Quotes about blend
page 2

Han-shan photo
Vince Lombardi photo
Frank Borman photo
Patrick Modiano photo
Kevin Kelly photo

“Biology always wins in any blending of organic and machine.”

Kevin Kelly (1952) American author and editor

Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995)

Richard Hovey photo

“The East and the West in the spring of the world shall blend
As a man and a woman that plight
Their troth in the warm spring night.”

Richard Hovey (1864–1900) American writer

"Spring", p. 61. Compare: "Oh, East is East and West is West and never the twain shall meet", Rudyard Kipling.
Along the Trail (1898)

John Muir photo
William Wordsworth photo

“Never to blend our pleasure or our pride
With sorrow of the meanest thing that feels.”

William Wordsworth (1770–1850) English Romantic poet

Hart-leap Well, part ii.
Bartlett's Familiar Quotations, 10th ed. (1919)

Gloria Estefan photo

“[I] grew up in this city [Miami], and my music is a blend of two cultures. In the beginning it was heavily Cuban. At this point it's [from] all over...”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

The Late Late Show with Craig Ferguson (February 4, 2007)
2007, 2008

Shona Brown photo
Alexander Maclaren photo
Letitia Elizabeth Landon photo
James Bryce, 1st Viscount Bryce photo
Charlotte Elliott photo

“Renew my will from day to day,
Blend it with Thine, and take away
All that now makes it hard to say,
"Thy will be done."”

Charlotte Elliott (1789–1871) English poet, hymn writer, editor

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 615.

Alexandra Kollontai photo

“I am still far from being the type of the positively new women who take their experience as and working women contemporaries, were able to understand that love was not the main goal of our life and that we knew how to place work at its center. Nevertheless we would have been able to create and achieve much more had our energies not been fragmentized in the eternal struggle with our egos and with our feelings for another. It was, in fact, an eternal defensive war against the intervention of the male into our ego, a struggle revolving around the problem-complex: work or marriage and love? We, the older generation, did not yet understand, as most men do and as young women are learning today, that work and the longing for love can be harmoniously combined so that work remains as the main goal of existence. Our mistake was that each time we succumbed to the belief that we had finally found the one and only in the man we loved, the person with whom we believed we could blend our soul, one who was ready fully to recognize us as a spiritual-physical force. But over and over again things turned out differently, since the man always tried to impose his ego upon us and adapt us fully to his purposes. Thus despite everything the inevitable inner rebellion ensued, over and over again since love became a fetter. We felt enslaved and tried to loosen the love-bond. And after the eternally recurring struggle with the beloved man, we finally tore ourselves away and rushed toward freedom. Thereupon we were again alone, unhappy, lonesome, but free–free to pursue our beloved, chosen ideal… work. Fortunately young people, the present generation, no longer have to go through this kind of struggle which is absolutely unnecessary to human society. Their abilities, their work-energy will be reserved for their creative activity. Thus the existence of barriers will become a spur.”

Alexandra Kollontai (1872–1952) Soviet diplomat

The Autobiography of a Sexually Emancipated Communist Woman (1926)

Calvin Coolidge photo
George Henry Lewes photo
Daniel Dennett photo
Chris Patten photo

“[About Hong Kong:] No other place has quite the same blend of East and West, ancient and modern, spectacular and humdrum.”

Chris Patten, East and West: The Last Governor of Hong Kong on Power, Freedom and the Future, Pan Books, second edition, 1999, page 19.

Thomas Hardy photo

“Patience, that blending of moral courage with physical timidity.”

Phase the Fifth: The Woman Pays, ch. XLIII
Tess of the d'Urbervilles (1891)

Arthur Cecil Pigou photo
John Muir photo

“The rugged old Norsemen spoke of death as Heimgang — home-going. So the snow-flowers go home when they melt and flow to the sea, and the rock-ferns, after unrolling their fronds to the light and beautifying the rocks, roll them up close again in the autumn and blend with the soil. Myriads of rejoicing living creatures, daily, hourly, perhaps every moment sink into death’s arms, dust to dust, spirit to spirit — waited on, watched over, noticed only by their Maker, each arriving at its own heaven-dealt destiny. All the merry dwellers of the trees and streams, and the myriad swarms of the air, called into life by the sunbeam of a summer morning, go home through death, wings folded perhaps in the last red rays of sunset of the day they were first tried. Trees towering in the sky, braving storms of centuries, flowers turning faces to the light for a single day or hour, having enjoyed their share of life’s feast — all alike pass on and away under the law of death and love. Yet all are our brothers and they enjoy life as we do, share heaven’s blessings with us, die and are buried in hallowed ground, come with us out of eternity and return into eternity. 'Our little lives are rounded with a sleep.”

