Quotes about nature
page 100

“Note that in all this interaction between mutation and natural selection, no moth is making a conscious effort to adapt to a changed environment. The process is random and statistical.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

Source: The Dragons of Eden (1977), Chapter 2, “Genes and Brains” (p. 28)

Making love, Effort, Change

“The entire recent history of biology shows that we are, to a remarkable degree, the results of the interactions of an extremely complex array of molecules; and the aspect of biology that was once considered its holy of holies, the nature of the genetic material, has now been fundamentally understood in terms of the chemistry of its constituent nucleic acids, DNA and RNA, and their operational agents, the proteins.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

Introduction (p. 7)
The Dragons of Eden (1977)

History

“It’s the end of the world. I was excited by the whole situation. Well, if everybody is going to die, die hard, shit, but what do I know? Is this an atomic bomb--the end of the world--the end of the millennium? No more fear of being fired--for typos or tardiness--digressions or recessions--and what a way of being fired--bursting into flames--without two weeks notice--and without six months of unemployment--and without sick leave, vacation, or comp time--without a word of what was to come--on a glorious morning--when nature ran indifferent to the course of man--there came a point when that sunny sky turned into a hellhole of a night—with papers, computers, windows, bricks, bodies falling, and people running and screaming…”

Giannina Braschi book United States of Banana

United States of Banana (2011)

People, World, Fear, Way

“We accustom ourselves and our children to hypocrisy, to the practice of a double-faced morality. And since the brain is ill at ease among lies, we cheat ourselves with sophistry. Hypocrisy and sophistry become the second nature of the civilized man. But a society cannot live thus; it must return to truth or cease to exist.”

Peter Kropotkin book The Conquest of Bread

Source: The Conquest of Bread (1892), Ch. 1 : Our Riches

Children, Truth, Cheating

“The issues raised in the historic conflict between Charles I, resting his claim to govern Britain on the divine right of kings, and Parliament - representing, however imperfectly, a demand for the wider sharing of power - concerned the use and abuse of state power, the right of the governed to a say in their government, and the nature of political freedom. The Levellers grew out of this conflict. They represented the aspirations of working people who suffered under the persecution of kings, landowners and the priestly class, and they spoke for those who experienced the hardships of poverty and deprivation. They developed and campaigned, first with Cromwell and then against him, for a political and constitutional settlement of the civil war which would embody principles of political freedom, anticipating by a century and a half the ideas of the American and French revolutions.”

Tony Benn (1925–2014) British Labour Party politician

' The Levellers and the Tradition of Dissent https://web.archive.org/web/20081214151939/https://www.bbc.co.uk/history/british/civil_war_revolution/benn_levellers_01.shtml' (1 June 2001) 2000s

War, People, Idea, Freedom

“Poetry is the art that is closest to music, standing between music and narrative orality (which can be speechmaking, sermon or theater). Poetry is the voice of what can’t be spoken, the mode of truth-telling when meaning needs to rise above or skim below everyday language in shapes not discernible by the ordinary mind. It trumps the rhetoric of politicians. Poetry is prophetic by nature and not bound by time. Because of these qualities poetry carries grief, heartache, ecstasy, celebration, despair, or searing truth more directly than any other literary art form. It is ceremonial in nature. Poetry is a tool for disruption and creation and is necessary for generations of humans to know who they are and who they are becoming in the wave map of history. Without poetry, we lose our way.”

Joy Harjo (1951) American writer

On the art of poetry in “An Interview with Joy Harjo, U.S. Poet Laureate” https://poets.org/text/interview-joy-harjo-us-poet-laureate?gclid=EAIaIQobChMIiJP5naHW5QIV0Rx9Ch0tGgkkEAAYASAAEgIJD_D_BwE in Poets.org (2019 Mar 31)

Truth, Art, Music, Way

“We must have kings, and we must have nobles. Nature provides such in every society, — only let us have the real instead of the titular. Let us have our leading and our inspiration from the best. In every society some men are born to rule, and some to advise. Let the powers be well directed, directed by love, and they would everywhere be greeted with joy and honor.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, The Young American (1844)

