Quotes about blend
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reported in Donald T. Phillips, Run To Win: Vince Lombardi on Coaching and Leadership (2001), pg. 180.

Newsweek magazine, 23 December 1968 http://www.spacequotations.com/earth.html
Interview with Wilson Harris (2003)

“Biology always wins in any blending of organic and machine.”
Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995)

"Spring", p. 61. Compare: "Oh, East is East and West is West and never the twain shall meet", Rudyard Kipling.
Along the Trail (1898)

Source: A Thousand-Mile Walk To the Gulf, 1916, chapter 4: Camping Among the Tombs, page 140

“Never to blend our pleasure or our pride
With sorrow of the meanest thing that feels.”
Hart-leap Well, part ii.
Bartlett's Familiar Quotations, 10th ed. (1919)

The Late Late Show with Craig Ferguson (February 4, 2007)
2007, 2008
Our Bible: The Most Critical Issue http://www.pwmi.org/christianfaith/ourbible.asp (1991).
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 610.

The American Commonwealth: Volume II (New York: The Macmillan Company, 1910), p. 810.
1910s

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 615.

The Autobiography of a Sexually Emancipated Communist Woman (1926)

1920s, Whose Country Is This? (1921)

“Patience, that blending of moral courage with physical timidity.”
Phase the Fifth: The Woman Pays, ch. XLIII
Tess of the d'Urbervilles (1891)

Source: The Economics of Welfare (1920), Ch. 1 : Welfare and Economic Welfare, § 1; First lines, p. 3

pages 439-440
("Trees towering … into eternity" are the next-to-last lines of the documentary film " John Muir in the New World http://www.pbs.org/wnet/americanmasters/episodes/john-muir-in-the-new-world/watch-the-full-documentary-film/1823/" (American Masters), produced, directed, and written by Catherine Tatge.)
John of the Mountains, 1938

p, 125
The Training of the Human Plant (1907)

Source: The Living Brain (1953), p. 82 : Description of the behavior of his first autonomous turtle robots, called Tortoise or Machina speculatrix.

Source: A Treatise On Political Economy (Fourth Edition) (1832), Introduction, p. l

“Yet no stiff and frowning face was hers, no undue austerity in her manners, but gay and simple loyalty, charm blended with modesty.”
Nec frons triste rigens nimiusque in moribus horror
sed simplex hilarisque fides et mixta pudori
gratia.
i, line 64
Silvae, Book V

“This evil nation has smeared fag feces blended with dyke-- fag semen and dyke feces on the Bible!”
"Sermon_20010914.mp3". WBC Download Center http://downloads.westborobaptistchurch.com/. Westboro Baptist Church. September 14, 2001
2000s, God Hates America (2001)

J.D. Bernal (1959/1969) Science in history Vol 3. p. 862; cited in: Ludwig von Bertalanffy (1968) General System Theory. p. 5-6

Source: 1940s, And Keep Your Powder Dry: An Anthropologist Looks at America (1942), p. 234—235; cited in Portraits Of Industry (2004) by Lorie A. Annarella, p. 5

Quoted in Rekha: The divine diva, 17 May 2003, 7 December 2013, Rediff.com http://www.rediff.com/entertai/2003/may/17dinesh.htm,

BlackBerry and the Lesson That the Technology Market Fails to Learn http://itbusinessedge.com/blogs/unfiltered-opinion/blackberry-and-the-lesson-that-the-technology-market-fails-to-learn.html in IT Business Edge (28 September 2016)

“We are a blend of dust and divinity.”
Summarizing the Jewish view of human nature.
The World's Religions (1991)
In Memoriam - Rabbi Maurice Davis: Human Rights Champion http://www.whyaretheydead.net/misc/Factnet/CO0194.TXT, The Cult Observer, Vol. 11 No. 1 1994., Herbert L. Rosedale, President, American Family Foundation.
About

Non-Fiction, A Mouthful of Air: Language and Languages, Especially English (1992)

“I’m always interested in finding ways to innovate …. It’s a blend; it’s not a point focus.”
The Seattle Times: "Passion for arts and science drives Paul Allen’s eclectic approach" https://www.seattletimes.com/business/passion-for-arts-and-science-drives-paul-allens-eclectic-approach/ (29 July 2007)
Source: How Europe Underdeveloped Africa (1972), p. 25.

Source: Uniqueness of Zakir Husain and His Contributions (1997), p. 36.
James G. March and Johan P. Olsen. "The new institutionalism: organizational factors in political life." American political science review 78.03 (1983): 734-749.

Quoted in Rap Attack 2 (1991) by David Toop, p. 62 ISBN 1852422432
James G. March and Johan P. Olsen. "The new institutionalism: organizational factors in political life." American political science review 78.03 (1983): 734-749; Abstract.

processes
"Doll Factory, Gun Factory" (1973), essay reprinted in The Maker of Dune : Insights of a Master of Science Fiction (1987), edited by Tim O'Reilly
General sources
Review http://www.reelviews.net/movies/s/sw1.html of Star Wars Episode IV: A New Hope (1977).
Four star reviews

1990s, I Am a Man, a Black Man, an American (1998)

Just Enough Liebling: Classic Work by the Legendary New Yorker Writer, p. 23.
Source: Myths of Composite Culture and Equality of Religions (1990), p.28.

