Quotes about accident
page 7

“Since the science of nature is conversant with magnitudes, motion, and time, each of which must necessarily be either infinite or finite…[we] should speculate the infinite, and consider whether it is or not; and if it is what it is. …[A]ll those who appear to have touched on a philosophy of this kind… consider it as a certain principle of beings. Some, indeed, as the Pythagoreans and Plato, consider it, per se, not as being an accident to any thing else, but as having an essential subsistence… the Pythagoreans… consider the infinite as subsisting in sensibles; for they do not make number to be separate; and they assert that what is beyond the heavens is infinite; but Plato says that beyond the heavens there is not any body, nor ideas, because these are no where: he affirms, however, that the infinite is both in sensibles, and in ideas. …Plato establishes two infinities, viz. the great and the small.”

Aristotle book Physics

Book III, Ch. IV, pp. 150-152.
Physics

Idea, Nature, Appearance, Science

“My past had disappeared. Not that I believed for a moment that this was an accident; in fact, I had suspected for some time now that the Cosmic Command, obviously no longer able to supervise every assignment on an individual basis when there were literally trillions of matters in its charge, had switched over to a random system.”

Stanisław Lem book Memoirs Found in a Bathtub

Pamiętnik znaleziony w wannie (1961), translated as Memoirs Found in a Bathtub (1973)
Context: My past had disappeared. Not that I believed for a moment that this was an accident; in fact, I had suspected for some time now that the Cosmic Command, obviously no longer able to supervise every assignment on an individual basis when there were literally trillions of matters in its charge, had switched over to a random system. The assumption would be that every document, circulating endlessly from desk to desk, must eventually hit upon the right one. A time-consuming procedure, perhaps, but one that would never fail. The Universe itself operated on the same principle. And for an institution as everlasting as the Universe — certainly our Building was such an institution — the speed at which these meanderings and perturbations took place was of no consequence.

Time, Past

“Never in our full life could we hope to do such work for tolerance, for justice, for man's understanding of man as now we do by accident.”

Bartolomeo Vanzetti (1888–1927) Italian American anarchist executed by Massachusetts

Statement attributed to Vanzetti by Philip D. Stong, http://www.powys-lannion.net/Powys/America/S_V.htm a reporter for the North American Newspaper Alliance who visited Vanzetti in prison in May of 1927 shortly before he and Sacco were executed. <br class="br">Context: If it had not been for these things, I might have lived out my life talking at street corners to scorning men. I might have died, unmarked, unknown, a failure. Now we are not a failure. This is our career and our triumph. Never in our full life could we hope to do such work for tolerance, for justice, for man's understanding of man as now we do by accident. Our words — our lives — our pains — nothing! The taking of our lives — lives of a good shoemaker and a poor fish-peddler — all! That last moment belongs to us — that agony is our triumph.

Life, Justice, Hope, Understanding

“We find that everything that makes up difference and number is pure accident, pure show, pure constitution.”

Giordano Bruno (1548–1600) Italian philosopher, mathematician and astronomer

Cause, Principle, and Unity (1584)
Context: We find that everything that makes up difference and number is pure accident, pure show, pure constitution. Every production, of whatever kind, is an alteration, but the substance remains always the same, because it is only one, one divine immortal being.

“Every event has had its cause, and nothing, not the least wind that blows, is accident or causeless.”

Pearl S. Buck (1892–1973) American writer

Source: My Several Worlds (1954), p. 52 - 53
Context: Every event has had its cause, and nothing, not the least wind that blows, is accident or causeless. To understand what happens now one must find the cause, which may be very long ago in its beginning, but is surely there, and therefore a knowledge of history as detailed as possible is essential if we are to comprehend the present and be prepared for the future. Fate, Mr. Kung taught me, is not the blind superstition or helplessness that waits stupidly for what may happen. Fate is unalterable only in the sense that given a cause, a certain result must follow, but no cause is inevitable in itself, and man can shape his world if he does not resign himself to ignorance.

“A man falls in love just as he falls down stairs. It is an accident. ”

Robert Southey (1774–1843) British poet

Love

“There is no accident in our choice of reading. All our sources are related.”

