Source: The Gentrification of the Mind: Witness to a Lost Imagination (2012), p. 27
Quotes about interaction
page 5
1960s–1970s, A Conversation with Professor Friedrich A. Hayek (1979)
Source: 1970s, Redesigning the future, 1974, p. 21 as cited in: Frederick M. Zimmerman (2011) From Riches to Rags at a Time of Prosperity, p. 12.
The Natural West: Environmental History in the Great Plains and Rocky Mountains (2003)
The Impossible Five (2015)
Don’t Blink! The Hazards of Confidence, The New York Times, 19 October 2011, 15 May 2014 http://www.nytimes.com/2011/10/23/magazine/dont-blink-the-hazards-of-confidence.html?pagewanted=all&_r=0,
"Don't Blink! The Hazards of Confidence" (2011)
Evolutionary Psychology: The New Science of the Mind (6th ed., 2019), Chap. 1: The Scientific Movements Leading to Evolutionary Psychology
Evolutionary Psychology, 2005
Source: Computation and cognition, 1984, p. 44
The Natural West: Environmental History in the Great Plains and Rocky Mountains (2003)
An Interview with Dr. Leo Igwe — Founder, Nigerian Humanist Movement (2017)
Source: Models of Mental Illness (1984), p. 102-103
Source: Cybernetics and Second-Order Cybernetics (2001), p.5 : About the state of the art of contemporary cybenetics
Source: Enterprise modeling within an enterprise engineering framework (1996), p. 994
Pg 1
The Way of Men (2012)
"Thinking Machines: Can there be? Are we?", in The Boundaries of Humanity: Humans, Animals, Machines (1991), ed. James J. Sheehan and Morton Sosna, p. 213
Source: Memoirs (2003), Ch. 27 : Proud Internationalist, p. 406
Source: "Hideo Kojima: The Kikizo Interview 2008 (Page 3)". https://web.archive.org/web/20111009180041/http://archive.videogamesdaily.com/features/hideo-kojima-interview-2008-p3.asp Kikizo. August 24, 2008. Archived from the original on October 9, 2011. Retrieved August 7, 2009.
Sleeping with Extra-Terrestrials: The Rise of Irrationalism and Perils of Piety (2000), p. 233
Five Holy Virgins, Five Sacred MythsOf Kunti and Satyawati Sexually Assertive Women of the Mahabharata
Source: Superiority and Subordination as Subject-matter of Sociology (1896), p. 169
Von Foerster (1963, p. ii) as cited in Peter M. Asaro (2007). "Heinz von Foerster and the Bio-Computing Movements of the 1960s," http://cybersophe.org/writing/Asaro%20HVF%26BCL.pdf
1960s
Letter to Log Cabin Republicans Club, 1994 http://thinkprogress.org/lgbt/2012/01/08/400048/marriage-equality-opponent-mitt-romney-to-gay-people-i-dont-discriminate
1994 United States Senate campaign
Russell L. Ackoff and Fred Emery (1972) On purposeful systems, cited in: Lloyd Dobyns, Clare Crawford-Mason (1994) Thinking about quality: progress, wisdom, and the Deming philosophy. p. 40.
Introduction: an evolutionary riddle, p. 11
In Gods We Trust: The Evolutionary Landscape of Religion (2002)
[A 48-Million-Year-Old Aphid--Host Plant Association and Complex Life Cycle: Biogeographic Evidence, 10.1126/science.245.4914.173, Science, 245, 4914, 173–175, 14 July 1989, 17787877]
Source: The transformation of corporate control, 1993, p. 300
Source: "Constructivist and ecological rationality in economics," 2002, p. 509.
Source: Communication: The Social Matrix of Psychiatry, 1951, p. 263 partly cited in: Cecil Holden Patterson (1958) Counseling the emotionally disturbed. p. 197
p, 128
Competing Technologies, Increasing Returns and Lock-in by Historical Events, (1989)
How To Defend Society Against Science (1975)
2010s, Update on Investigations in Ferguson (2015)
Reported by AFP on April 3, 2005 in his condoling Message to Vatican
Attributed
G. A. Swanson and James Grier Miller (2013) " Living Systems Theory http://www.eolss.net/Sample-Chapters/C02/E6-46-01-03.pdf" in Systems Science and Cybernetics. Vol I.