1880s, Plea for Free Speech in Boston (1880)
[The art of aging: a doctor's prescription for well-being, 2008, Random House, 9, https://books.google.com/books?id=7JR_1wsxvz8C&pg=PA9]
The Art of Aging (2007)

Comments on Ronald Reagan, in Reagan's Reign of Error (1987)
see Josh Billings

p, 125
The Training of the Human Plant (1907)

“The strong man holds in a living blend strongly marked opposites.”
Source: 1960s, Strength to Love (1963), Ch. 1 : A tough mind and a tender heart
Context: The strong man holds in a living blend strongly marked opposites. The idealists are usually not realistic, and the realists are not usually idealistic. The militant are not generally known to be passive, nor the passive to be militant. Seldom are the humble self-assertive, or the self-assertive humble. But life at its best is a creative synthesis of opposites in fruitful harmony. The philosopher Hegel said that truth is found neither in the thesis nor the antithesis, but in the emergent synthesis which reconciles the two.

“Many colors blend into one.”
Color est e pluribus unus.
Appendix Virgiliana, Moretum 102.
Compare: E pluribus unum ("Out of many, one"), motto on the Great Seal of the United States.
Attributed

"Classical and Baroque Sex in Everyday Life" (1979), Beginning To See the Light: Pieces of a Decade (1981)
Context: There are two kinds of sex, classical and baroque. Classical sex is romantic, profound, serious, emotional, moral, mysterious, spontaneous, abandoned, focused on a particular person, and stereotypically feminine. Baroque sex is pop, playful, funny, experimental, conscious, deliberate, amoral, anonymous, focused on sensation for sensation's sake, and stereotypically masculine. The classical mentality taken to an extreme is sentimental and finally puritanical; the baroque mentality taken to an extreme is pornographic and finally obscene. Ideally, a sexual relation ought to create a satisfying tension between the two modes (a baroque idea, particularly if the tension is ironic) or else blend them so well that the distinction disappears (a classical aspiration).

He doesn’t want a society where he is separate as Negro, but one where he is just another man.
Constance Webb, "Notes preliminary to a full study of the work of Richard Wright" (privately published, 1946)

The Tall Office Building Artistically Considered (1896)
Context: All things in nature have a shape, that is to say, a form, an outward semblance, that tells us what they are, that distinguishes them from ourselves and from each other.
Unfailingly in nature these shapes express the inner life, the native quality, of the animal, tree, bird, fish, that they present to us; they are so characteristic, so recognizable, that we say simply, it is "natural" it should be so. Yet the moment we peer beneath this surface of things, the moment we look through the tranquil reflection of ourselves and the clouds above us, down into the clear, fluent, unfathomable depth of nature, how startling is the silence of it, how amazing the flow of life, how absorbing the mystery! Unceasingly the essence of things is taking shape in the matter of things, and this unspeakable process we call birth and growth. Awhile the spirit and the matter fade away together, and it is this that we call decadence, death. These two happenings seem jointed and interdependent, blended into one like a bubble and its iridescence, and they seem borne along upon a slowly moving air. This air is wonderful past all understanding.
Yet to the steadfast eye of one standing upon the shore of things, looking chiefly and most lovingly upon that side on which the sun shines and that we feel joyously to be life, the heart is ever gladdened by the beauty, the exquisite spontaneity, with which life seeks and takes on its forms in an accord perfectly responsive to its needs. It seems ever as though the life and the form were absolutely one and inseparable, so adequate is the sense of fulfillment.

Arthur's commentary
The Nemesis of Faith (1849)
Context: All, all nature is harmonious, and must and shall be harmony for ever; even we, poor men, with our wild ways and frantic wrongs, and crimes, and follies, to the beings out beyond us and above us, seem, doubtless, moving on our own way under the broad dominion of universal law. The wretched only feel their wretchedness: in the universe all is beautiful. Ay, to those lofty beings, be they who they will, who look down from their starry thrones on the strange figures flitting to and fro over this earth of ours, the wild recklessness of us mortals with each other may well lose its painful interest. Why should our misdoings cause more grief to them than those of the lower animals to ourselves? Pain and pleasure are but forms of consciousness; we feel them for ourselves, and for those who are like ourselves. To man alone the doings of man are wrong; the evil which is with us dies out beyond us; we are but a part of nature, and blend with the rest in her persevering beauty.
Poor consolers are such thoughts, for they are but thoughts, and, alas! our pain we feel.

Joseph Fourier, p. 408.
Biographies of Distinguished Scientific Men (1859)
Context: The ancients had a taste, let us say rather a passion, for the marvellous, which caused them to forget even the sacred duties of gratitude. Observe them, for example, grouping together the lofty deeds of a great number of heroes, whose names they have not even deigned to preserve, and investing the single personage of Hercules with them. The lapse of ages has not rendered us wiser in this respect. In our own time the public delight in blending fable with history. In every career of life, in the pursuit of science especially, they enjoy a pleasure in creating Herculeses.

