Quotes about interaction
page 5

“Gentrification is a process that hides the apparatus of domination from the dominant themselves. Spiritually, gentrification is the removal of the dynamic mix that defines urbanity—the familiar interaction of different kinds of people creating ideas together. Urbanity is what makes cities great, because the daily affirmation that people from other experiences are real makes innovative solutions and experiments possible. In this way, cities historically have provided acceptance, opportunity, and a place to create ideas contributing to freedom. Gentrification in the seventies, eighties, and nineties replaced urbanity with suburban values, … so that the suburban conditioning of racial and class stratification, homogeneity of consumption, mass-produced aesthetics, and familial privatization got resituated into big building, attached residences, and apartments. This undermines urbanity and recreates cities as centers of obedience instead of instigators of positive change.”

Sarah Schulman (1958) American writer

Source: The Gentrification of the Mind: Witness to a Lost Imagination (2012), p. 27

People, Family, Way, Idea

“My whole concept of economics is based on the idea that we have to explain how prices operate as signals, telling people what they ought to do in particular circumstances. The approach to this problem has been blocked by a cost or labor theory of value, which assumes that prices are determined by the technical conditions of production only. The important question is to explain how the interaction of a great number of people, each possessing only limited knowledge, will bring about an order that could only be achieved by deliberate direction taken by somebody who has the combined knowledge of all these individuals. However, central planning cannot take direct account of particular circumstances of time and place. Additionally, every individual has important bits of information which cannot possibly be conveyed to a central authority in statistical form. In a system in which the knowledge of relevant data is dispersed among millions of agents, prices can act to coordinate the separate actions of different individuals.
Given this context, it is intellectually not satisfactory to attempt to establish causal relations between aggregates or averages in the manner in which the discipline of macroeconomics has attempted to do. Individuals do not make decisions on the basis of partial knowledge of magnitudes such as the total amount of production, or the total quantity of money. Aggregative theorizing leads nowhere.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

1960s–1970s, A Conversation with Professor Friedrich A. Hayek (1979)

Money, People, Idea, Question

“We have also come to realize that no problem ever exists in complete isolation. Every problem interacts with other problems and is therefore part of a set of interrelated problems, a system of problems I choose to call such a system a mess … Furthermore solutions to most problems produce other problems… a financial problem, a maintenance problem, and conflict among family members for its use.”

Russell L. Ackoff (1919–2009) Scientist

Source: 1970s, Redesigning the future, 1974, p. 21 as cited in: Frederick M. Zimmerman (2011) From Riches to Rags at a Time of Prosperity, p. 12.

Family, Problem, Parting

“I've spent most of the last few days looking at information to help me reimagine… a history… that digs into the stratum below the ones that carry wars or political affairs… many of the questions are new. …they have to do with our interaction with our ecological landscape, with what we might call the "natural West," as both idea in the mind and as tangible rock, grass, and flesh…”

Dan Flores (1948) American historian

The Natural West: Environmental History in the Great Plains and Rocky Mountains (2003)

War, History, Idea, Question

“We are part of nature and it is part of us. Everything about our species, from the shape of our teeth to the size of our brains, has been fashioned over millennia by our interaction with the plants and animals around us. What’s more, our sense of beauty and our greatest artistic achievements have been crafted in response to nature. Our yearning for wilderness is a hankering after the place we have come from, and from which we have become alienated in the headlong march of so-called progress.”

Justin D. Fox (1967) South African author, photojournalist, lecturer and editor

The Impossible Five (2015)

Beauty, Fashion, Nature, Sense

“We often interact with professionals who exercise their judgment with evident confidence, sometimes priding themselves on the power of their intuition. In a world rife with illusions of validity and skill, can we trust them? How do we distinguish the justified confidence of experts from the sincere overconfidence of professionals who do not know they are out of their depth? We can believe an expert who admits uncertainty but cannot take expressions of high confidence at face value. As I first learned on the obstacle field, people come up with coherent stories and confident predictions even when they know little or nothing. Overconfidence arises because people are often blind to their own blindness.”

Daniel Kahneman (1934) Israeli-American psychologist

Don’t Blink! The Hazards of Confidence, The New York Times, 19 October 2011, 15 May 2014 http://www.nytimes.com/2011/10/23/magazine/dont-blink-the-hazards-of-confidence.html?pagewanted=all&_r=0, "Don't Blink! The Hazards of Confidence" (2011)

People, World, Exercises, Confidence

“The huge human brain, approximately 1,350 cubic centimeters, is the most complex organic structure in the known world. Understanding the human mind/brain mechanisms in evolutionary perspective is the goal of the new scientific discipline called evolutionary psychology. Evolutionary psychology focuses on four key questions: (1) Why is the mind designed the way it is—that is, what causal processes created, fashioned, or shaped the human mind into its current form? (2) How is the human mind designed—what are its mechanisms or component parts, and how are they organized? (3) What are the functions of the component parts and their organized structure—that is, what is the mind designed to do? (4) How does input from the current environment interact with the design of the human mind to produce observable behavior?”

David M. Buss (1953) American psychologist

Evolutionary Psychology: The New Science of the Mind (6th ed., 2019), Chap. 1: The Scientific Movements Leading to Evolutionary Psychology
Evolutionary Psychology, 2005

World, Way, Behavior, Fashion

“[If] we equip the programmed computer with transducers so it can interact freely with a natural environment and a linguistic one, as well as the power to make inferences, it is far from obvious what if any latitude the theorist (who knows how the transducers operate and therefore what they respond to) would still have in assigning a coherent interpretation to the functional states so as to capture psychologically relevant regularities in behavior. If the answer is that the theorist is left with no latitude beyond the usual inductive indeterminism all theories have in the face of finite data, it would be perverse to deny that these states had the semantic content assigned to them by the theory.”

Zenon Pylyshyn (1937) Canadian philosopher

Source: Computation and cognition, 1984, p. 44

Behavior, Nature

“Whose natural West has this been all along? Is it evolution's superorganism? Or did the United States inherit a natural stage actually shaped by the very long human inhabitation? …Why do places like Hispanic New Mexico, Mormon Utah, and Montana seem so different when nature would seem so similar in all three? Or are they actually all that different? …[I]s there something else more universal that our richly layered cultures disguise, perhaps something as essential as an evolutionarily derived "human nature" that influences the way that we—all of us—see and interact with the flux we call the natural world?”

Dan Flores (1948) American historian

The Natural West: Environmental History in the Great Plains and Rocky Mountains (2003)

World, Way, Nature, Universe

“I found the humanist outlook to be more realistic than religion. Humanism related to me directly, to human beings that I saw and interacted with. That was unlike religion that focused mainly on gods and spirits, which I could not see or really interact with. I also noticed that religion encouraged people to be dishonest, to claim to be seeing what they are not seeing or to be in communication with somebody when they are in communication with nobody. Religion encouraged fakery. So, some of these issues led to me embracing humanism.”

Leo Igwe (1970) Nigerian human rights activist

An Interview with Dr. Leo Igwe — Founder, Nigerian Humanist Movement (2017)

God, People, Religion, Communication

“The fourth model of mind, closely related to the previous one, is the structuralist model, as represented by Piaget, Chomsky, Levi-Strauss, and the structural-developmental version of the psychoanalytical theory. This model assumes the presence of innate structures or potentialities to develop such structures. These structures are not directly experienced or observed; rather, they are inferred from the organization of cognitive processes and behaviour and also from the regularity and orderliness of development. The development proceeds through The development proceeds through well defined stages. There are two versions of the structuralist development model. In the preformist version, the structures exist in potential form at birth and only actualize themselves in the maturation-development process. In the epigenetic version, the structures develop in a dialectic interaction with the environment. The final outcome us not completely determined at births but also depends on the environmental factors.”

