Thomas Carlyle Quotes (481 quotes, page 8)

According to Moncure Conway (Thomas Carlyle (1881) p. 122) Carlyle said this in reply to a Baconian enthusiast who was attempting to convert him; alternatively reported as "the planets", remark in discussion, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Attributed

“In every man's writings, the character of the writer must lie recorded.”

Thomas Carlyle

Goethe (1828).
1820s, Critical and Miscellaneous Essays (1827–1855)

Lie

“There is no heroic poem in the world but is at bottom a biography, the life of a man; also, it may be said, there is no life of a man, faithfully recorded, but is a heroic poem of its sort, rhymed or unrhymed.”

Thomas Carlyle

1830s, Sir Walter Scott (1838)

Life , World

“Thus Mr. Sale informs me, the old Arab Tribes would gather in liveliest gaudeamus, and sing, and kindle bonfires, and wreathe crowns of honour, and solemnly thank the gods that, in their Tribe too, a Poet had shewn himself. As indeed they well might; for what usefuller, I say not nobler and heavenlier thing could the gods, doing their very kindest, send to any Tribe or Nation, in any time or circumstances?”

Thomas Carlyle

1840s, Past and Present (1843)

God , Singing , Time

“The spoken Word, the written Poem, is said to be an epitome of the man; how much more the done Work. Whatsoever of morality and of intelligence; what of patience, perseverance, faithfulness, of method, insight, ingenuity, energy; in a word, whatsoever of Strength the man had in him will lie written in the Work he does. To work: why, it is to try himself against Nature, and her everlasting unerring Laws; these will tell a true verdict as to the man.”

Thomas Carlyle

1840s, Past and Present (1843)

Lie , Faith , Law , Intelligence

“Under all speech that is good for anything there lies a silence that is better. Silence is deep as Eternity; speech is shallow as Time.”

Thomas Carlyle

1830s, Sir Walter Scott (1838)

Silence , Time

“Curious, if we will reflect on it, this of having no books. Except by what he could see for himself, or hear of by uncertain rumor of speech in the obscure Arabian Desert, he could know nothing. The wisdom that had been before him or at a distance from him in the world, was in a manner as good as not there for him. Of the great brother souls, flame-beacons through so many lands and times, no one directly communicates with this great soul. He is alone there, deep down in the bosom of the Wilderness; has to grow up so,—alone with Nature and his own Thoughts. But, from an early age, he had been remarked as a thoughtful man.”

Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

Wisdom , Books , Age , World

“But in the days that are now passing over us, even fools are arrested to ask the meaning of them; few of the generations of men have seen more impressive days. Days of endless calamity, disruption, dislocation, confusion worse confounded: if they are not days of endless hope too, then they are days of utter despair. For it is not a small hope that will suffice, the ruin being clearly, either in action or in prospect, universal. There must be a new world, if there is to be any world at all!”

Thomas Carlyle

1850s, Latter-Day Pamphlets (1850), The Present Time (February 1, 1850)

Men , World , Hope , Fools

“Alas! the fearful Unbelief is unbelief in yourself.”

Thomas Carlyle

Bk. II, ch. 7.
1830s, Sartor Resartus (1833–1834)

Fear

“Never till now, in the history of an Earth which to this hour nowhere refuses to grow corn if you will plough it, to yield shirts if you will spin and weave in it, did the mere manual two-handed worker (however it might fare with other workers) cry in vain for such "wages" as he means by "fair wages," namely food and warmth!”

Thomas Carlyle

1840s, Past and Present (1843)

Food , History , Cry

“We shall either learn to know a Hero, a true Governor and Captain, somewhat better, when we see him; or else go on to be forever governed by the Unheroic;—had we ballot-boxes clattering at every street-corner, there were no remedy in these.”

Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero As King

Learning , Box

“To the wild deep-hearted man all was yet new, not veiled under names or formulas; it stood naked, flashing in on him there, beautiful, awful, unspeakable. Nature was to this man, what to the Thinker and Prophet it forever is, preternatural. This green flowery rock-built earth, the trees, the mountains, rivers, many-sounding seas;—that great deep sea of azure that swims overhead; the winds sweeping through it; the black cloud fashioning itself together, now pouring out fire, now hail and rain.”

Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Divinity

Beauty , Mountain , Fashion , Nature

“This Burns appeared under every disadvantage: uninstructed, poor, born only to hard manual toil; and writing, when it came to that, in a rustic special dialect, known only to a small province of the country he lived in. Had he written, even what he did write, in the general language of England, I doubt not he had already become universally recognized as being, or capable to be, one of our greatest men.”

Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Man of Letters

Men , Universe , Appearance , Country

“Mark at present so much; what the essence of Scandinavian and indeed of all Paganism is: a recognition of the forces of Nature as godlike, stupendous, personal Agencies,—as Gods and Demons. Not inconceivable to us. It is the infant Thought of man opening itself, with awe and wonder, on this ever-stupendous Universe. To me there is in the Norse system something very genuine, very great and manlike. A broad simplicity, rusticity, so very different from the light gracefulness of the old Greek Paganism, distinguishes this Scandinavian System. It is Thought; the genuine Thought of deep, rude, earnest minds, fairly opened to the things about them; a face-to-face and heart-to-heart inspection of the things,—the first characteristic of all good Thought in all times. Not graceful lightness, half-sport, as in the Greek Paganism; a certain homely truthfulness and rustic strength, a great rude sincerity, discloses itself here.”

Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Divinity

God , Truth , Home , Nature

“for this also we will honour the poor Manchester Insurrection, and augur well of it. A deep unspoken sense lies in these strong men,— inconsiderable, almost stupid, as all they can articulate of it is. Amid all violent stupidity of speech, a right noble instinct of what is doable and what is not doable never forsakes them: the strong inarticulate men and workers, whom Fact patronises; of whom, in all difficulty and work whatsoever, there is good augury!”