Francois Mauriac (1885–1970) French author

Reading, Relation ships

“Privilege is a regulation rendering a few men, and those only, by the accident of their birth, eligible to certain situations. It kills all liberal ambition in the rest of mankind, by opposing to it an apparently insurmountable bar. It diminishes it in the favored class itself, by showing them the principal qualification as indefeasibly theirs. Privilege entitles a favored few to engross to themselves gratifications which the system of the universe left at large to all her sons; it puts into the hands of those few the means of oppression against the rest of their species; it fill them witth vain-glory, and affords them every incitement to insolence and a lofty disregard to the feeling and interests of others.”

William Godwin (1756–1836) English journalist, political philosopher and novelist

Book V, Chapter 11, "Moral Effects of Aristocracy"
Enquiry Concerning Political Justice (1793)

Universe, Birth, Feeling, Men

“The Congress movement was for a long time purely occidental in its mind, character and methods, confined to the English-educated few, founded on the political rights and interests of the people read in the light of English history and European ideals, but with no roots either in the past of the country or in the inner spirit of the nation. ... To bring in the mass of the people, to found the greatness of the future on the greatness of the past, to infuse Indian politics with Indian religious fervour and spirituality are the indispensable conditions for a great and powerful political awakening in India. Others, writers, thinkers, spiritual leaders, had seen this truth. Mr. Tilak was the first to bring it into the actual field of practical politics. ... There are always two classes of political mind: one is preoccupied with details for their own sake, revels in the petty points of the moment and puts away into the background the great principles and the great necessities, the other sees rather these first and always and details only in relation to them. The one type moves in a routine circle which may or may not have an issue; it cannot see the forest for the trees and it is only by an accident that it stumbles, if at all, on the way out. The other type takes a mountain-top view of the goal and all the directions and keeps that in its mental compass through all the deflections, retardations and tortuosities which the character of the intervening country may compel it to accept; but these it abridges as much as possible. The former class arrogate the name of statesman in their own day; it is to the latter that posterity concedes it and sees in them the true leaders of great movements. Mr. Tilak, like all men of pre-eminent political genius, belongs to this second and greater order of mind.”

Bal Gangadhar Tilak (1856–1920) Indian independence activist

Sri Aurobindo, (From an introduction to a book entitled Speeches and Writings of Tilak.), quoted from Sri Aurobindo, ., Nahar, S., Aurobindo, ., & Institut de recherches évolutives (Paris). India's rebirth: A selection from Sri Aurobindo's writing, talks and speeches. Paris: Institut de Recherches Evolutives. 3rd Edition (2000). https://web.archive.org/web/20170826004028/http://bharatvani.org/books/ir/IR_frontpage.htm

Tree, Time, History, Reading

“I wrote the play in English because I wanted non-Latinos to see it. I tried to draw Americans into the world of the play and to have them realize that, but for an accident at birth, they, too, might have found themselves crossing a terrible desert in search of a better life…”

Carlos Lacámara (1958) American actor

On the chosen language for Nowhere on the Border (as quoted in the book Nuestras Voces: Latino Plays, Volume One https://books.google.com/books?id=FLj1AwAAQBAJ&pg=PA258&lpg=PA258&dq)

Drawing, Search, World, Life

“It’s no accident that so many fabled rock ensembles have had two contrasting leaders (Lennon and McCartney, Jagger and Richards, Plant and Page, Bono and The Edge) to play off each other and cross-pollinate and, at times, butt heads. But Chris Martin completely dominates Coldplay; there’s no yin to his smiley enraptured yang. He’s the rock-king superstar the other band members all worship, humbly, as the genius who made their fates possible, and almost every moment of the band’s creative energy is organized around what Chris is going to do next: the piano chords he’s playing around with, the lyrics he’s writing, his endless studio perfectionism.”

Chris Martin (1977) musician, co-founder of Coldplay

http://variety.com/2018/film/reviews/coldplay-a-head-full-of-dreams-review-1203031635/ source

Time, Fate

“What country in the world today engages in the most extreme anti-Semitic persecution? The Soviet Union. It’s not an accident, because if you have a society with concentrated power, if you have a collectivist society, it’s going to be in a position to exercise the preferences and prejudices of its rulers. Moreover, it’s going to have an incentive to do so, because it’s going to need a scapegoat and it will choose some group like the Jews or the blacks to be the scapegoat.”

Milton Friedman (1912–2006) American economist, statistician, and writer

“Interview with Milton Friedman”, Playboy magazine (Feb. 1973)

World, Country, Exercises

“The idea was to have the accident and whatever explosion and fire was involved occur someplace isolated enough that no one else would see it, so that there would be as little an aspect of performance to the thing as I could manage and no temptation to spend my last few seconds trying to imagine what impressions the sight and sound of the impact might make on someone watching. I was partly concerned that it might be spectacular and dramatic and might look as if the driver was trying to go out in as dramatic a way as possible. This is the sort of shit we waste our lives thinking about.”