Thaddus E. Weckowicz (1919–2000) Canadian psychologist

Source: Models of Mental Illness (1984), p. 102-103

Birth, Dependency

“Many of the core ideas of cybernetics have been assimilated by other disciplines, where they continue to influence scientific developments. Other important cybernetic principles seem to have been forgotten, though, only to be periodically rediscovered or reinvented in different domains. Some examples are the rebirth of neural networks, first invented by cyberneticists in the 1940's, in the late 1960's and again in the late 1980's; the rediscovery of the importance of autonomous interaction by robotics and AI in the 1990's; and the significance of positive feedback effects in complex systems, rediscovered by economists in the 1990's. Perhaps the most significant recent development is the growth of the complex adaptive systems movement, which, in the work of authors such as John Holland, Stuart Kauffman and Brian Arthur and the subfield of artificial life, has used the power of modern computers to simulate and thus experiment with and develop many of the ideas of cybernetics. It thus seems to have taken over the cybernetics banner in its mathematical modelling of complex systems across disciplinary boundaries, however, while largely ignoring the issues of goal-directedness and control.”

Francis Heylighen (1960) Belgian cyberneticist

Source: Cybernetics and Second-Order Cybernetics (2001), p.5 : About the state of the art of contemporary cybenetics

Mathematics, Idea

“The problem with the religious solution [to philosophical problems] was stated by Mencken when he wrote, 'Theology is the effort to explain the unknowable in terms of the not worth knowing.' For anyone with a persistent intellectual curiosity, religious explanations are not worth knowing because they pile equally baffling enigmas on top of the original ones. What gave God a mind, free will, knowledge, certainty about right and wrong? How does he infuse them into a universe that seems to run just fine according to physical laws? How does he get ghostly souls to interact with hard matter? And most perplexing of all, if the world unfolds according to a wise and merciful plan, why does it contain so much suffering? As the Yiddish expression says, If God lived on earth, people would break his windows.”

Steven Pinker book How the Mind Works

Source: How the Mind Works (1997), p. 560

God, People, World, Law

“An enterprise must be viewed from several perspectives if it is to be fully described and understood (Barnett 1994; ESPIRIT Consortium AMICE 1991). Previous work in the development of architectures by the Automation & Robotics Research Institute (Presley et al. 1993) describes a five view approach. The Business Rule (or Information) View defines the entities managed by the enterprise and the rules governing their relationships and interactions. The Activity View defines the functions performed by the enterprise (what is done) while the Business Process View defines a time sequenced set of processes (how it is done). The resources and capabilities managed by the enterprise are defined in a Resource View. Finally, the Organization View is used to define how the enterprise organizes itself and the set of constraints and rules governing how it manages itself and its processes.”

Donald H. Liles (1947) American engineer

Source: Enterprise modeling within an enterprise engineering framework (1996), p. 994

Business, Time

“For Muslims the Quran is the Word of God; it is sacred scripture, not a work of "literature," a manual of law, or a text of theology, philosophy or history although it is of incomparable literary quality, contains many injunctions about a Sacred Law, is replete with verses of metaphysical, theological, and philosophical significance, and contains many accounts of sacred history. The unique structure of the Quran and the flow of its content constitute a particular challenge to most modern readers. For traditional Muslims the Quran is not a typical "read" or manual to be studied. For most of them, the most fruitful way of interacting with the Quran is not to sit down and read the Sacred Tex from cover to cover (although there are exceptions, such as completing the whole text during Ramadan). it is, rather, to recite a section with full awareness of it as the Word of God and to meditate upon it as one whose soul is being directly addressed, as the Prophet's soul was addressed during its revelation. … In this context it must be remembered that the Quran itself speaks constantly of the Origin and the Return, of all things coming from God and returning to Him, who himself has no origin or end. As the Word of god, the Quran also seems to have no beginning and no end. Certain turns of phrase and teachings about the Divine Reality, the human condition, the life of this world, and the Hereafter are often repeated, but they are not mere repetitions. Rather each iteration of a particular word, phrase, or verse opens the door of a hidden passage to other parts of the Quran. Each coda is always a prelude to an as yet undiscovered truth.”

Seyyed Hossein Nasr book The Study Quran

The Study Quran: A New Translation and Commentary https://books.google.com/books?id=GVSzBgAAQBAJ&printsec=frontcover (2015)

Life, God, Truth, World

“Boys and girls don't pair off at birth and scurry off to a dank cave together. Humans have always been social animals. We live in cooperative groups. Our bodies sort us out into groups of males or females. We interact socially as members of one group or the other. These groups aren't arbitrary or cultural- they're basic and biological. Males have to negotiate male and female groups as males. Males aren't simply reacting to female groups as males. We react to other males, as males. Who we are has a lot to do with how we see ourselves in relationship to other males, as members of the male group.”

Jack Donovan (1974) American activist, editor and writer

Pg 1
The Way of Men (2012)

Girl, Boy, Birth, Animals

“The techniques of artificial intelligence are to the mind what bureaucracy is to human social interaction.”

Terry Winograd (1946) American computer scientist

"Thinking Machines: Can there be? Are we?", in The Boundaries of Humanity: Humans, Animals, Machines (1991), ed. James J. Sheehan and Morton Sosna, p. 213

Intelligence

“The ideas set forth by organismic biologists during the first half of the twentieth century helped to give birth to a new way of thinking — "systems thinking" — in terms of connectedness, relationships, context. According to the systems view, the essential properties of an organism, or living system, are properties of the whole, which none of the parts have. They arise from the interactions and relationships among the parts. These properties are destroyed when the system is dissected, either physically or theoretically, into isolated elements. Although we can discern individual parts in any system, these parts are not isolated, and the nature of the whole is always different from the mere sum of its parts. The systems view of life is illustrated beautifully and abundantly in the writings of Paul Weiss, who brought systems concepts to the life sciences from his earlier studies of engineering and spent his whole life exploring and advocating a full organismic conception of biology.”

Fritjof Capra (1939) American physicist

Source: The Web of Life (1996), p. 29.

Life, Way, Idea, Birth

“For more than a century, ideological extremists at either end of the political spectrum have seized upon well-publicized incidents such as my encounter with Castro to attack the Rockefeller family for the inordinate influence they claim we wield over American political and economic institutions. Some even believe we are part of a secret cabal working against the best interests of the United States, characterizing my family and me as 'internationalists' and of conspiring with others around the world to build a more integrated global political and economic structure — one world, if you will. If that is the charge, I stand guilty, and I am proud of it.
The anti-Rockefeller focus of these otherwise incompatible political positions owes much to Populism. "Populists" believe in conspiracies and one of the most enduring is that a secret group of international bankers and capitalists, and their minions, control the world's economy. Because of my name and prominence as head of the Chase for many years, I have earned the distinction of "conspirator in chief" from some of these people.
Populists and isolationists ignore the tangible benefits that have resulted in our active international role during the past half-century. Not only was the very real threat posed by Soviet Communism overcome, but there have been fundamental improvements in societies around the world, particularly in the United States, as a result of global trade, improved communications, and the heightened interaction of people from different cultures. Populists rarely mention these positive consequences, nor can they cogently explain how they would have sustained American economic growth and expansion of our political power without them.”