John Muir (1838–1914) Scottish-born American naturalist and author

pages 439-440
("Trees towering … into eternity" are the next-to-last lines of the documentary film " John Muir in the New World http://www.pbs.org/wnet/americanmasters/episodes/john-muir-in-the-new-world/watch-the-full-documentary-film/1823/" (American Masters), produced, directed, and written by Catherine Tatge.)
John of the Mountains, 1938

Luther Burbank photo
William Grey Walter photo

“[A]n electro-mechanical creature which behaves so much like an animal that it has been known to drive a not usually timid lady upstairs to lock herself in her bedroom, an interesting blend of magic and science.”

William Grey Walter (1910–1977) American-born British neuroscientist and roboticist

Source: The Living Brain (1953), p. 82 : Description of the behavior of his first autonomous turtle robots, called Tortoise or Machina speculatrix.

Jean-Baptiste Say photo
Statius photo

“Yet no stiff and frowning face was hers, no undue austerity in her manners, but gay and simple loyalty, charm blended with modesty.”
Nec frons triste rigens nimiusque in moribus horror sed simplex hilarisque fides et mixta pudori gratia.

i, line 64
Silvae, Book V

John Galsworthy photo
Fred Phelps photo

“This evil nation has smeared fag feces blended with dyke-- fag semen and dyke feces on the Bible!”

Fred Phelps (1929–2014) American pastor and activist

"Sermon_20010914.mp3". WBC Download Center http://downloads.westborobaptistchurch.com/. Westboro Baptist Church. September 14, 2001
2000s, God Hates America (2001)

John Desmond Bernal photo
Margaret Mead photo

“If we are to give our utmost effort and skill and enthusiasm, we must believe in ourselves, which means believing in our past and in our future, in our parents and in our children, in that particular blend of moral purpose and practical inventiveness which is the American character.”

Margaret Mead (1901–1978) American anthropologist

Source: 1940s, And Keep Your Powder Dry: An Anthropologist Looks at America (1942), p. 234—235; cited in Portraits Of Industry (2004) by Lorie A. Annarella, p. 5

Rekha photo

“For a woman to be complete, she has to be a blend of Paro and Chandramukhi [the two women who love Devdas. I feel that I am that woman.”

Rekha (1954) Indian film actress

Quoted in Rekha: The divine diva, 17 May 2003, 7 December 2013, Rediff.com http://www.rediff.com/entertai/2003/may/17dinesh.htm,

Rob Enderle photo

“[Google's] coming blend of Android and Chrome, coupled with Apple's move to emulate Surface, could result in a devastating outcome for Apple. … I'm reading rumors that Apple is creating an Amazon Echo clone and I think it will be the world's next Zune. Ironically, this would likely make Ballmer really happy because the ghost of Sun Tzu will stop slapping him around and start focusing on Tim Cook.”

Rob Enderle (1954) American financial analyst

BlackBerry and the Lesson That the Technology Market Fails to Learn http://itbusinessedge.com/blogs/unfiltered-opinion/blackberry-and-the-lesson-that-the-technology-market-fails-to-learn.html in IT Business Edge (28 September 2016)

Huston Smith photo

“We are a blend of dust and divinity.”

Summarizing the Jewish view of human nature.
The World's Religions (1991)

Nicholas Wade photo
Anthony Burgess photo
Paul Allen photo

“I’m always interested in finding ways to innovate …. It’s a blend; it’s not a point focus.”

