
Source: The Intelligent Investor: The Classic Text on Value Investing (1949), Chapter II, The Investor and Stock-Market Fluctuations, p. 38
Source: The Intelligent Investor: The Classic Text on Value Investing (1949), Chapter II, The Investor and Stock-Market Fluctuations, p. 38
“This is Cassidy Shaw, reporting to you live from the Barbur Bargain Motel in Southwest Portland.”
Source: Heart of Ice A Triple Threat Novel with April Henry (Thomas Nelson), p. 215
Source: Endymion (1996), Chapter 50 (p. 498)
On tweaking the one-man one-vote system after losing 2 seats to non-PAP Candidates, The Straits Times, 24 December 1984 http://eresources.nlb.gov.sg/newspapers/Digitised/Article.aspx?articleid=straitstimes19841224-1.2.2
1980s
The Plan of Delano (1965)
1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)
"Toward an International Bill of Rights Union," http://www.bigheadpress.com/lneilsmith/?p=36 31 August 2007.
Quote from Lautrec's letter, after he received Devismes' letter full of praise for the 23 illustrations he had sent
Source: 1879-1884, T-Lautrec, by Henri Perruchot, p. 61 - in a letter to his friend Etienne Devismes, Summer of 1881
1930s, Address at San Diego Exposition (1935)
Source: How Europe Underdeveloped Africa (1972), p. 316.
Speech in the House of Commons (7 November 1973) http://hansard.millbanksystems.com/commons/1973/nov/07/price-and-pay-code
1970s
Pouf Positive
Untold Decades: Seven Comedies of Gay Romance (1988)
Source: The Bankrupt Bookseller (1947), pp. 34–35
Quoted in "Do you want India to be a Hindu rashtra?"
An essay on bargaining (The strategy of conflict)
Prelude to Pt. I, st. 3
The Vision of Sir Launfal (1848)
Source: The Tales of Alvin Maker, Prentice Alvin (1989), Chapter 18.
Source: The House Of Commons At Work (1993), Chapter 1, The System of Government, p. 6
Last will and testament
1850s, The Present Aspect of the Slavery Question (1859)
Letter to B. Franklin (16 April 1781), Leyden. http://oll.libertyfund.org/titles/2105#lf1431-07_head_273
1780s
“There's two words to that bargain.”
Polite Conversation (1738), Dialogue 3
Source: Soldiers Live (2000), Chapter 5, “An Abode of Ravens: Headquarters” (p. 382)
Preface, pp. viii-ix.
The Revival of Aristocracy (1906)
"Big Bills Left on the Sidewalk: Why Some Nations Are Rich, and Others Poor"
Liam, Cathal (2006). Blood on the Shamrock: A Novel of Ireland's Continued Struggle for Freedom 1921-1924. St. Padraic Press, p. 194.
In response to the interviewer stating: 'But there are many Muslims who do not agree with your kind of violence.'
1990s, Time magazine interview (1998)
Statement on the floor of the U.S. House of Representatives, October 8, 2002, in opposition to the resolution authorizing military force against Iraq
Source: The Production of Security (1849), p. 20-21
Which left very little room, Stavia thought, for womanly initiative.
Source: The Gate to Women's Country (1988), Chapter 2 (p. 9)
“I've been called one of the hardest bargainers who ever held out, and I'm proud of it.”
Source: My Life In Baseball : The True Record (1961), Ch. 5 : "Bugs" — That First Bitter Series — $5000 or Bust, p. 76
Veeramani, Collected Works of Periyar, p. 485.
Untouchability
Proceedings of the Constitutional Convention of the United Auto Workers, Vol. 22 (1970)
Source: The transformation of American industrial relations, 1986, p. 45
"Non-cooperative Games" in Annals of Mathematics, Vol. 54, No. 2 (September 1951)<!-- ; as cited in Can and should the Nash program be looked at as a part of mechanism theory? (2003) by Walter Trockel -->
1950s
Context: We give two independent derivations of our solution of the two-person cooperative game. In the first, the cooperative game is reduced to a non-cooperative game. To do this, one makes the players’ steps of negotiation in the cooperative game become moves in the noncooperative model. Of course, one cannot represent all possible bargaining devices as moves in the non-cooperative game. The negotiation process must be formalized and restricted, but in such a way that each participant is still able to utilize all the essential strengths of his position. The second approach is by the axiomatic method. One states as axioms several properties that it would seem natural for the solution to have and then one discovers that the axioms actually determine the solution uniquely. The two approaches to the problem, via the negotiation model or via the axioms, are complementary; each helps to justify and clarify the other.