David Foster Wallace (1962–2008) American fiction writer and essayist

"Good Old Neon", Oblivion: Stories
Short stories

Imagination, Thinking, Way, Idea

“I learn with great satisfaction that you are about committing to the press the valuable historical and State papers you have been so long collecting. Time and accident are committing daily havoc on the originals deposited in our public offices. The late war has done the work of centuries in this business. The last cannot be recovered, but let us save what remains; not by vaults and locks which fence them from the public eye and use in consigning them to the waste of time, but by such a multiplication of copies, as shall place them beyond the reach of accident.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to a Mr. Hazard (18 February 1791) published in The Writings of Thomas Jefferson (1853), Vol. 2, edited by Henry Augustine Washington, p. 211
1790s

Business, War, Time, Learning

“Hardships have come. They have come from the inanimate universe in the form of floods, fires, frosts, accidents, diseases, droughts, storms, and the like; from other species, who were competitors or enemies; and from unbrotherly members of the same species. Some have survived, but the great majority have perished. Only a fraction, and generally an appallingly small fraction, of each generation of a species have lived to maturity.”

J. Howard Moore (1862–1916)

"The Factors of Organic Evolution", p. 35
The Universal Kinship (1906), The Physical Kinship

Universe, Disease

“She had lovers and, if the secret must be out, she drank. What else accounts for the naughtiness of her eyes? Like so many tawaifs (geishas, courtesans) there were ups and downs in her childhood, the father leaving the mother and so on, but she was blessed with the divine gift and her art transcended the various accidents of her life. In the end all else was forgotten. Only the legend and the accomplishment survive.”

Begum Akhtar (1914–1974) Indian musician

Begum Akhtar the Undisputed Malika of Ghazals

Childhood, Art, Secret, Lovers

“If Parliament, public and press have now braced themselves to accept the plain and obvious truth that Cabinet discussions are interesting, vigorous and sometimes revolve around alternative policies, why should even the disclosure of an outline of the points at issue—while these discussions are in progress—be guarded against so relentlessly and so ineffectively from any risk of publicity? … Secrecy in decision-making does not occur by accident or default. It is because knowledge is power, and no government willingly gives up power to the Commons, the public, or anyone else. Open government would disclose more about the processes of decision-making, including the workings of the Cabinet committee system, reveal the roles of officials and advisers, and involve both admitting and encouraging pressure upon ministers. … If parliamentary democracy is, as I believe, a unique system of government, partly because it allows us to learn from our own mistakes in time to correct them, the raw material of that experience must be made available in time to use it for that purpose.”

Tony Benn (1925–2014) British Labour Party politician

Speech to a Press Gallery luncheon (14 February 1977), quoted in The Times (15 February 1977), p. 4
1970s

Democracy, Time, Learning, Knowledge

“In the famous dispute with the Nominalists, the Realists had a good deal of reason. General ideas are essences. They are our gods: they round and ennoble the most partial and sordid way of living. Our proclivity to details cannot quite degrade our life, and divest it of poetry. The day-laborer is reckoned as standing at the foot of the social scale, yet he is saturated with the laws of the world. His measures are the hours; morning and night, solstice and equinox, geometry, astronomy, and all the lovely accidents of nature play through his mind. Money, which represents the prose of life, and which is hardly spoken of in parlors without an apology, is, in its effects and laws, as beautiful as roses. Property keeps the accounts of the world, and is always moral. The property will be found where the labor, the wisdom, and the virtue have been in nations, in classes, and (the whole life-time considered, with the compensations) in the individual also. How wise the world appears, when the laws and usages of nations are largely detailed, and the completeness of the municipal system is considered! Nothing is left out.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: Second Series (1844), Nominalist and Realist

Money, God, Time, Night

“Space is employed as the type even of the concept of time itself, representing it by a line, and its limits — moments — by points. Time, on the other had, approaches more to a universal and rational concept, comprising under its relations all things whatsoever, to wit, space itself, and besides, those accidents which are not comprehended in the relations of space, such as the thoughts of the soul. Again, time, besides this, though it certainly does not dictate the laws of reason, yet constitutes the principal conditions tinder favor of which the mind compares its notions according to the laws of reason. Thus, I cannot judge what is impossible except by predicating a and not-a of the same subject at the same time.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section III On The Principles Of The Form Of The Sensible World