Paul Allen (1953–2018) American inventor, investor and philanthropist

The Seattle Times: "Passion for arts and science drives Paul Allen’s eclectic approach" https://www.seattletimes.com/business/passion-for-arts-and-science-drives-paul-allens-eclectic-approach/ (29 July 2007)

Zakir Hussain (politician) photo
Grandmaster Flash photo
James Branch Cabell photo
Halldór Laxness photo
Frank Herbert photo

“Since 1977, there have been many science fiction movies, but none has managed to equal [A New Hope's] blend of adventure, likable characters, and epic storytelling.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/movies/s/sw1.html of Star Wars Episode IV: A New Hope (1977).
Four star reviews

Clarence Thomas photo
Honoré de Balzac photo

“What is a child, monsieur, but the image of two beings, the fruit of two sentiments spontaneously blended?”

Un enfant, monsieur, n'est-il pas l'image de deux êtres, le fruit de deux sentiments librement confondus?
Source: A Woman of Thirty (1842), Ch. II: A Hidden Grief

Charlotte Brontë photo
Edward O. Wilson photo
A. J. Liebling photo
Brian Wilson photo

“Parsi culture is also an alien culture, but alien in name only, for, tolerant from the first, it has got blended with Indian culture almost beyond recognition.”

Harsh Narain (1921–1995) Indian writer

Source: Myths of Composite Culture and Equality of Religions (1990), p.28.

Jacob Bronowski photo
Frederick Douglass photo

“The world knows that last Monday a meeting assembled to discuss the question: "How Shall Slavery Be Abolished?" The world also knows that that meeting was invaded, insulted, captured by a mob of gentlemen, and thereafter broken up and dispersed by the order of the mayor, who refused to protect it, though called upon to do so. If this had been a mere outbreak of passion and prejudice among the baser sort, maddened by rum and hounded on by some wily politician to serve some immediate purpose, - a mere exceptional affair, - it might be allowed to rest with what has already been said. But the leaders of the mob were gentlemen. They were men who pride themselves upon their respect for law and order. These gentlemen brought their respect for the law with them and proclaimed it loudly while in the very act of breaking the law. Theirs was the law of slavery. The law of free speech and the law for the protection of public meetings they trampled under foot, while they greatly magnified the law of slavery. The scene was an instructive one. Men seldom see such a blending of the gentleman with the rowdy, as was shown on that occasion. It proved that human nature is very much the same, whether in tarpaulin or broadcloth. Nevertheless, when gentlemen approach us in the character of lawless and abandoned loafers, - assuming for the moment their manners and tempers, - they have themselves to blame if they are estimated below their quality.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1880s, Plea for Free Speech in Boston (1880)

Scott Ritter photo

“One of the big problems is — and here goes the grenade — Israel. The second you mention the word "Israel," the nation Israel, the concept Israel, many in the American press become very defensive. We’re not allowed to be highly critical of the state of Israel. And the other thing we’re not allowed to do is discuss the notion that Israel and the notion of Israeli interests may in fact be dictating what America is doing, that what we’re doing in the Middle East may not be to the benefit of America’s national security, but to Israel’s national security. But, see, we don’t want to talk about that, because one of the great success stories out there is the pro-Israeli lobby that has successfully enabled themselves to blend the two together, so that when we speak of Israeli interests, they say, "No, we’re speaking of American interests."It’s interesting that AIPAC and other elements of the Israeli Lobby don’t have to register as agents of a foreign government. It would be nice if they did, because then we’d know when they’re advocating on behalf of Israel or they’re advocating on behalf of the United States of America.I would challenge The New York Times to sit down and do a critical story on Israel, on the role of Israel’s influence, the role that Israel plays in influencing American foreign policy. There’s nothing wrong with Israel trying to influence American foreign policy. Let me make that clear. The British seek to influence our foreign policy. The French seek to influence our foreign policy. The Saudis seek to influence our foreign policy. The difference is, when they do this and they bring American citizens into play, these Americans, once they take the money of a foreign government and they advocate on behalf of that foreign government, they register themselves as an agent of that government, so we know where they’re coming from. That’s all I ask the Israelis to do. Let us know where you’re coming from, because stop confusing the American public that Israel’s interests are necessarily America’s interests.I have to tell you right now, Israel has a viable, valid concern about Hezbollah in southern Lebanon. If I were an Israeli, I would be extremely concerned about Hezbollah, and I would want to do everything possible to nullify that organization. As an American, I will tell you, Hezbollah does not threaten the national security of the United States of America one iota. So we should not be talking about using American military forces to deal with the Hezbollah issue. That is an Israeli problem. And yet, you’ll see The New York Times, The Washington Post and other media outlets confusing the issue. They want us to believe that Hezbollah is an American problem. It isn’t, ladies and gentleman. Hezbollah was created three years after Israel invaded Lebanon, not three years after the United States invaded Lebanon. And Hezbollah’s sole purpose was to liberate southern Lebanon from Israeli occupation. I’m not here to condone or sing high praises in virtue for Hezbollah. But I’m here to tell you right now, Hezbollah is not a terrorist organization that threatens the security of the United States of America.”

