Quotes about the truth
page 35

Nayef Al-Rodhan photo

“Knowledge is also inferred from what is accepted as established knowledge, with new knowledge being based on the best explanation. This includes possible truths subject to proof.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Sustainable History and the Dignity of Man (2009), p.108

John Milton photo

“Beholding the bright countenance of truth in the quiet and still air of delightful studies.”

John Milton (1608–1674) English epic poet

The Reason of Church Government, Introduction, Book ii

Michael Moore photo

“I stopped reading the comics page a long time ago. It seems that whoever is in charge of what to put on that page is given an edict that states: “For God’s sake, try to be as bland as possible and by no means offend any one!” Thus, whenever something like Doonesbury would come along, it would be continually censored and, if lucky, eventually banished to the editorial pages. The message was clear: Keep it simple, keep it cute, and don’t be challenging, outrageous or political.
And keep it white!
It’s odd that considering all the black ink that goes into making the comics section (and color on Sundays) that you rarely see any black faces on that page. Well, maybe it’s not so odd after all, considering the makeup of most newsrooms in our country. It is even more stunning when you consider that in many of our large cities like New York, Los Angeles, or Chicago where the white population is barely a third of the overall citizenry, the comics pages seem to be one of the last vestiges of the belief that white faces are just…well, you know…so much more happy and friendly and funny!
Of course, the real funnies are on the front pages of most papers these days. That’s where you can see a lot of black faces. The media loves to cover black people on the front page. After all, when you live in a society that will lock up 30 percent of all black men at some time in their lives and send more of them to prison than to college, chances are a fair number of those black faces will end up in the newspaper.
Oops, there I go playing the race card. You see, in America these days, we aren’t supposed to talk about race. We have been told to pretend that things have gotten better, that the old days of segregation and cross burnings are long gone, and that no one needs to talk about race again because, hey, we fixed that problem.
Of course, nothing could be further from the truth. Sure, the “whites only” signs are down, but they have just been replaced by invisible ones that, if you are black, you see hanging in front of the home loan department of the local bank, across the entrance of the ritzy suburban or on the doors of the U. S. Senate”

Michael Moore (1954) American filmmaker, author, social critic, and liberal activist

100 percent Caucasian and going strong!
Foreword to "The Boondocks Treasury: a Right to be Hostile" by Aaron McGruder, (2003).
2003

Auguste Rodin photo
Edward Law, 1st Baron Ellenborough photo

“The greater the truth the greater the libel.”

Edward Law, 1st Baron Ellenborough (1750–1818) Lord Chief Justice of England

Attributed to Lord Ellenborough (c. 1789). Burns credits it to Lord Mansfield.
Attributed

Baldur von Schirach photo

“If today he descended from Heaven, the great warrior who struck the moneychangers. You would once again shout crucify! And nail him to the cross that he himself carried. But he would gently laugh at your hatred. The truth remains even when your bearers are passed. Faith remains, because I give my life… And the fighter of all the world towers on the cross.”

Baldur von Schirach (1907–1974) German Nazi leader convicted of crimes against humanity in the Nuremberg trial

About Christ, Evangelium im Dritten Reich, July 1, 1934. Quoted in "The Holy Reich: Nazi Conceptions of Christianity, 1919-1945" by Richard Steigmann-Gall - Religion - 2003

Richard Francis Burton photo

“What is the Truth? was askt of yore. Reply all object Truth is one
As twain of halves aye makes a whole; the moral Truth for all is none.”

Richard Francis Burton (1821–1890) British explorer, geographer, translator, writer, soldier, orientalist, cartographer, ethnologist, spy, lin…

The Kasîdah of Hâjî Abdû El-Yezdî (1870)

Johann Wolfgang von Goethe photo

“Nothing is more damaging to a new truth than an old error.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Maxim 715, trans. Stopp
Maxims and Reflections (1833)

Pierre Louis Maupertuis photo
Prem Rawat photo

“We swear by the Quran and Sunnah, and we will not compromise with any infidel…. Islam is the truth and all else is falsehood.”

Abu Bakar Bashir (1938) Indoneisan Islamist

101 East- Inside Indonesia's Islamic schools, 2007-08-23 http://www.youtube.com/watch?v=2DMMKBSTiyA,

Ralph Waldo Emerson photo

“God offers to every mind its choice between truth and repose.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Intellect
Bartlett's Familiar Quotations, 10th ed. (1919)

Kevin Warwick photo

“There can be no absolute reality, there can be no absolute truth.”