Soul, Time, Law, Universe

“The force of the word World, as commonly used, of itself falls in with us. For no one will attribute accidents to the World as parts, but as determinations, states; hence the so-called world of the ego, unrestrained by the single substance and its accidents, is not very appositely called a World, unless, perhaps, an imaginary one.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section I On The Idea Of A World In General

World, Parting

“As to us here our thoughts of every thing at home are suspended, by our astonishment at the wonderful Spectacle which is exhibited in a Neighbouring and rival Country—what Spectators, and what actors! England gazing with astonishment at a French struggle for Liberty and not knowing whether to blame or to applaud! The thing indeed, though I thought I saw something like it in progress for several years, has still something in it paradoxical and Mysterious. The spirit it is impossible not to admire; but the old Parisian ferocity has broken out in a shocking manner. It is true, that this may be no more than a sudden explosion… But if it should be character rather than accident, then that people are not fit for Liberty, and must have a Strong hand like that of their former masters to coerce them. Men must have a certain fund of natural moderation to qualifye them for Freedom, else it becomes noxious to themselves and a perfect Nuisance to every body else.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to Lord Charlemont (9 August 1789), quoted in Alfred Cobban and Robert A. Smith (eds.), The Correspondence of Edmund Burke, Volume VI: July 1789–December 1791 (Cambridge University Press, 1967), p. 10
1780s

Home, Freedom, Country, Strong

“I propose to value them according to their character, and not according to their duties. Each man acquires his character for himself, but accident assigns his duties.”

Seneca the Younger book Epistulae morales ad Lucilium

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XLVII: On master and slave

“What the Greeks sought, and what they obtained, was Equal Rights for all Citizens. In a certain sense, we might even say Equal Privileges, for there was no race favoured by the constitution more than another;—but there existed a great inequality of power, which indeed arose only by accident and not by the constitution of the State, but which nevertheless the State could not remedy;—and in so far there did not exist Equal Privileges.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), p. 186

Sense

“The immediate technical cause of the accident was the tearing of the fabric of the outer envelope; this fabric had apparently been embrittled by improper doping treatment. The real reason for the disaster was, however, pride and jealousy and political ambition.”

J.E. Gordon (1913–1998) Materials scientist

Source: Structures (or, Why Things Don't Fall Down) (1978), Chapter 15, A Chapter of accidents

Tear, Jealousy

“The Congress movement was for a long time purely occidental in its mind, character and methods, confined to the English-educated few, founded on the political rights and interests of the people read in the light of English history and European ideals, but with no roots either in the past of the country or in the inner spirit of the nation…. To bring in the mass of the people, to found the greatness of the future on the greatness of the past, to infuse Indian politics with Indian religious fervour and spirituality are the indispensable conditions for a great and powerful political awakening in India. Others, writers, thinkers, spiritual leaders, had seen this truth. Mr. Tilak was the first to bring it into the actual field of practical politics….. There are always two classes of political mind: one is preoccupied with details for their own sake, revels in the petty points of the moment and puts away into the background the great principles and the great necessities, the other sees rather these first and always and details only in relation to them. The one type moves in a routine circle which may or may not have an issue; it cannot see the forest for the trees and it is only by an accident that it stumbles, if at all, on the way out. The other type takes a mountain-top view of the goal and all the directions and keeps that in its mental compass through all the deflections, retardations and tortuosities which the character of the intervening country may compel it to accept; but these it abridges as much as possible. The former class arrogate the name of statesman in their own day; it is to the latter that posterity concedes it and sees in them the true leaders of great movements. Mr. Tilak, like all men of pre-eminent political genius, belongs to this second and greater order of mind.”

Bal Gangadhar Tilak (1856–1920) Indian independence activist

Tree, Time, History, Reading

“It is their duty to make frequent and through inspection of the engines, so as to guard them from accidents and injuries which may result from the want of seasonable and trifling renewals: also to see that the engines are otherwise in efficient condition for use. They are also required to report to the Division Superintendents all cases they may discover of abuse or maltreatment of locomotives by engineers or dispatchers.”