Love, Men, Making love, Joy

“Gentlemen, there is a sublime and friendly Destiny by which the human race is guided, — the race never dying, the individual never spared, — to results affecting masses and ages. Men are narrow and selfish, but the Genius or Destiny is not narrow, but beneficent. It is not discovered in their calculated and voluntary activity, but in what befalls, with or without their design. Only what is inevitable interests us, and it turns out that love and good are inevitable, and in the course of things. That Genius has infused itself into nature. It indicates itself by a small excess of good, a small balance in brute facts always favorable to the side of reason.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, The Young American (1844)

Love, Men, Age, Making love

“If we cannot make voluntary and conscious steps in the admirable science of universals, let us see the parts wisely, and infer the genius of nature from the best particulars with a becoming charity. What is best in each kind is an index of what should be the average of that thing. Love shows me the opulence of nature, by disclosing to me in my friend a hidden wealth, and I infer an equal depth of good in every other direction. It is commonly said by farmers that a good pear or apple costs no more time or pains to rear than a poor one; so I would have no work of art, no speech, or action, or thought, or friend, but the best.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: Second Series (1844), Nominalist and Realist

Love, Pain, Making love, Art

“In the famous dispute with the Nominalists, the Realists had a good deal of reason. General ideas are essences. They are our gods: they round and ennoble the most partial and sordid way of living. Our proclivity to details cannot quite degrade our life, and divest it of poetry. The day-laborer is reckoned as standing at the foot of the social scale, yet he is saturated with the laws of the world. His measures are the hours; morning and night, solstice and equinox, geometry, astronomy, and all the lovely accidents of nature play through his mind. Money, which represents the prose of life, and which is hardly spoken of in parlors without an apology, is, in its effects and laws, as beautiful as roses. Property keeps the accounts of the world, and is always moral. The property will be found where the labor, the wisdom, and the virtue have been in nations, in classes, and (the whole life-time considered, with the compensations) in the individual also. How wise the world appears, when the laws and usages of nations are largely detailed, and the completeness of the municipal system is considered! Nothing is left out.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: Second Series (1844), Nominalist and Realist

Love, Life, Wisdom, Money

“I cannot often enough say, that a man is only a relative and representative nature. Each is a hint of the truth, but far enough from being that truth, which yet he quite newly and inevitably suggests to us. If I seek it in him, I shall not find it. Could any man conduct into me the pure stream of that which he pretends to be! Long afterwards, I find that quality elsewhere which he promised me.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: Second Series (1844), Nominalist and Realist

Truth

“For poetry was all written before time was, and whenever we are so finely organized that we can penetrate into that region where the air is music, we hear those primal warblings, and attempt to write them down, but we lose ever and anon a word, or a verse, and substitute something of our own, and thus miswrite the poem. The men of more delicate ear write down these cadences more faithfully, and these transcripts, though imperfect, become the songs of the nations. For nature is as truly beautiful as it is good, or as it is reasonable, and must as much appear, as it must be done, or be known. Words and deeds are quite indifferent modes of the divine energy. Words are also actions, and actions are a kind of words.”

Ralph Waldo Emerson Music

1840s, Essays: Second Series (1844), The Poet

Men, Beauty, Music, Appearance

“No Hindoo, who has received an English education, ever remains sincerely attached to his religion. Some continue to profess it as matter of policy; but many profess themselves pure Deists, and some embrace Christianity. It is my firm belief that, if our plans of education are followed up, there will not be a single idolator among the respectable classes in Bengal thirty years hence. And this will be effected without any efforts to proselytise; without the smallest interference with religious liberty; merely by the natural operation of knowledge and reflection. I heartily rejoice in the prospect.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

Letter written to his father in 1836. Quoted in Indian Church History Review, December 1973, p. 187. Partially quoted in Goel, S. R. (2016). History of Hindu-Christian encounters, AD 304 to 1996. Chapter 13. ISBN 9788185990354 . Quoted from Koenraad Elst, The Argumentative Hindu (2012) Chapter 3

Education, Religion, Knowledge, Effort

“The first duty of a party of the left is to be radical in the context of the moment, to offer the prospect of continuing advance, and to preserve the loyalty of those whose optimistic humanism makes them its natural supporters.”