Thomas Carlyle

1840s, Past and Present (1843)

Men , Stupidity , Sense , Strong

“It is a most earnest thing to be alive in this world; to die is not sport for a man. Man's life never was a sport to him; it was a stern reality, altogether a serious matter to be alive!”

Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Divinity

Life , World , Reality , Sport

“Whatsoever is not beaverish seems to go forth in the shape of talk. To such length is human intellect wasted or suppressed in this world!”

Thomas Carlyle

1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)

World

“The rudest heathen that worshipped Canopus, or the Caabah Black-Stone, he, as we saw, was superior to the horse that worshipped nothing at all! Nay there was a kind of lasting merit in that poor act of his; analogous to what is still meritorious in Poets: recognition of a certain endless divine beauty and significance in stars and all natural objects whatsoever.”

Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Priest

Beauty , Star , Nature , Horse

“Every candid eye, I think, will read the Koran far otherwise than so. It is the confused ferment of a great rude human soul; rude, untutored, that cannot even read; but fervent, earnest, struggling vehemently to utter itself in words. With a kind of breathless intensity he strives to utter himself; the thoughts crowd on him pell-mell: for very multitude of things to say, he can get nothing said. The meaning that is in him shapes itself into no form of composition, is stated in no sequence, method, or coherence;—they are not shaped at all, these thoughts of his; flung out unshaped, as they struggle and tumble there, in their chaotic inarticulate state.”

Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

Soul , Thinking , Reading

“Everywhere in life, the true question is not what we gain, but what we do.”

Thomas Carlyle

Essays. Goethe's Helena.
1830s, Sir Walter Scott (1838)

Life , Question

“The fine arts once divorcing themselves from truth are quite certain to fall mad, if they do not die.”

Thomas Carlyle

Latter Day Pamphlet, No. 8. (1850).
1820s, Critical and Miscellaneous Essays (1827–1855)

Truth , Art , Madness

“They understood in their heart that it was indispensable to be brave; that Odin would have no favor for them, but despise and thrust them out, if they were not brave. Consider too whether there is not something in this! It is an everlasting duty, valid in our day as in that, the duty of being brave. Valor is still value. The first duty for a man is still that of subduing Fear. We must get rid of Fear; we cannot act at all till then.”

Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Divinity

Fear , Heart

“What I called the perplexed jungle of Paganism sprang, we may say, out of many roots: every admiration, adoration of a star or natural object, was a root or fibre of a root; but Hero-worship is the deepest root of all; the tap-root, from which in a great degree all the rest were nourished and grown.”

Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Divinity

Star , Nature

“Undue cultivation of the inward or Dynamical province leads to idle, visionary, impracticable courses, and, especially in rude eras, to Superstition and Fanaticism, with their long train of baleful and well-known evils. Undue cultivation of the outward, again, though less immediately prejudicial, and even for the time productive of many palpable benefits, must, in the long-run, by destroying Moral Force, which is the parent of all other Force, prove not less certainly, and perhaps still more hopelessly, pernicious. This, we take it, is the grand characteristic of our age. By our skill in Mechanism, it has come to pass, that in the management of external things we excel all other ages; while in whatever respects the pure moral nature, in true dignity of soul and character, we are perhaps inferior to most civilised ages.”

Thomas Carlyle

1820s, Signs of the Times (1829)

Age , Soul , Nature , Parent

“Not only was Thebes built by the music of an Orpheus; but without the music of some inspired Orpheus was no city ever built, no work that man glories in ever done.”

Thomas Carlyle

Bk. III http://books.google.com/books?id=8nI5AAAAcAAJ&q=%22Not+only+was+Thebes+built+by+the+music+of+an+Orpheus+but+without+the+music+of+some+inspired+Orpheus+was+no+city+ever+built+no+work+that+man+glories+in+ever+done%22&pg=PA182#v=onepage, ch. 8 http://books.google.com/books?id=m2IyAQAAMAAJ&q=%22Not+only+was+Thebes+built+by+the+music+of+an+Orpheus+but+without+the+music+of+some+inspired+Orpheus+was+no+city+ever+built+no+work+that+man+glories+in+ever+done%22&pg=PA86#v=onepage.
1830s, Sartor Resartus (1833–1834)

Music

“How does the poet speak to men with power, but by being still more a man than they?”

Thomas Carlyle

Burns.
1820s, Critical and Miscellaneous Essays (1827–1855)

Men

“It is no longer the moral, religious, spiritual condition of the people that is our concern, but their physical, practical, economical condition, as regulated by public laws.”

Thomas Carlyle

1820s, Signs of the Times (1829)

People , Law

“Tell me what kind of man governs a People, you tell me, with much exactness, what the net sum-total of social worth in that People has for some time been.”

Thomas Carlyle

1850s, Latter-Day Pamphlets (1850), Downing Street (April 1, 1850)

People , Time

“The Noble in the high place, the Ignoble in the low; that is, in all times and in all countries, the Almighty Maker's Law.”

Thomas Carlyle

1850s, Latter-Day Pamphlets (1850), The Present Time (February 1, 1850)

Law , Time , Country

“"Genius" (which means transcendent capacity of taking trouble, first of all).”

Thomas Carlyle

Life of Fredrick the Great http://www.cs.cmu.edu/~spok/metabook/fgreat.html, Bk. IV, ch. 3 (1858–1865). Sometimes misreported as "Genius is an infinite capacity for taking pains"; see Paul F. Boller, Jr., and John George, They Never Said It: A Book of Fake Quotes, Misquotes, & Misleading Attributions (1989), p. 12.
1860s