Business Adventures: Twelve Classic Tales from the World of Wall Street
Quotes about inconvenience
page 2
Time Frames: The Rethinking of Darwinian Evolution and the Theory of Punctuated Equilibria, Simon & Schuster: New York NY, 1985, pp.188-189

Letter to his sister Denise, as quoted in Diderot, Reason and Resonance (1982) by Élisabeth de Fontenay, pp. 270–271

Descriptio Globi Intellectualis (1653, written ca. 1612) Ch. 6, as quoted in "Description of the Intellectual Globe," The Works of Francis Bacon (1889) pp. 517-518, https://books.google.com/books?id=lsILAAAAIAAJ&pg=PA517 Vol. 4, ed. James Spedding, Robert Leslie Ellis, Douglas Denon Heath.

Speech https://hansard.parliament.uk/Commons/1948-06-23/debates/9760a034-59cb-488b-996c-87677bbd0572/LondonDocksStrike#1365 in the House of Commons (23 June 1948) on the London dock strike
1940s
King v. Woolf (1819), 1 Chit. 423.

Remarks at a Reception for Representative Martin T. Meehan in Lowell, Massachusetts (20 October 2000) http://www.govrecords.org/pd30oc00-statement-on-congressional-action-on-the-foreign-3.html
2000s

“Boldness is ever blind; for it seeth not dangers and inconveniences.”
Of Boldness
Essays (1625)

“Don't walk the plank like I did
You will be dispensed with
When you've become
Inconvenient”
Lyrics, The Eraser (2006)
Peterson and Herman, “The Oliver Kamm School of Falsification: Imperial Truth-Enforcement, British Branch” https://mronline.org/2010/01/22/the-oliver-kamm-school-of-falsification-imperial-truth-enforcement-british-branch/, MR Online, January 22, 2010.
2010s
Article in the New York Herald Tribune (17 February 1957)
Philozoia; or Moral Reflections on the Actual Condition of the Animal Kingdom, and on the Means of Improving the same, Brussels: Deltombe and W. Todd, 1839, pp. 42 https://books.google.it/books?id=hdVq93Ypgu0C&pg=PA42-43.

Letter to George Washington (November 1779)

International Society for Krishna Consciousness v. Lee, 505 U.S. 672 http://caselaw.lp.findlaw.com/cgi-bin/getcase.pl?navby=case&court=us&vol=505&invol=672 (concurring opinion) (26 June 1992).

Cognitive Surplus : Creativity and Generosity in a Connected Age (2010)

“The great inconvenience of new books is that they prevent us from reading the old ones.”

Second Amendment rally in Arkansas (Aug. 8, 2000)

“You should deny facts if they're inconvenient.”
Juél J. Juél
Heimsljós (World Light) (1940), Book Two: The Palace of the Summerland

“If you have not noticed, we are preparing for war. I’m sorry if that inconveniences you.”
Source: Memory, Sorrow, and Thorn, The Dragonbone Chair (1988), Chapter 34, “Forgotten Swords” (p. 549).

Eastop & Gil commented that:
Burges held strong views about furniture, and protested at the "enormities, inconveniences, and upholsterers." (1865: 69) He advocated the use of the medieval style, because "not only did its duty as furniture, but spoke and told a story" (1865: 71).
Source: Art applied to industry: a series of lectures, 1865, p. 69: Partly cited in: Dinah Eastop, Kathryn Gill (2012) Upholstery Conservation: Principles and Practice. http://books.google.com/books?id=2gf50OiP8lAC&pg=PA50 p. 47.

Message to gmane.comp.version-control.git mailing list, 2007-09-07, Torvalds, Linus, 2007-09-22 http://article.gmane.org/gmane.comp.version-control.git/57643,
2000s, 2007
Here Be Dragons (1985), Book 1

Harsh Mander has already been condemned by the Press Council of India for spreading false rumours about alleged Hindu atrocities in his famous column Hindustan Hamara. Teesta Setalwad has reportedly pressured eyewitnesses to give the desired incriminating testimony against Hindus in the Gujarat riots.
K. Elst: Religious Cleansing of Hindus, 2004, Agni conference in The Hague, in The Problem with Secularism (2007)
2000s, The Problem with Secularism (2007)

Winsor v. The Queen (1866), L. R. 1 Q. B. Ca. 305.

Hinduism, Environmentalism and the Nazi Bogey -- A preliminary reply to Ms. Meera Nanda, In: Return of the Swastika: Hate and Hysteria versus Hindu Sanity (2007), chapter 3.
2000s, Return of the Swastika (2007)
"A View of the Causes and Consequences of the American Revolution" (London, Robinson, 1797)
Keli Yekar, quoted in Abraham Chill, The Mitzvot: The Commandments and Their Rationale (New York: Bloch, 1974), p. 400; as quoted in Richard H. Schwartz, Judaism and Vegetarianism (New York: Lantern Books, 2001), p. 11 https://books.google.it/books?id=zo5TqKQVcEgC&pg=PA11.

