Blaise Pascal idézet

Gondolatok

Memorial

Often misattributed to Twain, this is actually by Blaise Pascal, "Lettres provinciales", letter 16, 1657:
Je n'ai fait celle-ci plus longue que parce que je n'ai pas eu le loisir de la faire plus courte.
Translation: I have only made this [letter] longer, because I have not had the opportunity to make it shorter.
Misattributed
Forrás: The Provincial Letters

Változat: All men's miseries derive from not being able to sit quiet in a room alone.
Forrás: Pensées

Változat: Kind words don't cost much. Yet they accomplish much.

The Art of Persuasion

Discourses on the Condition of the Great
Kontextus: This right which you have, is not founded any more than his upon any quality or any merit in yourself which renders you worthy of it. Your soul and your body are, of themselves, indifferent to the state of boatman or that of duke; and there is no natural bond that attaches them to one condition rather than to another.

Montaigne, Essais, liv. III, chap. viii.—Faugère
The Art of Persuasion
Kontextus: All who say the same things do not possess them in the same manner; and hence the incomparable author of the Art of Conversation http://books.google.com/books?id=iRBEAAAAYAAJ&pg=PA452& pauses with so much care to make it understood that we must not judge of the capacity of a man by the excellence of a happy remark that we heard him make.... let us penetrate, says he, the mind from which it proceeds... it will oftenest be seen that he will be made to disavow it on the spot, and will be drawn very far from this better thought in which he does not believe, to plunge himself into another, quite base and ridiculous.

The Art of Persuasion
Kontextus: Whilst in speaking of human things, we say that it is necessary to know them before we can love them... the saints on the contrary say in speaking of divine things that it is necessary to love them in order to know them, and that we only enter truth through charity.

The Art of Persuasion

Discourses on the Condition of the Great
Kontextus: If you act externally with men in conformity with your rank, you should recognize, by a more secret but truer thought, that you have nothing naturally superior to them.

Discourses on the Condition of the Great
Kontextus: All the excesses, all the violence, and all the vanity of great men, come from the fact that they know not what they are: it being difficult for those who regard themselves at heart as equal with all men... For this it is necessary for one to forget himself, and to believe that he has some real excellence above them, in which consists this illusion that I am endeavoring to discover to you.

Conversation on Epictetus and Montaigne
Kontextus: These two states which it is necessary to know together in order to see the whole truth, being known separately, lead necessarily to one of these two vices, pride or indolence, in which all men are invariably led before grace, since if they do not remain in their disorders through laxity, they forsake them through vanity, so true is that which you have just repeated to me from St. Augustine, and which I find to a great extent; for in fact homage is rendered to them in many ways.

The Art of Persuasion
Kontextus: One of the principal reasons that diverts those who are entering upon this knowledge so much from the true path which they should follow, is the fancy that they take at the outset that good things are inaccessible, giving them the name great, lofty, elevated, sublime. This destroys everything. I would call them low, common, familiar: these names suit it better; I hate such inflated expressions.

The Art of Persuasion
Kontextus: It is not among extraordinary and fantastic things that excellence is to be found, of whatever kind it may be. We rise to attain it and become removed from it: it is oftenest necessary to stoop for it.

Discourses on the Condition of the Great
Kontextus: All the excesses, all the violence, and all the vanity of great men, come from the fact that they know not what they are: it being difficult for those who regard themselves at heart as equal with all men... For this it is necessary for one to forget himself, and to believe that he has some real excellence above them, in which consists this illusion that I am endeavoring to discover to you.

Discourses on the Condition of the Great
Kontextus: It is not your strength and your natural power that subjects all these people to you. Do not pretend then to rule them by force or to treat them with harshness. Satisfy their reasonable desires; alleviate their necessities; let your pleasure consist in being beneficent; advance them as much as you can, and you will act like the true king of desire.

The Art of Persuasion

The Art of Persuasion
Kontextus: The method of not erring is sought by all the world. The logicians profess to guide it, the geometricians alone attain it, and apart from science, and the imitations of it, there are no true demonstrations.

The Art of Persuasion
Kontextus: As to the objection that these rules are common in the world, that it is necessary to define every thing and to prove every thing, and that logicians themselves have placed them among their art, I would that the thing were true and that it were so well known... But so little is this the case, that, geometricians alone excepted, who are so few in number that they are a single in a whole nation and long periods of time, we see no others that know it.

Conversation on Epictetus and Montaigne
Kontextus: If it is pleasing to observe in nature her desire to paint God in all his works, in which we see some traces of him because they are his images, how much more just is it to consider in the productions of minds the efforts which they make to imitate the essential truth, even in shunning it, and to remark wherein they attain it and wherein they wander from it, as I have endeavored to do in this study.

The Art of Persuasion
Kontextus: Nothing is more common than good things: the point in question is only to discriminate them; and it is certain that they are all natural and within our reach and even known to all mankind.

Discourses on the Condition of the Great
Kontextus: Do not imagine that it is less an accident by which you find yourself master of the wealth which you possess, than that by which this man found himself king.

The Art of Persuasion
Kontextus: This art, which I call the art of persuading, and which, properly speaking, is simply the process of perfect methodical proofs, consists of three essential parts: of defining the terms of which we should avail ourselves by clear definitions, of proposing principles of evident axioms to prove the thing in question; and of always mentally substituting in the demonstrations the definition in the place of the thing defined.

Conversation on Epictetus and Montaigne
Kontextus: One, knowing the duties of man and being ignorant of his impotence, is lost in presumption, and that the other, knowing the impotence and being ignorant of the duty, falls into laxity; whence it seems that since the one leads to truth, the other to error, there would be formed from their alliance a perfect system of morals. But instead of this peace, nothing but war and a general ruin would result from their union; for the one establishing certainty, the other doubt, the one the greatness of man, the other his weakness, they would destroy the truths as well as the falsehoods of each other. So that they cannot subsist alone because of their defects, nor unite because of their opposition, and thus they break and destroy each other to give place to the truth of the Gospel. This it is that harmonizes the contrarieties by a wholly divine act, and uniting all that is true and expelling all that is false, thus makes of them a truly celestial wisdom in which those opposites accord that were incompatible in human doctrines.

The Art of Persuasion
Kontextus: I do not speak here of divine truths... because they are infinitely superior to nature: God alone can place them in the soul... I know that he has desired that they should enter from the heart into the mind, and not from the mind into the heart, to humiliate that proud power of reasoning that pretends to the right to be the judge of the things that the will chooses; and to cure this infirm will which is wholly corrupted by its filthy attachments.