Roy Jenkins (1920–2003) British politician, historian and writer

Pursuit of Progress (Heinemann, 1953), p. 161
1950s

Making love, Support, Loyalty

“Society assumes that specialization is natural, inevitable, and desirable. Yet in observing a little child, we find it is interested in everything and spontaenously apprehends, comprehends, and co-ordinates an ever-expanding inventory of experiences. … Nothing seems to be more prominent about human life than its wanting to understand all and put everything together.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

1960s, Operating Manual for Spaceship Earth (1963)

Life, Understanding

“Actually, we who engage in nonviolent direct action are not the creators of tension. We merely bring to the surface the hidden tension that is already alive. We bring it out in the open, where it can be seen and dealt with. Like a boil that can never be cured so long as it is covered up but must be opened with all its ugliness to the natural medicines of air and light, injustice must be exposed, with all the tension its exposure creates, to the light of human conscience and the air of national opinion before it can be cured.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Letter from a Birmingham Jail (1963)

Light

“A third reason why we should love our enemies is that love is the only force capable of transforming an enemy into a friend. We never get rid of an enemy by meeting hate with hate; we get rid of an enemy by getting rid of enmity. By its very nature, love creates and builds up. Love transforms with redemptive power.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Loving Your Enemies (Christmas 1957)

Love, Hate, Making love

“Given that annihilation of nature in its entirety is impossible, and that death and dissolution are not appropriate to the whole mass of this entire globe or star, from time to time, according to an established order, it is renewed, altered, changed, and transformed in all its parts.”

Giordano Bruno (1548–1600) Italian philosopher, mathematician and astronomer

Fifth Dialogue
The Ash Wednesday Supper (1584)

Death, Star, Change, Time

“My principal attention was always directed to the study of the younger generals. Such a one I found, by the boldness of his character, fit to lead a column of attack; another, from a disposition naturally cautious, but without being deficient in courage, more perfectly to be relied on for the defence of a country.”

Claude Louis Hector de Villars (1653–1734) Marshal General of France

Quoted in The officer's manual. Napoleon's maxims of war

Courage, Study, Country

“I had to act with the utmost circumspection to save myself from the suspicion of insanity. My memory of the Law, of the two dead sailors, of the ambuscades of the darkness, of the body in the canebrake, haunted me; and, unnatural as it seems, with my return to mankind came, instead of that confidence and sympathy I had expected, a strange enhancement of the uncertainty and dread I had experienced during my stay upon the island. No one would believe me; I was almost as queer to men as I had been to the Beast People. I may have caught something of the natural wildness of my companions. They say that terror is a disease, and anyhow I can witness that for several years now a restless fear has dwelt in my mind, such a restless fear as a half-tamed lion cub may feel.”

H. G. Wells book The Island of Doctor Moreau

Source: The Island of Doctor Moreau (1896), Ch. 22: The Man Alone

Men, People, Fear, Disease

“The means employed by Nature to bring about the development of all the capacities of men is their antagonism in society, so far as this is, in the end, the cause of a lawful order among men.”

Immanuel Kant (1724–1804) German philosopher

Fourth Thesis
Idea for a Universal History from a Cosmopolitan Point of View (1784)

Men, Law

“To these spurious principles must be added some others of great affinity with them… First, that by which we assume that everything in the universe is done according to the order of nature, which principle by Epicurus was proclaimed without any restriction, and by all other philosophers unanimously with extremely rare exceptions, not to be admitted but from supreme necessity.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section V On The Method Respecting The Sensuous And The Intellectual In Metaphysics

Universe

“The method of the science not being practiced much nowadays, except what logic prescribes to all sciences generally, that fitted for the peculiar nature of metaphysics being simply ignored, it is no wonder that those who everlastingly turn the Sisyphean stone of this inquiry do not seem so far to have made much progress. Though here I neither can nor will expatiate upon so important and extensive a subject, I shall briefly shadow forth what constitutes no despicable part of this method, namely, the infection between sensuous and intellectual cognition, not only as creeping in on those incautious in the application of principles, but even producing spurious principles under the appearance of axioms.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section V On The Method Respecting The Sensuous And The Intellectual In Metaphysics

Appearance, Science, Parting

“The question of the principle of the form of the intelligible world turns, therefore, upon making apparent in what manner it is possible for several substances to be in mutual commerce, and for this reason to pertain to the same whole, which is called world. We do not here consider the world, let it be understood, as to matter, that is, as to the nature of the substances of which it consists, whether they be material or immaterial, but as to form, that is to say, how among several things taken separately a connection, and among them all, totality can have place.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section IV On The Principle Of The Form Of The Intelligible World