Rebecca Wirfs-Brock (2003) in " An Interview with Rebecca Wirfs-Brock Author of Object Design http://www.objectsbydesign.com/books/RebeccaWirfs-Brock.html" 2003-2005 Objects by Design, Inc: Answer to the question Can you clarify what you consider to be the essential elements of a "conceptual view".
p. 82 of How Much Can We Boost IQ and Scholastic Achievement? (1969) https://en.wikipedia.org/wiki/How_Much_Can_We_Boost_IQ_and_Scholastic_Achievement%3F, the invited paper that created much hostility towards Jensen.
Source: Exploring the Crack In the Cosmic Egg (1974), p. 9-10
Lecture I. Freedom and the Rule of Law: A Historical Survey - 1. Principles and Drift in Democratic Process
1940s–1950s, The Political Ideal of the Rule of Law (1955)
1950s, "General systems theory," 1956
Source: SCUM MANIFESTO (1967), p. [1]
"Mother Earth Mother Board," cover story in Wired, 4.12 (1996)
Source: Superiority and Subordination as Subject-matter of Sociology (1896), p. 167
Source: The Cambridge Encyclopedia of the English Language, 1987, p. 377
Source: 1960s, Authority, Goals and Prestige in a General Hospital, 1960, p. 2
“My hope is that wiki becomes a totem for a way of interacting with people.”
Crucible of Creativity (2005)
Context: My hope is that wiki becomes a totem for a way of interacting with people. Tradition in the work world has been more top down, while wiki, standing for the Internet, is becoming a model for a new way of work. Largely driven by reduced communication costs, it changes what needs to be done and how it’s going to get done. I hope that the wiki nature, if not the wiki code, makes some contribution.
Gothamist interview (2006)
Context: My first goal is to create an attractive, interactive website that forms a community of chess lovers. I want to keep it light and keep people coming back ⎯ heavy on photos, humor, and simple chess tactics and strategies. I want to promote our top players to increase their visibility and their chances to make a living at chess.
"Coming from Your Inner Self", Conversation with W. Brian Arthur, Xerox PARC (16 April 1999) http://web.archive.org/web/20071011023150/http://www.dialogonleadership.org/Arthur-1999.html, by Joseph Jaworski, Gary Jusela, C. Otto Scharmer
Context: Complexity theory is really a movement of the sciences. Standard sciences tend to see the world as mechanistic. That sort of science puts things under a finer and finer microscope. In biology the investigations go from classifying organisms to functions of organisms, then organs themselves, then cells, and then organelles, right down to protein and enzymes, metabolic pathways, and DNA. This is finer and finer reductionist thinking.
The movement that started complexity looks in the other direction. It’s asking, how do things assemble themselves? How do patterns emerge from these interacting elements? Complexity is looking at interacting elements and asking how they form patterns and how the patterns unfold. It’s important to point out that the patterns may never be finished. They’re open-ended. In standard science this hit some things that most scientists have a negative reaction to. Science doesn’t like perpetual novelty.
Environmentalism as a Religion (2003)
Context: Most of us have had some experience interacting with religious fundamentalists, and we understand that one of the problems with fundamentalists is that they have no perspective on themselves. They never recognize that their way of thinking is just one of many other possible ways of thinking, which may be equally useful or good. On the contrary, they believe their way is the right way, everyone else is wrong; they are in the business of salvation, and they want to help you to see things the right way. They want to help you be saved. They are totally rigid and totally uninterested in opposing points of view. In our modern complex world, fundamentalism is dangerous because of its rigidity and its imperviousness to other ideas.
“Interacting with literature is easy.”
Foreword, p. xiii
The War Against Cliché: Essays and Reviews 1971-2000 (2001)
Context: One of the historical vulnerabilities of literature, as a subject for study, is that it has never seemed difficult enough. This may come as news to the buckled figure of the book reviewer, but it's true. Hence the various attempts to elevate it, complicate it, systematize it. Interacting with literature is easy.
Source: The Apophenion (2008), p. 62
Context: Does the universe as a whole exhibit any kind of consciousness that we can interact with? Does the universe seek to evolve greater complexity and more sophisticated consciousness? Could it use some help from us in this? Do all species seem worth preserving regardless of their economic value to us? Does some mysterious circularity in time connect consciousness and the very existence of the universe?
Most Neo-Pantheists like to think so.