Daniel McCallum (1815–1878) Canadian engineer and early organizational theorist

Report of the Superintendent of the New York and Erie Railroad to the Stockholders (1856)

Making love, Season

“Mr. Heath Ledger died as the result of acute intoxication by the combined effects of oxycodone, hydrocodone, diazepam, temazepam, alprazolam, and doxylamine. … We have concluded that the manner of death is accident, resulting from the abuse of prescription medications.”

Heath Ledger (1979–2008) Australian actor

Ellen Borakove, a spokeswoman for the chief medical examiner of New York, Dr. Charles S. Hirsch, in a brief statement released to the media on February 6, 2008. [Sewell Chan and James Barron (contributing), City Room: Heath Ledger's Death Is Ruled an Accident, http://cityroom.blogs.nytimes.com/2008/02/06/heath-ledgers-death-is-ruled-an-accident/, The New York Times, Web, cityroom.blogs.nytimes.com (The New York Times Company), February 6, 2008, 2008-08-22]

Death

“Television is to news as a bumper sticker is to Shakespeare. I remember hearing an analogy once that went something like that. Your typical nightly, 35-minute TV news broadcast is a headline service with pictures. Five minutes of police-blotter reporting - fires, murders, car accidents, etc.”

Mike Rosen (1944) American political pundit

five minutes of human-interest stories and small talk, five minutes of weather, five minutes of sports, ten minutes of commercials, and maybe a minute or two for business, science, politics, and affairs of the world.
July 3, 1998 Denver Post column

Cars

“Accidents in the mountains are less common than in the lowlands, and these mountain mansions are decent, delightful, even divine, places to die in, compared with the doleful chambers of civilization. Few places in this world are more dangerous than home. Fear not, therefore, to try the mountain-passes. They will kill care, save you from deadly apathy, set you free, and call forth every faculty into vigorous, enthusiastic action. Even the sick should try these so-called dangerous passes, because for every unfortunate they kill, they cure a thousand.”

John Muir (1838–1914) Scottish-born American naturalist and author

Source: 1890s, The Mountains of California (1894), chapter 5: The Passes

World, Home, Mountain, Fear

“In those days I had seen little further than the old school of political economists into the possibilities of fundamental improvement in social arrangements. Private property, as now understood, and inheritance, appeared to me, as to them, the dernier mot of legislation: and I looked no further than to mitigating the inequalities consequent on these institutions, by getting rid of primogeniture and entails. The notion that it was possible to go further than this in removing the injustice -- for injustice it is, whether admitting of a complete remedy or not -- involved in the fact that some are born to riches and the vast majority to poverty, I then reckoned chimerical, and only hoped that by universal education, leading to voluntary restraint on population, the portion of the poor might be made more tolerable. In short, I was a democrat, but not the least of a Socialist. We were now much less democrats than I had been, because so long as education continues to be so wretchedly imperfect, we dreaded the ignorance and especially the selfishness and brutality of the mass: but our ideal of ultimate improvement went far beyond Democracy, and would class us decidedly under the general designation of Socialists. While we repudiated with the greatest energy that tyranny of society over the individual which most Socialistic systems are supposed to involve, we yet looked forward to a time when society will no longer be divided into the idle and the industrious; when the rule that they who do not work shall not eat, will be applied not to paupers only, but impartially to all; when the division of the produce of labour, instead of depending, as in so great a degree it now does, on the accident of birth, will be made by concert on an acknowledged principle of justice; and when it will no longer either be, or be thought to be, impossible for human beings to exert themselves strenuously in procuring benefits which are not to be exclusively their own, but to be shared with the society they belong to. The social problem of the future we considered to be, how to unite the greatest individual liberty of action, with a common ownership in the raw material of the globe, and an equal participation of all in the benefits of combined labour. We had not the presumption to suppose that we could already foresee, by what precise form of institutions these objects could most effectually be attained, or at how near or how distant a period they would become practicable. We saw clearly that to render any such social transformation either possible or desirable, an equivalent change of character must take place both in the uncultivated herd who now compose the labouring masses, and in the immense majority of their employers. Both these classes must learn by practice to labour and combine for generous, or at all events for public and social purposes, and not, as hitherto, solely for narrowly interested ones. But the capacity to do this has always existed in mankind, and is not, nor is ever likely to be, extinct. Education, habit, and the cultivation of the sentiments, will make a common man dig or weave for his country, as readily as fight for his country. True enough, it is only by slow degrees, and a system of culture prolonged through successive generations, that men in general can be brought up to this point. But the hindrance is not in the essential constitution of human nature. Interest in the common good is at present so weak a motive in the generality not because it can never be otherwise, but because the mind is not accustomed to dwell on it as it dwells from morning till night on things which tend only to personal advantage. When called into activity, as only self-interest now is, by the daily course of life, and spurred from behind by the love of distinction and the fear of shame, it is capable of producing, even in common men, the most strenuous exertions as well as the most heroic sacrifices. The deep-rooted selfishness which forms the general character of the existing state of society, is so deeply rooted, only because the whole course of existing institutions tends to foster it; modern institutions in some respects more than ancient, since the occasions on which the individual is called on to do anything for the public without receiving its pay, are far less frequent in modern life, than the smaller commonwealths of antiquity.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/230/mode/1up pp. 230-233