Scott Ritter (1961) American weapons inspector and writer

October 16, 2006
2006

Mata Amritanandamayi photo
George Bird Evans photo

“In its own unhurried way, age soundlessly and with persistence treads ever closer behind us on slippered feet, catches up, and finally blends itself into us—all while we are still denying its nearness.”

Sherwin B. Nuland (1930–2014) American surgeon

[The art of aging: a doctor's prescription for well-being, 2008, Random House, 9, https://books.google.com/books?id=7JR_1wsxvz8C&pg=PA9]
The Art of Aging (2007)

Mark J. Green photo
Luther Burbank photo
George W. Bush photo
Martin Luther King, Jr. photo

“The strong man holds in a living blend strongly marked opposites.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Source: 1960s, Strength to Love (1963), Ch. 1 : A tough mind and a tender heart
Context: The strong man holds in a living blend strongly marked opposites. The idealists are usually not realistic, and the realists are not usually idealistic. The militant are not generally known to be passive, nor the passive to be militant. Seldom are the humble self-assertive, or the self-assertive humble. But life at its best is a creative synthesis of opposites in fruitful harmony. The philosopher Hegel said that truth is found neither in the thesis nor the antithesis, but in the emergent synthesis which reconciles the two.

Virgil photo

“Many colors blend into one.”
Color est e pluribus unus.

Virgil (-70–-19 BC) Ancient Roman poet

Appendix Virgiliana, Moretum 102.
Compare: E pluribus unum ("Out of many, one"), motto on the Great Seal of the United States.
Attributed

Ellen Willis photo

“Ideally, a sexual relation ought to create a satisfying tension between the two modes (a baroque idea, particularly if the tension is ironic) or else blend them so well that the distinction disappears (a classical aspiration).”

Ellen Willis (1941–2006) writer, activist

"Classical and Baroque Sex in Everyday Life" (1979), Beginning To See the Light: Pieces of a Decade (1981)
Context: There are two kinds of sex, classical and baroque. Classical sex is romantic, profound, serious, emotional, moral, mysterious, spontaneous, abandoned, focused on a particular person, and stereotypically feminine. Baroque sex is pop, playful, funny, experimental, conscious, deliberate, amoral, anonymous, focused on sensation for sensation's sake, and stereotypically masculine. The classical mentality taken to an extreme is sentimental and finally puritanical; the baroque mentality taken to an extreme is pornographic and finally obscene. Ideally, a sexual relation ought to create a satisfying tension between the two modes (a baroque idea, particularly if the tension is ironic) or else blend them so well that the distinction disappears (a classical aspiration).

Richard Wright photo
Richard Wright photo

“Richard Wright’s outstanding characteristics are two seemingly opposite tendencies. One is an overwhelming need for association and integration with humanity at large. The other is a tragic, highly individualized loneliness. Except that he is a Negro in 20th century America he might have been a lyric poet. Whenever he describes the life he wants for mankind he rises to great heights of lyric beauty. At the same time when he doubts that a new life can ever be achieved he writes with the same beauty but in tragic despair. Wright wants a new world; men working freely together in social relationships that not only realize a complete personality but develop every potential and result in new associations and new men altogether. He wants to share a common life, not in a regimented sense but in a free interchange of ideas and experience; a relationship which will be the blending of a common belief and a solidarity of ideals. He wants a life in which basic emotions are shared; in which common memory forms a common past; in which collective hope reflects a national future. He has a vision of life where man can reveal his destiny as man by grappling with the world and getting from it the satisfactions he feels he must have. He wants a life where man’s inmost nature and emotional capacities will be used. He has a passionate longing to belong, to be identified with the world at large; he wants the "deep satisfaction of doing a good job in common with others."”