David Rockefeller (1915–2017) American banker and philanthropist

Source: Memoirs (2003), Ch. 27 : Proud Internationalist, p. 406

People, Secret, World, Family

“Storytelling is very difficult. But adding the flavor helps to relay the storytelling, meaning in a cut scene, with a set camera and effects, you can make the users feel sorrow, or make them happy or laugh. This is an easy approach, which we have been doing. That is one point, the second point is that if I make multiple storylines and allow the users to select which story, this might really sacrifice the deep emotion the user might feel; when there's a concrete storyline, and you kind of go along that rail, you feel the destiny of the story, which at the end, makes you feel more moved. But when you make it interactive — if you want multiple stories where you go one way or another — will that make the player more moved when he or she finishes the game? These two points are really the key which I am thinking about, and if this works, I think I could probably introduce a more interactive storytelling method.”

Hideo Kojima (1963) Japanese video game designer

Source: "Hideo Kojima: The Kikizo Interview 2008 (Page 3)". https://web.archive.org/web/20111009180041/http://archive.videogamesdaily.com/features/hideo-kojima-interview-2008-p3.asp Kikizo. August 24, 2008. Archived from the original on October 9, 2011. Retrieved August 7, 2009.

Happiness, Way, Feeling, Game

“The exercise of power is determined by thousands of interactions between the world of the powerful and that of the powerless, all the more so because these worlds are never divided by a sharp line: everyone has a small part of himself in both.”

Václav Havel book Disturbing the Peace

Source: Disturbing the Peace (1986), Ch. 5

World, Exercises, Parting

“Interactivity has the virtue of democracy, conferring upon everyone with access to a computer the right and opportunity to be heard, but it's also saddled with democracy's vice — a tendency to assume that everyone who has a right to be heard has something to say that's worth hearing.”

Wendy Kaminer (1949) American lawyer

Sleeping with Extra-Terrestrials: The Rise of Irrationalism and Perils of Piety (2000), p. 233

Democracy

“Large-eyed and well endowed, as her name Pritha connotes, she is strikingly lovely, and Kuntibhoja exhorts her not to neglect any service out of pride in her beauty. Kunti’s relationship with Durvasa does not appear to have been easy. In the account she gives much later to Vyasa, she tells him that despite Durvasa’s conduct having been such as to provide abundant cause for anger, she had not given way to it. She further states that she was constrained at the sage’s insistence to accept his boon, whereby any god would be compelled to answer her summons, and that she obeyed out of fear of his curse. The interaction that she describes after this between her and the sun god, Surya, is exactly similar – the same insistence and the same fear.”

Kunti character from Indian epic Mahabharata

Five Holy Virgins, Five Sacred MythsOf Kunti and Satyawati Sexually Assertive Women of the Mahabharata

Love, God, Fear, Beauty

“Every social occurrence as such, consists of an interaction between individuals. In other words, each individual is at the same time an active and a passive agent in a transaction. In case of superiority and inferiority, however, the relation assumes the appearance of a one-sided operation; the one party appears to exert, while the other seems merely to receive an influence.”

Georg Simmel (1858–1918) German sociologist, philosopher, and critic

Source: Superiority and Subordination as Subject-matter of Sociology (1896), p. 169

Appearance, Time

“There is much cloudy unpredictable process throughout the whole of the physical world. It is a coherent possibility that God interacts with the history of creation by means of "information input" into its open physical process. The causal net of the universe is not drawn so tight as to exclude this possibility. Mere mechanism is dead, and a more subtle and supple universe is accessible to the providential interaction of the Creator.”

John Polkinghorne (1930) physicist and priest

page 89.
Quarks, Chaos & Christianity (1995)

God, World, History, Universe

“The main theme of this report is a particular facet of the general problem of pre-organization in self-organizing systems, namely, the theory and circuitry of information processing networks. One may consider these networks as a special type of parallel computation channels which extract from the set of all possible inputs a particular subset which is deﬁned by the internal structure of the network. The advantage of such operationally deterministic networks in connection with adaptive systems is the obvious reduction in channel capacity of the adaptors, if it is possible to predetermine classes of inputs which are supposed to be meaningful for those interacting with the automaton”

Heinz von Foerster (1911–2002) Austrian American scientist and cybernetician

Von Foerster (1963, p. ii) as cited in Peter M. Asaro (2007). "Heinz von Foerster and the Bio-Computing Movements of the 1960s," http://cybersophe.org/writing/Asaro%20HVF%26BCL.pdf 1960s

Problem

“As a result of [my campaign's] discussions and other interactions with gay and lesbian voters across the state, I am more convinced than ever that as we seek to establish full equality for America's gay and lesbian citizens, I will provide more effective leadership than Ted Kennedy.”

Mitt Romney (1947) American businessman and politician

Letter to Log Cabin Republicans Club, 1994 http://thinkprogress.org/lgbt/2012/01/08/400048/marriage-equality-opponent-mitt-romney-to-gay-people-i-dont-discriminate 1994 United States Senate campaign

“The basic managerial idea introduced by systems thinking, is that to manage a system effectively, you might focus on the interactions of the parts rather than their behavior taken separately.”

Fred Emery (1925–1997) Australian psychologist

Russell L. Ackoff and Fred Emery (1972) On purposeful systems, cited in: Lloyd Dobyns, Clare Crawford-Mason (1994) Thinking about quality: progress, wisdom, and the Deming philosophy. p. 40.

Behavior, Idea, Thinking, Parting

“Each mountain ridge in this landscape has a distinct contour, with various peaks whose heights reflect evolutionary time. That is, within humankind's evolutionary landscape there are several naturally selected systems that contribute to channeling human experience toward religious paths. In the processing of human experience, these systems, and their components, interact and develop interrelated functions - as do geological, hydrological, and organic systems in the drainage process.”

Scott Atran (1952) Anthropologist

Introduction: an evolutionary riddle, p. 11
In Gods We Trust: The Evolutionary Landscape of Religion (2002)

Mountain, Nature, Time

“Biogeographical and paleobotanical evidence suggests that the aphid subtribe Melaphidina has been associated with its sumac host plant since the early Eocene when these plants were continuously distributed across the Bering land bridge. Transfer experiments indicate that the American species, Melaphis rhois, shows an unusual complex life cycle, similar to that known in Chinese melaphidines, with some generations feeding on mosses as alternate host plants. As with the association with sumac, this complex life cycle may have been established in the melaphidine lineage before the southward retreat of sumac from Alaska 48 million years ago. This example suggests that the interactions and life histories shown by modern populations may be determined, in large part, by evolutionary commitments made in the distant past.”

Nancy A. Moran (1954) American biologist

[A 48-Million-Year-Old Aphid--Host Plant Association and Complex Life Cycle: Biogeographic Evidence, 10.1126/science.245.4914.173, Science, 245, 4914, 173–175, 14 July 1989, 17787877]

Life, History, Distant, Past

“We also call you to deal with us and interact with us on the basis of mutual interests and benefits, rather than the policies of sub dual, theft and occupation, and not to continue your policy of supporting the Jews because this will result in more disasters for you.”

Osama bin Laden (1957–2011) founder of al-Qaeda

2000s, 2002, Letter to the American people (2002)

Support

“The forms of social organization produced the market, not the reverse… Instead of markets calling forth efficient forms of social organization, political and social interactions produced the structuring of sociologically effective markets.”