Fight, Love, Fear, Problem

“Your emotions are a translation, informing you at all moments of the day of where you stand energetically in relation to your higher self. When you are preventing the focused energy of your higher self, you quickly develop ailments of all kinds. When you create a lack of that energy flowing through you, you make yourself a match to illness, to accidents, and to absence instead of abundance and health.”

Teal Swan (1984) American spiritual teacher

Self-confidence, Making love, Health, Relation ships

“Well, what if I'm wrong, I mean — anybody could be wrong. We could all be wrong about the Flying Spaghetti Monster and the pink unicorn and the flying teapot. You happen to have been brought up, I would presume, in a Christian faith. You know what it's like to not believe in a particular faith because you're not a Muslim. You're not a Hindu. Why aren't you a Hindu? Because you happen to have been brought up in America, not in India. If you had been brought up in India, you'd be a Hindu. If you had been brought up in Denmark in the time of the Vikings, you'd be believing in Wotan and Thor. If you were brought up in classical Greece, you'd be believing in Zeus. If you were brought up in central Africa, you'd be believing in the great Juju up the mountain. There's no particular reason to pick on the Judeo-Christian god, in which by the sheerest accident you happen to have been brought up and ask me the question, "What if I'm wrong?"”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

What if you're wrong about the great Juju at the bottom of the sea? <br class="br">Answering audience questions after a reading of The God Delusion http://www.youtube.com/watch?v=6mmskXXetcg, Randolph-Macon Woman's College, <br class="br">Posed question: "This is probably going to be the most simplest one for you to answer, but: What if you're wrong?"

God, Faith, Time, Question

“The capacity for denial is an example of the body's sometimes short-sighted vision. Some of the body's automatic responses hurt over the long run more than they help. The formation of scar tissue, for example, prevents the nerves in the spine from reconnecting after an accident. In many injuries, swelling causes more damage than the original trauma.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Three, Brains Changing, Minds Changing

Hurt, Help

“Freudianism and Feminism grew from the same soil. It is no accident that Freud began his work at the height of the early feminist movement.”

Shulamith Firestone book The Dialectic of Sex

Source: The Dialectic of Sex (1970), Chapter Three

“The accident at the Chernobyl nuclear power station was graphic evidence, not only of how obsolete our technology was, but also of the failure of the old system. At the same time, and such is the irony of history, it severely affected our reforms by literally knocking the country off its tracks.”

Mikhail Gorbachev (1931) General Secretary of the Communist Party of the Soviet Union

1990s, Memoirs (1995)

Time, Failure, History, Country

“If a great city or a great state should fall as the result of an apparent "accident", the there would be a general reason why it required only an accident to make it fall.”

Christopher Hitchens (1949–2011) British American author and journalist

"No One Left To Lie To" (1991).
1990s, For the Sake of Argument: Essays and Minority Reports (1993)

Making love

“The center of every man's existence is a dream. Death, disease, insanity, are merely material accidents, like toothache or a twisted ankle. That these brutal forces always besiege and often capture the citadel does not prove that they are the citadel.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

Twelve Types (1903) "Sir Walter Scott"

Dreams, Death, Disease

“Most of us live our lives by accident—we live as it happens. Fullfillment comes when we live our lives on purpose.”

Simon Sinek (1973) British/American author and motivational speaker

Source: Together is Better: A Little Book of Inspiration

“[W]e understand that if the child were to give in to the overpowering character of reality and experience he would not be able to act with the kind of equanimity we need in our non-instinctive world. So one of the first things a child has to do is to learn to “abandon ecstasy,” to do without awe, to leave fear and trembling behind. Only then can he act with a certain oblivious self-confidence, when he has naturalized his world. We say “naturalized” but we mean unnaturalized, falsified, with the truth obscured, the despair of the human condition hidden, a despair that the child glimpses in his night terrors and daytime phobias and neuroses. This despair he avoids by building defenses; and these defenses allow him to feel a basic sense of self-worth, of meaningfulness, of power. They allow him to feel that he controls his life and his death, that he really does live and act as a willful and free individual, that he has a unique and self-fashioned identity, that he is somebody—not just a trembling accident germinated on a hothouse planet that Carlyle for all time called a “hall of doom.””