Kevin Warwick (1954) British robotics and cybernetics researcher

in Kevin Warwick "The Matrix - Our Future?", Chapter in "Philosophers Explore the Matrix", edited by C.Grau, Oxford University Press, 2005.

Sri Aurobindo photo
Thomas Carlyle photo
Georg Christoph Lichtenberg photo

“Delight at having understood a very abstract and obscure system leads most people to believe in the truth of what it demonstrates.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

J 77
Aphorisms (1765-1799), Notebook J (1789)

Rudyard Kipling photo
Thomas Jefferson photo
Elton John photo

“Things we never said come together,
The hidden truth no longer haunting me.
Tonight we touched on the things that were never spoken,
That kind of understanding sets me free.”

Elton John (1947) English rock singer-songwriter, composer and pianist

The Last Song
Song lyrics, The One (1992)

Bram van Velde photo
Calvin Coolidge photo
Percy Bysshe Shelley photo
Franklin D. Roosevelt photo
Alice A. Bailey photo
Franklin D. Roosevelt photo
Alan M. Dershowitz photo
African Spir photo
Martin Amis photo
Heather Brooke photo
Ernest Barnes photo
William H. McNeill photo
Thomas Fuller (writer) photo

“4087. Seeing's believing, but feeling's the truth.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

Terence photo

“Obsequiousness begets friends, truth hatred.”
Obsequium amicos, veritas odium parit.

Act I, scene i, Line 41
Andria (The Lady of Andros)

Robert A. Heinlein photo

“He seeks order, not truth. Suppose truth defies order, will he accept it? Will you? I think not.”

Life-Line (p. 16)
Short fiction, The Past Through Tomorrow (1967)

Shashi Tharoor photo
Thomas Babington Macaulay, 1st Baron Macaulay photo

“The object of oratory alone is not truth, but persuasion.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

On the Athenian Orators http://books.google.com/books?id=qb0OAAAAYAAJ&q="The+object+of+oratory+alone+is+not+truth+but+persuasion"&pg=PA135#v=onepage (August 1824)

Vincent Van Gogh photo

“The love between brothers is a strong support through life, that is an old truth, let us look for that support, may experience strengthen the bond between us, and let us be true and outspoken toward each other, let there he no secrets — as it is now.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in a letter of Vincent to brother Theo van Gogh, from Etten (Netherlands), Spring, 1877; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 90), p. 7
1870s

Carl Sagan photo
Arthur Schopenhauer photo
Julian of Norwich photo

“Good Lord, I see Thee that art very Truth; and I know in truth that we sin grievously every day and be much blameworthy; and I may neither leave the knowing of Thy truth, nor do I see Thee shew to us any manner of blame. How may this be?
For I knew by the common teaching of Holy Church and by mine own feeling, that the blame of our sin continually hangeth upon us, from the first man unto the time that we come up unto heaven: then was this my marvel that I saw our Lord God shewing to us no more blame than if we were as clean and as holy as Angels be in heaven.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 50
Context: Yet here I wondered and marvelled with all the diligence of my soul, saying thus within me: Good Lord, I see Thee that art very Truth; and I know in truth that we sin grievously every day and be much blameworthy; and I may neither leave the knowing of Thy truth, nor do I see Thee shew to us any manner of blame. How may this be?
For I knew by the common teaching of Holy Church and by mine own feeling, that the blame of our sin continually hangeth upon us, from the first man unto the time that we come up unto heaven: then was this my marvel that I saw our Lord God shewing to us no more blame than if we were as clean and as holy as Angels be in heaven. And between these two contraries my reason was greatly travailed through my blindness, and could have no rest for dread that His blessed presence should pass from my sight and I be left in unknowing how He beholdeth us in our sin. For either behoved me to see in God that sin was all done away, or else me behoved to see in God how He seeth it, whereby I might truly know how it belongeth to me to see sin, and the manner of our blame. My longing endured, Him continually beholding; — and yet I could have no patience for great straits and perplexity, thinking: If I take it thus that we be no sinners and not blameworthy, it seemeth as I should err and fail of knowing of this truth; and if it be so that we be sinners and blameworthy, — Good Lord, how may it then be that I cannot see this true thing in Thee, which art my God, my Maker, in whom I desire to see all truths?

Terry Eagleton photo

“The truth is that liberal humanism is at once largely ineffectual, and the best ideology of the 'human' that present bourgeois society can muster.”

