Abraham Lincoln cytaty

My concern is not whether God is on our side. My great concern is to be on God’s side. For God is always right! (ang.)
Źródło: Michael Ozga, Progressive Dystopia

fragment listu z sierpnia 1862 do Horace’ego Greeleya, redaktora gazety „New-York Tribune”.
Źródło: Howard Zinn, Ludowa historia Stanów Zjednoczonych. Od roku 1492 do dziś, tłum. Andrzej Wojtasik, Wyd. Krytyki Politycznej, Warszawa 2016, s. 253.

Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal. Now we are engaged in a great civil war, testing whether that nation or any nation so conceived and so dedicated, can long endure. We are met on a great battle – field of that war. We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this. But, in a larger sense, we can not dedicate, we can not consecrate, we can not hallow, this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us – that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion – that we here highly resolve that these dead shall not have died in vain – that this nation, under God, shall have a new birth of freedom – and that government of the people, by the people, for the people, shall not perish from the earth. (ang.)
Adres gettysburski – przemówienie podczas uroczystości na cmentarzu poległych po Gettysburgiem żołnierzy Unii, 19 listopada 1863.

You can fool all the people some of the time, and some of the people all the time, but you cannot fool all the people all the time. (ang.)
Źródło: Alexander McClure, Lincoln's Own Yarns and Stories, 1901.

debata wyborcza ze Stephanem Douglasem w lipcu 1858 w Chicago (na północy stanu Illinois).
Źródło: Howard Zinn, Ludowa historia Stanów Zjednoczonych. Od roku 1492 do dziś, tłum. Andrzej Wojtasik, Wyd. Krytyki Politycznej, Warszawa 2016, s. 250.

Źródło: Proklamacja emancypacji

Źródło: Leksykon złotych myśli, wyboru dokonał Krzysztof Nowak, Warszawa 1998.

pierwsze orędzie prezydenckie wygłoszone w marcu 1861.
Źródło: Howard Zinn, Ludowa historia Stanów Zjednoczonych. Od roku 1492 do dziś, tłum. Andrzej Wojtasik, Wyd. Krytyki Politycznej, Warszawa 2016, s. 251.

drugie przemówienie inauguracyjne (4 marca 1865)
Źródło: Rosemary Burton, Richard Cavendish, Cuda świata: Przewodnik po skarbach cywilizacji.

Źródło: cyt. za Leon Korusiewicz, Wojna secesyjna 1860–1865, wyd. PWN, 1985, s. 67.

Źródło: Przykazania etyki prawniczej: księga myśli, norm i rycin, oprac. Roman Tokarczyk, wyd. Wolters Kluwer Polska, s. 31.

debata wyborcza ze Stephanem Douglasem we wrześniu 1858 w Charleston (na południu stanu Illinois).
Źródło: Howard Zinn, Ludowa historia Stanów Zjednoczonych. Od roku 1492 do dziś, tłum. Andrzej Wojtasik, Wyd. Krytyki Politycznej, Warszawa 2016, s. 250.

Źródło: Franciszek Kampka, Etyka polityki: między wolnością a solidarnością, Wyd. SGGW, Warszawa 2017, s. 41.

Whenever I hear anyone arguing for slavery I feel a strong impulse to see it tried on him personally. (ang.)
Źródło: cyt. za Marek Gołębiowski, Leksykon kultury amerykańskiej, wyd. Twój Styl, Warszawa 1996, s. 109.

Likely spurious quote, UNVERIFIED ATTRIBUTE - Quoted in The Lexington Observer & Reporter (16 June 1864)
1860s
Wariant: I am a slow walker, but I never walk back.

Quoted in 3:439 Herndon's Lincoln (1890), p. 439 http://books.google.com/books?id=rywOAAAAIAAJ&pg=PA439&dq=%22when+i+do+good+i+feel+good%22: Inasmuch as he was so often a candidate for public office Mr. Lincoln said as little about his religious code as possible, especially if he failed to coincide with the orthodox world. In illustration of his religious code I once heard him say that it was like that of an old man named Glenn, in Indiana, whom he heard speak at a church meeting, and who said: "When I do good I feel good, when I do bad I feel bad, and that's my religion."
Posthumous attributions

