Quotes about infiltration
A collection of quotes on the topic of infiltration, use, people, doing.
Quotes about infiltration
Ich vermeinte, man verlange physische Determinationen und nicht abstracte integrationes. Es fängt sich ein verderblicher goût an einzuschleichen, durch welchen die wahren Wissenschaften viel mehr leiden, als sie avancirt werden, und wäre es oft besser für die realem physicam, wenn keine Mathematik auf der Welt wäre.
Letter to Leonhard Euler, 26 January 1750, published in [Correspondance mathématique et physique de quelques célèbres géomètres du XVIIIème siècle, P. H. Fuss, Saint Petersburg, 1843, 650]

Original: Original Urdu :"..."Humaray yahan, badqismati se, hijron ki aik fouj agyi hai. Usne meri industry ka bera garak kardia. Unmai se app kuch hijro ko hero ke roop mai bhi dekh sakte hain..." ~ Khalil-ur-Rehman Qamar
Source: Ref https://tribune.com.pk/story/2174588/khalilur-rehman-qamar-call-adnan-malik-hijra March 12, 2020
Source: The American Business Cycle, 1986, p. 2
The sufis were working not only as the spies of Islamic imperialism but also as deceivers of gullible Hindu masses.
Quoted from S.R. Goel, (1994) Heroic Hindu resistance to Muslim invaders, 636 AD to 1206 AD.
Indian Resistance to Early Muslim Invaders Upto 1206 A.D.
Source: Onward Industry!, 1931, p. 73

"And the beat goes on", http://sfgate.com/cgi-bin/article.cgi?f=/c/a/2003/06/09/DD158147.DTL San Francisco Chronicle, 2003-06-09.
2000s

Paragraph 24
2006, Letter to George W. Bush, 2006

"And the beat goes on", http://sfgate.com/cgi-bin/article.cgi?f=/c/a/2003/06/09/DD158147.DTL San Francisco Chronicle, 2003-06-09.
2000s

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp. 42-48

Dat ik [met het maken van mijn kunst] vertrok uit mijn onmiddellijke omgeving vond ik uiterst belangrijk. Alleen de dingen die ik kende, waarmee ik vertrouwd was, die ik op hun werkelijkheidswaarde had betrapt konden vrij van extra-picturale esthetiek en van bleek romantisme door mij benaderd worden. De vraag bleef natuurlijk hoe ik, die het moderne leven in mijn kunst wou betrekken, mijn inspiratie kon blijven zoeken te Machelen-aan-de-Leie, een dorp op het platteland, ver van de stad en van de drukte. Waar kan men beter het infiltreren van het moderne leven gewaar worden dan in een dorp op het platteland? In de stad wordt alles onmiddellijk geïntegreerd, ziet men niet zo scherp de isolerende en tevens contrasterend-bevreemdende werking van de publiciteit, het benzinestation, het beton, de auto, enz. Aan de andere kant blijf ik ervan overtuigd dat ook het gras, het koren en de koe nog moeten gezien worden. Niet binnen een animistische eenheid, maar wel vanuit een mentaliteit die vrij en meedogenloos deze dingen in ons tijdperk nog zou durven benaderen. Wat de gewone man van het leven maakt, dat boeit mij.
Quote of Raveel, 1969, in the text 'In gesprek met mezelf' ('In conversation with myself'), in the exhibition-catalog of his exhibition in 'De Hallen' (museum in Haarlem, The Netherlands; as cited by Ludo Bekkers in 'Roger Raveel en zijn keuze uit het Museum voor Schone Kunsten in Gent' http://www.tento.be/sites/default/files/tijdschrift/pdf/OKV1975/Roger%20Raveel%20en%20zijn%20keuze%20uit%20het%20Museum%20voor%20Schone%20Kunsten%20in%20Gent.pdf, Dutch art-magazine 'Openbaar Kunstbezit', Jan/Maart 1975, p. 3-4
1960's