Richard Wright (1908–1960) African-American writer

He doesn’t want a society where he is separate as Negro, but one where he is just another man.
Constance Webb, "Notes preliminary to a full study of the work of Richard Wright" (privately published, 1946)

Louis Sullivan photo

“These two happenings seem jointed and interdependent, blended into one like a bubble and its iridescence, and they seem borne along upon a slowly moving air. This air is wonderful past all understanding.”

Louis Sullivan (1856–1924) American architect

The Tall Office Building Artistically Considered (1896)
Context: All things in nature have a shape, that is to say, a form, an outward semblance, that tells us what they are, that distinguishes them from ourselves and from each other.
Unfailingly in nature these shapes express the inner life, the native quality, of the animal, tree, bird, fish, that they present to us; they are so characteristic, so recognizable, that we say simply, it is "natural" it should be so. Yet the moment we peer beneath this surface of things, the moment we look through the tranquil reflection of ourselves and the clouds above us, down into the clear, fluent, unfathomable depth of nature, how startling is the silence of it, how amazing the flow of life, how absorbing the mystery! Unceasingly the essence of things is taking shape in the matter of things, and this unspeakable process we call birth and growth. Awhile the spirit and the matter fade away together, and it is this that we call decadence, death. These two happenings seem jointed and interdependent, blended into one like a bubble and its iridescence, and they seem borne along upon a slowly moving air. This air is wonderful past all understanding.
Yet to the steadfast eye of one standing upon the shore of things, looking chiefly and most lovingly upon that side on which the sun shines and that we feel joyously to be life, the heart is ever gladdened by the beauty, the exquisite spontaneity, with which life seeks and takes on its forms in an accord perfectly responsive to its needs. It seems ever as though the life and the form were absolutely one and inseparable, so adequate is the sense of fulfillment.

James Anthony Froude photo

“To man alone the doings of man are wrong; the evil which is with us dies out beyond us; we are but a part of nature, and blend with the rest in her persevering beauty.”

Arthur's commentary
The Nemesis of Faith (1849)
Context: All, all nature is harmonious, and must and shall be harmony for ever; even we, poor men, with our wild ways and frantic wrongs, and crimes, and follies, to the beings out beyond us and above us, seem, doubtless, moving on our own way under the broad dominion of universal law. The wretched only feel their wretchedness: in the universe all is beautiful. Ay, to those lofty beings, be they who they will, who look down from their starry thrones on the strange figures flitting to and fro over this earth of ours, the wild recklessness of us mortals with each other may well lose its painful interest. Why should our misdoings cause more grief to them than those of the lower animals to ourselves? Pain and pleasure are but forms of consciousness; we feel them for ourselves, and for those who are like ourselves. To man alone the doings of man are wrong; the evil which is with us dies out beyond us; we are but a part of nature, and blend with the rest in her persevering beauty.
Poor consolers are such thoughts, for they are but thoughts, and, alas! our pain we feel.

François Arago photo

“The lapse of ages has not rendered us wiser in this respect. In our own time the public delight in blending fable with history.”

François Arago (1786–1853) French mathematician, physicist, astronomer and politician

Joseph Fourier, p. 408.
Biographies of Distinguished Scientific Men (1859)
Context: The ancients had a taste, let us say rather a passion, for the marvellous, which caused them to forget even the sacred duties of gratitude. Observe them, for example, grouping together the lofty deeds of a great number of heroes, whose names they have not even deigned to preserve, and investing the single personage of Hercules with them. The lapse of ages has not rendered us wiser in this respect. In our own time the public delight in blending fable with history. In every career of life, in the pursuit of science especially, they enjoy a pleasure in creating Herculeses.

Callimachus photo
Richard Francis Burton photo

“I am an individual … a circle touching and intersecting my neighbours at certain points, but nowhere corresponding, nowhere blending.”