World, Making love, Intelligence, Question

“Nature, therefore, is subject with absolute precision to all the precepts of geometry as to all the properties of space there demonstrated, this being the subjective condition, not hypothetically but intuitively given, of every phenomenon in which nature can ever be revealed to the senses.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section III On The Principles Of The Form Of The Sensible World

Sense

“Brazil is safer and more welcoming today. We have just extended visa exemptions to countries such as the United States, Japan, Australia and Canada, and we are currently considering the adoption of similar measures for China and India, among others. With more safety and convenience, we want everyone to be able to visit Brazil, and particularly our Amazon rainforest, with all its vastness and natural beauty. The Amazon is not being destroyed nor consumed by fire, as the media is falsely portraying. Each one of you may check what I am saying. Do not hesitate to visit Brazil. It is way different than the country portrayed in many newspapers and television shows.”

Jair Bolsonaro (1955) Brazilian president elect

Speech at the at the 74th UN General Assembly. Statement by Mr. Jair Messias Bolsonaro, President of the Federative Republic of Brazil http://statements.unmeetings.org/GA74/BR_EN.pdf. United Nations PaperSmart (24 September 2019).

Beauty, Way, Falseness, Country

“Neither in nature nor among human beings are either equal or randomly distributed outcomes automatic. On the contrary, grossly unequal distributions of outcomes are common, both in nature and among people, in circumstances where neither genes nor discrimination are involved… The idea that it would be a level playing field, if it were not for either genes or discrimination, is a preconception in defiance of both logic and facts.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

Source: Discriminations and Disparities (2018), p. 17.

People, Idea

“Sovereignty and kingship are never decided by academic debate. They are seized by force. The Ottoman dynasty appropriated by force the government of the Turks, and reigned over them for six centuries. Now the Turkish nation has effectively gained possession of its sovereignty… This is an accomplished fact… If those assembled here … see the matter in its natural light, we shall all agree. Otherwise, facts will still prevail, but some heads may roll.”

Mustafa Kemal Atatürk (1881–1938) Turkish army officer, revolutionary, and the first President of Turkey

Abolition of the Ottoman sultanate, 1922 http://en.wikipedia.org/wiki/Abolition_of_the_Ottoman_sultanate; also quoted in Nutuk http://tr.wikisource.org/wiki/Nutuk/14._b%C3%B6l%C3%BCm/M%C3%BC%C5%9Fterek_Enc%C3%BCmen%27e_anlatt%C4%B1%C4%9F%C4%B1m_hakikat (1927) by Mustafa Kemal Atatürk

Light

“It is generally accepted that nature is an indifferent, not deceptive opponent, and it is upon this basis that the distinction is made between the natural and the human sciences.”

Jean-François Lyotard (1924–1998) French philosopher

Source: The Postmodern Condition: A Report on Knowledge (1977), p.57

Science, Indifference

“We have now reached a point in the twenty-first century in which the externalities of this irrational system, such as the costs of war, the depletion of natural resources, the waste of human lives, and the disruption of the planetary environment, now far exceed any future economic benefits that capitalism offers to society as a whole. The accumulation of capital and the amassing of wealth are increasingly occurring at the expense of an irrevocable rift in the social and environmental conditions governing human life on earth.”

John Bellamy Foster (1953) Sociology professor and Marxist writer

Capitalism Has Failed—What Next?, 2019

Life, War, Future, Wealth

“Now though in nature the Commonwealth go first; first men, before religious and faithful men; and the Church can have no being but in the Commonwealth: yet in grace the Church goes first; religious and godly men, better than men; and the Commonwealth can have no blessed and happy being, but by the Church. For true religion ever blesses a State: provided that they which profess it do not in their lives dishonour both God and it.”

