Quotes about hyena (24 quotes) | Quotes of famous people

“Swords flashed like lightning amid the blackness of clouds, and fountains of blood flowed like the fall of setting stars. The friends of God defeated their obstinate opponents, and quickly put them to a complete rout. Noon had not arrived when the Musulmans had wreaked their vengeance on the infidel enemies of Allah, killing 15,000 of them, spreading them like a carpet over the ground, and making them food for beasts and birds of prey… The enemy of God, Jaipal, and his children and grandchildren,… were taken prisoners, and being strongly bound with ropes, were carried before the Sultan, like as evildoers, on whose faces the fumes of infidelity are evident, who are covered with the vapours of misfortune, will be bound and carried to Hell. Some had their arms forcibly tied behind their backs, some were seized by the cheek, some were driven by blows on the neck. The necklace was taken off the neck of Jaipal, - composed of large pearls and shining gems and rubies set in gold, of which the value was two hundred thousand dinars; and twice that value was obtained from necks of those of his relatives who were taken prisoners, or slain, and had become the food of the mouths of hyenas and vultures. Allah also bestowed upon his friends such an amount of booty as was beyond all bounds and all calculation, including five hundred thousand slaves, beautiful men and women. The Sultan returned with his followers to his camp, having plundered immensely, by Allah's aid, having obtained the victory, and thankful to Allah… This splendid and celebrated action took place on Thursday, the 8th of Muharram, 392 H., 27th November, 1001 AD.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

About the defeat of Jaipal. Tarikh Yamini (Kitabu-l Yamini) by Al Utbi, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 27 Also quoted (in part) in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from Tarikh Yamini (Kitabu-l Yamini) by Al Utbi

Women , Men , God , Children

“Do let's pretend that I'm a hungry hyena, and you're a bone!”

Lewis Carroll (1832–1898) English writer, logician, Anglican deacon and photographer

Source: Alice's Adventures in Wonderland & Through the Looking-Glass

“We were the Leopards, the Lions; those who'll take our place will be little jackals, hyenas; and the whole lot of us, Leopards, jackals, and sheep, we'll all go on thinking ourselves the salt of the earth.”

Giuseppe Tomasi di Lampedusa book The Leopard

Noi fummo i Gattopardi, i Leoni; quelli che ci sostituiranno saranno gli sciacalletti, le iene; e tutti quanti Gattopardi, sciacalli e pecore, continueremo a crederci il sale della terra.
Page 152
Il Gattopardo (1958)

Thinking

“Stop, you political tramp. You, the aider and abettor of those who have brought all this ruin upon your country, without the courage to risk your person in defense of the principles you profess to espouse! A fellow who stood by to gather up the loaves and fishes, if any should fall to you! A man who had no principles in the North, and took none South with him! A political hyena who robbed the graves of the dead, and adopted their language as his own! You talk of the North cutting the throats of the Southern people. You have all cut your own throats, and, unfortunately, have cut many of those of the North. Miserable impostor, vile intruder! Go, before I forget myself and the high position I hold! Go, I tell you, and don't desecrate this national vessel another minute!”

Abraham Lincoln (1809–1865) 16th President of the United States

To Duff Green, aboard the USS Malvern http://www.thelincolnlog.org/Results.aspx?type=CalendarDay&day=1865-04-04&r=L0NhbGVuZGFyWWVhci5hc3B4P3llYXI9MTg2NSZyPUwwTmhiR1Z1WkdGeUxtRnpjSGc9 (4 April 1865), as quoted in Incidents and Anecdotes of the Civil War https://archive.org/details/incidentsanecdot00portiala (1885), by David Dixon Porter, p. 308
1860s

People , Courage , Fish , Personality

“Integrity's a neutral value. Hyenas have integrity, too. They're pure hyena.”

Jonathan Franzen book Freedom

Source: Freedom

“You will always be a hyena.”

Arthur Rimbaud (1854–1891) French Decadent and Symbolist poet

“A man in the jungle at night, as someone said, may suppose a hyena's growl to be a lion's; but when he hears the lion's growl, he knows damn well it's a lion.”

