1960s, Why Jesus Called A Man A Fool (1967)
Martin Luther King, Jr. Quotes
1960s, Keep Moving From This Mountain (1965)
1950s, Conquering Self-centeredness (1957)
Context: Life has its beginning and its maturity comes into being when an individual rises above self to something greater. Few individuals learn this, and so they go through life merely existing and never living. Now you see signs all along in your everyday life with individuals who are the victims of self-centeredness. They are the people who live an eternal “I.” They do not have the capacity to project the “I” into the “Thou." They do not have the mental equipment for an eternal, dangerous and sometimes costly altruism. They live a life of perpetual egotism. And they are the victims all around of the egocentric predicament. They start out, the minute you talk with them, talking about what they can do, what they have done. They’re the people who will tell you, before you talk with them five minutes, where they have been and who they know. They’re the people who can tell you in a few seconds, how many degrees they have and where they went to school and how much money they have. We meet these people every day. And so this is not a foreign subject. It is not something far off. It is a problem that meets us in everyday life. We meet it in ourselves, we meet in other selves: the problem of selfcenteredness.
1960s, Emancipation Proclamation Centennial Address (1962)
“This morning, you can be on his right hand and his left hand if you serve. It's the only way in.”
1960s, The Drum Major Instinct (1968)
Stride Toward Freedom (1958)
1950s
Variant: The decision we must make now is whether we will give our allegiance to outmoded and unjust customs or to the ethical demands of the universe. As Christians we owe our allegiance to God and His will, rather than to man and his folkways
“Jesus is not an impractical idealist; he is the practical realist.”
1950s, Loving Your Enemies (Christmas 1957)
1960s, The Quest for Peace and Justice (1964)
1960s, I've Been to the Mountaintop (1968)
1960s, I've Been to the Mountaintop (1968)
1960s, How Long, Not Long (1965)
1960s, Address to AFL–CIO (1961)
1950s, Loving Your Enemies (November 1957)
Context: The Greek language comes out with another word for love. It is the word agape. …agape is something of the understanding, creative, redemptive goodwill for all men. It is a love that seeks nothing in return. It is an overflowing love; it’s what theologians would call the love of God working in the lives of men. And when you rise to love on this level, you begin to love men, not because they are likeable, but because God loves them. You look at every man, and you love him because you know God loves him. And he might be the worst person you’ve ever seen. And this is what Jesus means, I think, in this very passage when he says, "Love your enemy." And it’s significant that he does not say, "Like your enemy." Like is a sentimental something, an affectionate something. There are a lot of people that I find it difficult to like. I don’t like what they do to me. I don’t like what they say about me and other people. I don’t like their attitudes. I don’t like some of the things they’re doing. I don’t like them. But Jesus says love them. And love is greater than like. Love is understanding, redemptive goodwill for all men, so that you love everybody, because God loves them. You refuse to do anything that will defeat an individual, because you have agape in your soul. And here you come to the point that you love the individual who does the evil deed, while hating the deed that the person does. This is what Jesus means when he says, "Love your enemy." This is the way to do it. When the opportunity presents itself when you can defeat your enemy, you must not do it.
1960s, Emancipation Proclamation Centennial Address (1962)
1960s, Why Jesus Called A Man A Fool (1967)
1960s, The Role of the Behavioral Scientist in the Civil Rights Movement (1967)
Speech on the steps of the State Capitol Building, Montgomery, Alabama (25 March 1965), as transcribed from a tape recording; reported in Respectfully Quoted: A Dictionary of Quotations (1989), which states that this speech was not reported in its entirety.
1960s
Speech to the Negro American Labor Council (May 1965), as quoted in From Civil Rights to Human Rights : Martin Luther King, Jr., and the Struggle for Economic Justice (2009), by Thomas F. Jackson, p. 230
1960s
1950s, Rediscovering Lost Values (1954)
1960s, Address to Local 815, Teamsters and the Allied Trades Council (1967)
“ Paul's Letter to American Christians http://mlk-kpp01.stanford.edu/index.php/encyclopedia/documentsentry/doc_pauls_letter_to_american_christians/", Sermon delivered at Dexter Avenue Baptist Church, Montgomery, Alabama (4 November 1956)
1950s, Paul's Letter to American Christians (1956)
1960s, Keep Moving From This Mountain (1965)
Context: We have allowed our civilization to outrun our culture; we have allowed our technology to outdistance our theology and for this reason we find ourselves caught up with many problems. Through our scientific genius we made of the world a neighborhood, but we failed through moral commitment to make of it a brotherhood, and so we’ve ended up with guided missiles and misguided men. And the great challenge is to move out of the mountain of practical materialism and move on to another and higher mountain which recognizes somehow that we must live by and toward the basic ends of life. We must move on to that mountain which says in substance, "What doth it profit a man to gain the whole world of means — airplanes, televisions, electric lights — and lose the end: the soul?"
“Let us move now from the practical how to the theoretical why: Why should we love our enemies?”
This passage contains some phrases King later used in "Where Do We Go From Here?" (1967) which has a section below.