1960s, Letter to Ho Chi Minh (1967)

1970's, Every Man an Artist: Talks at Documenta 5', 1972

Cattell (1972). A New Morality from Science: Beyondism, p. 38.
Ciao! Manhattan tapes, recalling its pool spa orgy scene
Edie : American Girl (1982)

In response over a video of a shooting by IDF soldiers on prostestors during the 2018 Gaza border protests. (April 10 2018) https://theintercept.com/2018/04/10/gaza-protests-palestine-israel-sniper-video/

Source: An Ordinary Person's Guide to Empire (2005), p. 91

“Bloody music. I hate the way it infiltrates.”
Carrying the Elephant

Hugo Chávez during his closing speech at the World Social Forum in Porto Alegre, Brazil. January 31, 2005. http://www.venezuelanalysis.com/news.php?newsno=1486
2005

Interview in Playboy (January 1965) https://web.archive.org/web/20080706183244/http://www.playboy.com/arts-entertainment/features/mlk/04.html
1960s

Action Française (1 December 1918), quoted in William R. Keylor, Jacques Bainville and the Renaissance of Royalist History in Twentieth-Century France (Baton Rouge: Louisiana State University Press, 1979), p. 129.

Source: Soon to be a Major Motion Picture (1980), p. 86

Quote from an interview, "Top Authority Looks at Vietnam War and Its Future", U.S. News & World Report (February 21, 1966), p. 42.

Audio lectures, Decadence and the New Age (March 10, 1989)

Glenn Beck
Television
Fox News
2010-07-13
00:11:14
Gertz
Matt
The CA cop shooter and Glenn Beck: Here's what we know
2010-07-23
Media Matters for America
http://mediamatters.org/blog/201007230022
on the Tides Center
2010s, 2010
The Naked Communist (1958)

Righteous Victims (1999)
Source: Benny Morris, Righteous Victims, <a href="https://books.google.com/books?id=jGtVsBne7PgC&pg=PA275&lpg=PA275#v=onepage&q&f=false>p. 275-276</a>

Source: Books, Spiritual Warrior, Volume I: Uncovering Spiritual Truths in Psychic Phenomena (Hari-Nama Press, 1996), Chapter 1: Dreams: A State of Reality, p. 21

Source: Short fiction, Against Babylon (1986), p. 264
ibid
The Rahotep series, Book 3: Egypt: The Book of Chaos (2011)

Source: Veronica Well You Better Werk! 10 Life Lessons From RuPaul In (Mostly) Gif Form http://madamenoire.com/288751/you-better-werk-10-life-lessons-from-rupaul-in-mostly-gif-form/7/, MadameNoire, 30 July 2013