Neil Fligstein (1951) American sociologist

Source: The transformation of corporate control, 1993, p. 300

“Ecological rationality uses reason – rational reconstruction – to examine the behavior of individuals based on their experience and folk knowledge, who are ‘naïve’ in their ability to apply constructivist tools to the decisions they make; to understand the emergent order in human cultures; to discover the possible intelligence embodied in the rules, norms and institutions of our cultural and biological heritage that are created from human interactions but not by deliberate human design. People follow rules without being able to articulate them, but they can be discovered.”

Vernon L. Smith (1927) American economist

Source: "Constructivist and ecological rationality in economics," 2002, p. 509.

People, Behavior, Intelligence, Understanding

“The change toward larger Gestalten and the necessity of this change for both humanistic and formal reasons can be illustrated by considering Sullivan's emphasis upon the phenomena of interaction. This emphasis is very clearly part of a defense of man against the older, more mechanistic thinking which saw him so heavily determined by his internal psychological structure that he could easily be manipulated by pressing the appropriate buttons — a doctrine which made the therapeutic interview into a one-way process with the patient in a relatively passive role. The Sullivanian doctrine places the therapeutic interview on a human level, defining it as a significant meeting between two human beings. The role of the therapist is no longer to be dehumanized in terms of definable purposes which he can plan, and the role of the patient is no longer dehumanized into that of an object of manipulation”

Gregory Bateson (1904–1980) English anthropologist, social scientist, linguist, visual anthropologist, semiotician and cyberneticist

Source: Communication: The Social Matrix of Psychiatry, 1951, p. 263 partly cited in: Cecil Holden Patterson (1958) Counseling the emotionally disturbed. p. 197

Way, Thinking, Change, Parting

“If an interaction is too weak to be detectable or to exert influence in any way, then by any operational definition, it doesn’t exist.”

Isaac Asimov book The Gods Themselves

Section 3, Chapter 12, p. 257
The Gods Themselves (1972)

Way

“The management system of an organization must have compatible component parts if it is to function effectively. This conclusion has a very important implication; experiments in organizations must involve internally consistent changes. The traditional atomistic research design is not appropriate for experiments involving organizational theory or management systems. Every aspect of a management system is related to every other part and interacts with it.
The results obtained by altering a single variable or procedure while keeping all others the same usually will yield quite different results from those obtained when that variable is changed along with simultaneous and compatible changes in all other aspects of the management system. The true influence of altering one aspect of the system cannot be determined by varying it and it alone… In experiments involving organizational theory and management systems, therefore, a systems approach must be used. The organic integrity of each system must be maintained while experimental variations are being made.”

Rensis Likert (1903–1981) American statistician

Source: The Human Organization, 1967, p. 123

Change, Parting

“Each member of the corner gang has his own position in the gang structure. Although the positions may remain unchanged over long periods of time, they should not be conceived in static terms. To have a position means that the individual has a customary way of interacting with other members of the group. When the pattern of interactions changes, the positions change. The positions of the members are interdependent, and one position cannot change without causing some adjustments in the other positions. Since the group is organized around the men with the top positions, some of the men with low standing may change positions or drop out without upsetting the balance of the group. For example, when Lou Danaro and Fred Mackey stopped participating in the activities of the Nortons, those activities continued to be organized in much the same manner as before, but when Doc and Danny dropped out, the Nortons disintegrated…”

William Foote Whyte book Street Corner Society

Source: Street Corner Society, 1943, pp. 255-63, as cited in: Mercer (1958, p. 39)

Men, Way, Change, Time

“This paper has attempted to go beyond the usual static analysis of increasing-returns problems by examining the dynamical process that 'selects' an equilibrium from multiple candidates, by the interaction of economic forces and random 'historical events'. It shows how dynamically, increasing returns can cause the economy gradually to lock itself in to an outcome not necessarily superior to alternatives, not easily altered, and not entirely predictable in advance.”

W. Brian Arthur (1946) American economist

p, 128
Competing Technologies, Increasing Returns and Lock-in by Historical Events, (1989)

Problem

“The purpose of education, so one would think, is to introduce the young into life, and that means: into the society where they are born and into the physical universe that surrounds the society. The method of education often consists in the teaching of some basic myth. The myth is available in various versions. More advanced versions may be taught by initiation rites which firmly implant them into the mind. Knowing the myth, the grown-up can explain almost everything (or else he can turn to experts for more detailed information). He is the master of Nature and of Society. He understands them both and he knows how to interact with them. However, he is not the master of the myth that guides his understanding.”

Paul Karl Feyerabend (1924–1994) Austrian-born philosopher of science

How To Defend Society Against Science (1975)

Life, Education, Understanding, Nature

“As detailed in our searing report – also released by the Justice Department today – this investigation found a community that was deeply polarized; a community where deep distrust and hostility often characterized interactions between police and area residents.”

Eric Holder (1951) 82nd Attorney General of the United States

2010s, Update on Investigations in Ferguson (2015)

Hostility, Justice, Communication

“Pope John Paul II was a seeker of truth, justice and peace. Pope John Paul II was a disciple of religious mysticism, philosophic deliberation and thought and artistic and poetic creativity, By emphasising his experience and teachings, (he) earnestly tried to utilise them in the path of the triumph of truth, justice and peace. It is hoped that the leadership of Catholic Christianity, by following the teachings of the Prophet Jesus, may peace be upon him, by interacting with justice seeking and peace loving political-religious leaders and by also following the ethical and humanitarian thinking of John Paul II, help the world towards a better and more just life.”

Mohammad Khatami (1943) Iranian prominent reformist politician, scholar and shiite faqih.

Reported by AFP on April 3, 2005 in his condoling Message to Vatican
Attributed

Love, Life, Truth, World

“The universe of all things that exist may be understood as a universe of systems where a system is defined as any set of related and interacting elements. This concept is primitive and powerful and has been used increasingly over the last half-century to organize knowledge in virtually all domains of interest to investigators. As human inventions and social interactions grow more complex, general conceptual frameworks that integrate knowledge among different disciplines studying those emerging systems grow more important. Living systems theory (LST) instructs integrative research among biological and social sciences and related academic disciplines.”

James Grier Miller (1916–2002) biologist

G. A. Swanson and James Grier Miller (2013) " Living Systems Theory http://www.eolss.net/Sample-Chapters/C02/E6-46-01-03.pdf" in Systems Science and Cybernetics. Vol I.

Knowledge, Study, Universe, Science

“A conceptual level view of an object design describes the key abstractions. While someone might think of key abstractions as being nothing more or nothing less than high-level descriptions of "candidate classes", I prefer to consider a conceptual design from a slightly different angle--I'm thinking about design at a slightly different level.
An object-oriented application is a set of interacting objects. Each object is an implementation of one or more roles. A role supports a set of related (cohesive) responsibilities. A responsibility is an obligation to perform a task or know certain information. And objects don't work in isolation, they collaborate with others in a community to perform the overall responsibilities of the application. So a conceptual view, at least to start, is a distillation of the key object roles and their responsibilities (stated at a fairly high level). More than likely (unless you form classification hierarchies and use inheritance and composition techniques) many candidates you initially model will map directly to a single class in some inheritance hierarchy. But I like to open up possibilities by think first of roles and responsibilities, and then as a second step towards a specification-level view, mapping these candidates to classes and interfaces.”