Sheldon Vanauken (1914–1996) American journalist

Source: A Severe Mercy: A Story of Faith, Tragedy and Triumph

Night

“"Is it not a strange drift this of men," said the curate, "to hide what is under the veil of what is not? to seek refuge in lies, as if that which is not, could be an armor of adamant? to run from the daylight for safety, deeper into the cave? In the cave house the creatures of the night, — the tigers and hyenas, the serpent and the old dragon of the dark; in the light are true men and women, and the clear-eyed angels. But the reason is only too plain; it is, alas! that they are themselves of the darkness and not of the light. They do not fear their own. They are more comfortable with the beasts of darkness than with the angels of light. They dread the peering of holy eyes into their hearts; they feel themselves naked and fear to be shamed, therefore cast the garment of hypocrisy about them. They have that in them so strange to the light that they feel it must be hidden from the eye of day, as a thing hideous, that is, a thing to be hidden. But the hypocrisy is worse than all it would hide. That they have to hide again, as a more hideous thing still.”

George MacDonald (1824–1905) Scottish journalist, novelist

Source: Paul Faber, Surgeon (1879), Ch. 31 : A Conscience

Women , Men , Fear , Angels

“Man cannot pretend to be higher in ethics, spirituality, advancement, or civilization than other creatures and at the same time live by lower standards than the vulture or hyena … The Pillars of Ahimsa indisputably represent the clearest, surest path out of the jungle, and toward the attainment of that highly desirable goal.”

H. Jay Dinshah (1933–2000) American proponent of veganism and Jain ethics

Out of the Jungle (1967); as quoted in Victoria Moran, Compassion, the Ultimate Ethic: An Exploration of Veganism (Wellingborough: Thorsons, 1985), p. 32.

Time

“I will neither yield to the song of the siren nor the voice of the hyena, the tears of the crocodile nor the howling of the wolf.”

George Chapman Eastward Hoe

Act V, scene i
Eastward Hoe (1605)

Tear , Wolf

“Entertaining a notion, like entertaining a baby cousin or entertaining a pack of hyenas, is a dangerous thing to refuse to do. If you refuse to entertain a baby cousin, the baby cousin may get bored and entertain itself by wandering off and falling down a well. If you refuse to entertain a pack of hyenas, they may become restless and entertain themselves by devouring you. But if you refuse to entertain a notion--which is just a fancy way of saying that you refuse to think about a certain idea--you have to be much braver than someone who is merely facing some bloodthirsty animals, or some parents who are upset and find their little darling at the bottom of a well, because nobody knows what an idea will do when it goes off to entertain itself, particularly if the idea comes from a sinister villain.”

Daniel Handler book The Vile Village

Lemony Snicket
The Vile Village (2001)

Way , Idea , Thinking , Parent

“We have to remind ourselves of this at every moment: that we are in a war, a cold war as they call it; a war where there is no front line, no continuous bombardment, but where the two adversaries — this tiny champion of the Caribbean and the immense imperialist hyena — are face to face and aware that one of them is going to end up dead in the fight.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Mobilising for Invasion (1961)

War , Fight , Dead

“Our free eyes open now on new horizons and can see what yesterday, in our condition as colonial slaves, we could not observe: that “Western Civilization” disguises behind its showy facade a picture of hyenas and jackals … A carnivorous animal that feeds on unarmed peoples.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Address to the United Nations (1964)

People , Animals

“Listen what happened to me when I was in the fifth form (ca. 1904), in the drawing lesson. An old-timer in the front row, the one who pinched me the most often, suddenly showed me a sketch on tissue paper, copied from the magazine "Niva": The Smoker. In this pandemonium! Leave me alone. I don't remember very well but this drawing, done not by me but by that fathead, immediately threw me into a rage. It roused a hyena in me. I ran to the library, grabbed that big volume of "Niva" and began to copy the portrait of the composer Rubinstein, fascinated by his crow's-feet and his wrinkles, or by a Greek woman and other illustrations; maybe I improvised some too, I hung them all up in my bedroom..”

