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Thomas Carlyle Quotes
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Thomas Carlyle was a Scottish philosopher, satirical writer, essayist, translator, historian, and teacher. Considered one of the most important social commentators of his time, he presented many lectures during his lifetime with certain acclaim in the Victorian era. One of those conferences resulted in his famous work On Heroes, Hero-Worship, and The Heroic in History where he explains that the key role in history lies in the actions of the "Great Man", claiming that "History is nothing but the biography of the Great Man".

A respected historian, his 1837 book The French Revolution: A History was the inspiration for Charles Dickens' 1859 novel A Tale of Two Cities, and remains popular today. Carlyle's 1836 Sartor Resartus is a notable philosophical novel.

A great polemicist, Carlyle coined the term "the dismal science" for economics. He also wrote articles for the Edinburgh Encyclopaedia, and his Occasional Discourse on the Negro Question remains controversial. Once a Christian, Carlyle lost his faith while attending the University of Edinburgh, later adopting a form of deism.

In mathematics, he is known for the Carlyle circle, a method used in quadratic equations and for developing ruler-and-compass constructions of regular polygons.

✵ 4. December 1795 – 5. February 1881   •   Other names Томас Карлайл
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Thomas Carlyle Quotes

“Civil government does by its nature include much that is mechanical, and must be treated accordingly. We term it indeed, in ordinary language, the Machine of Society, and talk of it as the grand working wheel from which all private machines must derive, or to which they must adapt, their movements.”

Thomas Carlyle

1820s, Signs of the Times (1829)

Nature

“Religion in most countries, more or less in every country, is no longer what it was, and should be,—a thousand-voiced psalm from the heart of Man to his invisible Father, the fountain of all Goodness, Beauty, Truth, and revealed in every revelation of these; but for the most part, a wise prudential feeling grounded on mere calculation; a matter, as all others now are, of Expediency and Utility; whereby some smaller quantum of earthly enjoyment may be exchanged for a far larger quantum of celestial enjoyment. Thus Religion too is Profit, a working for wages; not Reverence, but vulgar Hope or Fear.”

Thomas Carlyle

1820s, Signs of the Times (1829)

Truth , Fear , Religion , Beauty

“Yet with every allowance, one feels it difficult to see how any mortal ever could consider this Koran as a Book written in Heaven, too good for the Earth; as a well-written book, or indeed as a book at all; and not a bewildered rhapsody; written, so far as writing goes, as badly as almost any book ever was!”

Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

Books , Feeling

“Literature, the strange entity so called,—that indeed is here. If Literature continue to be the haven of expatriated spiritualisms, and have its Johnsons, Goethes and true Archbishops of the World, to show for itself as heretofore, there may be hope in Literature. If Literature dwindle, as is probable, into mere merry-andrewism, windy twaddle, and feats of spiritual legerdemain, analogous to rope-dancing, opera-dancing, and street-fiddling with a hat carried round for halfpence, or for guineas, there will be no hope in Literature.”

Thomas Carlyle

1850s, Latter-Day Pamphlets (1850), The New Downing Street (April 15, 1850)

World , Hope , Literature , Dance

“No man who has once heartily and wholly laughed can be altogether irreclaimably bad.”

Thomas Carlyle

Bk. I, ch. 4.
1830s, Sartor Resartus (1833–1834)

“So here hath been dawning
Another blue Day:
Think wilt thou let it
Slip useless away.”

Thomas Carlyle

Today http://rpo.library.utoronto.ca/poem/416.html (1840).
1840s

Thinking

“The Great Man here too, as always, is a Force of Nature. Whatsoever is truly great in him springs up from the inarticulate deeps.”

Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Poet

Spring , Nature

“Battles, in these ages, are transacted by mechanism; with the slightest possible development of human individuality or spontaneity: men now even die, and kill one another, in an artificial manner.”

Thomas Carlyle

Pt. I, Bk. VII, ch. 4.
1830s, The French Revolution. A History (1837)

Men , Age

“by awakening the Heroic that slumbers in every heart, can any Religion gain followers.”

Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

Religion , Heart

“The Hero as Divinity, the Hero as Prophet, are productions of old ages; not to be repeated in the new. They presuppose a certain rudeness of conception, which the progress of mere scientific knowledge puts an end to. There needs to be, as it were, a world vacant, or almost vacant of scientific forms, if men in their loving wonder are to fancy their fellow-man either a god or one speaking with the voice of a god. Divinity and Prophet are past.”

Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

Love , Men , God , Age

“It is now almost my sole rule of life to clear myself of cants and formulas, as of poisonous Nessus shirts.”

Thomas Carlyle

Letter to His Wife (1835).
1830s

Life

“flimsy, desultory readers, who fly from foolish book to foolish book, and get good of none, and mischief of all—are not these as foolish, unhealthy eaters, who mistake their superficial false desire after spiceries and confectioneries for their real appetite, of which even they are not destitute, though it lies far deeper, far quieter, after solid nutritive food?”

Thomas Carlyle

1860s, On The Choice Of Books (1866)

Books , Food , Falseness , Flying

“A whiff of grapeshot.”

Thomas Carlyle

Pt. I, Bk. V, ch. 3.
1830s, The French Revolution. A History (1837)

“The unspeakable Turk”

Thomas Carlyle

A phrase which came into common use after a letter by Carlyle on the Balkan crisis of 1875-76:
The only clear advice I have to give is, as I have stated, that the unspeakable Turk should be immediately struck out of the question, and the country left to honest European guidance.
Public letter to George Howard, published in the Times and other newspapers, 28 November 1876 [Memoirs of the life and writings of Thomas Carlyle, Shepherd, Richard Herne, Williamson, Charles Norris, 1881, 2, 307-311, 2762132, http://books.google.com/books?id=uwJLAAAAMAAJ&pg=PA307]
1870s

“Captains of Industry.”

Thomas Carlyle

Bk. IV, ch. 4 (chapter title).
1840s, Past and Present (1843)

“While the galleries were all applausive of heart, and the Fourth Estate looked with eyes enlightened, as if you had touched its lips with a staff dipped in honey,—I have sat with reflections too ghastly to be uttered.”

Thomas Carlyle

1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)

Heart

“But now if the gifted soul be not of taciturn nature, be of vivid, impatient, rapidly productive nature, and aspire much to give itself sensible utterance,—I find that, in this case, the field it has in England is narrow to an extreme; is perhaps narrower than ever offered itself, for the like object, in this world before. Parliament, Church, Law: let the young vivid soul turn whither he will for a career, he finds among variable conditions one condition invariable, and extremely surprising, That the proof of excellence is to be done by the tongue. For heroism that will not speak, but only act, there is no account kept.”

Thomas Carlyle

1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)

World , Soul , Law , Nature

“Can it be doubtful that this is still the rule of human education; that the human creature needs first of all to be educated not that he may speak, but that he may have something weighty and valuable to say! If speech is the bank-note of an inward capital of culture, of insight and noble human worth, then speech is precious, and the art of speech shall be honored. But if there is no inward capital; if speech represent no real culture of the mind, but an imaginary culture; no bullion, but the fatal and now almost hopeless deficit of such? Alas, alas, said bank-note is then a forged one; passing freely current in the market; but bringing damages to the receiver, to the payer, and to all the world, which are in sad truth infallible, and of amount incalculable.”

Thomas Carlyle

1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)

Art , Truth , World , Education

“You made the born noble yours, welcoming him as what he was, the Sent of Heaven: you did not force him either to die or become your enemy; idly neglecting or suppressing him as what he was not, a thing of no worth. You accepted the blessed light; and in the shape of infernal lightning it needed not to visit you. How, like an immense mine-shaft through the dim oppressed strata of society, this Institution of the Priesthood ran; opening, from the lowest depths towards all heights and towards Heaven itself, a free road of egress and emergence towards virtuous nobleness, heroism and well-doing, for every born man.”

Thomas Carlyle

1850s, Latter-Day Pamphlets (1850), The New Downing Street (April 15, 1850)

Light

“This is not quite counted by seasons, therefore the Newspapers are silent: but by generations and centuries, I assure you it becomes amazingly sensible; and surpasses, as Heaven does Earth, all the corn and wine, and whale-oil and California bullion, or any other crop you grow.”

Thomas Carlyle

1850s, Latter-Day Pamphlets (1850), The New Downing Street (April 15, 1850)

Wine , Season

“This is a reflection sad but important to the modern Governments now fallen anarchic, That they had not spiritual talent enough. And if this is so, then surely the question, How these Governments came to sink for want of intellect? is a rather interesting one. Intellect, in some measure, is born into every Century; and the Nineteenth flatters itself that it is rather distinguished that way!”

Thomas Carlyle

1850s, Latter-Day Pamphlets (1850), The New Downing Street (April 15, 1850)

Way , Sadness , Question

“By what method or methods can the able men from every rank of life be gathered, as diamond-grains from the general mass of sand: the able men, not the sham-able;—and set to do the work of governing, contriving, administering and guiding for us!”