William Laud (1573–1645) Archbishop of Canterbury

Sermon (19 June 1621), quoted in The Works of the Most Reverend Father in God, William Laud, sometime Lord Archbishop of Canterbury. Volume I: Sermons (1847), p. 6

Men, God, Happiness, Faith

“We live together, we act on, and react to, one another; but always and in all circumstances we are by ourselves. The martyrs go hand in hand into the arena; they are crucified alone. Embraced, the lovers desperately try to fuse their insulated ecstasies into a single self-transcendence; in vain. By its very nature every embodied spirit is doomed to suffer and enjoy in solitude. Sensations, feelings, insights, fancies — all these are private and, except through symbols and at second hand, incommunicable. We can pool information about experiences, but never the experiences themselves. From family to nation, every human group is a society of island universes.”

Aldous Huxley book The Doors of Perception

The Doors of Perception (1954)

Family, Feeling, Lovers, Solitude

“The fate of the suicide is horrible in general. He has cut himself off from his body by using mechanical means that affect the body, but cannot touch the real man. He then is projected into the astral world, for he has to live somewhere. There the remorseless law, which acts really for his good, compels him to wait until he can properly die. Naturally he must wait, half dead, the months or years which, in the order of nature, would have rolled over him before body and soul and spirit could rightly separate. He becomes a shade….”

William Quan Judge (1851–1896) American occult writer

Suicide Is Not Death The Lamp, September 1894

Fate, World, Law, Soul

“A tree or a mineral or a man is a combination of elements or parts, and each must have its projected life term. If we violently and prematurely cut them off one from the other, certain consequences must ensue. Each constituent requires its own time for dissolution. And suicide being a violent destruction of the first element - body - the other two, of soul and spirit, are left without their natural instrument. The man then is but half dead, and is compelled by the law of his own being to wait until the natural term is reached.”

William Quan Judge (1851–1896) American occult writer

Suicide Is Not Death The Lamp, September 1894

Life, Law, Soul, Suicide

“Suicide, like any other murder is a sin because it is a sudden disturbance of the harmony of the world… Nature exists for the sake of the soul and for no other reason, it has the design, so to say, of giving the soul experience and self-consciousness. These can only be had by means of a body through which the soul comes in contact with nature, and to violently sever the connection before the natural time defeats the aim of nature, for the present compelling her, by her own slow processes, to restore the task left unfinished. And as those processes must go on through the soul that permitted the murder, more pain and suffering must follow.”

William Quan Judge (1851–1896) American occult writer

Suicide Is Not Death The Lamp, September 1894

Pain, World, Soul, Suicide

“Karma is an unfamiliar word for Western ears. It is the name adopted by Theosophists of the nineteenth century for one of the most important of the laws of nature. Ceaseless in its operation, it bears alike upon planets, systems of planets, races, nations, families, and individuals. It is the twin doctrine to reincarnation. So inextricably interlaced are these two laws that it is almost impossible to properly consider one apart from the other. No spot or being in the universe is exempt from the operation of Karma, but all are under its sway, punished for error by it yet beneficently led on, through discipline, rest, and reward, to the distant heights of perfection. It is a law so comprehensive in its sweep, embracing at once our physical and our moral being, that it is only by paraphrase and copious explanation one can convey its meaning in English. For that reason the Sanskrit term Karma was adopted to designate it.”

William Quan Judge (1851–1896) American occult writer

The Ocean of Theosophy by William Q. Judge (1893), Chapter 11, Karma

Family, Law, Error, Universe

“This is evolution carried to its highest power; it is a magnificent prospect; it makes of man a god, and gives to every part of nature the possibility of being one day the same; there is strength and nobility in it, for by this no man is dwarfed and belittled, for no one is so originally sinful that he cannot rise above all sin. Treated from the materialistic position of Science, evolution takes in but half of life; while the religious conception of it is a mixture of nonsense and fear. Present religions keep the element of fear, and at the same time imagine that an Almighty being can think of no other earth but this and has to govern this one very imperfectly. But the old theosophical view makes the universe a vast, complete, and perfect whole.”

William Quan Judge (1851–1896) American occult writer

The Ocean of Theosophy by William Q. Judge (1893), Chapter 8, Of Reincarnation

Life, God, Fear, Making love

“What then is the universe for, and for what final purpose is man the immortal thinker here in evolution? It is all for the experience and emancipation of the soul, for the purpose of raising the entire mass of manifested matter up to the stature, nature, and dignity of conscious god-hood. The great aim is to reach self-consciousness; not through a race or a tribe or some favored nation, but by and through the perfecting, after transformation, of the whole mass of matter as well as what we now call soul. Nothing is or is to be left out. The aim for present man is his initiation into complete knowledge, and for the other kingdoms below him that they may be raised up gradually from stage to stage to be in time initiated also.”