Terry Eagleton (1943) British writer, academic and educator

Conclusion: political Criticism, p. 174
1980s, Literary Theory: An Introduction (1983)

Wassily Kandinsky photo
Georges Bernanos photo
Samuel Vince photo

“A very eminent writer has observed, that "the conversion of the Gentile world, whether we consider the difficulties attending it, the opposition made to it, the wonderful work wrought to accomplish it, or the happy effects and consequences of it, may be considered as a more illustrious evidence of God's power, than even our Saviour's miracles of casting out devils, healing the sick, and raising the dead." Indeed, a miracle said to have been wrought without any attending circumstances to justify such an exertion of divine power, could not easily be rendered credible; and our author's argument proves no more. If it were related, that about 1700 years ago, a man was raised from the dead, without its answering any other end than that of restoring him to life, Iconfess that no degree of evidence could induce me tobelieve it; but if the moral government of God appeared in that event, and there were circumstances attending it which could not be accounted for by any human means, the fact becomes credible. When two extraordinary events are thus connected, the proof of one established the truth of the other. Our author has reasoned upon the fact as standing alone, in which case it would not be easy to disprove some of his reasoning; but the fact should be considered in a moral view - as connected with the establishment of a pure religion, and it then becomes credible. In the proof of any circumstance, we must consider every principle which tends to establish it; whereas our author, by considering the case of a man said to have been raised from the dead, simpli in a physical point of view, without any reference to a moral end, endavours to show that it cannot be rendered credible; and, from such principles, we may admit his conclusions without affecting the credibility of Christianity. The general principle on which he establishes his argument, is not the great foundation upon which the evidence of Christianity rests. He says, "Notestimony can be sufficient to establish a miracle, unless it be of such a kind, that the falsehood would be more miraculous than the fact which it endavours to prove." Now this reasoning, at furthest, can only be admitted in those cases where the fact has nothing but testimony to establish it. But the proofs of Christianity do not rest simply upon the testimony of its first promulgators, and that of those who were affterwards the instruments of communicating it; but they rest principally upon the acknowledged and very extraordinary affects which were produced by the preaching of a few unlearned, obscure persons, who taught "Christ crucified;" and it is upon these indisuptable matters of ffact which we reason; and when the effects are totally unaccountable upon any principle which we can collect from the operation of human means, we must either admit miracles, or admit an effect without an adequate cause. Also, when the proof of any position depends upon arguments drawn from various sources, all concutring to establish its turh, to select some one circumstance, and atrempt to show that that alone is not sufficient to render the fact credible, and thence infer that it is not ture, is a conclusion not to be admitted. But it is thus that our author has endavoured to destroy the credibiliry of Christianity, the evidences of which depend upon a great variety of circumstances and facts which are indisputably true, all cooperating to confirm its truth; but an examination of these falls not whithin the plan here proposed. He rests all his arguments upon the extraordinary nature of the fact, considered alone by itself; for a common fact, with the same evidence, would immediately be admitted. I have endavoured to show, that the extraordinary nature, as much as the mosst common events are necessary to fulfill the usual dispensations of Providence, and therefore the Deity was then direted by the same motive as in a more ordinary case, that of affording us such assitance as our moral condition renders necessary. In the establishment of a pur religion, the proof of its divine origin may require some very extraordinary circumstances which may never afterwards be requisite, and accordingly we find that they have not happened. Here is therefore a perfect concistencty in the operation of the Deity, in his moral government, and not a violation of the laws of nature: Secondly, the fact is immediately connected with others which are indisputably true, and which, without the supossition of the truth of that fact, would be, at least, equally miraculous. Thus I conceive the reasoning of our author to be totally inconclusive; and the argumentss which have been employed to prove the fallacy of his conclusions, appear at the same time, fully to justify our belief in, and prove the moral certainty of, our holy religion.”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Source: The Credibility of Christianity Vindicated, p. 27; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA262," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 262-263

Samuel Johnson photo

“Poetry is the art of uniting pleasure with truth, by calling imagination to the help of reason.”

Samuel Johnson (1709–1784) English writer

The Life of Milton
Lives of the English Poets (1779–81)

“The objective is to convince people that Darwinism is inherently atheistic, thus shifting the debate from creationism vs. evolution to the existence of God vs. the non-existence of God. From there people are introduced to 'the truth' of the Bible and then 'the question of sin' and finally 'introduced to Jesus.”

