
Source: Sustainable History and the Dignity of Man (2009), p.108
Source: Sustainable History and the Dignity of Man (2009), p.108
“Beholding the bright countenance of truth in the quiet and still air of delightful studies.”
The Reason of Church Government, Introduction, Book ii
Source: The Christian Agnostic (1965), p.220
100 percent Caucasian and going strong!
Foreword to "The Boondocks Treasury: a Right to be Hostile" by Aaron McGruder, (2003).
2003
“The greater the truth the greater the libel.”
Attributed to Lord Ellenborough (c. 1789). Burns credits it to Lord Mansfield.
Attributed
About Christ, Evangelium im Dritten Reich, July 1, 1934. Quoted in "The Holy Reich: Nazi Conceptions of Christianity, 1919-1945" by Richard Steigmann-Gall - Religion - 2003
The Kasîdah of Hâjî Abdû El-Yezdî (1870)
http://www.jamiat.org.za/al-jamiat/june/taliban.html.
“Nothing is more damaging to a new truth than an old error.”
Maxim 715, trans. Stopp
Maxims and Reflections (1833)
Les Loix du Mouvement et du Repos, déduites d'un Principe Métaphysique (1746)
July 29, 1966, Prem Nagar, India (translated from Hindi)
1960s
101 East- Inside Indonesia's Islamic schools, 2007-08-23 http://www.youtube.com/watch?v=2DMMKBSTiyA,
“God offers to every mind its choice between truth and repose.”
Intellect
Bartlett's Familiar Quotations, 10th ed. (1919)
“There can be no absolute reality, there can be no absolute truth.”
in Kevin Warwick "The Matrix - Our Future?", Chapter in "Philosophers Explore the Matrix", edited by C.Grau, Oxford University Press, 2005.
Indian Spirituality and Life (1919)
1840s, Past and Present (1843)
Knowing Yourself: The True in the False (1996)
J 77
Aphorisms (1765-1799), Notebook J (1789)
Krait's musings
Source: The Good Guy (2007), Chapter 21, p. 147
1820s, Letter to A. Coray (1823)
The Last Song
Song lyrics, The One (1992)
2 April 1967; p. 63
1960's, Conversations with Samuel Beckett and Bram van Velde' (1965 - 1969)
1920s, The Press Under a Free Government (1925)
1930s, First Inaugural Address (1933)
Source: The Unfinished Autobiography (1951), Chapter II, Part 1
1930s, Address at Chautauqua, New York (1936)
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 58.
Page x.
The Revolution Will Be Digitised: Dispatches From the Information War, 1st Edition
Spiritualism and the Christian Faith (1918)
“4087. Seeing's believing, but feeling's the truth.”
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)
“Obsequiousness begets friends, truth hatred.”
Obsequium amicos, veritas odium parit.
Act I, scene i, Line 41
Andria (The Lady of Andros)
“He seeks order, not truth. Suppose truth defies order, will he accept it? Will you? I think not.”
Life-Line (p. 16)
Short fiction, The Past Through Tomorrow (1967)
“The object of oratory alone is not truth, but persuasion.”
On the Athenian Orators http://books.google.com/books?id=qb0OAAAAYAAJ&q="The+object+of+oratory+alone+is+not+truth+but+persuasion"&pg=PA135#v=onepage (August 1824)
Quote in a letter of Vincent to brother Theo van Gogh, from Etten (Netherlands), Spring, 1877; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 90), p. 7
1870s
Summations, Chapter 50
Context: Yet here I wondered and marvelled with all the diligence of my soul, saying thus within me: Good Lord, I see Thee that art very Truth; and I know in truth that we sin grievously every day and be much blameworthy; and I may neither leave the knowing of Thy truth, nor do I see Thee shew to us any manner of blame. How may this be?
For I knew by the common teaching of Holy Church and by mine own feeling, that the blame of our sin continually hangeth upon us, from the first man unto the time that we come up unto heaven: then was this my marvel that I saw our Lord God shewing to us no more blame than if we were as clean and as holy as Angels be in heaven. And between these two contraries my reason was greatly travailed through my blindness, and could have no rest for dread that His blessed presence should pass from my sight and I be left in unknowing how He beholdeth us in our sin. For either behoved me to see in God that sin was all done away, or else me behoved to see in God how He seeth it, whereby I might truly know how it belongeth to me to see sin, and the manner of our blame. My longing endured, Him continually beholding; — and yet I could have no patience for great straits and perplexity, thinking: If I take it thus that we be no sinners and not blameworthy, it seemeth as I should err and fail of knowing of this truth; and if it be so that we be sinners and blameworthy, — Good Lord, how may it then be that I cannot see this true thing in Thee, which art my God, my Maker, in whom I desire to see all truths?
Conclusion: political Criticism, p. 174
1980s, Literary Theory: An Introduction (1983)
I. Kandinsky's introduction
1910 - 1915, Concerning the Spiritual in Art, 1911
Source: The Credibility of Christianity Vindicated, p. 27; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA262," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 262-263
“Poetry is the art of uniting pleasure with truth, by calling imagination to the help of reason.”
The Life of Milton
Lives of the English Poets (1779–81)
This is from a summary of Johnsons ideas on the "Wedge strategy" which appeared in "Missionary Man" by Rob Boston in Church and State Magazine (April 1999) http://web.archive.org/web/20010508032051/http://www.au.org/churchstate/cs4995.htm, and not a direct quote. See also "Bad Philip Johnson Quote" at Panda's Thumb http://pandasthumb.org/archives/2006/02/post-4.html
Misattributed
The Tragic Sense of Life (1913), Conclusion : Don Quixote in the Contemporary European Tragi-Comedy
“Wanna live in a place where the truth still finds a way to rise and advise.”
