Quotes about havoc
A collection of quotes on the topic of havoc, people, power, use.
Quotes about havoc

Source: Letter to Lady Chesterfield (19 July 1880), quoted in the Marquis of Zetland (ed.), The Letters of Disraeli to Lady Bradford and Lady Chesterfield. Vol. II, 1876 to 1881 (London: Ernest Benn Limited, 1929), p. 282.

When Obama was asked what's needed to really destroy ISIL, not just push back - NATO Summit Press Conference https://www.whitehouse.gov/the-press-office/2014/09/05/remarks-president-obama-nato-summit-press-conference (9 September 2014)
2014
The Calcutta Quran Petition (1986)

Source: Speech to the annual meeting of the Royal and Central Bucks Agricultural Association in Aylesbury (20 September 1876), quoted in 'Lord Beaconsfield At Aylesbury', The Times (21 September 1876), p. 6.

Lord George Bentinck: A Political Biography (1852), pp. 324-325.
1850s

“What I know wreaks havoc upon what I want.”
Anathemas and Admirations (1987)

When asked "Given the chance, how would you change the world?" (Independent, 18 March 2005.)
Other quotes

The People's Rights [1909] (London: Jonathan Cape, 1970), pp. 139-140
Early career years (1898–1929)

Quoted by George Orwell in Tribune, December 31, 1943.
Referring to the Baedeker Blitz: a series of German air raids on English cities of historic and architectural interest.

Taslima Nasrin about Mamata, Economic Times https://economictimes.indiatimes.com/news/politics-and-nation/didi-tweet-on-padmavati-fuels-taslima-nasreen-fury-over-bengal-gag-on-tv-serial/articleshow/61762771.cms

Source: Writings, The Institutes of Biblical Law (1973), p. 100
Benjamin Zablocki (1997) The Blacklisting of a Concept: The Strange History of the Brainwashing Conjecture in the Sociology of Religion. ( online http://www.apologeticsindex.org/z03.html)

"The end of the world as we know it," http://www.guardian.co.uk/books/2007/sep/15/politics The Guardian (2007-09-15)

Source: D.A. Vallero (2007) "Biomedical Ethics for Engineers: Ethics and Decision Making in Biomedical and Biosystem Engineering" ISBN: 978-0-7506-8227-5.

Source: A Short History Of The English Law (First Edition) (1912), Chapter VII, New Interests In land, p. 99

Great Books: The Foundation of a Liberal Education (1954)
Hindu Temples – What Happened to Them, Volume II (1993)

1920s, Second State of the Union Address (1924)

The History of Rome - Volume 4: Part 1
Speech in Birmingham (19 October 1974) http://www.margaretthatcher.org/document/101830
1970s
Who knows?", The Guardian, Tuesday, October 26, 2004.
"The Good People of Halifax", p. 390 (originally appeared in The Globe and Mail, 2001-09-20)
I Have Landed (2002)
Decipher, The First Time, p. 7 (2001).
Myths of Composite Culture and Equality of Religions (1990)

On the the British Islamists, Huffington Post (29 June 2013) http://www.huffingtonpost.co.uk/2013/06/27/shia-and-sunni_n_3510862.html
Source: Medieval castles (2005), Ch. 5 : Impact and Consequences : The Afterlife of the Castle

Jadunath Sarkar, Fall of the Mughal Empire, Volume II, Fourth Edition, New Delhi, 1991, p.210-11
Hindu Temples – What Happened to Them, Volume II (1993)

Late Edition with Wolf Blitzer, CNN, December 2, 2007 http://www.youtube.com/watch?v=LTj3STZqviY
2000s, 2006-2009