Thomas Carlyle

It is the question of questions. All that Democracy ever meant lies there: the attainment of a truer and truer Aristocracy, or Government again by the Best.
1850s, Latter-Day Pamphlets (1850), Downing Street (April 1, 1850)

Life , Men

“England, and the Eternal Voices, summon them; poor England never so needed them as now. Up, be doing everywhere: the hour of crisis has verily come! In all sections of English life, the god-made king is needed; is pressingly demanded in most; in some, cannot longer, without peril as of conflagration, be dispensed with.”

Thomas Carlyle

1850s, Latter-Day Pamphlets (1850), The Present Time (February 1, 1850)

God , Life

“My friend, brag not yet of our American cousins! Their quantity of cotton, dollars, industry and resources, I believe to be almost unspeakable; but I can by no means worship the like of these. What great human soul, what great thought, what great noble thing that one could worship, or loyally admire, has yet been produced there? None: the American cousins have yet done none of these things.”

Thomas Carlyle

1850s, Latter-Day Pamphlets (1850), The Present Time (February 1, 1850)

Soul

“Insurrections!—The world, with its Wealth of Nations, Supply-and-demand and such like, has of late days been terribly inattentive to that question of work and wages. We will not say, the poor world has retrograded even here: we will say rather, the world has been rushing on with such fiery animation to get work and ever more work done, it has had no time to think of dividing the wages; and has merely left them to be scrambled for by the Law of the Stronger, law of Supply-and-demand, law of Laissez-faire, and other idle Laws and Un-laws.”

Thomas Carlyle

1840s, Past and Present (1843)

Time , Law , Question , Wealth

“It is, O friends, that all of us, that many of us, should acquire the true eye for talent, which is dreadfully wanting at present! The true eye for talent presupposes the true reverence for it,—O Heavens, presupposes so many things!”

Thomas Carlyle

1840s, Past and Present (1843)

“He has a mild grave face; a thoughtful sternness, a sorrowful pity: but there is a terrible flash of anger in him too.”

Thomas Carlyle

1840s, Past and Present (1843)

Anger

“Our new Abbot has a right honest unconscious feeling, without insolence as without fear or flutter, of what he is and what others are. A courage to quell the proudest, an honest pity to encourage the humblest. Withal there is a noble reticence in this Lord Abbot: much vain unreason he hears; lays up without response. He is not there to expect reason and nobleness of others; he is there to give them of his own reason and nobleness. Is he not their servant, as we said, who can suffer from them, and for them; bear the burden their poor spindle-limbs totter and stagger under; and in virtue thereof govern them, lead them out of weakness into strength, out of defeat into victory!”

Thomas Carlyle

1840s, Past and Present (1843)

Courage , Victory , Suffering , Fear

“Life was never a May-game for men: in all times the lot of the dumb millions born to toil was defaced with manifold sufferings, injustices, heavy burdens, avoidable and unavoidable; not play at all, but hard work that made the sinews sore, and the heart sore.”

Thomas Carlyle

1840s, Past and Present (1843)

Time , Game , Suffering , Heart

“Nay interference has begun: there are already Factory Inspectors,—who seem to have no lack of work. Perhaps there might be Mine-Inspectors too:—might there not be Furrowfield Inspectors withal, and ascertain for us how on seven and sixpence a week a human family does live! Interference has begun; it must continue, must extensively enlarge itself, deepen and sharpen itself. Such things cannot longer be idly lapped in darkness, and suffered to go on unseen: the Heavens do see them; the curse, not the blessing of the Heavens is on an Earth that refuses to see them.”

Thomas Carlyle

1840s, Past and Present (1843)

Family , Suffering

“Burns too could have governed, debated in National Assemblies; politicized, as few could.”

Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Man of Letters

“A wild impetuous whirlwind of passion and faculty slumbered quiet there; such heavenly melody dwelling in the heart of it. A noble rough genuineness; homely, rustic, honest; true simplicity of strength; with its lightning-fire, with its soft dewy pity;—like the old Norse Thor, the Peasant-god!”

Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Man of Letters

Passion , Home , God , Heart

“For Men of Letters, as for all other sorts of men. How to regulate that struggle? There is the whole question. To leave it as it is, at the mercy of blind Chance; a whirl of distracted atoms, one cancelling the other; one of the thousand arriving saved, nine hundred and ninety-nine lost by the way; your royal Johnson languishing inactive in garrets, or harnessed to the yoke of Printer Cave; your Burns dying broken-hearted as a Gauger; your Rousseau driven into mad exasperation, kindling French Revolutions by his paradoxes: this, as we said, is clearly enough the worst regulation. The best, alas, is far from us!”

Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Man of Letters

Chance , Question , Heart , Way

“A youth nursed up in wintry whirlwinds, in desolate darkness and difficulty, that he may step forth at last from his stormy Scandinavia, strong as a true man, as a god: a Christian Odin,—a right Thor once more, with his thunder-hammer, to smite asunder ugly enough Jotuns and Giant-monsters!”

Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Priest

Strong , God , Youth

“A boy of rude figure, yet with weak health, with his large greedy soul, full of all faculty and sensibility, he suffered greatly.”

Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Priest

Soul , Boy , Suffering , Health

“World-Poets too, those whom we are to take for perfect Poets, are settled by critics in the same way. One who rises so far above the general level of Poets will, to such and such critics, seem a Universal Poet; as he ought to do. And yet it is, and must be, an arbitrary distinction. All Poets, all men, have some touches of the Universal; no man is wholly made of that.”

Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Poet

Perfection , Universe , Way , World

“One Jewish quality these Arabs manifest; the outcome of many or of all high qualities: what we may call religiosity. From of old they had been zealous worshippers, according to their light. They worshipped the stars, as Sabeans; worshipped many natural objects,—recognized them as symbols, immediate manifestations, of the Maker of Nature. It was wrong; and yet not wholly wrong.”

Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

Light , Star , Nature

“But now if all things whatsoever that we look upon are emblems to us of the Highest God, I add that more so than any of them is man such an emblem.”

Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Divinity

God

“The Thibet priests have methods of their own of discovering what Man is Greatest, fit to be supreme over them. Bad methods: but are they so much worse than our methods,—of understanding him to be always the eldest-born of a certain genealogy? Alas, it is a difficult thing to find good methods for!”

Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Divinity

Bad luck , Understanding

“Humor is properly the exponent of low things; that which first renders them poetical to the mind. The man of Humor sees common life, even mean life, under the new light of sportfulness and love; whatever has existence has a charm for him. Humor has justly been regarded as the finest perfection of poetic genius. He who wants it, be his other gifts what they may, has only half a mind; an eye for what is above him, not for what is about him or below him. Now, among all writers of any real poetic genius, we cannot recollect one who, in this respect, exhibits such total deficiency as Schiller. In his whole writings there is scarcely any vestige of it, scarcely any attempt that way. His nature was without Humor; and he had too true a feeling to adopt any counterfeit in its stead. Thus no drollery or caricature, still less any barren mockery, which, in the hundred cases are all that we find passing current as Humor, discover themselves in Schiller. His works are full of labored earnestness; he is the gravest of all writers.”

Thomas Carlyle

1820s, Critical and Miscellaneous Essays (1827–1855)

Sport , Light , Nature , Perfection

“Religion was the pole-star for my father. Rude and uncultivated as he otherwise was, it made him and kept him "in all points a man."”

Thomas Carlyle

Oh! when I think that all the area in boundless space he had seen was limited to a circle of some fifty miles' diameter (he never in his life was farther or elsewhere so far from home as at Craigenputtoch), and all his knowledge of the boundless time was derived from his Bible and what the oral memories of old men could give him, and his own could gather; and yet, that he was such, I could take shame to myself. I feel to my father — so great though so neglected, so generous also towards me — a strange tenderness, and mingled pity and reverence peculiar to the case, infinitely soft and near my heart. Was he not a sacrifice to me? Had I stood in his place, could he not have stood in mine, and more? Thou good father! well may I forever honor thy memory. Surely that act was not without its reward. And was not nature great, out of such materials to make such a man?
1880s, Reminiscences (1881)

Star , Religion

“I purpose now, while the impression is more pure and clear within me, to mark down the main things I can recollect of my father. To myself, if I live to after-years, it may be instructive and interesting, as the past grows ever holier the farther we leave it. My mind is calm enough to do it deliberately, and to do it truly. The thought of that pale earnest face which even now lies stiffened into death in that bed at Scotsbrig, with the Infinite all of worlds looking down on it, will certainly impel me. It is good to know how a true spirit will vindicate itself with truth and freedom through what obstructions soever; how the acorn cast carelessly into the wilder-ness will make room for itself and grow to be an oak. This is one of the cases belonging to that class, "the lives of remarkable men," in which it has been said, "paper and ink should least of all be spared."”