William Quan Judge (1851–1896) American occult writer

The Ocean of Theosophy by William Q. Judge (1893), Chapter 8, Of Reincarnation

God, Soul, Knowledge, Universe

“Science and Religion both fail to give a reasonable reply. Science does not pretend to be able to give the solution, saying that the examination of things as they are is enough of a task; religion offers an explanation both illogical and unmeaning and acceptable but to the bigot, as it requires us to consider the whole of Nature as a mystery and to seek for the meaning and purpose of life with all its sorrow in the pleasure of a God who cannot be found out. The educated and enquiring mind knows that dogmatic religion can only give an answer invented by man while it pretends to be from God.”

William Quan Judge (1851–1896) American occult writer

The Ocean of Theosophy by William Q. Judge (1893), Chapter 8, Of Reincarnation

Life, God, Pleasure, Education

“How man has come to be the complex being that he is and why, are questions that neither Science nor Religion makes conclusive answer to. This immortal thinker having such vast powers and possibilities, all his because of his intimate connection with every secret part of Nature from which he has been built up, stands at the top of an immense and silent evolution. He asks why Nature exists, what the drama of life has for its aim, how that aim may be attained….”

William Quan Judge (1851–1896) American occult writer

The Ocean of Theosophy by William Q. Judge (1893), Chapter 8, Of Reincarnation

Life, Secret, Making love, Religion

“It is not a belief or dogma formulated or invented by man, but is a knowledge of the laws which govern the evolution of the physical, astral, psychical, and intellectual constituents of nature and of man. The religion of the day is but a series of dogmas man-made and with no scientific foundation for promulgated ethics; while our science as yet ignores the unseen, and failing to admit the existence of a complete set of inner faculties of perception in man, it is cut off from the immense and real field of experience which lies within the visible and tangible worlds. But Theosophy knows that the whole is constituted of the visible and the invisible, and perceiving outer things and objects to be but transitory it grasps the facts of nature, both without and within. It is therefore complete in itself and sees no unsolvable mystery anywhere; it throws the word coincidence out of its vocabulary and hails the reign of law in everything and every circumstance.”

William Quan Judge (1851–1896) American occult writer

The Ocean of Theosophy by William Q. Judge (1893), Chapter 1, Theosophy and the Masters

World, Religion, Law, Knowledge

“It is wisdom about God for those who believe that he is all things and in all, and wisdom about nature for the man who accepts the statement found in the Christian Bible that God cannot be measured or discovered, and that darkness is around his pavilion.”

William Quan Judge (1851–1896) American occult writer

The Ocean of Theosophy by William Q. Judge (1893), Chapter 1, Theosophy and the Masters

Wisdom, God

“The historical records of every nation are full of the doings of men of genius in all the different departments of human activity, men who in their special lines of work and ability have stood far above the rest— indeed, so far that at times (and probably more often than we know) their ideals were utterly beyond the comprehension of the people, so that not only the work that they may have done has been lost to mankind, but their very names even have not been preserved. It has been said that the history of every nation could be written in the biography of a few individuals, and that it is always the few, towering above the rest, who initiate the great forward steps in art, music, literature, science, philosophy, philanthropy, statecraft, and religion. They stand high sometimes in love of God and their fellow-men, as great saints and philanthropists; sometimes in understanding of man and Nature, as great philosophers, sages and scientists; sometimes in work for humanity, as great liberators and reformers.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: The Masters and the Path (1925), Ch. 1

Love, Men, God, People

“Many of the dead very considerably retard the process of dissolution by clinging passionately to the earth which they have left; they simply will not turn their thoughts and desires upward, but spend their time in struggling with all their might to keep in full touch with the physical plane, thus causing great trouble to any one who may be trying to help them. Earthly matters are the only ones in which they have had any living interest, and they cling to them with desperate tenacity even after death. Naturally as time passes on they find it increasingly difficult to keep hold of things down here, but instead of welcoming and encouraging this process of gradual refinement and spiritualization they resist it vigorously by every means in their power… thereby not only causing themselves a vast amount of entirely unnecessary pain and sorrow, but also very seriously delaying their upward progress and prolonging their stay in astral regions to an almost indefinite extent. In convincing them that this ignorant and disastrous opposition to the cosmic will is contrary to the laws of nature, and persuading them to adopt an attitude of mind which is the exact reversal of it, lies a great part of the work of those who are trying to help.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: Invisible Helpers (1915), Ch. 12