D. E. W. Wormell, in The Penguin Companion to Literature (1969) vol. 4, p. 47
Criticism

The Kasîdah of Hâjî Abdû El-Yezdî (1870), Note I : Hâjî Abdû, The Man
Context: I am an individual … a circle touching and intersecting my neighbours at certain points, but nowhere corresponding, nowhere blending. Physically I am not identical in all points with other men. Morally I differ from them: in nothing do the approaches of knowledge, my five organs of sense (with their Shelleyan "interpenetration"), exactly resemble those of any other being. Ergo, the effect of the world, of life, of natural objects, will not in my case be the same as with the beings most resembling me. Thus I claim the right of creating or modifying for my own and private use, the system which most imports me; and if the reasonable leave be refused to me, I take it without leave.
But my individuality, however all-sufficient for myself, is an infinitesimal point, an atom subject in all things to the Law of Storms called Life. I feel, I know that Fate is. But I cannot know what is or what is not fated to befall me. Therefore in the pursuit of perfection as an individual lies my highest, and indeed my only duty, the "I" being duly blended with the "We." I object to be a "self-less man," which to me denotes an inverted moral sense. I am bound to take careful thought concerning the consequences of every word and deed. When, however, the Future has become the Past, it would be the merest vanity for me to grieve or to repent over that which was decreed by universal Law.

The Principles of Success in Literature (1865)
Context: The selective instinct of the artist tells him when his language should be homely, and when it should be more elevated; and it is precisely in the imperceptible blending of the plain with the ornate that a great writer is distinguished. He uses the simplest phrases without triviality, and the grandest without a suggestion of grandiloquence.

“Jesus recognized the need for blending opposites.”
Source: 1960s, Strength to Love (1963), Ch. 1 : A tough mind and a tender heart
Context: Jesus recognized the need for blending opposites. He knew that his disciples would face a difficult and hostile world, where they would confront the recalcitrance of political officials and the intransigence of the protectors of the old order. He knew that they would meet cold and arrogant men whose hearts had been hardened by the long winter of traditionalism. … And he gave them a formula for action, "Be ye therefore as wise as serpents, and harmless as doves." … We must combine the toughness of the serpent with the softness of the dove, a tough mind and a tender heart.

1920s, Nationalism and Americanism (1920)
Context: The misfortune is not alone that it rends the concord of nations. The greater pity is that it rends the concord of our citizenship at home. It's folly to think of blending Greek and Bulgar, Italian and Slovak, or making any of them rejoicingly American, when the land of adoption sits in judgement on the land from which he came. We need to be rescued from divisionary and fruitless pursuit of peace through super government. I do not want Americans of foreign birth making their party alignments on what we mean to do for some nation in the old world. We want them to be Republican because of what we mean to do for the United States of America. Our call is for unison, not rivaling sympathies. Our need is concord, not the antipathies of long inheritance.

The Enquirer : Reflections on Education, Manners, and Literature (1797), Essay XV : Of Choice In Reading, p. 130, (1823 edition)

Source: Better-World Philosophy: A Sociological Synthesis (1899), Egoism and Altruism, p. 96

The Ageless Wisdom, An Introduction to Humanity's Spiritual Legacy (1996)
Source: The Children of Eve' series of novels (historical fiction), The City of Palaces (2014), p.82

The Autobiography of a Sexually Emancipated Communist Woman (1926)

Source: Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001, P.233.

William Frederic Badé (pages 38-40)
Sierra Club Bulletin - Memorial Issue

Kant, Immanuel (1996), page 226
Anthropology from a Pragmatic Point of View (1798)

Source: Initiation, The Perfecting of Man (1923), p.63
Journeys Out of the Body (1971), Chapter 14. Mind and Supermind

Original: (it) Lei, di una particolare ed unica bellezza. I lineamenti del suo volto e del suo corpo sono di una sottile trasgressione che si fonde tra dolcezza e sensualità. Il suo fascino profuma di donna.
Source: prevale.net
“I'm pretty good at blending in when I want to.”
An Evening With Pee-Wee’s Big Adventure’s Mark Holton http://thefivecount.com/audio-posts/the-five-counts-17-year-anniversary-an-evening-with-pee-wees-big-adventures-mark-holton/ (June 12, 2021)

On her work In the Midst of Winter in “INTERVIEWS: Isabel Allende” https://bookpage.com/interviews/21986-isabel-allende-fiction#.XajuoPlKjcs in BookPage (2017 Oct 31)

[At the movie's ending, speaking to the soldiers]
Final address (1970)

[2007, Spiritual Perspectives and Human Facts, World Wisdom, 24, 978-1-933316-42-0]
God, Beauty
Source: Geoffrey Rudolph Elton, Tudor Revolution in Government (1953)

Original: (it) Quando l'intelletto si fonde con esperienza, creatività, cultura e curiosità, forma una persona di un altro livello.
Source: prevale.net