“The great masquerade of evil has played havoc with all our ethical concepts.”
Source: Letters and Papers from Prison (1967; 1997), Who Stands Fast?, p. 4.
Context: The great masquerade of evil has played havoc with all our ethical concepts. For evil to appear disguised as light, charity, historical necessity or social justice is quite bewildering to anyone brought up on our traditional ethical concepts, while for the Christian who bases his life on the Bible, it merely confirms the fundamental wickedness of evil. The "reasonable" people's failure is obvious. With the best intentions and a naive lack of realism, they think that with a little reason they can bend back into position the framework that has got out of joint. In their lack of vision they want to do justice to all sides, and so the conflicting forces wear them down with nothing achieved. Disappointed by the world's unreasonableness, they see themselves condemned to ineffectiveness; they step aside in resignation or collapse before the stronger party.
Still more pathetic is the total collapse of moral fanaticism. Fanatics think that their single-minded principles qualify them to do battle with the powers of evil; but like a bull they rush at the red cloak instead of the person who is holding it; they exhaust themselves and are beaten. They get entangled in non-essentials and fall into the trap set by cleverer people.

About the removal of a book from libraries for political reasons. Arun Shourie: Hideaway Communalism (Indian Express, February 5, 1989) Quoted from Goel, Sita Ram (editor) (1993). Hindu temples: What happened to them. Volume I.
Context: A case in which the English version of a major book by a renowned Muslim scholar, the fourth Rector of one of the greatest centres of Islamic learning in India, listing some of the mosques, including the Babri Masjid, which were built on the sites and foundations of temples, using their stones and structures, is found to have the tell-tale passages censored out; The book is said to have become difficult to get;... Evasion, concealment, have become a national habit. And they have terrible consequences...
It was a long, discursive book, I learnt, which began with descriptions of the geography, flora and fauna, languages, people and the regions of India. These were written for the Arabic speaking peoples, the book having been written in Arabic.... A curious fact hit me in the face. Many of the persons who one would have normally expected to be knowledgeable about such publications were suddenly reluctant to recall this book. I was told, in fact, that copies of the book had been removed, for instance from the Aligarh Muslim University Library. Some even suggested that a determined effort had been made three or four years ago to get back each and every copy of this book..... Such being the eminence of the author, such being the greatness of the work, why is it not the cynosure of the fundamentalists’’ eyes? The answer is in the chapter “Hindustan ki Masjidein”, “The Mosques of Hindustan”.... Each reference to each of these mosques having been constructed on the sites of temples with, as in the case of the mosque at Benaras, the stones of the very temple which was demolished for that very purpose have been censored out of the English version of the book! Each one of the passages on each one of the seven mosques! No accident that..... why would anyone have thought it necessary to remove these passages from the English version-that is the version which was more likely to be read by persons other than the faithful? Why would anyone bowdlerise the book of a major scholar in this way?... Their real significance- and I dare say that they are but the smallest, most innocuous example that one can think of on the mosque-temple business-lies in the evasion and concealment they have spurred. I have it on good authority that the passages have been known for long, and well known to those who have been stoking the Babri Masjid issue. That is the significant thing; they have known them, and their impulse has been to conceal and bury rather than to ascertain the truth.... The fate of Maulana Abdul Hai’s passages-and I do, not know whether the Urdu version itself was not a conveniently sanitised version of the original Arabic volume-illustrates the cynical manner in which those who stoke the passions of religion to further their politics are going about the matter. Those who proceed by such cynical calculations sow havoc for all of us, for Muslims, for Hindus, for all. Those who remain silent in the face of such cynicism, such calculations help them sow the havoc. Will we shed our evasions and concealments? Will we at last learn to speak and face the whole truth?

[The pressure of light, 1910, London, Society for Promoting Christian Knowledge, 9, https://babel.hathitrust.org/cgi/pt?id=uc2.ark:/13960/t87h1gt3q;view=1up;seq=13]

Letter to a Mr. Hazard (18 February 1791) published in The Writings of Thomas Jefferson (1853), Vol. 2, edited by Henry Augustine Washington, p. 211
1790s

Source: Letters and Papers from Prison (1967; 1997), Who Stands Fast?, p. 4

Source: Good Readshttps://www.goodreads.com/author/quotes/237227.Yvonne_Vera