Marc Chagall (1887–1985) French artist and painter

Quote in Marc Chagall - the Russian years 1906 – 1922, editor Christoph Vitali, exhibition catalogue, Schirn Kunsthalle Frankfurt, 1991, pp. 24-25
1920's, My life (1922)

Rage , Drawing

“But this instinctive falsification of the world view is only of limited effectiveness. Again and again the ressentiment man encounters happiness, power, beauty, wit, goodness, and other phenomena of positive life. They exist and impose themselves, however much he may shake his fist against them and try to explain them away. He cannot escape the tormenting conflict between desire and impotence. Averting his eyes is sometimes impossible and in the long run ineffective. When such a quality irresistibly forces itself upon his attention, the very sight suffices to produce an impulse of hatred against its bearer, who has never harmed or insulted him. Dwarfs and cripples, who already feel humiliated by the outward appearance of the others, often show this peculiar hatred—this hyena-like and ever-ready ferocity. Precisely because this kind of hostility is not caused by the “enemy's” actions and behavior, it is deeper and more irreconcilable than any other. It is not directed against transitory attributes, but against the other person's very essence and being. Goethe has this type of “enemy” in mind when he writes: “Why complain about enemies?—Could those become your friends—To whom your very existence—Is an eternal silent reproach?” (West-Eastern Divan). The very existence of this “being,” his mere appearance, becomes a silent, unadmitted “reproach.””

Max Scheler (1874–1928) German philosopher

Other disputes can be settled, but not this! Goethe knew, for his rich and great existence was the ideal target of ressentiment. His very appearance was bound to make the poison flow.
Das Ressentiment im Aufbau der Moralen (1912)

Life , Hostility , World , Beauty

“The only other mammalian carnivores that take outsized prey are lions, hyenas, wolves, and African wild dogs. Each… has an exceptionally advanced social life, prominently featuring the pursuit of prey in coordinated packs.”

Edward O. Wilson book On Human Nature

On Human Nature (1978), Ch.4 Emergence

Life , Dogs

“[Industrialized man, drunk on alcohol and gasoline, becomes a confusion of sheep, bull and hyena. ] Charming. The least obstructed little asshole looks on himself in the mirror as Jupiter. [18]”

Louis-ferdinand Céline (1894–1961) French writer

Mea culpa; suivi de la vie et l'oeuvre de Semmelweis (1937)

Alcohol

“I am not speaking, obviously, to the laughing hyenas who enjoy seeing images of the wreckage and snicker good–it–serves–the–Americans–right. I am speaking to those who, though not stupid or evil, are wallowing in prudence and doubt. And to them I say: "Wake up, people. Wake up!!" Intimidated as you are by your fear of going against the current—that is, appearing racist (a word which is entirely inapt as we are speaking not about a race but about a religion)—you don’t understand or don’t want to understand that a reverse–Crusade is in progress. Accustomed as you are to the double–cross, blinded as you are by myopia, you don’t understand or don’t want to understand that a war of religion is in progress. Desired and declared by a fringe of that religion, perhaps, but a war of religion nonetheless. A war which they call Jihad. Holy War. A war that might not seek to conquer our territory, but that certainly seeks to conquer our souls. That seeks the disappearance of our freedom and our civilization. That seeks to annihilate our way of living and dying, our way of praying or not praying, our way of eating and drinking and dressing and entertaining and informing ourselves. You don’t understand or don’t want to understand that if we don’t oppose them, if we don’t defend ourselves, if we don’t fight, the Jihad will win. And it will destroy the world that for better or worse we’ve managed to build, to change, to improve, to render a little more intelligent, that is to say, less bigoted—or even not bigoted at all. And with that it will destroy our culture, our art, our science, our morals, our values, our pleasures… Christ! Don’t you realize that the Osama Bin Ladens feel authorized to kill you and your children because you drink wine or beer, because you don’t wear your beard long or a chador, because you go to the theater or the movies, because you listen to music and sing pop songs, because you dance in discos or at home, because you watch TV, wear miniskirts or short–shorts, because you go naked or half naked to the beach or the pool, because you *** when you want and where you want and who you want? Don’t you even care about that, you fools? I am an atheist, thank God. And I have no intention of letting myself be killed for it.”