Tarikh-i-Salim Shahi, p. 16. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 5

Dissenting, Colten v. Kentucky, 407 U.S. 104 (1972)
Judicial opinions

Source: Don Quixote de la Mancha (1605–1615), Part II (1615), Book III, Ch. 6.

Speech at the SNP annual conference (24 September 2004), quoted in The Independent, ' Salmond back with threat to impeach PM http://www.independent.co.uk/news/uk/politics/salmond-back-with-threat-to-impeach-pm-6160873.html' (25 September 2004).

“It won't be inconvenient to read our name if people treat each other with open minds.”
Kolas Yotaka (2018) cited in " New Cabinet spokeswoman describes her role as 'translator' http://focustaiwan.tw/news/aipl/201807270009.aspx" on Focus Taiwan, 27 July 2018
“With insanity, as with vomit, it is the passerby who receives the inconvenience.”
The Orton Diaries (1986), The Edna Welthorpe letters

Source: The Tales of Alvin Maker, Alvin Journeyman (1995), Chapter 5.

Youtube, Other, Don't Blame the Atheists https://www.youtube.com/watch?v=_0Ca88xNw_w (October 21, 2012)
Source: Lark Rise, ch. 1, Poor People's Houses

The exigencies of the drive to originality can, as Valéry understood, promote a deep uncertainty about one's personal value. If one is a product, is it new enough? Perfect? One of a kind?
New York City (p. 259).
States of Desire: Travels in Gay America (1980)

under Hipparchus, Menelaus and Ptolemy
A History of Greek Mathematics (1921) Vol. 1. From Thales to Euclid

“Burne was tough. Burne practiced archeology, the most inconvenient of the sciences.”
Source: The Wine of Violence (1981), Chapter 1 (p. 9)

Introduction, p. xiii
Bernard Shaw: A Reassessment (1969)
Context: When we are lulled into somnolence by lack of challenge every molehill tends to become a mountain, every minor inconvenience an intolerable imposition. For a self-chosen reality tends to become a prison. The factors that protect and insulate civilized man can easily end by suffocating him unless he possesses a high degree of self-discipline, the 'highly developed vital sense' that Shaw speaks of. And since clever and sensitive people are inclined to lack self-discipline, a high degree of culture usually involves a high degree of pessimism. This is what has happened to Western civilisation over the past two centuries. It explains why so many distinguished artists, writers and musicians have taken such a negative view of the human situation.

“Life is inconvenient. Life is lumpy.”
Uh-Oh: Some Observations from Both Sides of the Refrigerator Door (2001), p. 146
Context: One of life's best coping mechanisms is to know the difference between an inconvenience and a problem. If you break your neck, if you have nothing to eat, if your house is on fire, then you've got a problem. Everything else is an inconvenience. Life is inconvenient. Life is lumpy. A lump in the oatmeal, a lump in the throat and a lump in the breast are not the same kind of lump. One needs to learn the difference.

http://www.paulglover.org/8709.html (“What’s Next for Ithaca?”), The Grapevine, cover story, 1987-09-15
Context: “Growth is a good thing, up to about seven feet tall, then it starts to get inconvenient. People eight feet tall bang their heads, their backs ache, their circulation slows, they spend more for food and clothes, and when they fall it really hurts. Who can they make love to? ---The same is true of cities. After a certain size they get more frustrating than exciting: People collide and anger turns to crime. Streets become dangerous, housing costs more, tax rates rise, schools teach less, structures dwarf people, air smells stale, water fouls and traffic slows no matter how wide the roads.”

Review of Andrew Jackson: An Epic in Homespun by Gerald W. Johnson http://www.unz.org/Pub/AmMercury-1928mar-00382, The American Mercury, March 1928, pp. 382-383 (March 1928)
1920s

As quoted in in Contemporary American Novelists, 1900-1920 (1922) by Carl Clinton Van Doren
Context: I have read that the secret of gallantry is to accept the pleasures of life leisurely, and its inconveniences with a shrug; as well as that, among other requisites, the gallant person will always consider the world with a smile of toleration, and his own doings with a smile of honest amusement, and Heaven with a smile which is not distrustful — being thoroughly persuaded that God is kindlier than the genteel would regard as rational.

Introduction to Shatterday (1980), p. 2
Context: I don't know how you perceive my mission as a writer, but for me it is not a responsibility to reaffirm your concretized myths and provincial prejudices. It is not my job to lull you with a false sense of the rightness of the universe. This wonderful and terrible occupation of recreating the world in a different way, each time fresh and strange, is an act of revolutionary guerrilla warfare. I stir the soup. I inconvenience you. I make your nose run and your eyeballs water.