[O] : Introduction, 0.7
Semiotics and the Philosophy of Language (1984)
Context: A philosophy does not play its role as an actor during a recital; it interacts with other philosophies and with other facts, and it cannot know the results of the interaction between itself and other world visions. World visions can conceive of everything, except alternative world visions, if not in order to criticize them and to show their inconsistency. Affected as they are by a constitutive solipsism, philosophies can say everything about the world they design and very little about the world they help to construct.
Source: The Life of Poetry (1949), p. 31
Context: The meanings of poetry take their growth through the interaction of the images and the music of the poem. The music is not the rhythm, which is a representation of life, alone. The music involves the interplay of the sounds of words, the length of the sequences, the keeping and breaking of rhythms, and the repetition and variation of syllables unrhymed and rhymed. It also involves the play of ideas and images.
Address to the Society of Photographic Scientists and Engineers, Los Angeles, California (5 May 1977), published Harvard Magazine (January-February 1978), pp. 23–26 <!-- , and in Zygon Vol. 16, No. 1, (1981) p. 7 - 13 -->
Context: Ordinarily when we talk about the human as the advanced product of evolution and the mind as being the most advanced product of evolution, there is an implication that we are advanced out of and away from the structure of the exterior world in which we have evolved, as if a separate product had been packaged, wrapped up, and delivered from a production line. The view I am presenting proposes a mechanism more and more interlocked with the totality of the exterior. This mechanism has no separate existence at all, being in a thousand ways united with and continuously interacting with the whole exterior domain. In fact there is no exterior red object with a tremendous mind linked to it by only a ray of light. The red object is a composite product of matter and mechanism evolved in permanent association with a most elaborate interlock. There is no tremor in what we call the "outside world" that is not locked by a thousand chains and gossamers to inner structures that vibrate and move with it and are a part of it.
The reason for the painfulness of all philosophy is that in the past, in its necessary ignorance of the unbelievable domains of partnership that have evolved in the relationship between ourselves and the world around us, it dealt with what indeed have been a tragic separation and isolation. Of what meaning is the world without mind? The question cannot exist.
Unfolding Meaning: a weekend of dialogue with David Bohm (1985)<!-- p. 175 -->
Context: The weekend began with the expectation that there would be a series of lectures and informative discussions with emphasis on content. It gradually emerged that something more important was actually involved — the awakening of the process of dialogue itself as a free flow of meaning among all the participants. In the beginning, people were expressing fixed positions, which they were tending to defend, but later it became clear that to maintain the feeling of friendship in the group was much more important than to hold any position. Such friendship has an impersonal quality in the sense that its establishment does not depend on a close personal relationship between participants. A new kind of mind thus begins to come into being which is based on the development of a common meaning that is constantly transforming in the process of the dialogue. People are no longer primarily in opposition, nor can they be said to be interacting, rather they are participating in this pool of common meaning which is capable of constant development and change. In this development the group has no pre-established purpose, though at each moment a purpose that is free to change may reveal itself. The group thus begins to engage in a new dynamic relationship in which no speaker is excluded, and in which no particular content is excluded. Thus far we have only begun to explore the possibilities of dialogue in the sense indicated here, but going further along these lines would open up the possibility of transforming not only the relationship between people, but even more, the very nature of consciousness in which these relationships arise.
Curtains (1961)
Context: Art and ideology often interact on each other; but the plain fact is that both spring from a common source. Both draw on human experience to explain mankind to itself; both attempt, in very different ways, to assemble coherence from seemingly unrelated phenomena; both stand guard for us against chaos.
World Design Science Decade 1965-1975 Phase I (1965), Document 3 : Comprehensive Thinking, "Venus Proximity Day", p. 33 http://challenge.bfi.org/sites/challenge.bfi.org/files/pdf_files/wdsd_phase1_doc3.pdf
1960s
Context: One of my working assumptions which has been proven successful so often as seemingly to qualify it as a reliable tenet is that A problem adequately stated is a problem solved theoretically and immediately, and therefore subsequently to be solved, realistically. Others have probably stated the principle in many ways. The assumption is that the inevitability of a solution's realization is inherent in the interaction of human intellect and the constantly transformative evolution of physical universe. At first the, only subconsciously apprehended, approaching confluences of complex events make themselves known intuitively within the intellectual weather. Then comes a gradually awakening consciousness of the presence of new families of differentiating-out challenging concepts of every day prominence. It is with these randomly patterning families of separate concepts that evolution is about to deal integratively. As a now specific unitary problem it may be disposed of effectively when and if that unified problem becomes "adequately stated" and thereby comprehensibly solvable.