Oriana Fallaci book The Rage and the Pride

"Rage and the Pride">Oriana Fallaci - The Rage and the Pride http://www.amazon.co.uk/Rage-Pride-Oriana-Fallaci/dp/084782599X - Universe Publishing; Intl edition, 2002, ISBN 9780847825998

God , War , Children , People

“Primitive men are ecological analogs of lions, wolves, and hyenas… they have adopted pack hunting in the pursuit of big game. …habitually slaughtering surplus prey, storing food, feeding solid food to their young, dividing labor, practicing cannibalism, and interacting aggressively with competing species. …this way of life persisted for millions of years or longer and was abandoned in most societies only during the last few thousand years.”

Edward O. Wilson book On Human Nature

On Human Nature (1978), Ch.4 Emergence

Life , Men , Food , Way

“Beware! By Allah the son of Abu Quhafah (Abu Bakr) dressed himself with it (the caliphate) and he certainly knew that my position in relation to it was the same as the position of the axis in relation to the hand-mill. The flood water flows down from me and the bird cannot fly upto me. I put a curtain against the caliphate and kept myself detached from it.
Then I began to think whether I should assault or endure calmly the blinding darkness of tribulations wherein the grown up are made feeble and the young grow old and the true believer acts under strain till he meets Allah (on his death). I found that endurance thereon was wiser. So I adopted patience although there was pricking in the eye and suffocation (of mortification) in the throat. I watched the plundering of my inheritance till the first one went his way but handed over the Caliphate to Ibn al-Khattab after himself.
(Then he quoted al-A`sha's verse):
My days are now passed on the camel's back (in difficulty) while there were days (of ease) when I enjoyed the company of Jabir's brother Hayyan.
It is strange that during his lifetime he wished to be released from the caliphate but he confirmed it for the other one after his death. No doubt these two shared its udders strictly among themselves. This one put the Caliphate in a tough enclosure where the utterance was haughty and the touch was rough. Mistakes were in plenty and so also the excuses therefore. One in contact with it was like the rider of an unruly camel. If he pulled up its rein the very nostril would be slit, but if he let it loose he would be thrown. Consequently, by Allah people got involved in recklessness, wickedness, unsteadiness and deviation.
Nevertheless, I remained patient despite length of period and stiffness of trial, till when he went his way (of death) he put the matter (of Caliphate) in a group and regarded me to be one of them. But good Heavens! what had I to do with this "consultation"? Where was any doubt about me with regard to the first of them that I was now considered akin to these ones? But I remained low when they were low and flew high when they flew high. One of them turned against me because of his hatred and the other got inclined the other way due to his in-law relationship and this thing and that thing, till the third man of these people stood up with heaving breasts between his dung and fodder. With him his children of his grand-father, (Umayyah) also stood up swallowing up Allah's wealth like a camel devouring the foliage of spring, till his rope broke down, his actions finished him and his gluttony brought him down prostrate.
At that moment, nothing took me by surprise, but the crowd of people rushing to me. It advanced towards me from every side like the mane of the hyena so much so that Hasan and Husayn were getting crushed and both the ends of my shoulder garment were torn. They collected around me like the herd of sheep and goats. When I took up the reins of government one party broke away and another turned disobedient while the rest began acting wrongfully as if they had not heard the word of Allah saying:
That abode in the hereafter, We assign it for those who intend not to exult themselves in the earth, nor (to make) mischief (therein); and the end is (best) for the pious ones. (Qur'an, 28:83)
Yes, by Allah, they had heard it and understood it but the world appeared glittering in their eyes and its embellishments seduced them. Behold, by Him who split the grain (to grow) and created living beings, if people had not come to me and supporters had not exhausted the argument and if there had been no pledge of Allah with the learned to the effect that they should not acquiesce in the gluttony of the oppressor and the hunger of the oppressed I would have cast the rope of Caliphate on its own shoulders, and would have given the last one the same treatment as to the first one. Then you would have seen that in my view this world of yours is no better than the sneezing of a goat.”