This is from a summary of Johnsons ideas on the "Wedge strategy" which appeared in "Missionary Man" by Rob Boston in Church and State Magazine (April 1999) http://web.archive.org/web/20010508032051/http://www.au.org/churchstate/cs4995.htm, and not a direct quote. See also "Bad Philip Johnson Quote" at Panda's Thumb http://pandasthumb.org/archives/2006/02/post-4.html
Misattributed

Miguel de Unamuno photo
Richard Feynman photo
Nanak photo
Anastacia photo

“Wanna live in a place where the truth still finds a way to rise and advise.”

Anastacia (1968) American singer-songwriter

I Do
Anastacia (2004)

Mark Hawthorne (author) photo
Rollo May photo
Richard Rorty photo

“Truthfulness under oath is, by now, a matter of our civic religion, our relation to our fellow citizens rather than our relation to a nonhuman power.”

Richard Rorty (1931–2007) American philosopher

"John Searle on Realism and Relativism." Truth and Progress: Philosophical Papers, Volume 3 (1998).

Sri Aurobindo photo

“It is not by these means [modern humanism and humanitarianism, idealism, etc. ] that humanity can get that radical change of its ways of life which is yet becoming imperative, but only by reaching the bed-rock of Reality behind,… not through mere ideas and mental formations, but by a change of the consciousness, an inner and spiritual conversion. But that is a truth for which it would be difficult to get a hearing in the present noise of all kinds of many-voiced clamour and confusion and catastrophe…. Science has missed something essential; it has seen and scrutinised what has happened and in a way how it has happened, but it has shut its eyes to something that made this impossible possible, something it is there to express. There is no fundamental significance in things if you miss the Divine Reality; for you remain embedded in a huge surface crust of manageable and utilisable appearance. It is the magic of the Magician you are trying to analyse, but only when you enter into the consciousness of the Magician himself can you begin to experience the true origination, significance and circles of the Lila…. Another danger may then arise [once materialism begins to give way]… not of a final denial of the Truth, but the repetition in old or new forms of a past mistake, on one side some revival of blind fanatical obscurantist sectarian religionism, on the other a stumbling into the pits and quagmires of the vitalistic occult and the pseudo-spiritual'mistakes that made the whole real strength of the materialistic attack on the past and its credos. But these are phantasms that meet us always on the border line or in the intervening country between the material darkness and the perfect Splendour. In spite of all, the victory of the supreme Light even in the darkened earth-consciousness stands as the one ultimate certitude….”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Undated
India's Rebirth

Archibald Hill photo

“All knowledge, not only that of the natural world, can be used for evil as well as good: and in all ages there continue to be people who think that its fruit should be forbidden. Does the future wlfare, therefore, of mankind depend of a refusal of science and a more intensive study of the Sermon on the Mount? There are others who hold the contray opinion, that more and more of science and its applications alone can bring prosperity and happiness to men. Both of these extremes views seem to me entirely wrong - though the second is the more perilous as more likely to be commonly accepted. The so-called conflict between science and religion is usually about words, too often the words of their unbalanced advocates: the reality lies somewhere in between. "Completeness and dignity", to use Tyndall's phrase, are brought to man by three main channels, first by the religiouos sentiment and its embodiment of ethical principles, secondly by the influence of what is beautiful in nature, human personality, or art, and thirdly, by the pursuit of scientific truth and its resolute use in improving human life. Some suppose that religion and beauty are incompatible: others, that the aesthetic has no relation to the scientific sense: both seem to me just as mistaken as those who hold that the scientific and the religious spirit are necessarily opposed. Co-operation is required, not conflict: for science can be used to express and apply the principles of ethics, and those principles themselves can guide the behaviour of scientific men: while the appreciation of what is good and beautiful can provide to both a vision of encouragement. Is there really then any special ethical dilemma which we scientific men, as distinct from other people, have to meet? I think not: unless it be to convince ourselves humbly that we are just like others in having moral issues to face. It is true that integrity of thought is the absolute condition of oour work, and that judgments of value must never be allowed to deflect our judgements of fact. But in this we are not unique. It is true that scientific research has opened up the possibility of unprecedented good, or unlimited harm, for manking: but the use is made of it depends in the end on the moral judgments of the whole community of men. It is totally impossible noew to reverse the process of discovery: it will certainly go on. To help to guide its use aright is not a scientific dilemma, but the honourable and compelling duty of a good citizen.”

Archibald Hill (1886–1977) English physiologist and biophysicist

The Ethical Dilemma Of Science, Hill, 1960. The Ethical Dilemma of Science and Other Writings https://books.google.com.mx/books?id=zaE1AAAAIAAJ&printsec=frontcover#v=onepage&q&f=false. Rockefeller Univ. Press, pp. 88-89

Carl Sagan photo

“Who is more humble? The scientist who looks at the universe with an open mind and accepts whatever it has to teach us, or somebody who says everything in this book must be considered the literal truth and never mind the fallibility of all the human beings involved?”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

Charlie Rose: An Interview with Carl Sagan http://www.charlierose.com/guest/view/4553, May 27, 1996.