Thomas Carlyle

I call a man remarkable who becomes a true workman in this vineyard of the Highest. Be his work that of palace-building and kingdom-founding, or only of delving and ditching, to me it is no matter, or next to none. All human work is transitory, small in itself, contemptible. Only the worker thereof, and the spirit that dwelt in him, is significant. I proceed without order, or almost any forethought, anxious only to save what I have left and mark it as it lies in me.
1880s, Reminiscences (1881)

Freedom , Making love , Past , Truth

“The Church, poor old benighted creature, had at least taken care of that: the noble aspiring soul, not doomed to choke ignobly in its penuries, could at least run into the neighboring Convent, and there take refuge. Education awaited it there; strict training not only to whatever useful knowledge could be had from writing and reading, but to obedience, to pious reverence, self-restraint, annihilation of self,—really to human nobleness in many most essential respects. No questions asked about your birth, genealogy, quantity of money-capital or the like; the one question was, "Is there some human nobleness in you, or is there not?"”

Thomas Carlyle

The poor neat-herd's son, if he were a Noble of Nature, might rise to Priesthood, to High-priesthood, to the top of this world,—and best of all, he had still high Heaven lying high enough above him, to keep his head steady, on whatever height or in whatever depth his way might lie!
1850s, Latter-Day Pamphlets (1850), The New Downing Street (April 15, 1850)

Money , Soul , Reading , Question

“there is a great free human heart in this man. The common speech of him has a rugged nobleness, idiomatic, expressive, genuine; gleams here and there with beautiful poetic tints.”

Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Priest

Beauty , Heart

“Love not Pleasure; love God.”

Thomas Carlyle

Bk. II, ch. 9.
1830s, Sartor Resartus (1833–1834)

Pleasure , Love , Making love , God

“Philanthropy, emancipation, and pity for human calamity is very beautiful; but the deep oblivion of the Law of Right and Wrong; this "indiscriminate mashing up of Right and Wrong into a patent treacle" of the Philanthropic movement, is by no means beautiful; this, on the contrary, is altogether ugly and alarming.”

Thomas Carlyle

1850s, Latter-Day Pamphlets (1850), Model Prisons (March 1, 1850)

Beauty , Law

“Every pitifulest whipster that walks within a skin has had his head filled with the notion that he is, shall be, or by all human and divine laws ought to be, 'happy.”

Thomas Carlyle

His wishes, the pitifulest whipster's, are to be fulfilled for him; his days, the pitifulest whipster's, are to flow on in an ever-gentle current of enjoyment, impossible even for the gods. The prophets preach to us, Thou shalt be happy; thou shalt love pleasant things, and find them. The people clamor, Why have we not found pleasant things? ...God's Laws are become a Greatest Happiness Principle. There is no religion; there is no God; man has lost his soul.
Bk. III, ch. 4.
1840s, Past and Present (1843)

Happiness , Law

“They are not a loquacious people, taciturn rather; but eloquent, gifted when they do speak. An earnest, truthful kind of men. They are, as we know, of Jewish kindred: but with that deadly terrible earnestness of the Jews they seem to combine something graceful, brilliant, which is not Jewish. They had "Poetic contests" among them before the time of Mahomet.”

Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

Truth , Time , People , Men

“On the whole, we will repeat that this Religion of Mahomet's is a kind of Christianity; has a genuine element of what is spiritually highest looking through it, not to be hidden by all its imperfections. The Scandinavian God Wish, the god of all rude men, — this has been enlarged into a Heaven by Mahomet; but a Heaven symbolical of sacred Duty, and to be earned by faith and well-doing, by valiant action, and a divine patience which is still more valiant. It is Scandinavian Paganism, and a truly celestial element superadded to that. Call it not false; look not at the falsehood of it, look at the truth of it. For these twelve centuries, it has been the religion and life-guidance of the fifth part of the whole kindred of Mankind. Above all things, it has been a religion heartily believed.”

Thomas Carlyle

These Arabs believe their religion, and try to live by it! No Christians, since the early ages, or only perhaps the English Puritans in modern times, have ever stood by their Faith as the Moslem do by theirs, — believing it wholly, fronting Time with it, and Eternity with it.
1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

God , Faith , Religion , Truth

“In fact, the spiritual detriment we unconsciously suffer, in every province of our affairs, from this our prostrate respect to power of speech is incalculable.”

Thomas Carlyle book Latter-Day Pamphlets

1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)

Suffering