Martin Luther King, Jr. Quotes
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658 Quotes of Love, Equality, and Justice that Inspire Change

Discover the powerful and inspiring words of Martin Luther King, Jr., a visionary leader who championed love over hate, equality over discrimination, and justice over silence. Explore his famous quotes that continue to resonate and inspire change in the world today.

Martin Luther King Jr. was a prominent leader in the civil rights movement in the United States during the 1950s and 1960s. As an American Baptist minister and son of an early civil rights activist, King advocated for the advancement of civil rights for people of color through nonviolence and civil disobedience. Inspired by his Christian faith and the nonviolent actions of Mahatma Gandhi, he led targeted protests against discriminatory laws, including the famous Montgomery bus boycott in 1955. King played a key role in organizing marches for voting rights, desegregation, and other civil rights causes. He also served as the first president of the Southern Christian Leadership Conference (SCLC) and delivered his iconic "I Have a Dream" speech during the 1963 March on Washington.

King's efforts were instrumental in achieving important legislative victories such as the Civil Rights Act of 1964, Voting Rights Act of 1965, and Fair Housing Act of 1968. However, his advocacy for equal rights faced fierce opposition from segregationist authorities who responded violently to peaceful protests. King himself was arrested multiple times, while FBI Director J. Edgar Hoover labeled him as a radical threat and launched surveillance operations targeting him. Despite these challenges, King continued to champion nonviolent resistance towards racial inequality.

Tragically, Martin Luther King Jr.'s life was cut short when he was assassinated on April 4, 1968, in Memphis, Tennessee. His death not only sparked national mourning but also ignited anger which resulted in riots across various American cities. Recognizing his significant contributions to advancing civil rights and combating racial inequality through peaceful means, King posthumously received numerous honors such as the Nobel Peace Prize in 1964 and Presidential Medal of Freedom in 1977. His impact is commemorated annually on Martin Luther King Jr. Day—a federal holiday observed since 1986—with cities renaming streets and dedicated memorials erected in his honor.

✵ 15. January 1929 – 4. April 1968
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Martin Luther King, Jr.: 658   quotes 138   likes

Martin Luther King, Jr. Quotes

“Education does have a great role to play in this period of transition. But it is not either education or legislation; it is both education and legislation. It may be true that morality cannot be legislated, but behavior can be regulated. It may be true that the law cannot make a man love me, but it can keep him from lynching me, and I think that’s pretty important also. It may be true that the law cannot change the heart, but it can restrain the heartless, and this is what we often so and we have to do in society through legislation. We must depend on religion and education to change bad internal attitudes, but we need legislation to control the external effects of those bad internal attitudes. And so there is a need for meaningful civil right legislation.”

Address at Cornell College, Mount Vernon, Iowa (15 October 1962) https://news.cornellcollege.edu/dr-martin-luther-kings-visit-to-cornell-college/; also quoted in Wall Street Journal (13 November 1962), Notable & Quotable , p. 18
Variant:
It is true that behavior cannot be legislated, and legislation cannot make you love me, but legislation can restrain you from lynching me, and I think that is kind of important.
Address at Finney Chapel, Oberlin College (22 October 1964), as reported in "When MLK came to Oberlin" by Cindy Leise, The Chronicle-Telegram (21 January 2008)
1960s

“It seems to be a fact of life that human beings cannot continue to do wrong without eventually reaching out for some thin rationalization to clothe the obvious wrong in the beautiful garments of righteousness. The philosopher-psychologist William James used to talk a great deal about the stream of consciousness. He says that the very interesting and unique thing about human nature is that man had the capacity temporarily to block the stream of consciousness and place anything in it that he wants to, and so we often end up justifying the rightness of the wrong. This is exactly what happened during the days of slavery. Even the Bible and religion were misused to crystallize the patterns of the status quo. And so it was argued from pulpits across the nation that the Negro was inferior by nature, because of Noah’s curse upon the children of Ham. The apostle Paul’s dictum became a watchword: Servants, be obedient to your master. And then one brother had probably studied the logic of the great philosopher Aristotle. You know Aristotle did a great deal to bring into being what we know as formal logic, and he talked about the syllogism, which had a major premise and a minor premise and a conclusion. And so this brother could put his argument in the framework of an Aristotelian syllogism. He could say, All men are made in the image of God. This was the major premise; then came the minor premise: God, as everybody knows, is not a Negro. Therefore, the Negro is not a man. This was the type of reasoning that prevailed.”