Neil Gaiman photo
Ernest Hemingway photo
Barend Cornelis Koekkoek photo

“Do you like to see what can be transformed from a flat, elementary rural scene - bearing the stamp of nature, the mark of truth - into something most beautiful and graceful? Look at the works of our great [painter] Schelfhout. There you will find represented plain nature at the most elegant, but moreover with a faithfulness and truth, which only Schelfhout can represent.”

Barend Cornelis Koekkoek (1803–1862) painter from the Northern Netherlands

(original Dutch, citaat van B.C. Koekkoek:) Wilt gij zien wat er van een vlak, eenvoudig landelijk tafereel, als hetzelve den stempel der natuur, het merk der waarheid draagt, schoons en bevalligs kan gemaakt worden? Beschouwt dan de werken van onze grooten Schelfhout. Daarin zult gij de eenvoudige natuur op het sierlijkst, maar tevens met eene getrouwheid en waarheid, wat alleen een Schelfhout vermag, voorgesteld vinden.
Source: Herinneringen aan en Mededeelingen van…' (1841), p. 243

Samuel Johnson photo

“It is more from carelessness about truth than from intentional lying, that there is so much falsehood in the world.”

Samuel Johnson (1709–1784) English writer

March 31, 1778, p. 372
Life of Samuel Johnson (1791), Vol III

David McNally photo

“The fundamental truth about globalization — that it represents freedom for capital and unfreedom for labour — is especially clear where global migrants are concerned.”

David McNally (1953) Canadian political scientist

Source: Another World Is Possible : Globalization and Anti-capitalism (2002), Chapter 4, The Colour Of Money, p. 137

Anne Brontë photo
H.L. Mencken photo
Swami Vivekananda photo
Pope Benedict XVI photo

“Because God loves us, because He wants us to grow into truth, He must necessarily make demands on us and must also correct us”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

"Cardinal Ratzinger on Laicism and Sexual Ethics," Zenit.org, Nov. 19, 2004
2003

Marilyn Monroe photo

“For life: It is rather a determination not to be overwhelmed. For work: The truth can only be recalled, never invented.”

Marilyn Monroe (1926–1962) American actress, model, and singer

Marilyn's personal diaries, as quoted in Fragments (2010), by Stanley Buchthal and Bernard Comment

Ben Jonson photo

“The dignity of truth is lost
With much protesting.”

Catiline His Conspiracy (1611), Act III, scene ii

Oliver Wendell Holmes photo

“Truth is tough. It will not break, like a bubble, at a touch; nay, you may kick it about all day, like a football, and it will be round and full at evening.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

Source: The Professor at the Breakfast Table (1859), Ch. V.

“Denial was a weapon; it killed truth, numbed the mind, and I was a junkie.”

John Hart (1965) American author with multiple books and awards

Source: The King of Lies (2006), Ch. 8.

Koenraad Elst photo
John Woolman photo

“I find that to be a fool as to worldly wisdom, and to commit my cause to God, not fearing to offend men, who take offence at the simplicity of truth, is the only way to remain unmoved at the sentiments of others.”

John Woolman (1720–1772) American Quaker preacher

Source: The Journal of John Woolman (1774), p. 36; as cited in: Ruth Marie Griffith (2008) American Religions: A Documentary History. p. 137

Ralph Ellison photo

“Our task then is always to challenge the apparent forms of reality—that is, the fixed meaning and values of the few—and to struggle with it until it reveals its mad, vari-implicated chaos, its false faces, and on until it surrenders its insight, its truth.”

Ralph Ellison (1914–1994) American novelist, literary critic, scholar and writer

"Brave Words for a Startling Occasion" (1953), in The Collected Essays, ed. John F. Callahan (New York: Modern Library, 1995), p. 154.

Bruce Fein photo

“Unskewed historical truth is the antechamber of Turkish-Armenian reconciliation.”

Bruce Fein (1947) American lawyer

Lies, Damn Lies, and Armenian Deaths (2009)

Paul Bernays photo
Orson Scott Card photo

“Wasn’t that their natural right, to know the truth so as to be able to let the truth lead them to do good or evil, as they chose?”

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, Red Prophet (1988), Chapter 17.