http://mediamatters.org/items/200508220006

Ordinary Men and Women
Naked Lunch (1959)
Context: Benway: Did I ever tell you about the man who taught his asshole to talk? His whole abdomen would move up and down you dig farting out the words. It was unlike anything I ever heard. This ass talk had sort of a gut frequency. It hit you right down there like you gotta go. You know when the old colon gives you the elbow and it feels sorta cold inside, and you know all you have to do is turn loose? Well this talking hit you right down there, a bubbly, thick stagnant sound, a sound you could smell. This man worked for a carnival you dig, and to start with it was like a novelty ventriliquist act. Real funny, too, at first. He had a number he called “The Better ‘Ole” that was a scream, I tell you. I forget most of it but it was clever. Like, “Oh I say, are you still down there, old thing?” “Nah I had to go relieve myself.” After a while the ass start talking on its own. He would go in without anything prepared and his ass would ad-lib and toss the gags back at him every time. Then it developed sort of teeth-like little raspy in-curving hooks and started eating. He thought this was cute at first and built an act around it, but the asshole would eat its way through his pants and start talking on the street, shouting out it wanted equal rights. It would get drunk, too, and have crying jags nobody loved it and it wanted to be kissed same as any other mouth. Finally it talked all the time day and night, you could hear him for blocks screaming at it to shut up, and beating it with his fist, and sticking candles up it, but nothing did any good and the asshole said to him: “It’s you who will shut up in the end. Not me. Because we don't need you around here any more. I can talk and eat and shit.” After that he began waking up in the morning with a transparent jelly like a tadpole’s tail all over his mouth. This jelly was what the scientists call un-D. T., Undifferentiated Tissue, which can grow into any kind of flesh on the human body. He would tear it off his mouth and the pieces would stick to his hands like burning gasoline jelly and grow there, grow anywhere on him a glob of it fell. So finally his mouth sealed over, and the whole head would have have amputated spontaneous — (did you know there is a condition occurs in parts of Africa and only among Negroes where the little toe amputates spontaneously?) — except for the eyes you dig. That's one thing the asshole couldn’t do was see. It needed the eyes. But nerve connections were blocked and infiltrated and atrophied so the brain couldn’t give orders any more. It was trapped in the skull, sealed off. For a while you could see the silent, helpless suffering of the brain behind the eyes, then finally the brain must have died, because the eyes went out, and there was no more feeling in them than a crab’s eyes on the end of a stalk.

Also quoted in "Warrior for Peace" by David Talbot, in TIME (2 July 2007), p. 50 http://www.time.com/time/specials/2007/article/0,28804,1635958_1635999_1634954-6,00.html
1961, Address at the University of Washington
Context: We increase our arms at a heavy cost, primarily to make certain that we will not have to use them. We must face up to the chance of war, if we are to maintain the peace. We must work with certain countries lacking in freedom in order to strengthen the cause of freedom. We find some who call themselves neutral who are our friends and sympathetic to us, and others who call themselves neutral who are unremittingly hostile to us. And as the most powerful defender of freedom on earth, we find ourselves unable to escape the responsibilities of freedom, and yet unable to exercise it without restraints imposed by the very freedoms we seek to protect. We cannot, as a free nation, compete with our adversaries in tactics of terror, assassination, false promises, counterfeit mobs and crises. We cannot, under the scrutiny of a free press and public, tell different stories to different audiences, foreign and domestic, friendly and hostile. We cannot abandon the slow processes of consulting with our allies to match the swift expediencies of those who merely dictate to their satellites. We can neither abandon nor control the international organization in which we now cast less than 1 percent of the vote in the General Assembly. We possess weapons of tremendous power — but they are least effective in combating the weapons most often used by freedom's foes: subversion, infiltration, guerrilla warfare, civil disorder. We send arms to other peoples — just as we send them the ideals of democracy in which we believe — but we cannot send them the will to use those arms or to abide by those ideals. And while we believe not only in the force of arms but in the force of right and reason, we have learned that reason does not always appeal to unreasonable men — that it is not always true that "a soft answer turneth away wrath" — and that right does not always make might. In short, we must face problems which do not lend themselves to easy or quick or permanent solutions. And we must face the fact that the United States is neither omnipotent or omniscient — that we are only 6 percent of the world's population — that we cannot impose our will upon the other 94 percent of mankind — that we cannot right every wrong or reverse each adversity — and that therefore there cannot be an American solution to every world problem.
Source: The Third Reich: A New History (2000), p.105

On attending school after she immigrated with her family from Colombia to the United States in “tatiana de la tierra” ( Making Queer History https://www.makingqueerhistory.com/articles/2019/5/14/tatiana-de-la-tierra; 2019 May 14)
Journeys Out of the Body (1971), Chapter 2. Search and Research

Putin does not want to receive Afghan migrants for fear of terrorism: “fighters disguised as refugees” https://palnws.be/2021/08/poetin-wil-geen-afghaanse-migranten-opvangen-uit-vrees-voor-terrorisme-als-vluchteling-vermomde-strijders/
2020s, 2021