Rebecca Wirfs-Brock (1953) American software engineer

Rebecca Wirfs-Brock (2003) in " An Interview with Rebecca Wirfs-Brock Author of Object Design http://www.objectsbydesign.com/books/RebeccaWirfs-Brock.html" 2003-2005 Objects by Design, Inc: Answer to the question Can you clarify what you consider to be the essential elements of a "conceptual view".

Communication, Support, Thinking

“The fact that a reasonable hypothesis has not been rigorously proved does not mean that it should be summarily dismissed. It only means that we need more appropriate research for putting it to the test. I believe such definitive research is entirely possible but has not yet been done. So all we are left with are various lines of evidence, no one of which is definitive alone, but which, viewed all together, make it a not unreasonable hypothesis that genetic factors are strongly implicated in the average Negro-white intelligence difference. The preponderance of the evidence is, in my opinion, less consistent with a strictly environmental hypothesis than with a genetic hypothesis, which, of course, does not exclude the influence of environment or its interaction with genetic factors.”

Arthur Jensen (1923–2012) professor of educational psychology

p. 82 of How Much Can We Boost IQ and Scholastic Achievement? (1969) https://en.wikipedia.org/wiki/How_Much_Can_We_Boost_IQ_and_Scholastic_Achievement%3F, the invited paper that created much hostility towards Jensen.

Intelligence

“Leslie White spoke of culture as an "organism" with life and death cycles of its own. But the cultural effect, by which we are conditioned, blinds us to a primary process that is our true source of communion and social being. Each of us is born with a "life scheme" that is masked, inhibited, and finally dominated by the process of acculturation. For all intents and purposes, this primary program, which is our birthright, becomes nonexistent through acculturation. Once our primary program is masked into noncognizance, culture emerges as the dominant meta program in our organism. Once this meta program of culture becomes dominant, it shapes our experience into an arbitrary and parallel counterfeit of that which is real. Once this meta program takes over our perceptual apparatus, it is the only mode we have for interacting with reality. Once that happens we can't question our culturally conditioned state, since that is our only reality experience.”

Joseph Chilton Pearce (1926–2016) American writer

Source: Exploring the Crack In the Cosmic Egg (1974), p. 9-10

Life, Death, Question, Reality

“Just around the same time that the string picture was formed, asymptotic freedom was discovered and made possible, in QCD, a more precise and successful theory of the strong interactions. Yet there has always been a striking analogy between QCD and string theory. If the hypothesis of quark confinement in QCD is true in its usual form, than a widely separated quark and antiquark are joined by a “color flux tube.” This has an obvious analogy to the notion of a meson as a string with charges at its ends, as assumed in string theory. Explaining this analogy would mean understanding quark confinement. This would be quite a nice achievement, since it is a longstanding sore point in theoretical physics that despite real experiments and computer simulations supporting the quark confinement hypothesis and despite a lot of ingenious work explaining qualitative criteria for quark confinement and why this notion is natural, there is no convincing, pencil and paper demonstration of quark confinement in QCD.”

Edward Witten (1951) American theoretical physicist

Color, Understanding, Support, Nature

“Anyone who wants to understand human nature, the interaction between brain and culture, between evolution and society, has to take a close look at the role that music has held in the lives of humans.”

Daniel Levitin book The World in Six Songs

The World in Six Songs (2008)

Music, Understanding, Nature

“The mechanism by which the interaction of democratic decisions and their implementation by the experts often produces results which nobody has desired is a subject which would deserve much more careful attention than it usually receives.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

Lecture I. Freedom and the Rule of Law: A Historical Survey - 1. Principles and Drift in Democratic Process
1940s–1950s, The Political Ideal of the Rule of Law (1955)

Decision

“There are correspondences in the principles which govern the behavior of entities that are intrinsically widely different. These correspondences are due to the fact that they all can be considered, in certain aspects, "systems," that is, complexes of elements standing in interaction. [It seems] that a general theory of systems would be a useful tool providing, on the one hand, models that can be used in, and transferred to, different fields, and safeguarding, on the other hand, from vague analogies which often have marred the progress in these fields.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

1950s, "General systems theory," 1956

Behavior

“The male is completely egocentric, trapped inside himself, incapable of empathizing or identifying with others, or love, friendship, affection or tenderness. He is a completely isolated unit, incapable of rapport with anyone. His responses are entirely visceral, not cerebral; his intelligence is a mere tool in the services of his drives and needs; he is incapable of mental passion, mental interaction; he can't relate to anything other than his own physical sensations. He is a half-dead, unresponsive lump, incapable of giving or receiving pleasure or happiness; consequently, he is at best an utter bore, an inoffensive blob, since only those capable of absorption in others can be charming.”

Valerie Solanas (1936–1988) American radical feminist and writer. Attempted to assassinate Andy Warhol.

Source: SCUM MANIFESTO (1967), p. [1]

Love, Friendship, Happiness, Pleasure

“People-problems did not interest her. Data seemed to her a larger, purer, more transcendent quantity than Homo sapiensness. Human-to-human interactions were, effectively, all just politics, and politics bored her.”

Adam Roberts book Jack Glass: The Story of a Murderer

Part 2, Chapter 4, “The Mystery of the Champagne Supernovae” (p. 122).
Jack Glass (2012)

People, Problem

“Both Penang and the Internet were established basically for strategic military reasons. In both cases, what was built by the military was merely a kernel for a much vaster phenomenon that came along later. This kernel was really nothing more than a protocol, a set of rules. If you wanted to follow those rules, you could participate, otherwise you were free to go elsewhere. Because the protocol laid down a standard way for people to interact, which was clearly set out and could be understood by anyone, it attracted smart, adaptable, ambitious people from all over the place, and at a certain point it flew completely out of control and turned into something that no one had ever envisioned: something thriving, colorful, wildly diverse, essentially peaceful, and plagued only by the congestion of its own success.”

Neal Stephenson (1959) American science fiction writer

"Mother Earth Mother Board," cover story in Wired, 4.12 (1996)

People, Peace, Color, Way

“I understand the task of sociology to be description and determination of the historical-psychological origin of those forms in which interactions take place between human beings. The totality of these interactions, springing from the most diverse impulses, directed toward the most diverse objects, and aiming at the most diverse ends, constitutes "society."”

Georg Simmel (1858–1918) German sociologist, philosopher, and critic

Source: Superiority and Subordination as Subject-matter of Sociology (1896), p. 167

Spring, Understanding

“Micro computers used as word processors complement the audio facilities, enabling the interactive teaching of all four language skills reading, listening, speaking and writing.”

David Crystal (1941) British linguist and writer

Source: The Cambridge Encyclopedia of the English Language, 1987, p. 377

Reading

“Product of complex interactions within and between the organization’s social structure, leadership groups and environment. … They are never static but subject to continual pressure and changes over time.”

Charles Perrow (1925–2019) American sociologist

Source: 1960s, Authority, Goals and Prestige in a General Hospital, 1960, p. 2

Change, Time

“My hope is that wiki becomes a totem for a way of interacting with people.”

Ward Cunningham (1949) American computer programmer who developed the first wiki

Crucible of Creativity (2005)
Context: My hope is that wiki becomes a totem for a way of interacting with people. Tradition in the work world has been more top down, while wiki, standing for the Internet, is becoming a model for a new way of work. Largely driven by reduced communication costs, it changes what needs to be done and how it’s going to get done. I hope that the wiki nature, if not the wiki code, makes some contribution.

