now and Then. (1990).

Progress, Coexistence and Intellectual Freedom (1968), Dangers, Pollution of Environment

Works of Edmund Burke Volume ii, p. 116
Second Speech on Conciliation with America (1775)

“A Night of the High Season” http://www.schulzian.net/translation/shops/night.htm
His father, Time

Statement by the Prime Minister delivered at the conference on the topic of Armenia-Turkey relations and cross-border regionalism (12 February 2010) http://www.gov.am/en/speeches/1/item/2989/
2010

“Truth is a lagging indicator in politics.”
From The Bush Betrayal (Palgrave, 2004) http://www.jimbovard.com/Epigram%20page%20Bush%20Betrayal.htm

“Superfluous lags the vet'ran on the stage.”
Source: Vanity of Human Wishes (1749), Line 308

Source: Stamping Butterflies (2004), Chapter 16 (p. 106)

Session 280
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 6

Imre Lakatos (1978, p. 6), cited in: Vernon L. Smith (1989), "Theory, experiment and economics http://pubs.aeaweb.org/doi/pdfplus/10.1257/jep.3.1.151." The Journal of Economic Perspectives 3 (1): 168.
"Fresh Water, Salt Water, and other Macroeconomic Elixirs", 1989

21 September 1854 (p. 256)
1831 - 1863, Delacroix' 'Journal' (1847 – 1863)

1950s, Rediscovering Lost Values (1954)
Context: There is something wrong with our world, something fundamentally and basically wrong. I don't think we have to look too far to see that. I'm sure that most of you would agree with me in making that assertion. And when we stop to analyze the cause of our world's ills, many things come to mind. We begin to wonder if it is due to the fact that we don't know enough. But it can't be that. Because in terms of accumulated knowledge we know more today than men have known in any period of human history. We have the facts at our disposal. We know more about mathematics, about science, about social science, and philosophy than we've ever known in any period of the world's history. So it can't be because we don't know enough. And then we wonder if it is due to the fact that our scientific genius lags behind. That is, if we have not made enough progress scientifically. Well then, it can't be that. For our scientific progress over the past years has been amazing. Man through his scientific genius has been able to dwarf distance and place time in chains, so that today it's possible to eat breakfast in New York City and supper in London, England. Back in about 1753 it took a letter three days to go from New York City to Washington, and today you can go from here to China in less time than that. It can't be because man is stagnant in his scientific progress. Man's scientific genius has been amazing. I think we have to look much deeper than that if we are to find the real cause of man's problems and the real cause of the world's ills today. If we are to really find it I think we will have to look in the hearts and souls of men.
Ch 3
Theory and Practice of Muslim State in India (1999)
R.S. Lynd (1939) Knowledge of What? p. 15, cited in Karl William Kapp (1976), The nature and significance of institutional economics http://onlinelibrary.wiley.com/doi/10.1111/j.1467-6435.1976.tb01971.x/abstract. in: Kyklos, Vol 29/2, Jan 1976, p. 209

Alfred-Maurice de Zayas 2013 Report of the Independent Expert on the promotion of a democratic and equitable international order
2013

Verses supposed to be written by Alexander Selkirk.
Bartlett's Familiar Quotations, 10th ed. (1919)
Personal Responsibility: How the Framers coined a phrase as they created a nation (2010)

Speech at Chesterfield (16 December 1901), reported in The Times (17 December 1901), p. 10.

From Zoran Djindjic's speech at press conference From vision to defined program, 15.01.2002.
Source: "Entrepreneurship: Productive, unproductive, and destructive," 1996, p. 5

The Education of Henry Adams (1907)
Charles Eisenstein, 2013:The Space Between Stories http://charleseisenstein.net/2013-the-space-between-stories/, Charleseisenstein.net, 2013

"Legislators of the world" in The Guardian (18 November 2006)
Context: Of course, like the consciousness behind it, behind any art, a poem can be deep or shallow, glib or visionary, prescient or stuck in an already lagging trendiness. What's pushing the grammar and syntax, the sounds, the images — is it the constriction of literalism, fundamentalism, professionalism — a stunted language? Or is it the great muscle of metaphor, drawing strength from resemblance in difference? Poetry has the capacity to remind us of something we are forbidden to see. A forgotten future: a still uncreated site whose moral architecture is founded not on ownership and dispossession, the subjection of women, outcast and tribe, but on the continuous redefining of freedom — that word now held under house arrest by the rhetoric of the "free" market. This on-going future, written-off over and over, is still within view. All over the world its paths are being rediscovered and reinvented.
There is always that in poetry which will not be grasped, which cannot be described, which survives our ardent attention, our critical theories, our late-night arguments. There is always (I am quoting the poet/translator Américo Ferrari|) "an unspeakable where, perhaps, the nucleus of the living relation between the poem and the world resides".

1960s, The Quest for Peace and Justice (1964)
Context: Every man lives in two realms, the internal and the external. The internal is that realm of spiritual ends expressed in art, literature, morals, and religion. The external is that complex of devices, techniques, mechanisms, and instrumentalities by means of which we live. Our problem today is that we have allowed the internal to become lost in the external. We have allowed the means by which we live to outdistance the ends for which we live. So much of modern life can be summarized in that arresting dictum of the poet Thoreau: "Improved means to an unimproved end". This is the serious predicament, the deep and haunting problem confronting modern man. If we are to survive today, our moral and spiritual "lag" must be eliminated. Enlarged material powers spell enlarged peril if there is not proportionate growth of the soul. When the "without" of man's nature subjugates the "within", dark storm clouds begin to form in the world.

Pakistan or The Partition of India (1946)

1990s, Resignation Address (1991)

“Never attribute to incompetence that which can be adequately explained by jet lag.”
Source: The Laundry Files, The Apocalypse Codex (2012), Chapter 7, “Communion” (p. 134)

The Creation of Patriarchy, ch. 7, pp. 141-142
The Creation of Patriarchy (1986)