I Do
Anastacia (2004)
Bleating Hearts: The Hidden World of Animal Suffering (Changemakers Books, 2013), Introduction https://books.google.it/books?id=mXHvAQAAQBAJ&pg=PT15.
Source: On Hinduism (2000)
"John Searle on Realism and Relativism." Truth and Progress: Philosophical Papers, Volume 3 (1998).
Undated
India's Rebirth
The Ethical Dilemma Of Science, Hill, 1960. The Ethical Dilemma of Science and Other Writings https://books.google.com.mx/books?id=zaE1AAAAIAAJ&printsec=frontcover#v=onepage&q&f=false. Rockefeller Univ. Press, pp. 88-89
Charlie Rose: An Interview with Carl Sagan http://www.charlierose.com/guest/view/4553, May 27, 1996.
"Mythcon 35 Guest of Honor Speech", in Mythprint (October 2004)
Knowing Yourself: The True in the False (1996)
Source: The Dangerous Summer (1985), Ch. 1
(original Dutch, citaat van B.C. Koekkoek:) Wilt gij zien wat er van een vlak, eenvoudig landelijk tafereel, als hetzelve den stempel der natuur, het merk der waarheid draagt, schoons en bevalligs kan gemaakt worden? Beschouwt dan de werken van onze grooten Schelfhout. Daarin zult gij de eenvoudige natuur op het sierlijkst, maar tevens met eene getrouwheid en waarheid, wat alleen een Schelfhout vermag, voorgesteld vinden.
Source: Herinneringen aan en Mededeelingen van…' (1841), p. 243
March 31, 1778, p. 372
Life of Samuel Johnson (1791), Vol III
Source: Another World Is Possible : Globalization and Anti-capitalism (2002), Chapter 4, The Colour Of Money, p. 137
Source: Ideas have Consequences (1948), pp. 136-137.
"Cardinal Ratzinger on Laicism and Sexual Ethics," Zenit.org, Nov. 19, 2004
2003
Marilyn's personal diaries, as quoted in Fragments (2010), by Stanley Buchthal and Bernard Comment
“The dignity of truth is lost
With much protesting.”
Catiline His Conspiracy (1611), Act III, scene ii
Source: The Professor at the Breakfast Table (1859), Ch. V.
“Denial was a weapon; it killed truth, numbed the mind, and I was a junkie.”
Source: The King of Lies (2006), Ch. 8.
Koenraad Elst, Ayodhya and After: Issues Before Hindu Society (1991)
1990s, Ayodhya and After: Issues Before Hindu Society (1991)
Source: The Journal of John Woolman (1774), p. 36; as cited in: Ruth Marie Griffith (2008) American Religions: A Documentary History. p. 137
"Brave Words for a Startling Occasion" (1953), in The Collected Essays, ed. John F. Callahan (New York: Modern Library, 1995), p. 154.
“Unskewed historical truth is the antechamber of Turkish-Armenian reconciliation.”
Lies, Damn Lies, and Armenian Deaths (2009)
Paul Bernays, Platonism in mathematics http://sites.google.com/site/ancientaroma2/book_platonism.pdf (1935)
Source: The Tales of Alvin Maker, Red Prophet (1988), Chapter 17.
Neil deGrasse Tyson on Climate Change Deniers from ALL IN with Chris Hayes, MSNBC and also in Bill Maher Show. https://www.youtube.com/watch?v=KJhbQIlu4mk https://www.youtube.com/watch?v=Klgp_qDiRhQ
2010s
Variant: It has been said that every great emerging scientific truth goes to three phases: First people say: «It can't be true». Second they say: «It conflicts with the bible.» Third they say: «It's true all along.»
Recherches sur les effets de la saignée dans quelques maladies inflammatoires, et sur l'action de l'émétique et des vésicatoires dans la pneumonie (1835) as quoted by William Coleman, Death is a Social Disease: Public Health and Political Economy in Early Industrial France (1982)
Source: The Theory of Advertising, 1903, p. 59
“Utopias are often only premature truths.”
Les utopies ne sont souvent que des verités prématurées.
Histoire des Girondins (1847), p. 322
The Bridal Canopy https://books.google.it/books?id=wg4WAAAAMAAJ, translated by I. M. Lask, New York: Literary Guild of America, 1937, p. 222.
"The Development of the Space-Time View of Quantum Electrodynamics," Nobel Lecture http://nobelprize.org/physics/laureates/1965/feynman-lecture.html (11 December 1965)
What is an American? in You Are An American http://www.huffingtonpost.com/larisa-alexandrovna/you-are-an-american_b_5928.html.
The Postmodern Condition: A Report on Knowledge (1977) XXII
Notes, 1962; as cited on collected quotes on the website of Gerhard Richter: 'on Art' https://www.gerhard-richter.com/en/quotes/art-1
1960's
The Retired Cat.
Bartlett's Familiar Quotations, 10th ed. (1919)
“Great comedy is great comedy only if it has an element of truth in it.”
[Davis, E. Gene, Get 'Em Laughing: Public Speaking Humor, Quotes and Illustrations, Trafford Publishing, 2007-09-12, 68, 1425114334, 9781425114336]
Attributed
Source: Why We Fail as Christians (1919), p. 92-93
Michael Wandmacher (‘The Last Exorcism II’) On Composing Horror http://bloody-disgusting.com/news/3233495/interview-michael-wandmacher-the-last-exorcism-ii-on-composing-horror/ (May 17, 2013)
1920s, Duty of Government (1920)