People, Hope, Way

“My first goal is to create an attractive, interactive website that forms a community of chess lovers. I want to keep it light and keep people coming back ⎯ heavy on photos, humor, and simple chess tactics and strategies.”

Jennifer Shahade (1980) chess player

Gothamist interview (2006)
Context: My first goal is to create an attractive, interactive website that forms a community of chess lovers. I want to keep it light and keep people coming back ⎯ heavy on photos, humor, and simple chess tactics and strategies. I want to promote our top players to increase their visibility and their chances to make a living at chess.

People, Photo, Communication, Lovers

“Complexity is looking at interacting elements and asking how they form patterns and how the patterns unfold. It’s important to point out that the patterns may never be finished. They’re open-ended. In standard science this hit some things that most scientists have a negative reaction to. Science doesn’t like perpetual novelty.”

W. Brian Arthur (1946) American economist

"Coming from Your Inner Self", Conversation with W. Brian Arthur, Xerox PARC (16 April 1999) http://web.archive.org/web/20071011023150/http://www.dialogonleadership.org/Arthur-1999.html, by Joseph Jaworski, Gary Jusela, C. Otto Scharmer Context: Complexity theory is really a movement of the sciences. Standard sciences tend to see the world as mechanistic. That sort of science puts things under a finer and finer microscope. In biology the investigations go from classifying organisms to functions of organisms, then organs themselves, then cells, and then organelles, right down to protein and enzymes, metabolic pathways, and DNA. This is finer and finer reductionist thinking. The movement that started complexity looks in the other direction. It’s asking, how do things assemble themselves? How do patterns emerge from these interacting elements? Complexity is looking at interacting elements and asking how they form patterns and how the patterns unfold. It’s important to point out that the patterns may never be finished. They’re open-ended. In standard science this hit some things that most scientists have a negative reaction to. Science doesn’t like perpetual novelty.

Science

“Most of us have had some experience interacting with religious fundamentalists, and we understand that one of the problems with fundamentalists is that they have no perspective on themselves. They never recognize that their way of thinking is just one of many other possible ways of thinking, which may be equally useful or good.”

Michael Crichton (1942–2008) American author, screenwriter, film producer

Environmentalism as a Religion (2003)
Context: Most of us have had some experience interacting with religious fundamentalists, and we understand that one of the problems with fundamentalists is that they have no perspective on themselves. They never recognize that their way of thinking is just one of many other possible ways of thinking, which may be equally useful or good. On the contrary, they believe their way is the right way, everyone else is wrong; they are in the business of salvation, and they want to help you to see things the right way. They want to help you be saved. They are totally rigid and totally uninterested in opposing points of view. In our modern complex world, fundamentalism is dangerous because of its rigidity and its imperviousness to other ideas.

Way, Understanding, Problem, Thinking

“Interacting with literature is easy.”

Martin Amis (1949) Welsh novelist

Foreword, p. xiii
The War Against Cliché: Essays and Reviews 1971-2000 (2001)
Context: One of the historical vulnerabilities of literature, as a subject for study, is that it has never seemed difficult enough. This may come as news to the buckled figure of the book reviewer, but it's true. Hence the various attempts to elevate it, complicate it, systematize it. Interacting with literature is easy.

Literature

“Does the universe as a whole exhibit any kind of consciousness that we can interact with? Does the universe seek to evolve greater complexity and more sophisticated consciousness?”

Peter J. Carroll (1953) British occultist

Source: The Apophenion (2008), p. 62
Context: Does the universe as a whole exhibit any kind of consciousness that we can interact with? Does the universe seek to evolve greater complexity and more sophisticated consciousness? Could it use some help from us in this? Do all species seem worth preserving regardless of their economic value to us? Does some mysterious circularity in time connect consciousness and the very existence of the universe?
Most Neo-Pantheists like to think so.

Universe

“A philosophy does not play its role as an actor during a recital; it interacts with other philosophies and with other facts, and it cannot know the results of the interaction between itself and other world visions.”

Umberto Eco book Semiotics and the Philosophy of Language

[O] : Introduction, 0.7
Semiotics and the Philosophy of Language (1984)
Context: A philosophy does not play its role as an actor during a recital; it interacts with other philosophies and with other facts, and it cannot know the results of the interaction between itself and other world visions. World visions can conceive of everything, except alternative world visions, if not in order to criticize them and to show their inconsistency. Affected as they are by a constitutive solipsism, philosophies can say everything about the world they design and very little about the world they help to construct.

World

“The meanings of poetry take their growth through the interaction of the images and the music of the poem.”

Muriel Rukeyser (1913–1980) poet and political activist

Source: The Life of Poetry (1949), p. 31
Context: The meanings of poetry take their growth through the interaction of the images and the music of the poem. The music is not the rhythm, which is a representation of life, alone. The music involves the interplay of the sounds of words, the length of the sequences, the keeping and breaking of rhythms, and the repetition and variation of syllables unrhymed and rhymed. It also involves the play of ideas and images.

Music

“The view I am presenting proposes a mechanism more and more interlocked with the totality of the exterior. This mechanism has no separate existence at all, being in a thousand ways united with and continuously interacting with the whole exterior domain.”

Edwin H. Land (1909–1991) American scientist and inventor

Address to the Society of Photographic Scientists and Engineers, Los Angeles, California (5 May 1977), published Harvard Magazine (January-February 1978), pp. 23–26 
Context: Ordinarily when we talk about the human as the advanced product of evolution and the mind as being the most advanced product of evolution, there is an implication that we are advanced out of and away from the structure of the exterior world in which we have evolved, as if a separate product had been packaged, wrapped up, and delivered from a production line. The view I am presenting proposes a mechanism more and more interlocked with the totality of the exterior. This mechanism has no separate existence at all, being in a thousand ways united with and continuously interacting with the whole exterior domain. In fact there is no exterior red object with a tremendous mind linked to it by only a ray of light. The red object is a composite product of matter and mechanism evolved in permanent association with a most elaborate interlock. There is no tremor in what we call the "outside world" that is not locked by a thousand chains and gossamers to inner structures that vibrate and move with it and are a part of it.
The reason for the painfulness of all philosophy is that in the past, in its necessary ignorance of the unbelievable domains of partnership that have evolved in the relationship between ourselves and the world around us, it dealt with what indeed have been a tragic separation and isolation. Of what meaning is the world without mind? The question cannot exist.

Way

“A new kind of mind thus begins to come into being which is based on the development of a common meaning that is constantly transforming in the process of the dialogue. People are no longer primarily in opposition, nor can they be said to be interacting, rather they are participating in this pool of common meaning which is capable of constant development and change.”

David Bohm (1917–1992) American theoretical physicist

Unfolding Meaning: a weekend of dialogue with David Bohm (1985)
Context: The weekend began with the expectation that there would be a series of lectures and informative discussions with emphasis on content. It gradually emerged that something more important was actually involved — the awakening of the process of dialogue itself as a free flow of meaning among all the participants. In the beginning, people were expressing fixed positions, which they were tending to defend, but later it became clear that to maintain the feeling of friendship in the group was much more important than to hold any position. Such friendship has an impersonal quality in the sense that its establishment does not depend on a close personal relationship between participants. A new kind of mind thus begins to come into being which is based on the development of a common meaning that is constantly transforming in the process of the dialogue. People are no longer primarily in opposition, nor can they be said to be interacting, rather they are participating in this pool of common meaning which is capable of constant development and change. In this development the group has no pre-established purpose, though at each moment a purpose that is free to change may reveal itself. The group thus begins to engage in a new dynamic relationship in which no speaker is excluded, and in which no particular content is excluded. Thus far we have only begun to explore the possibilities of dialogue in the sense indicated here, but going further along these lines would open up the possibility of transforming not only the relationship between people, but even more, the very nature of consciousness in which these relationships arise.