1910s, Address to Congress: Analyzing German and Austrian Peace Utterances (1918)
Context: There shall be no annexations, no contributions, no punitive damage. Peoples are not to be handed about from one sovereignty to another by an international conference or an understanding between rivals and antagonists. National aspirations must be respected; peoples may now be dominated and governed only by their own consent. "Self-determination" is not a mere phrase. It is an imperative principle of actions which statesmen will henceforth ignore at their peril. We cannot have general peace for the asking, or by the mere arrangements of a peace conference. It cannot be pieeed together out of individual understandings between powerful states. All the parties to this war must join in the settlement of every issue anywhere involved in it; beeause what we are seeing is a peace that we can all unite to guarantee and maintain and every item of it must be submitted to the common judgment whether it be right and fair, an act of justice, rather than a bargain between sovereigns.
Oliver Wendell Holmes, Jr., dissenting, Adkins, et al., Constituting the Minimum Wage Board of the District of Columbia, v. Children's Hospital of the District of Columbia; Same v. Lyons, 261 U.S. 569–70 (1923).
1920s
Address to the Harvard Alumni Association to the Class of '61, in Speeches (1913), p. 96.
1910s
Quotes, NYU Speech (2004)
Context: Dominance is not really a strategic policy or political philosophy at all. It is a seductive illusion that tempts the powerful to satiate their hunger for more power still by striking a Faustian bargain. And as always happens — sooner or later — to those who shake hands with the devil, they find out too late that what they have given up in the bargain is their soul.
Speaking on right-to-work laws in 1961, as quoted in Now Is the Time. Dr. Martin Luther King Jr. on Labor in the South: The Case for a Coalition (January 1986)
1960s
Context: In our glorious fight for civil rights, we must guard against being fooled by false slogans, such as 'right to work.' It is a law to rob us of our civil rights and job rights. It is supported by Southern segregationists who are trying to keep us from achieving our civil rights and our right of equal job opportunity. Its purpose is to destroy labor unions and the freedom of collective bargaining by which unions have improved wages and working conditions of everyone…Wherever these laws have been passed, wages are lower, job opportunities are fewer and there are no civil rights. We do not intend to let them do this to us. We demand this fraud be stopped. Our weapon is our vote.
An Appeal to the Young (1880)
Context: If you reason instead of repeating what is taught you; if you analyze the law and strip off those cloudy fictions with which it has been draped in order to conceal its real origin, which is the right of the stronger, and its substance, which has ever been the consecration of all the tyrannies handed down to mankind through its long and bloody history; when you have comprehended this, your contempt for the law will be profound indeed. You will understand that to remain the servant of the written law is to place yourself every day in opposition to the law of conscience, and to make a bargain on the wrong side; and, since this struggle cannot go on forever, you will either silence your conscience and become a scoundrel, or you will break with tradition, and you will work with us for the utter destruction of all this injustice, economic, social and political.
As quoted in In His Name (2010) by E. Christopher Reyes, p. 39
Context: I condemn false prophets, I condemn the effort to take away the power of rational decision, to drain people of their free will — and a hell of a lot of money in the bargain. Religions vary in their degree of idiocy, but I reject them all. For most people, religion is nothing more than a substitute for a malfunctioning brain.
Author's Remarks.
Under the Banner of Heaven: A Story of Violent Faith (2003)
Context: I don't know what God is, or what God had in mind when the universe was set in motion. In fact, I don't know if God even exists, although I confess that I sometimes find myself praying in times of great fear, or despair, or astonishment at a display of unexpected beauty. There are some ten thousand religious sects — each with its own cosmology, each with its own answer for the meaning of life and death. Most assert that the other 9,999 not only have it completely wrong but are instruments of evil, besides. None of the ten thousand has yet persuaded me to make the requisite leap of faith. In the absence of conviction, I've come to terms with the fact that uncertainty is an inescapable corollary of life. An abundance of mystery is simply part of the bargain — which doesn't strike me as something to lament. Accepting the essential inscrutability of existence, in any case, is surely preferable to its opposite: capitulating to the tyranny of intransigent belief. And if I remain in the dark about our purpose here, and the meaning of eternity, I have nevertheless arrived at an understanding of a few modest truths: Most of us fear death. Most of us yearn to comprehend how we got here, and why — which is to say, most of us ache to know the love of our creator. And we will no doubt feel that ache, most of us, for as long as we happen to be alive.
The Aquarian Conspiracy (1980), Chapter Four, People Changing
Lee Yen-hsiu (2019) cited in " Ministry chooses route for high-speed rail extension http://www.taipeitimes.com/News/taiwan/archives/2019/09/29/2003723091" on Taipei Times, 29 September 2019
AI Podcast, December 30, 2019, Algorithms, Complexity, Life, and The Art of Computer Programming https://www.youtube.com/watch?v=2BdBfsXbST8,
Magna Moralia XLII, p. 193.
The Rod, the Root, and the Flower (1895)
Source: The Expanse, Tiamat's Wrath (2019), Chapter 13 (p. 136)
Source: 1961, Speech to Special Joint Session of Congress
“If you want your enemy to trust you in the future, keep the promises you made during bargaining.”
Turkish Wikipedia
https://quotestats.com/topic/attila-hun-quotes/
Interview with the Art Newspaper (August 13, 2020)
“I want to be trusted, and will not bargain with my subjects.”