1970s, Synergetics: Explorations in the Geometry of Thinking (1975), Afterpiece
Context: We evolute toward ever lesser brain comprehension lags — ergo, toward ever diminishing error; ergo, ever diminishing misunderstandings; ergo, ever diminishing fear, and its brain-lagging painful errors of objectivity; wherefore we approach eternal instantaneity of absolute and total comprehension. The eternal instantaneity of no lag at all. However, we have now learned from our generalizations of the great complexity of the interactions of principles as we are disembarrassed of our local, exclusively physical chemistry of information-sensing devices — that what is approached is eternal and instant awareness of absolute reality of all that ever existed. All the great metaphysical integrity of all the individuals, which is potential and inherent in the complex interactions of generalized principles, will always and only coexist eternally.
1990s, Schafer interview (1995)
Context: I was one of the first generations to watch television. That's technology. TV is like any other kind of tool. TV exposes people to news, to information, to knowledge, to entertainment. How is it bad? Computers are going to be even bigger. TVs are one-way. You sit there and you watch it. Computers, you interact with.
“The observing mind is not a physical system, it cannot interact with any physical system.”
Nature and the Greeks (1954)
Context: The observing mind is not a physical system, it cannot interact with any physical system. And it might be better to reserve the term "subject" for the observing mind. … For the subject, if anything, is the thing that senses and thinks. Sensations and thoughts do not belong to the "world of energy."
2005, Address to the United Nations General Assembly (17 September 2005)
developerWorks Interviews: Tim Berners-Lee (podcast/audio plus transcript) http://www.ibm.com/developerworks/podcast/dwi/cm-int082206txt.html
On the character arc of Camilla in “Author Interview: Veronica Chambers questions Mexican immigrant stereotypes in ‘The Go-Between’” https://www.hypable.com/author-interview-veronica-chambers-the-go-between/ in Hypable (2017 May 9)
On her belief about extraterrestrial life in “Interview: Nnedi Okorafor” http://www.lightspeedmagazine.com/nonfiction/interview-nnedi-okorafor/ in Lightspeed Science Fiction & Fantasy (Mar 2017)
Personal life
Source: The Dragons of Eden (1977), Chapter 2, “Genes and Brains” (p. 28)
Introduction (p. 7)
The Dragons of Eden (1977)
The Rigveda: A Historical Analysis (2000), Chapter 8 : Misinterpretations of Rigvedic History
Jannie Hofmeyr cited in: Stellenbosch University mourns passing of top academic http://blogs.sun.ac.za/news/2011/08/01/stellenbosch-university-mourns-passing-of-top-academic/ at blogs.sun.ac.za, 2011/08/01
De Abaitua interview (1998)
On her “41 Series” in “Lucy Liu on making art to find a sense of belonging” https://www.cnn.com/style/article/lucy-liu-artsy/index.html in CNN (2019 Nov 28)
Source: Reading Architectural History (2002), Ch. 4 : A class performance : Social histories of architecture
No causes, whether material, formal, efficient, or final. But there are levels on top of that, where the vocabulary changes.
Chap. 3 : The World Moves by Itself
The Big Picture (2016)
Boots & Hearts 2013 Exclusive Q&A: Mackenzie Porter https://www.thereviewsarein.com/2013/08/04/boots-hearts-2013-exclusive-qa-mackenzie-porter/ (August 4, 2013)
The Autism Rights Movement
Source: Glow-in-the-dark sharks and other stunning sea creatures https://www.ted.com/talks/david_gruber_glow_in_the_dark_sharks_and_other_stunning_sea_creatures (October 2015)
Kathryn D. Sullivan (2020) cited in " What We Lose When We Lose Museums https://spectrum.ieee.org/tech-talk/at-work/education/what-we-lose-when-we-lose-museums" on IEEE Spectrum, 9 November 2020.
The Hidden Wisdom In The Holy Bible (1963), Volume III
“If you want to become a force of nature, you need to interact with the forces of nature.”
Source: The Practice of Natural Movement: Reclaim Power, Health, and Freedom (2019), p. 60
Isabel Lucas https://www.interviewmagazine.com/film/isabel-lucas (October 23, 2011)
Source: https://www.theverge.com/22588022/mark-zuckerberg-facebook-ceo-metaverse-interview