Neil deGrasse Tyson photo

“It has been said that every great emerging scientific truth goes to three phases: First people say: "It can't be true". Second they say: "It conflicts with the bible." Third they say: "It's true all along."”

Neil deGrasse Tyson (1958) American astrophysicist and science communicator

Neil deGrasse Tyson on Climate Change Deniers from ALL IN with Chris Hayes, MSNBC and also in Bill Maher Show. https://www.youtube.com/watch?v=KJhbQIlu4mk https://www.youtube.com/watch?v=Klgp_qDiRhQ
2010s
Variant: It has been said that every great emerging scientific truth goes to three phases: First people say: «It can't be true». Second they say: «It conflicts with the bible.» Third they say: «It's true all along.»

Pierre Charles Alexandre Louis photo

“Between the one who counts the facts, grouped according to their resemblance, in order to know what to believe regarding the value of therapeutic agents and him who does not count but always says "more or less frequent," there is the difference between truth and error, between something that is clear and truly scientific and something that is vague and without value—for what place is there in Science for that which is vague?”

Pierre Charles Alexandre Louis (1787–1872) French physician

Recherches sur les effets de la saignée dans quelques maladies inflammatoires, et sur l'action de l'émétique et des vésicatoires dans la pneumonie (1835) as quoted by William Coleman, Death is a Social Disease: Public Health and Political Economy in Early Industrial France (1982)

Walter Dill Scott photo

“Man has been called the reasoning animal but he could with greater truthfulness be called the creature of suggestion. He is reasonable, but he is to a greater extent suggestible.”

Walter Dill Scott (1869–1955) President of Northwestern university and psychologist

Source: The Theory of Advertising, 1903, p. 59

Alphonse de Lamartine photo

“Utopias are often only premature truths.”

Alphonse de Lamartine (1790–1869) French writer, poet, and politician

Les utopies ne sont souvent que des verités prématurées.
Histoire des Girondins (1847), p. 322

Shmuel Yosef Agnon photo
Richard Feynman photo
Jean-François Lyotard photo
Gerhard Richter photo

“Since there is no such thing as absolute rightness and truth, we always pursue the artificial, leading, human truth. We judge and make a truth that excludes other truths. Art plays a formative part in this manufacture of truth.”

Gerhard Richter (1932) German visual artist, born 1932

Notes, 1962; as cited on collected quotes on the website of Gerhard Richter: 'on Art' https://www.gerhard-richter.com/en/quotes/art-1
1960's

William Cowper photo

“For 't is a truth well known to most,
That whatsoever thing is lost,
We seek it, ere it come to light,
In every cranny but the right.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

The Retired Cat.
Bartlett's Familiar Quotations, 10th ed. (1919)

Rush Limbaugh photo

“Great comedy is great comedy only if it has an element of truth in it.”

Rush Limbaugh (1951) U.S. radio talk show host, Commentator, author, and television personality

[Davis, E. Gene, Get 'Em Laughing: Public Speaking Humor, Quotes and Illustrations, Trafford Publishing, 2007-09-12, 68, 1425114334, 9781425114336]
Attributed

Robert Sheckley photo
George Eliot photo
Joseph Heller photo
Arthur Helps photo
Robert Hunter (author) photo
Calvin Coolidge photo

“The first duty of a government is to be true to itself. This does not mean perfection, it means a plan to strive for perfection. It means loyalty to ideals. The ideals of America were set out in the Declaration of Independence and adopted in the Constitution. They did not represent perfection at hand, but perfection found. The fundamental principle was freedom. The fathers knew that this was not yet apprehended. They formed a government firm in the faith that it was ever to press toward this high mark. In selfishness, in greed, in lust for gain, it turned aside. Enslaving others, it became itself enslaved. Bondage in one part consumed freedom in all parts. The government of the fathers, ceasing to be true to itself, was perishing. Five score and ten years ago, that divine providence which infinite repetition has made only the more a miracle, sent into the world a new life destined to save a nation. No star, no sign foretold his coming. About his cradle all was poor and mean, save only the source of all great men, the love of a wonderful woman. When she faded away in his tender years from her deathbed in humble poverty, she endowed her son with greatness. There can be no proper observance of a birthday which forgets the mother. Into his origin, as into his life, men long have looked and wondered. In wisdom great, but in humility greater, in justice strong, but in compassion stronger, he became a leader of men by being a follower of the truth. He overcame evil with good. His presence filled the nation. He broke the might of oppression. He restored a race to its birthright.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Duty of Government (1920)