Death, Pain, Law, Passion

“The cases in which assistance is given to mankind by nature-spirits are few. The majority of such creatures shun the haunts of man, and retire before him, disliking his emanations and the perpetual bustle and unrest which he creates all around him.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: Invisible Helpers (1915), Ch. 4

“In the East the existence of the invisible helpers has always been recognized, though the names given and the characteristics attributed to them naturally vary in different countries; and even in Europe we have had the old Greek stories of the constant interference of the gods in human affairs, and the Roman legend that Castor and Pollux led the legions of the infant republic in the battle of Lake Regillus. Nor did such a conception die out when the classical period ended, for these stories have their legitimate successors in medieval tales of saints who appeared at critical moments… or of guardian angels who sometimes stepped in and saved a pious traveler from what would otherwise have been certain destruction.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: Invisible Helpers (1915), Ch. 1

God, Angels, Travel, Appearance

“There are some who cannot make anything much of meditation, and when they try to study they find it very hard. They ought to continue to try both these things, because we must develop all sides of our nature, but most of all they should throw themselves into the work, and do something for their fellow-men.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: The Masters and the Path (1925), Ch.3

Men, Making love, Study

“It is not infrequently our custom to seek to cover our own blank ignorance of certain subjects with the confident assertion that nothing ever has been or can be really known… and our treatment of this question of the life after death is one of the worst examples of this habit. If popular theology had not most unhappily altogether lost sight of the cardinal doctrine of reincarnation, its· views on this subject of death would naturally be entirely different. A man who realizes that he has died many times before regards the operation more philosophically than one who believes it to be an absolutely new experience fraught with all kinds of vague· and awful possibilities.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: The Other Side of Death (1903), p. 42, (1903)

Life, Death, Confidence, Question

“The thoughtful student, in scanning the religious history of the race has one fact continually forced upon his notice, viz., that there is an invariable tendency to deify whomsoever shows himself superior to the weakness of our common humanity. Look where we will, we find the saint like man exalted into a divine personage and worshiped for a god. Though perhaps misunderstood, reviled and even persecuted while living, the apotheosis is almost sure to come after death: and the victim of yesterday’s mob, raised to the stage of an Intercessor in Heaven, is besought with prayer and tears, and placatory penances to mediate with God for the pardon of human sin. This is a mean and vile trait of human nature, the proof of ignorance, selfishness, brutal cowardice, and a superstitious materialism. It shows the base instinct to put down and destroy whatever or whoever makes men feel their own imperfections; with the alternative of ignoring and denying these very imperfections by turning into gods men who have merely spiritualized their natures, so that it may be supposed that they were heavenly incarnations and not mortal like other men.”

Henry Steel Olcott (1832–1907) Union United States Army officer

Life of Buddha and Its Lessons https://cdn.website-editor.net/e4d6563c50794969b714ab70457d9761/files/uploaded/AdyarPamphlet_No15.pdfThe (May 1912)

Death, Men, God, Making love

“For, strange as the statement will appear at first sight, modern metaphysics, and to a large extent modern physical science, have been groping for centuries blindly after knowledge which occult philosophy has enjoyed in full measure all the while. Owing to a train of fortunate circumstances, I have come to know that this is the case; I have come into some contact with persons who are heirs of a greater knowledge concerning the mysteries of Nature and humanity than modern culture has yet evolved; and my present wish is to sketch the outlines of this knowledge, to record with exactitude the experimental proofs I have obtained that occult science invest its adepts with a control of natural forces superior to that enjoyed by physicists of the ordinary type, and the grounds there are for bestowing the most respectful consideration on the theories entertained by occult science concerning the constitution and destinies of the human soul.”

Alfred Percy Sinnett book The Occult World

Introduction
The Occult World

Soul, Knowledge, Appearance, Science