Ernest Becker book The Denial of Death

We called one’s life style a vital lie, and now we can understand better why we said it was vital: it is a necessary and basic dishonesty about oneself and one’s whole situation. This revelation is what the Freudian revolution in thought really ends up in and is the basic reason that we still strain against Freud We don’t want to admit that we arerevelation is what the Freudian revolution in thought really ends up in and is the basic reason that we still strain against Freud. We don’t want to admit that we are fundamentally dishonest about reality, that we do not really control our own lives. We don’t want to admit that we do not stand alone, that we always rely on something that transcends us, some system of ideas and powers in which we are embedded and which support us. This power is not always obvious. It need not be overtly a god or openly a stronger person, but it can be the power of an all-absorbing activity, a passion, a dedication to a game, a way of life, that like a comfortable web keeps a person buoyed up and ignorant of himself, of the fact that he does not rest on his own center. All of us are driven to be supported in a self-forgetful way, ignorant of what energies we really draw on, of the kind of lie we have fashioned in order to live securely and serenely. Augustine was a master analyst of this, as were Kierkegaard, Scheler, and Tillich in our day. They saw that man could strut and boast all he wanted, but that he really drew his “courage to be” from a god, a string of sexual conquests, a Big Brother, a flag, the proletariat, and the fetish of money and the size of a bank balance.
Human Character as a Vital Lie
The Denial of Death (1973)

Despair, Life, Confidence, Time

“[Nature] only keeps us alive by a complicated system of the most shameful illusions, falsifying beyond rectification life, death, and after-death. Having made us take part in this poor puzzling game of life, she has taken care that all the rules shall be unfavourable to us: the cards are marked, the dice are loaded, we are always swindled. Thus years of hard work; and self-denial are frequently lost by a slip or chance, but seldom or never saved by a chance. Our health may be ruined by a pin-prick, but never doubled by an accident. We fall seriously ill in a moment, and take weeks or months to recover; lose a limb by some sudden mishap, but never by a good hap regain it. We cannot reach even a low degree of wisdom or knowledge without long hard study, while to be ignorant and foolish is the easiest and most natural thing in the world for us. Our sorrows are real and enduring; our joys deceptive and transient; our prizes of victory are not to be compared with our forfeits of defeat.”

James Thomson (B.V.) (1834–1882) Scottish writer (1834-1882)

"The Speedy Extinction of Evil and Misery", part II, p. 62
Essays and Phantasies (1881)

Chance, Study, Game, Victory

“Hail Mary, Jesus and Joseph
The great American flag
Is wrapped and dragged with explosives
Compulsive disorder, sons and daughters
Barricaded blocks and borders
Look what you taught us
It's murder on my street, your street, back streets
Wall Street, corporate offices, banks
Employees and bosses with homicidal thoughts
Donald Trump's in office, we lost Barack
And promised to never doubt him again
But is America honest or do we bask in sin?
Pass the gin, I mix it with American blood
Then bash him in, you crippin' or you married to blood?
I'll ask again—oops—accident
It's nasty when you set us up
Then roll the dice, then bet us up
You overnight the big rifles, then tell Fox to be scared of us
Gang members or terrorists, et cetera, et cetera
America’s a reflection of me
That's what a mirror does”

Kendrick Lamar (1987) American rapper, songwriter and record producer from California

Source: Song lyrics, DAMN. (2017), XXX

Daughters

“When one sees, the variety and abundance of beautiful and bloodless fruits that gorge the markets of civilisation and considers the amount of art available for cooking and compounding this abundance, and considers, too, what might be still further accomplished in the production and preparation of foods by scientific attention to the matter, it seems so strange, so sad, and so frightful, that man, elected by the accidents of evolution to be the model and schoolmaster of the world, and adapted so signally to a guiltless diet, should continue to perpetrate in the daylight of the twentieth century the barbarous, blood-sucking atrocities of the reptile.”