1950s, Loving Your Enemies (Christmas 1957)
Context: Let us move now from the practical how to the theoretical why: Why should we love our enemies? The first reason is fairly obvious. Returning hate for hate multiplies hate, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that. Hate multiplies hate, violence multiplies violence, and toughness multiplies toughness in a descending spiral of destruction. So when Jesus says "love your enemies," he is setting forth a profound and ultimately inescapable admonition. Have we not come to such an impasse in the modern world that we must love our enemies-or else? The chain reaction of evil-Hate begetting hate, wars producing more wars-must be broken, or we shall be plunged into the dark abyss of annihilation.
1960s, Why Jesus Called A Man A Fool (1967)
1950s, Loving Your Enemies (Christmas 1957)
1950s, Rediscovering Lost Values (1954)
Context: Sometimes, you know, it's necessary to go backward in order to go forward. That's an analogy of life. I remember the other day I was driving out of New York City into Boston, and I stopped off in Bridgeport, Connecticut, to visit some friends. And I went out of New York on a highway that’s known as the Merritt Parkway, it leads into Boston, a very fine parkway. And I stopped in Bridgeport, and after being there for two or three hours I decided to go on to Boston, and I wanted to get back on the Merritt Parkway. And I went out thinking that I was going toward the Merritt Parkway. I started out, and I rode, and I kept riding, and I looked up and I saw a sign saying two miles to a little town that I knew I was to bypass—I wasn't to pass through that particular town. So I thought I was on the wrong road. I stopped and I asked a gentleman on the road which way would I get to the Merritt Parkway. And he said, "The Merritt Parkway is about twelve or fifteen miles back that way. You've got to turn around and go back to the Merritt Parkway; you are out of the way now." In other words, before I could go forward to Boston, I had to go back about twelve or fifteen miles to get to the Merritt Parkway. May it not be that modern man has gotten on the wrong parkway? And if he is to go forward to the city of salvation, he's got to go back and get on the right parkway. [... ] Now that's what we've got to do in our world today. We've left a lot of precious values behind; we've lost a lot of precious values. And if we are to go forward, if we are to make this a better world in which to live, we've got to go back. We've got to rediscover these precious values that we've left behind.
Interview in Playboy (January 1965) https://web.archive.org/web/20080706183244/http://www.playboy.com/arts-entertainment/features/mlk/04.html
1960s
1950s, Loving Your Enemies (Christmas 1957)
1960s, Emancipation Proclamation Centennial Address (1962)
1960s, The Quest for Peace and Justice (1964)
1950s, Give Us the Ballot (1957)
Rev. King was paraphrasing the Book of Proverbs 31:8-10 when referring to "speak out for the voiceless" and the rights of people who need justice.
1960s, Beyond Vietnam: A Time to Break Silence (1967)
“To be a Christian without prayer is no more possible than to be alive without breathing”
As quoted by George Sweeting (senior pastor at Moody Church and former President of the Moody Bible Institute), in Talking it over http://books.google.es/books?id=3U47r8goSvwC&q=%22To+be+a+Christian+without+prayer+is+no+more+possible+than+to+be+alive+without+breathing%22&dq=%22To+be+a+Christian+without+prayer+is+no+more+possible+than+to+be+alive+without+breathing%22&hl=es&sa=X&ei=zJ47UubGKKasyAHvuoDoCA&ved=0CDgQ6AEwATgK (Sep. 1, 1979), p. 88. and The Basics of the Christian Life (Aug 1, 1983), p. 83. No earlier sources are pointed out.
Disputed
“The best way to solve any problem is to remove the cause.”
1960s, The Rising Tide of Racial Consciousnes (1960)
[http://mlk-kpp01.stanford.edu/primarydocuments/Vol5/17July1959_AddressattheFiftiethAnnualNAACPConvention.pdf Address at the Fiftieth Annual NAACP Convention (17 July 1959)
1950s
Statement on minimum wage legislation (18 March 1966)], as quoted in Now Is the Time. Dr. Martin Luther King Jr. on Labor in the South: The Case for a Coalition (January 1986)
1960s
1960s, Keep Moving From This Mountain (1965)
As quoted in The Civil Sphere (2006) by Jeffrey C. Alexander, p. 388
1960s
1960s, A Christian Movement in a Revolutionary Age (1965)
1960s, The Quest for Peace and Justice (1964)
These are the real heroes of the freedom struggle: they are the noble people for whom I accept the Nobel Peace Prize.
1960s, The Quest for Peace and Justice (1964)
1950s, Loving Your Enemies (November 1957)
Address to the first Montgomery Improvement Association (MIA) Mass Meeting, at Holt Street Baptist Church (5 December 1955) http://mlk-kpp01.stanford.edu/index.php/encyclopedia/documentsentry/mia_mass_meeting_at_holt_street_baptist_church/. "Justice runs down like water, and righteousness like a mighty stream" is a quotation of Amos 5:24 in the Bible.
1950s
“The greatness of our God lies in the fact that He is both toughminded and tenderhearted.”
Source: 1960s, Strength to Love (1963), Ch. 1 : A tough mind and a tender heart
1960s, Why Jesus Called A Man A Fool (1967)
1960s, How Long, Not Long (1965)
1950s, Rediscovering Lost Values (1954)
1960s, Why Jesus Called A Man A Fool (1967)