People, Change

“Art and ideology often interact on each other; but the plain fact is that both spring from a common source.”

Kenneth Tynan (1927–1980) English theatre critic and writer

Curtains (1961)
Context: Art and ideology often interact on each other; but the plain fact is that both spring from a common source. Both draw on human experience to explain mankind to itself; both attempt, in very different ways, to assemble coherence from seemingly unrelated phenomena; both stand guard for us against chaos.

Art, Spring

“The assumption is that the inevitability of a solution's realization is inherent in the interaction of human intellect and the constantly transformative evolution of physical universe.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

World Design Science Decade 1965-1975 Phase I (1965), Document 3 : Comprehensive Thinking, "Venus Proximity Day", p. 33 http://challenge.bfi.org/sites/challenge.bfi.org/files/pdf_files/wdsd_phase1_doc3.pdf 1960s Context: One of my working assumptions which has been proven successful so often as seemingly to qualify it as a reliable tenet is that A problem adequately stated is a problem solved theoretically and immediately, and therefore subsequently to be solved, realistically. Others have probably stated the principle in many ways. The assumption is that the inevitability of a solution's realization is inherent in the interaction of human intellect and the constantly transformative evolution of physical universe. At first the, only subconsciously apprehended, approaching confluences of complex events make themselves known intuitively within the intellectual weather. Then comes a gradually awakening consciousness of the presence of new families of differentiating-out challenging concepts of every day prominence. It is with these randomly patterning families of separate concepts that evolution is about to deal integratively. As a now specific unitary problem it may be disposed of effectively when and if that unified problem becomes "adequately stated" and thereby comprehensibly solvable.

Universe

“All the great metaphysical integrity of all the individuals, which is potential and inherent in the complex interactions of generalized principles, will always and only coexist eternally.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

1970s, Synergetics: Explorations in the Geometry of Thinking (1975), Afterpiece
Context: We evolute toward ever lesser brain comprehension lags — ergo, toward ever diminishing error; ergo, ever diminishing misunderstandings; ergo, ever diminishing fear, and its brain-lagging painful errors of objectivity; wherefore we approach eternal instantaneity of absolute and total comprehension. The eternal instantaneity of no lag at all. However, we have now learned from our generalizations of the great complexity of the interactions of principles as we are disembarrassed of our local, exclusively physical chemistry of information-sensing devices — that what is approached is eternal and instant awareness of absolute reality of all that ever existed. All the great metaphysical integrity of all the individuals, which is potential and inherent in the complex interactions of generalized principles, will always and only coexist eternally.

“Computers are going to be even bigger. TVs are one-way. You sit there and you watch it. Computers, you interact with.”

Tom Clancy (1947–2013) American author

1990s, Schafer interview (1995)
Context: I was one of the first generations to watch television. That's technology. TV is like any other kind of tool. TV exposes people to news, to information, to knowledge, to entertainment. How is it bad? Computers are going to be even bigger. TVs are one-way. You sit there and you watch it. Computers, you interact with.

Way

“The observing mind is not a physical system, it cannot interact with any physical system.”

Erwin Schrödinger (1887–1961) Austrian physicist

Nature and the Greeks (1954)
Context: The observing mind is not a physical system, it cannot interact with any physical system. And it might be better to reserve the term "subject" for the observing mind. … For the subject, if anything, is the thing that senses and thinks. Sensations and thoughts do not belong to the "world of energy."

“I have no time for shallow talk, pointless interactions, fake smiles, and meaningless friendships.”

Ralph Smart

Source: yt

Friendship, Smile, Time

“I no longer have the energy for meaningless friendships, forced interactions or unnecessary conversations.”

Ralph Smart

Source: yt

Friendship

“It’s not the number of people you connect with, it’s the quality of interactions.”

Ralph Smart

People

“Conflict, in turn, produces another problem: how to win or lose without the disagreeing parties incurring too great a cost. This latter point is particularly important. Imagine that two birds engage in a squabble about a desirable nesting area. The interaction can easily degenerate into outright physical combat. Under such circumstances, one bird, usually the largest, will eventually win—but even the victor may be hurt by the fight. That means a third bird, an undamaged, canny bystander, can move in, opportunistically, and defeat the now-crippled victor. That is not at all a good deal for the first two birds. Conflict—and Territory Over the millennia, animals who must co-habit with others in the same territories have in consequence learned many tricks to establish dominance, while risking the least amount of possible damage”

Jordan Peterson book 12 Rules for Life

12 Rules for Life: An Antidote to Chaos, Rule 1: Stand up straight with your shoulders back

Imagination, Problem, Bird, Learning

“The Islamic Republic of Iran is presenting in good faith its proposal for constructive interaction and a just dialogue. However, if some try to impose their will on the Iranian people through resort to a language of force and threat with Iran, we will reconsider our entire approach to the nuclear issue.”

Mahmoud Ahmadinejad (1956) 6th President of the Islamic Republic of Iran

2005, Address to the United Nations General Assembly (17 September 2005)

People, Faith

“Web 1.0 was all about connecting people. It was an interactive space, and I think Web 2.0 is of course a piece of jargon, nobody even knows what it means. If Web 2.0 for you is blogs and wikis, then that is people to people. But that was what the Web was supposed to be all along.”

Tim Berners-Lee (1955) British computer scientist, inventor of the World Wide Web

developerWorks Interviews: Tim Berners-Lee (podcast/audio plus transcript) http://www.ibm.com/developerworks/podcast/dwi/cm-int082206txt.html

People, Thinking

“I love that Camilla is trying to figure it out. We tell kids there are no stupid questions. But when you throw race in the mix, there are a lot of questions — some are painful to ask, some are painful to answer and we all say stupid things sometimes. I hope readers feel after reading Cammi’s story that it’s not about one moment or interaction, it’s about staying heart strong and moving forward. Like Maya Angelou used to say, when you know better, you do better.”

Veronica Chambers (1970) writer

On the character arc of Camilla in “Author Interview: Veronica Chambers questions Mexican immigrant stereotypes in ‘The Go-Between’” https://www.hypable.com/author-interview-veronica-chambers-the-go-between/ in Hypable (2017 May 9)

Love, Pain, Stupidity, Making love

“I believe aliens have definitely been here. I don’t think the theory that they have affected, interacted with, exchanged with the people of Earth (human and otherwise) in the past takes away from the accomplishments or innovations of anyone. I think the general belief that certain peoples are less than other peoples is what does that…”

Nnedi Okorafor (1974) Nigerian-American writer of fantasy and science fiction

On her belief about extraterrestrial life in “Interview: Nnedi Okorafor” http://www.lightspeedmagazine.com/nonfiction/interview-nnedi-okorafor/ in Lightspeed Science Fiction & Fantasy (Mar 2017) Personal life

People, Thinking, Past

“On the whole, people tend to take prisons for granted. It is difficult to imagine life without them At the same time, there is reluctance to face the realities hidden within them, a fear of thinking about what happens inside them. Thus, the prison is present in our lives and, at the same time, it is absent from our lives. To think about this simultaneous presence and absence is to begin to acknowledge the part played by ideology in shaping the way we interact with our social surroundings. We take prisons for granted but are often afraid to face the realities they produce.”

