In reference to the Black Muslims who advocated Black Nacionalism. At his Interview in Playboy (January 1965) https://web.archive.org/web/20080706183244/http://www.playboy.com/arts-entertainment/features/mlk/04.html
1960s
Martin Luther King, Jr. Quotes
1960s, The Rising Tide of Racial Consciousnes (1960)
1960s, The Rising Tide of Racial Consciousnes (1960)
1960s, Where Do We Go from Here: Chaos or Community? (1967)
1960s, I've Been to the Mountaintop (1968)
1950s, Conquering Self-centeredness (1957)
Context: I look at my little daughter every day and she wants certain things and when she wants them, she wants them. And she almost cries out, “I want what I want when I want it.” She is not concerned about what I think about it or what Mrs. King thinks about it. She wants it. She’s a child and that’s very natural and normal for a child. She is inevitably self-centered because she’s a child. But when one matures, when one rises above the early years of childhood, he begins to love people for their own sake. He turns himself to higher loyalties. He gives himself to something outside of himself. He gives himself to causes that he lives for and sometimes will even die for. He comes to the point that now he can rise above his individualistic concerns, and he understands then what Jesus meant when he says, “He who finds his life shall lose it; he who loses his life for my sake, shall find it.”’ In other words, he who finds his ego shall lose his ego, but he who loseth his ego for my sake, shall find it. And so you see people who are apparently selfish; it isn’t merely an ethical issue but it is a psychological issue. They are the victims of arrested development, and they are still children. They haven’t grown up. And like a modern novelist says about one of his characters, “Edith is a little country, bounded on the east and the west, on the north and the south, by Edith.” And so many people are little countries, bounded all around by themselves and they never quite get out of themselves. And these are the persons who are victimized with arrested development.
1960s, The Drum Major Instinct (1968)
1960s, The Quest for Peace and Justice (1964)
1960s, Family Planning - A Special and Urgent Concern (1966)
And I want to say tonight, I want to say that I am happy that I didn't sneeze.
1960s, I've Been to the Mountaintop (1968)
1960s, (1963)
“How long? Not long, because the arc of the moral universe is long, but it bends toward justice.”
1960s, How Long, Not Long (1965)
Whenever God speaks, he says, "Move on from mountains of stagnant complacency and deadening pacifity." So this is the great challenge that always stands before men.
1960s, Keep Moving From This Mountain (1965)
Source: 1950s, Conquering Self-centeredness (1957)
1950s, Rediscovering Lost Values (1954)
Variant: If we are to go forward, we must go back and rediscover these precious values: that all reality hinges on moral foundations and that all reality has spiritual control.
1960s, Address to AFL–CIO (1961)
1960s, Why Jesus Called A Man A Fool (1967)
1960s, The Rising Tide of Racial Consciousnes (1960)
Variant: The non-violent resistors can summarize their message in the following simple terms: we will take direct action against injustice without waiting for other agencies to act. We will not obey unjust laws or submit to unjust practices. We will do this peacefully, openly and cheerfully because our aim is to persuade. We adopt the means of non-violence because our end is a community at peace with itself. We will try to persuade with our words, but if our words fail, we will try to persuade with our acts. We will always be willing to talk and seek fair compromise, but we are ready to suffer when necessary and even risk our lives to become witnesses to the truth as we see it.
1950s, Rediscovering Lost Values (1954)
1960s, The Role of the Behavioral Scientist in the Civil Rights Movement (1967)
Speech to the state convention of the Illinois American Federation of Labor and Congress of Industrial Organizations (AFL–CIO) (7 October 1965) http://www.aft.org/yourwork/tools4teachers/bhm/mlktalks.cfm, as quoted in Now Is the Time. Dr. Martin Luther King Jr. on Labor in the South: The Case for a Coalition (January 1986)
1960s
1960s, How Long, Not Long (1965)
Rediscovering Lost Values http://mlk-kpp01.stanford.edu/index.php/kingpapers/article/rediscovering_lost_values/, Sermon delivered at Detroit's Second Baptist Church (28 February 1954)
1950s
1960s, The Drum Major Instinct (1968)
1960s, The Rising Tide of Racial Consciousnes (1960)
68th Annual Convention of the Rabbinical Assembly for Conservative Judaism, March 25, 1968, less than 2 weeks before his death. Source: Martin Luther King's pro-Israel legacy by Allen B. West on February 15, 2014 at AllenBWest.com. http://allenbwest.com/2014/02/martin-luther-kings-pro-israel-legacy/ 2012-01-15 Youtube video Martin Luther King Jr: "Israel... is one of the great outpost of democracy in the world" by Youtube user Israel SDM https://www.youtube.com/watch?v=kvr2Cxuh2Wk 2014-06-09 Youtube video Dr. King's pro-Israel Legacy (in 5 minutes) by IBSI - Institute for Black Solidarity with Israel https://www.youtube.com/watch?v=0Dd7pIB0CP0
1960s
1960s, The Rising Tide of Racial Consciousnes (1960)
As quoted by James Baldwin, “Highroad to Destiny,” a chapter in Martin Luther King, Jr.: A Profile, edited by C. Eric Lincoln, New York, NY, Hill & Wang, 1993, p. 97, (Rev. King speech to a black congregation in St. Louis), reprinted from the February, 1961 issue of Harper’s magazine under the title: “The Dangerous Road Before Martin Luther King.”
1960s
“Peace and justice are goals for man.”
Mahatma Gandhi
Misattributed
“One of the sure signs of maturity is the ability to rise to the point of self criticism.”
1960s, The Rising Tide of Racial Consciousnes (1960)
The thing that bothers me about it is that they didn't give me full information, because at least I would have wanted to attend God's funeral. And today I want to ask, who was the coroner that pronounced Him dead? I want to raise a question, how long had He been sick? I want to know whether He had a heart attack or died of chronic cancer. These questions haven't been answered for me, and I'm going on believing and knowing that God is alive. You see, as long as love is around, God is alive. As long as justice is around, God is alive. There are certain conceptions of God that needed to die, but not God. You see, God is the supreme noun of life; He's not an adjective. He is the supreme subject of life; He's not a verb. He's the supreme independent clause; He's not a dependent clause. Everything else is dependent on Him, but He is dependent on nothing.
1960s, Why Jesus Called A Man A Fool (1967)
1960s, Keep Moving From This Mountain (1965)
1960s, The Quest for Peace and Justice (1964)
1960s, The Quest for Peace and Justice (1964)
1960s, Letter from a Birmingham Jail (1963)
All tyrants, past, present and future, are powerless to bury the truths in these declarations, no matter how extensive their legions, how vast their power and how malignant their evil.
1960s, Emancipation Proclamation Centennial Address (1962)
“Nonviolent resistance is not aimed against oppressors, but against oppression.”
1950s, Three Ways of Meeting Oppression (1958)
1950s, Three Ways of Meeting Oppression (1958)
1950s, Loving Your Enemies (Christmas 1957)
[“Loving Your Enemies,” Sermon Delivered at Dexter Avenue Baptist Church, King, Jr., Martin Luther, 1957-11-17, https://kinginstitute.stanford.edu/king-papers/documents/loving-your-enemies-sermon-delivered-dexter-avenue-baptist-church, http://www.webcitation.org/6x5ROMlxu, 2018-02-08]
1950s, Loving Your Enemies (November 1957)
1950s, Conquering Self-centeredness (1957)
1950s, Conquering Self-centeredness (1957)
1950s, Give Us the Ballot (1957)