1960s, Address to Cornell College (1962)

“There is also need for leadership and concern on the part of white people of good will in the North, if this problem is to be solved. Genuine liberalism on the question of race. And what we too often find in the North is a sort of quasi-liberalism based on the principle of looking objectively at all sides, and it is a liberalism that gets so involved in looking at all sides, that it doesn’t get committed to either side. It is a liberalism that is so objectively analytical that it fails to get subjectively committed. It is a liberalism that is neither hot nor cold but lukewarm. And we must come to see that his problem in the United States is not a sectional problem, but a national problem. No section of our country can boast of clean hands in the area of brotherhood. It is one thing for a white person of good will in the North to rise up with righteous indignation when a bus is burned in Anniston, Alabama, with freedom riders, or when a nasty mob assembles around a University of Mississippi, and even goes to the point of killing and injuring people to keep one Negro out of the university, or when a Negro is lynched or churches burned in the South; but that same person of good will must rise up with the same righteous indignation when a Negro in his state or in his city cannot live in a particular neighborhood because of the color of his skin, or cannot join a particular academic society or fraternal order or sorority because of the color of his or her skin, or cannot get a particular job in a particular firm because her happens to be a Negro. In other words, a genuine liberalism will see that the problem can exist even in one’s front and back yard, and injustice anywhere is a threat to justice everywhere.”

1960s, Address to Cornell College (1962)

“In our glorious fight for civil rights, we must guard against being fooled by false slogans, such as "right to work."”

It is a law to rob us of our civil rights and job rights. It is supported by Southern segregationists who are trying to keep us from achieving our civil rights and our right of equal job opportunity. Its purpose is to destroy labor unions and the freedom of collective bargaining by which unions have improved wages and working conditions of everyone…Wherever these laws have been passed, wages are lower, job opportunities are fewer and there are no civil rights. We do not intend to let them do this to us. We demand this fraud be stopped. Our weapon is our vote.

Speaking on right-to-work laws in 1961, as quoted in Now Is the Time. Dr. Martin Luther King Jr. on Labor in the South: The Case for a Coalition (January 1986)
1960s

“The evils of capitalism are as real as the evils of militarism and evils of racism.”

1960s
Source: As quoted in The Myth of American Diplomacy: National Identity and U.S. Foreign Policy https://books.google.it/books?id=DNId6HxkzQwC&pg=PA247&dq=%22The+evils+of+capitalism+are+as+real+as+the+evils+of+militarism+and+evils+of+racism%22 (1968)

“Modern psychology has a word that is probably used more than any other word in psychology. It is the word "maladjusted."”

Certainly we all want to live the well adjusted life in order to avoid neurotic and schizophrenic personalities. But I must honestly say to you tonight my friends that there are some things in our world, there are some things in our nation to which I'm proud to be maladjusted, to which I call upon all men of goodwill to be maladjusted until the good society is realized. I must honestly say to you that I never intend to adjust myself to segregation and discrimination. I never intend to become adjusted to religious bigotry. I never intend to adjust myself to economic conditions that will take necessities from the many to give luxuries to the few. I never intend to adjust myself to the madness of militarism and the self defeating effects of physical violence.
1960s, Keep Moving From This Mountain (1965)

“We will not build a peaceful world by following a negative path. It is not enough to say "We must not wage war."”

It is necessary to love peace and sacrifice for it. We must concentrate not merely on the negative expulsion of war, but on the positive affirmation of peace. There is a fascinating little story that is preserved for us in Greek literature about Ulysses and the Sirens. The Sirens had the ability to sing so sweetly that sailors could not resist steering toward their island. Many ships were lured upon the rocks, and men forgot home, duty, and honor as they flung themselves into the sea to be embraced by arms that drew them down to death. Ulysses, determined not to be lured by the Sirens, first decided to tie himself tightly to the mast of his boat, and his crew stuffed their ears with wax. But finally he and his crew learned a better way to save themselves: they took on board the beautiful singer Orpheus whose melodies were sweeter than the music of the Sirens. When Orpheus sang, who bothered to listen to the Sirens? So we must fix our vision not merely on the negative expulsion of war, but upon the positive affirmation of peace. We must see that peace represents a sweeter music, a cosmic melody that is far superior to the discords of war.
1960s, The Quest for Peace and Justice (1964)

“Let us be practical and ask the question: How do we love our enemies?”

1950s, Loving Your Enemies (Christmas 1957)