J. Howard Moore (1862–1916)

Source: The New Ethics (1907), Is Man a Plant-Eater?, p. 130

Food, Beauty, Art, World

“Quality is never an accident; it is always the result of intelligent effort.”

John Ruskin (1819–1900) English writer and art critic

Intelligence, Effort, Deep

“Detachment from everything is avbsolutely necessary for the saint's unification with God. The meaning of detachment is that one should be detached outwardly from accidents, and inwardly from compensation.”

Abu Bakr al-Kalabadhi Sufi Maturidi scholar and Hanafi jurist

Source: The Sayings and Teachings of the Great Mystics of Islam (2004), p. 83

God

“Too little payment for a crime, too much for an accident.”

Lois McMaster Bujold book The Hallowed Hunt

Source: World of the Five Gods series, The Hallowed Hunt (2005), Chapter 1 (p. 6)

“The right to adequate protection from the economic fears of old age, sickness, accident, and unemployment;”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1940s, State of the Union Address — Second Bill of Rights (1944)

Age, Fear

“In the case of all things which have a certain constitution, whatever harm may happen to any of them, that which is affected becomes consequently worse; but in like case, a man becomes both better... and more worthy of praise, by making the right use of these accidents.”

Marcus Aurelius book Meditations

Source: Meditations (c. AD 121–180), Book X, 33

“Chaos delights in creation but swiftly becomes bored with what it creates for it seeks not order or justice or constancy but sensation, entertainment. Sometimes it suits it to create something which you and I would value or find pleasure in. But it is an accident.”

Michael Moorcock book The King of the Swords

Source: Book 2, Chapter 2 “The Castle Built of Blood” (p. 320), Corum, The King of the Swords (1971)

Justice, Pleasure

“There are no words to convey my shock and sadness regarding the tragic accident that took the life of Halyna Hutchins, a wife, mother and deeply admired colleague of ours. I'm fully cooperating with the police investigation to address how this tragedy occurred”

Halyna Hutchins (1979–2021) Ukrainian-American cinematographer and investigative journalist

Source: 22 October 2021 https://twitter.com/AlecBaldwin/status/1451572461787439106 by Alec Baldwin the day after Alec killed her with a firearm

Sadness, Life

“A lot of people have died in the Underground, through accidents, stupidity, or suicide. All the one-unders who is dying wish had been to make other people late for work.”

Ben Aaronovitch book Whispers Under Ground

Source: Whispers Under Ground (2012), Chapter 21, “Oxford Circus” (p. 226)

People, Stupidity, Suicide

“To us, all life is a series of accidents to be met with improvisations. To them, all life is purposive and should be met with precalculation.”

Isaac Asimov book Second Foundation

Source: The Foundation series (1951–1993), Second Foundation (1953), Chapter 16 "Beginning of War"

Life

“We have no idea what waits for us out there. We did not choose this situation, and whatever manner of creature or accident has stranded us here did not take much notice of our welfare. I would say nice moral questions are beside the point, and that pragmatism is the order of the day.”

Arthur C. Clarke A Time Odyssey

Source: 2000s and posthumous publications, A Time Odyssey, Time's Eye (2003), Chapter 21, “Return to Jamrud” (p. 181)

Idea, Waiting, Question

“If you believe in the slippery slope here, it means that our entire society is perched on the slippery slope. It means that regulation has no value whatsoever, and that is not true.
Now, there are always consequences. We allow 16-year-olds to get driver's licenses, and a lot of them have accidents - but do we rescind the permission to drive a car at 16? No.”

Christopher Reeve (1952–2004) actor, director, producer, screenwriter

Source: "Testimony in favor of funding human cloning experiments" http://www.chrisreevehomepage.com/sp-testimony-bill1758.html [S. 1758 Human Cloning Prohibition Act of 2001] (Senate - March 5, 2002)

Cars

“Design in nature is but a concatenation of accidents, culled by natural selection until the result is so beautiful or effective as to seem a miracle of purpose.”

Michael Pollan book The Botany of Desire

Introduction “The Human Bumblebee” (p. xxi)
The Botany of Desire (2001)

Beauty, Nature

“It is no accident that farm workers have an average life span of forty-nine years of age.”

Dolores Huerta (1930) American labor leader

1974 speech, in Voices of Multicultural America: Notable Speeches Delivered by African, Asian, Hispanic and Native Americans, 1790-1995 by Deborah Gillan Straub

Age, Life

Quotes about accident page 7

Quotes about accident
page 7