Richard Francis Burton (1821–1890) British explorer, geographer, translator, writer, soldier, orientalist, cartographer, ethnologist, spy, lin…

The Kasîdah of Hâjî Abdû El-Yezdî (1870), Note I : Hâjî Abdû, The Man
Context: I am an individual … a circle touching and intersecting my neighbours at certain points, but nowhere corresponding, nowhere blending. Physically I am not identical in all points with other men. Morally I differ from them: in nothing do the approaches of knowledge, my five organs of sense (with their Shelleyan "interpenetration"), exactly resemble those of any other being. Ergo, the effect of the world, of life, of natural objects, will not in my case be the same as with the beings most resembling me. Thus I claim the right of creating or modifying for my own and private use, the system which most imports me; and if the reasonable leave be refused to me, I take it without leave.
But my individuality, however all-sufficient for myself, is an infinitesimal point, an atom subject in all things to the Law of Storms called Life. I feel, I know that Fate is. But I cannot know what is or what is not fated to befall me. Therefore in the pursuit of perfection as an individual lies my highest, and indeed my only duty, the "I" being duly blended with the "We." I object to be a "self-less man," which to me denotes an inverted moral sense. I am bound to take careful thought concerning the consequences of every word and deed. When, however, the Future has become the Past, it would be the merest vanity for me to grieve or to repent over that which was decreed by universal Law.

George Henry Lewes photo

“The selective instinct of the artist tells him when his language should be homely, and when it should be more elevated; and it is precisely in the imperceptible blending of the plain with the ornate that a great writer is distinguished.”

George Henry Lewes (1817–1878) British philosopher

The Principles of Success in Literature (1865)
Context: The selective instinct of the artist tells him when his language should be homely, and when it should be more elevated; and it is precisely in the imperceptible blending of the plain with the ornate that a great writer is distinguished. He uses the simplest phrases without triviality, and the grandest without a suggestion of grandiloquence.

Martin Luther King, Jr. photo

“Jesus recognized the need for blending opposites.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Source: 1960s, Strength to Love (1963), Ch. 1 : A tough mind and a tender heart
Context: Jesus recognized the need for blending opposites. He knew that his disciples would face a difficult and hostile world, where they would confront the recalcitrance of political officials and the intransigence of the protectors of the old order. He knew that they would meet cold and arrogant men whose hearts had been hardened by the long winter of traditionalism. … And he gave them a formula for action, "Be ye therefore as wise as serpents, and harmless as doves." … We must combine the toughness of the serpent with the softness of the dove, a tough mind and a tender heart.

Warren G. Harding photo

“It's folly to think of blending Greek and Bulgar, Italian and Slovak, or making any of them rejoicingly American, when the land of adoption sits in judgement on the land from which he came. We need to be rescued from divisionary and fruitless pursuit of peace through super government”

Warren G. Harding (1865–1923) American politician, 29th president of the United States (in office from 1921 to 1923)

1920s, Nationalism and Americanism (1920)
Context: The misfortune is not alone that it rends the concord of nations. The greater pity is that it rends the concord of our citizenship at home. It's folly to think of blending Greek and Bulgar, Italian and Slovak, or making any of them rejoicingly American, when the land of adoption sits in judgement on the land from which he came. We need to be rescued from divisionary and fruitless pursuit of peace through super government. I do not want Americans of foreign birth making their party alignments on what we mean to do for some nation in the old world. We want them to be Republican because of what we mean to do for the United States of America. Our call is for unison, not rivaling sympathies. Our need is concord, not the antipathies of long inheritance.

William Godwin photo
J. Howard Moore photo
Benjamin Creme photo
Alexandra Kollontai photo