Autobiography (1873)
Context: I thought the predominance of the aristocratic classes, the noble and the rich, in the English Constitution, an evil worth any struggle to get rid of; not on account of taxes, or any such comparatively small inconvenience, but as the great demoralizing agency in the country. Demoralizing, first, because it made the conduct of the government an example of gross public immorality, through the predominance of private over public interests in the State, and the abuse of the powers of legislation for the advantage of classes. Secondly, and in a still greater degree, because the respect of the multitude always attaching itself principally to that which, in the existing state of society, is the chief passport to power; and under English institutions, riches, hereditary or acquired, being the almost exclusive source of political importance; riches, and the signs of riches, were almost the only things really respected, and the life of the people was mainly devoted to the pursuit of them. I thought, that while the higher and richer classes held the power of government, the instruction and improvement of the mass of the people were contrary to the self-interest of those classes, because tending to render the people more powerful for throwing off the yoke: but if the democracy obtained a large, and perhaps the principal, share in the governing power, it would become the interest of the opulent classes to promote their education, in order to ward off really mischievous errors, and especially those which would lead to unjust violations of property. On these grounds I was not only as ardent as ever for democratic institutions, but earnestly hoped that Owenite, St. Simonian, and all other anti-property doctrines might spread widely among the poorer classes; not that I thought those doctrines true, or desired that they should be acted on, but in order that the higher classes might be made to see that they had more to fear from the poor when uneducated, than when educated.

Source: Yoga For People Who Can't Be Bothered To Do It (1993), p. 202

Uh-Oh: Some Observations from Both Sides of the Refrigerator Door (2001), p. 146
Context: One of life's best coping mechanisms is to know the difference between an inconvenience and a problem. If you break your neck, if you have nothing to eat, if your house is on fire, then you've got a problem. Everything else is an inconvenience. Life is inconvenient. Life is lumpy. A lump in the oatmeal, a lump in the throat and a lump in the breast are not the same kind of lump. One needs to learn the difference.

Prelude
Middlemarch (1871)
Context: Some have felt that these blundering lives are due to the inconvenient indefiniteness with which the Supreme Power has fashioned the natures of women: if there were one level of feminine incompetence as strict as the ability to count three and no more, the social lot of women might be treated with scientific certitude. Meanwhile the indefiniteness remains, and the limits of variation are really much wider than any one would imagine from the sameness of women's coiffure and the favorite love-stories in prose and verse. Here and there a cygnet is reared uneasily among the ducklings in the brown pond, and never finds the living stream in fellowship with its own oary-footed kind. Here and there is born a Saint Theresa, foundress of nothing, whose loving heart-beats and sobs after an unattained goodness tremble off and are dispersed among hindrances, instead of centring in some long-recognizable deed.

"The Palace of the End" (2003)
Context: It was explained that the North Korean matter was a diplomatic inconvenience, while Iraq's non-disarmament remained a "crisis". The reason was strategic: even without WMDs, North Korea could inflict a million casualties on its southern neighbour and raze Seoul. Iraq couldn't manage anything on this scale, so you could attack it. North Korea could, so you couldn't. The imponderables of the proliferation age were becoming ponderable. Once a nation has done the risky and nauseous work of acquisition, it becomes unattackable. A single untested nuclear weapon may be a liability. But five or six constitute a deterrent. From this it crucially follows that we are going to war with Iraq because it doesn't have weapons of mass destruction. Or not many. The surest way by far of finding out what Iraq has is to attack it. Then at last we will have Saddam's full cooperation in our weapons inspection, because everything we know about him suggests that he will use them all. The Pentagon must be more or less convinced that Saddam's WMDs are under a certain critical number. Otherwise it couldn't attack him.

Source: My Share Of The Task (2013), p. 394
Context: Self-discipline manifests itself in countless ways. In a leader I see it as doing those things that should be done, even when they are unpleasant, inconvenient, or dangerous; and refraining from those that shouldn't, even when they are pleasant, easy, or safe. That discipline that causes a young lieutenant to check soldier's feet for blisters or trench foot, will also carry him across a bullet-swept street to support a squad under pressure.
The Rigveda: A Historical Analysis (2000), Chapter 7 : The Indo-European Homeland

CraveOnline http://www.craveonline.com/film/articles/507781-exclusive-cannes-interview-lloyd-kaufman-on-nuke-em-high May 28, 2013
2013

McRaven wrote in a February 20 editorial in the Washington Post about the dismissal by the president of the acting director of national intelligence, Joseph Maguire, for having briefed congressional intelligence committee members about emerging evidence of foreign efforts to interfere in the 2020 presidential election. https://www.washingtonpost.com/opinions/william-mcraven-if-good-men-like-joe-maguire-cant-speak-the-truth-we-should-be-deeply-afraid/2020/02/21/2068874c-5503-11ea-b119-4faabac6674f_story.html

Source: 1961, Speech to Special Joint Session of Congress

“To be immediately inconvenients to most people, it is enough to be true, correct and sincere.”
Original: Per essere immediatamente scomodi alla maggior parte delle persone, è sufficiente essere veri, corretti e sinceri.
Source: prevale.net