1860s, Allow the humblest man an equal chance (1860)
Kontekst: Slavery is wrong. If Slavery is right, all words, acts, laws, and Constitutions against it, are themselves wrong, and should be silenced, and swept away. If it is right, we cannot justly object to its nationality — its universality; if it is wrong they cannot justly insist upon its extension — its enlargement. All they ask, we could readily grant, if we thought Slavery right; all we ask, they could as readily grant, if they thought it wrong. Their thinking it right, and our thinking it wrong, is the precise fact upon which depends the whole controversy. Thinking it right as they do, they are not to blame for desiring its full recognition, as being right; but, thinking it wrong, as we do, can we yield to them? Can we cast our votes with their view, and against our own? In view of our moral, social, and political responsibilities, can we do this?
Wrong as we think Slavery is, we can yet afford to let it alone where it is, because that much is due to the necessity arising from its actual presence in the nation; but can we, while our votes will prevent it, allow it to spread into the National Territories, and to overrun us here in these Free States?
If our sense of duty forbids this, then let us stand by our duty, fearlessly and effectively. Let us be diverted by none of those sophistical contrivances wherewith we are so industriously plied and belabored — contrivances such as groping for middle ground between the right and the wrong, vain as the search for a man who should be neither a living man nor a dead man — such as a policy of "don't care" on a question about which all true men do care — such as Union appeals beseeching true Union men to yield to Disunionists, reversing the divine rule, and calling, not the sinners, but the righteous to repentance — such as invocations of Washington, imploring men to unsay what Washington did.

Quoted in a Edith A. Sawyer (1899), Mary Cameron
Misattributed

This quote is often misattributed to Lincoln. The earliest instance that Quote Investigator could locate was "in an advertisement in 1947 for a book about aging by Edward J. Stieglitz, M.D". The advertisement for “The Second Forty Years” which ran in the Chicago Tribune newspaper read like this: The important thing to you is not how many years in your life, but how much life in your years! (Compare 1947 March 16, Chicago Tribune, “How Long Do You Plan to Live?”, [Advertisement for the book "The Second Forty Years" by Edward J. Stieglitz, M.D.], p. C7, Chicago, Illinois. (ProQuest)). Source of misattribution: It’s Not the Years in Your Life That Count. It’s the Life in Your Years - Abraham Lincoln? Adlai Stevenson? Edward J. Stieglitz? Anonymous? by Quote Investigator on July 14, 2012 http://quoteinvestigator.com/2012/07/14/life-years-count/
To my way of thinking it is not the years in your life but the life in your years that count in the long run.
Adlai Stevenson II, Address at Princeton University, "The Educated Citizen" (22 March 1954) http://infoshare1.princeton.edu/libraries/firestone/rbsc/mudd/online_ex/stevenson/adlai1954.html. This has also been paraphrased "What matters most is not the years in your life, but the life in your years" and misattributed to Abraham Lincoln and Mae West.
Adlai Stevenson II, "If I Were Twenty-One" in Coronet (December 1955).
Misattributed
Wariant: It is not the years in your life but the life in your years that counts.

First attributed to Lincoln in 2002, this seems a paraphrase of a statement in the Lyceum address of 1838, while incorporating language used by Thomas E. Dewey (c. 1944), who said "By the same token labor unions can never be destroyed from the outside. They can only fail if they fail to lend their united support to full production in a free society".
Misattributed

Wariant: Those who deny freedom to others deserve it not for themselves, and, under a just God cannot retain it.
Źródło: Complete Works - Volume XII

This is probably the most famous of apparently apocryphal remarks attributed to Lincoln. Despite it being cited variously as from an 1856 speech, or a September 1858 speech in Clinton, Illinois, there are no known contemporary records or accounts substantiating that he ever made the statement. The earliest known appearance is October 29, 1886 in the Milwaukee Daily Journal http://anotherhistoryblog.blogspot.com/2009/02/fooling-people-earlier.html. It later appeared in the New York Times on August 26 http://query.nytimes.com/gst/abstract.html?res=F30817FF3E5413738DDDAF0A94D0405B8784F0D3 and August 27 http://query.nytimes.com/gst/abstract.html?res=F00E15FF3E5413738DDDAE0A94D0405B8784F0D3, 1887. The saying was repeated several times in newspaper editorials later in 1887. In 1888 and, especially, 1889, the saying became commonplace, used in speeches, advertisements, and on portraits of Lincoln. In 1905 and later, there were attempts to find contemporaries of Lincoln who could recall Lincoln saying this. Historians have not, generally, found these accounts convincing. For more information see two articles in For the People: A Newsletter of the Abraham Lincoln Association, "'You Can Fool All of the People' Lincoln Never Said That", by Thomas F. Schwartz ( V. 5, #4, Winter 2003, p. 1 http://abrahamlincolnassociation.org/Newsletters/5-4.pdf) and "A New Look at 'You Can Fool All of the People'" by David B. Parker ( V. 7, #3, Autumn 2005, p. 1 http://abrahamlincolnassociation.org/Newsletters/7-3.pdf); also the talk page. The statement has also sometimes been attributed to P. T. Barnum, although no references to this have been found from the nineteenth century.
Variants:
You can fool all the people some of the time, and some of the people all of the time, but you cannot fool all of the people all of the time.
You can fool all of the people some of the time, and some of the people all of the time, but you can't fool all of the people all of the time.
You can fool all the people some time, you can fool some of the people all of the time, but you can not fool all the people all the time.
Disputed