“I am still far from being the type of the positively new women who take their experience as females with a relative lightness and, one could say, with an enviable superficiality, whose feelings and mental energies are directed upon all other things in life but sentimental love feelings. After all I still belong to the generation of women who grew up at a turning point in history. Love with its many disappointments, with its tragedies and eternal demands for perfect happiness still played a very great role in my life. An all-too-great role! It was an expenditure of precious time and energy, fruitless and, in the final analysis, utterly worthless. We, the women of the past generation, did not yet understand how to be free. The whole thing was an absolutely incredible squandering of our mental energy, a diminution of our labor power which was dissipated in barren emotional experiences. It is certainly true that we, myself as well as many other activists, militants and working women contemporaries, were able to understand that love was not the main goal of our life and that we knew how to place work at its center. Nevertheless we would have been able to create and achieve much more had our energies not been fragmentized in the eternal struggle with our egos and with our feelings for another. It was, in fact, an eternal defensive war against the intervention of the male into our ego, a struggle revolving around the problem-complex: work or marriage and love? We, the older generation, did not yet understand, as most men do and as young women are learning today, that work and the longing for love can be harmoniously combined so that work remains as the main goal of existence. Our mistake was that each time we succumbed to the belief that we had finally found the one and only in the man we loved, the person with whom we believed we could blend our soul, one who was ready fully to recognize us as a spiritual-physical force. But over and over again things turned out differently, since the man always tried to impose his ego upon us and adapt us fully to his purposes. Thus despite everything the inevitable inner rebellion ensued, over and over again since love became a fetter. We felt enslaved and tried to loosen the love-bond. And after the eternally recurring struggle with the beloved man, we finally tore ourselves away and rushed toward freedom. Thereupon we were again alone, unhappy, lonesome, but free–free to pursue our beloved, chosen ideal …work. Fortunately young people, the present generation, no longer have to go through this kind of struggle which is absolutely unnecessary to human society. Their abilities, their work-energy will be reserved for their creative activity. Thus the existence of barriers will become a spur.”

Alexandra Kollontai (1872–1952) Soviet diplomat

The Autobiography of a Sexually Emancipated Communist Woman (1926)

Vātsyāyana photo
Shankar Dayal Sharma photo

“His stewardship of the upper house proved his merit for presidentship. His ruling in the Rajya Sabha, blending humour and firmness established him as a champion of Parliamentary dignity and traditions.”

Shankar Dayal Sharma (1918–1999) Indian politician

Source: Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001, P.233.

John Muir photo
Immanuel Kant photo
Annie Besant photo
Prevale photo

“She, of a particular and unique beauty. The features of his face and her body are of a subtle transgression that blends between sweetness and sensuality. Her charm smells of woman.”

Prevale (1983) Italian DJ and producer

Original: (it) ​Lei, di una particolare ed unica bellezza. I lineamenti del suo volto e del suo corpo sono di una sottile trasgressione che si fonde tra dolcezza e sensualità. Il suo fascino profuma di donna.
Source: prevale.net

“I'm pretty good at blending in when I want to.”

Mark Holton (1958) American actor

An Evening With Pee-Wee’s Big Adventure’s Mark Holton http://thefivecount.com/audio-posts/the-five-counts-17-year-anniversary-an-evening-with-pee-wees-big-adventures-mark-holton/ (June 12, 2021)

Isabel Allende photo

“I imagined the structure of the novel like a braid. My job was to blend three strands evenly and neatly. Each piece of the braid represented one of the stories. The characters were very different but they had something in common: they were emotionally wounded by events of their past.”

Isabel Allende (1942) Chilean writer

On her work In the Midst of Winter in “INTERVIEWS: Isabel Allende” https://bookpage.com/interviews/21986-isabel-allende-fiction#.XajuoPlKjcs in BookPage (2017 Oct 31)

Yukio Mishima photo

“Body and spirit have never blended.
Never in physical action have I ever found the chilling satisfaction of words.”

Yukio Mishima (1925–1970) Japanese author

[At the movie's ending, speaking to the soldiers]
Final address (1970)

Frithjof Schuon photo

“Beauty is a reflection of divine beatitude; and since God is Truth, the reflection of His beatitude will be that blend of happiness and truth found in all beauty.”

Frithjof Schuon (1907–1998) Swiss philosopher

[2007, Spiritual Perspectives and Human Facts, World Wisdom, 24, 978-1-933316-42-0]
God, Beauty

Prevale photo

“When the intellect blends with experience, creativity, culture and curiosity, it forms a person of another level.”

Prevale (1983) Italian DJ and producer

Original: (it) Quando l'intelletto si fonde con esperienza, creatività, cultura e curiosità, forma una persona di un altro livello.
Source: prevale.net