Ali book Nahj al-Balagha

Known as the Sermon of ash-Shiqshiqiyyah (roar of the camel), It is said that when Amir al-mu'minin reached here in his sermon a man of Iraq stood up and handed him over a writing. Amir al-mu'minin began looking at it, when Ibn `Abbas said, "O' Amir al-mu'minin, I wish you resumed your Sermon from where you broke it." Thereupon he replied, "O' Ibn `Abbas it was like the foam of a Camel which gushed out but subsided." Ibn `Abbas says that he never grieved over any utterance as he did over this one because Amir al-mu'minin could not finish it as he wished to.
Nahj al-Balagha

Death , Hunger , Children , People

“Is [a hyena] in the [dog kind]? I think most people would consider it a dog kind of animal, so who gets to make this decision is the question. Who's calling the shots? I'd want to know that before we proceed any further… Get a bunch of three-year-olds, show them hyenas on TV and don't say anything. "What is that? Oh, it's a dog, a wild dog."”

Kent Hovind (1953) American young Earth creationist

That's what they'll say, that's what most people think of it: as a wild dog.
Dr. Kent Hovind Q&A - CSE Projects - Atheism/Evolution 9/10/15 Part 2 https://www.youtube.com/watch?v=GfyxsTTRyMA, Youtube (September 10, 2015)

People , Dogs , Question , Thinking

“If you take the cruel passages, the verses that inculcate eternal hatred, verses that writhe and hiss like serpents, you can make a creed that would shock the heart of a hyena.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

What Would You Substitute for the Bible as a Moral Guide? (1900)
Context: I admit that there are many good things in the New Testament, and if we take from that book the dogmas of eternal pain, of infinite revenge, of the atonement, of human sacrifice, of the necessity of shedding blood; if we throw away the doctrine of non-resistance, of loving enemies, the idea that prosperity is the result of wickedness, that poverty is a preparation for Paradise, if we throw all these away and take the good, sensible passages, applicable to conduct, then we can make a fairly good moral guide, — narrow, but moral.
Of course, many important things would be left out. You would have nothing about human rights, nothing in favor of the family, nothing for education, nothing for investigation, for thought and reason, but still you would have a fairly good moral guide. On the other hand, if you would take the foolish passages, the extreme ones, you could make a creed that would satisfy an insane asylum. If you take the cruel passages, the verses that inculcate eternal hatred, verses that writhe and hiss like serpents, you can make a creed that would shock the heart of a hyena. It may be that no book contains better passages than the New Testament, but certainly no book contains worse. Below the blossom of love you find the thorn of hatred; on the lips that kiss, you find the poison of the cobra. The Bible is not a moral guide. Any man who follows faithfully all its teachings is an enemy of society and will probably end his days in a prison or an asylum.

Heart

“Kinship is universal. The orders, families, species, and races of the animal kingdom are the branches of a gigantic arbour. Every individual is a cell, every species is a tissue, and every order is an organ in the great surging, suffering, palpitating process. Man is simply one portion of the immense enterprise. He is as veritably an animal as the insect that drinks its little fill from his veins, the ox he goads, or the wild-fox that flees before his bellowings. Man is not a god, nor in any imminent danger of becoming one. He is not a celestial star-babe dropped down among mundane matters for a time and endowed with wing possibilities and the anatomy of a deity. He is a mammal of the order of primates, not so lamentable when we think of the hyena and the serpent, but an exceedingly discouraging vertebrate compared with what he ought to be. He has come up from the worm and the quadruped. His relatives dwell on the prairies and in the fields, forests, and waves. He shares the honours and partakes of the infirmities of all his kindred. He walks on his hind-limbs like the ape; he eats herbage and suckles his young like the ox; he slays his fellows and fills himself with their blood like the crocodile and the tiger; he grows old and dies, and turns to banqueting worms, like all that come from the elemental loins. He cannot exceed the winds like the hound, nor dissolve his image in the mid-day blue like the eagle. He has not the courage of the gorilla, the magnificence of the steed, nor the plaintive innocence of the ring-dove. Poor, pitiful, glory-hunting hideful! Born into a universe which he creates when he comes into it, and clinging, like all his kindred, to a clod that knows him not, he drives on in the preposterous storm of the atoms, as helpless to fashion his fate as the sleet that pelts him, and lost absolutely in the somnambulism of his own being.”

J. Howard Moore (1862–1916)

"Conclusion", p. 101
The Universal Kinship (1906), The Physical Kinship

Courage , God , Family , Time

“Socrates roamed and surrounded by the oppositions in Athens, like a lion that's surrounded by hyenas in the forest.”

Mwanandeke Kindembo (1996) Congolese author