Noah Brooks, scribe for the Sacramento Union, writing in the Harper’s Weekly for July 1865, 3 months after Lincoln had died, reported that the Lincoln once said this, at an unspecified date; as reported in "Did Abraham Lincoln Actually Say That Obama Quote?" by James M. Cornelius, The Daily Beast (9 August 2012) http://www.thedailybeast.com/articles/2012/09/08/did-abraham-lincoln-actually-say-that-obama-quote.html
Posthumous attributions

The origins of this quote are unknown. At least two sources can be traced back, but these sources date back to the 1940 years; long time after Lincon's death.
Source 1: The 2003 "Masonic Historiology" from Allotter J. McKowe contains on page 55 (page 55 is dated on Jan. 11, 1944) the poem " What Is a Boy? http://books.google.de/books?id=K5CHWRttt-gC&pg=PA55&dq=desk" from an unknown author. The poem reads:
:: He is a person who is going to carry on what you have started.
:: He is to sit right where you are sitting and attend when you are gone to those things you think are so important.
:: You may adopt all the policies you please, but how they will be carried out depends on him.
:: Even if you make leagues and treaties, he will have to manage them.
:: He is going to sit at your desk in the Senate, and occupy your place on the Supreme Bench.
:: He will assume control of your cities, states and nations.
:: He is going to move in and take over your prisons, churches, schools, universities and corporations.
:: All your work is going to be judged and praised or condemned by him.
:: Your reputation and your future are in his hands.
:: All you work is for him, and the fate of the nations and of humanity is in his hands. Quotes about life http://www.quotesaboutlifee.com/2012/04/best-quotes-on-life-best-sayings-on.html
:: So it might be well to pay him some attention.
Source 2: The newspaper "The Florence Times" from Florence, Alabama (Volume 72 - Number 120) contains in its Wednesday afternoon edition from October 30, 1940 a statement from a Dr. Frank Crane. The entitled "What is a Boy?" statement http://news.google.com/newspapers?nid=1842&dat=19401030&id=yx8sAAAAIBAJ&sjid=I7oEAAAAIBAJ&pg=3738,3720511 reads:
Disputed

As quoted in "Wisdom of a forefather" https://web.archive.org/web/20100716212616/http://www.today.colostate.edu/story.aspx?id=546 (11 February 2009), Colorado State University.
Posthumous attributions

1860s, Allow the humblest man an equal chance (1860)
Kontekst: So that saying, "in the struggle between the negro and the crocodile," &c., is made up from the idea that down where the crocodile inhabits a white man can't labor; it must be nothing else but crocodile or negro; if the negro does not the crocodile must possess the earth; [Laughter; ] in that case he declares for the negro. The meaning of the whole is just this: As a white man is to a negro so is a negro to a crocodile; and as the negro may rightfully treat the crocodile, so may the white man rightfully treat the negro. This very dear phrase coined by its author, and so dear that he deliberately repeats it in many speeches, has a tendency to still further brutalize the negro, and to bring public opinion to the point of utter indifference whether men so brutalized are enslaved or not.

1850s, The House Divided speech (1858)
Kontekst: Of strange, discordant, and even hostile elements, we gathered from the four winds, and formed and fought the battle through, under the constant hot fire of a disciplined, proud, and pampered enemy. Did we brave all them to falter now? — now, when that same enemy is wavering, dissevered, and belligerent? The result is not doubtful. We shall not fail — if we stand firm, we shall not fail. Wise counsels may accelerate, or mistakes delay it, but, sooner or later, the victory is sure to come.

This is attributed to Lincoln in the 1960 film adaptation of Pollyanna. In reality, it was fabricated by screenwriter and director David Swift, who had to have thousands of lockets bearing the false inscription recalled after Disney began selling them at Disneyland.
Misattributed

1850s, The House Divided speech (1858)

Remarks at the Monogahela House (14 February 1861); as published in The Collected Works of Abraham Lincoln (1953) by Roy P. Basler, vol. 4, p. 209
1860s

1860s, First State of the Union address (1861)