Angela Davis Are Prisons Obsolete?

Source: Are Prisons Obsolete? (2003), Chapter One

Life, People, Fear, Way

“Note that in all this interaction between mutation and natural selection, no moth is making a conscious effort to adapt to a changed environment. The process is random and statistical.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

Source: The Dragons of Eden (1977), Chapter 2, “Genes and Brains” (p. 28)

Making love, Nature, Effort, Change

“The entire recent history of biology shows that we are, to a remarkable degree, the results of the interactions of an extremely complex array of molecules; and the aspect of biology that was once considered its holy of holies, the nature of the genetic material, has now been fundamentally understood in terms of the chemistry of its constituent nucleic acids, DNA and RNA, and their operational agents, the proteins.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

Introduction (p. 7)
The Dragons of Eden (1977)

History, Nature

“But the post-Rigvedic texts contain no reference whatsoever to the migration of the Aryans from the Punjab to the plains and plateaus of North and Central India, or to their interaction, or conflicts, with the non-Aryan inhabitants of these areas, or to the en masse adoption by these non-Aryans of completely new and unfamiliar Aryan speech-forms.”

Shrikant Talageri (1958) Indian author

The Rigveda: A Historical Analysis (2000), Chapter 8 : Misinterpretations of Rigvedic History

“A full flowering of the arts is only possible when Literature and Art, Philosophy and Science interact with one another. Kalakshetra is among the very few institutions where all such disciplines interact.”

Rukmini Devi Arundale (1904–1986) Indian Bharatnatyam dancer

About Rukmini Devi

Art, Flowers, Literature, Science

“Paul Cilliers was a remarkable Renaissance man and one of the most important academics and Afrikaner intellectuals that this country has produced. I had the privilege of knowing him for close on thirty years as friend, colleague and soul mate with a shared love of ideas, music, food, social interaction and a burning interest in complexity and complex systems.”

Paul Cilliers (1956–2011) South African philosopher

Jannie Hofmeyr cited in: Stellenbosch University mourns passing of top academic http://blogs.sun.ac.za/news/2011/08/01/stellenbosch-university-mourns-passing-of-top-academic/ at blogs.sun.ac.za, 2011/08/01

Love, Making love, Food, Music

“Preity… is very bubbly and straightforward and I enjoyed my interaction with her during the Temptations World Tour.”

Preity Zinta (1975) film actress

Priyanka Chopra:
Quotes from stars about Preity

World

“If you take the idea of God in the Bible as a metaphor for any nascent, formative just-created intelligence, is that not how we all create the universe. We divide the firmament up from the waters of the abyss, and the key to how to do this is in the first line: in the beginning, there was the word. By giving sky one word, the ground into another, we break the universe down into manageable things that we can interact with through language.”

Alan Moore (1953) English writer primarily known for his work in comic books

De Abaitua interview (1998)

God, Intelligence, Idea, Universe

“I realized it had everything to do with how I grew up and the interaction I had with my father, that he was somewhat abusive…That made me understand that your body retains not just physical damage, but emotional perforations.”

Lucy Liu (1968) American actress and model

On her “41 Series” in “Lucy Liu on making art to find a sense of belonging” https://www.cnn.com/style/article/lucy-liu-artsy/index.html in CNN (2019 Nov 28)

Understanding

“[A]rchitecture is more than a stage for the acting out of these performances. It offers a space for other social groups and kinds of social interactions. It is also important to remember that in examples such as the country house it was home to a large number of residents representing a variety of interests.”

Dana Arnold (1961) Middlessex uni prof

Source: Reading Architectural History (2002), Ch. 4 : A class performance : Social histories of architecture

Home, Housing, Country

“To permit surveillance to take root on the Internet would mean subjecting virtually all forms of human interaction, planning, and even thought itself to comprehensive state examination.”

Glenn Greenwald book No Place to Hide

Picador 2015 edition, p. 6
No Place to Hide (2014)

“What we’re seeing is a manifestation of the layered nature of our descriptions of reality. At the deepest level we currently know about, the basic notions are things like “spacetime,” “quantum fields,” “equations of motion,” and “interactions.””

Sean Carroll (1966) American theoretical cosmologist

No causes, whether material, formal, efficient, or final. But there are levels on top of that, where the vocabulary changes.

Chap. 3 : The World Moves by Itself
The Big Picture (2016)

Nature, Reality

“I do like social medias because of the instant feedback and interaction. I try to keep fans up to date with what I’m doing and try to show them who I am and what I’m passionate about. I also follow a lot of artists myself because I like learning more about the people I respect.”

MacKenzie Porter (1990) Canadian actress, singer and musician

Boots & Hearts 2013 Exclusive Q&A: Mackenzie Porter https://www.thereviewsarein.com/2013/08/04/boots-hearts-2013-exclusive-qa-mackenzie-porter/ (August 4, 2013)

People, Learning, Passion

“I like to say that neurotypical social interaction is a second language. It’s not as if we can’t learn it. It’s just that it doesn’t necessarily come easily to us.”

Ari Ne'eman (1987) American autism rights advocate

The Autism Rights Movement

Learning

“Unlike novels or movies, video games are an interactive medium where the player's actions drive the story forward, so I had actually wanted to allow players to manipulate the evidence themeselves earlier on in the series.”

Shu Takumi (1971) video game developer

Game

“How do we interact with life delicately? Because we're entering a new age of exploration, where we have to take great care, and we have to set examples how we explore. So I've teamed up with roboticist Rob Wood at Harvard University, and we've been designing squishy underwater robot fingers, so we can delicately interact with the marine life down there. The idea is that most of our technologies to explore the deep ocean come from oil and gas and military, who, you know, they're not really caring to be gentle.”

David Gruber American marine biologist

Source: Glow-in-the-dark sharks and other stunning sea creatures https://www.ted.com/talks/david_gruber_glow_in_the_dark_sharks_and_other_stunning_sea_creatures (October 2015)

Life, Age, Idea, Universe

“I have always loved science museums in particular—the interactive hands-on museums ... They just exude creativity.”

Kathryn D. Sullivan (1951) American geologist and NASA astronaut

Kathryn D. Sullivan (2020) cited in " What We Lose When We Lose Museums https://spectrum.ieee.org/tech-talk/at-work/education/what-we-lose-when-we-lose-museums" on IEEE Spectrum, 9 November 2020.

Love, Making love, Science

“The greatest degree of power which occult science can bestow is to be derived from knowledge of the unity and interaction between the Macrocosm and the microcosm, the Universe and man. “The mystery of the earthly and mortal man is after the mystery of the supernal and immortal One”, wrote Eliphas Levi. Lao Tzu also expresses this truth in his words: “The Universe is a man on a large scale.””

Geoffrey Hodson (1886–1983) New Zealand occultist

The Hidden Wisdom In The Holy Bible (1963), Volume III

Truth, Knowledge, Universe, Science

“If you want to become a force of nature, you need to interact with the forces of nature.”

Erwan Le Corre (1971)

Source: The Practice of Natural Movement: Reclaim Power, Health, and Freedom (2019), p. 60

Nature