Leo Tolstoy Quotes
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456 Quotes on Self-Reflection, Patience, Love, and the Essence of Life

Unlock the wisdom of Leo Tolstoy, a literary genius. Explore his profound quotes on self-reflection, patience, love, and the essence of life. Dive into human nature and personal development.

Leo Tolstoy, widely considered one of the greatest authors of all time, was born in Russia in 1828. He gained recognition for his novels "War and Peace" and "Anna Karenina," which are regarded as masterpieces of realist fiction. Tolstoy's literary success began in his twenties with his semi-autobiographical trilogy and Sevastopol Sketches, based on his experiences in the Crimean War. In addition to his novels, he wrote numerous short stories and novellas along with plays and essays exploring philosophical, moral, and religious themes.

In the 1870s, Tolstoy underwent a profound moral crisis that led to a significant spiritual awakening detailed in his non-fiction work "Confession." His interpretation of Jesus' teachings, notably the Sermon on the Mount, inspired him to become a fervent Christian anarchist and pacifist. His ideas on nonviolent resistance had a profound impact on influential figures of the 20th century like Mahatma Gandhi, Martin Luther King Jr., and Ludwig Wittgenstein. Tolstoy also championed Georgism, an economic philosophy by Henry George, which he incorporated into his writing—particularly in his novel "Resurrection." His lasting legacy extends beyond literature as an advocate for peace, nonviolence, and social justice.

✵ 28. August 1828 – 7. November 1910   •   Other names Lev Tolstoj, Lev N. Tolstoj, Лев Толстой
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Leo Tolstoy: 456   quotes 64   likes

Leo Tolstoy Quotes

“Condemn me if you choose — I do that myself, — but condemn me, and not the path which I am following, and which I point out to those who ask me where, in my opinion, the path is.”

"Letter to N.N.," quoted by Havelock Ellis in "The New Spirit" http://books.google.com/books?id=xCp6OIGcojMC& (1892) p. 226

“This divergence and perversion of the essential question is most striking in what goes today by the name of philosophy. There would seem to be only one question for philosophy to resolve: What must I do? Despite being combined with an enormous amount of unnecessary confusion, answers to the question have at any rate been given within the philosophical tradition on the Christian nations. For example, in Kant´s Critique of Practical Reason, or in Spinoza, Schopenhauer and specially Rousseau.

But in more recent times, since Hegel´s assertion that all that exists is reasonable, the question of what one must do has been pushed to the background and philosophy has directed its whole attention to the investigation of things as they are, and to fitting them into a prearranged theory. This was the first step backwards.

The second step, degrading human thought yet further, was the acceptance of the struggle for existence as a basic law, simply because that struggle can be observed among animals and plants. According to this theory the destruction of the weakest is a law which should not be opposed. And finally, the third step was taken when the childish originality of Nietzsche´s half-crazed thought, presenting nothing complete or coherent, but only various drafts of immoral and completely unsubstantiated ideas, was accepted by the leading figures as the final word in philosophical science. In reply to the question: what must we do? the answer is now put straightforwardly as: live as you like, without paying attention to the lives of others.

If anyone doubted that the Christian world of today has reached a frightful state of torpor and brutalization (not forgetting the recent crimes committed in the Boers and in China, which were defended by the clergy and acclaimed as heroic feats by all the world powers), the extraordinary success of Nietzsche´s works is enough to provide irrefutable proof of this.

Some disjointed writings, striving after effect in a most sordid manner, appear, written by a daring, but limited and abnormal German, suffering from power mania. Neither in talent nor in their basic argument to these writings justify public attention. In the days of Kant, Leibniz, or Hume, or even fifty years ago, such writings would not only have received no attention, but they would not even have appeared. But today all the so called educated people are praising the ravings of Mr. N, arguing about him, elucidating him, and countless copies of his works are printed in all languages.”

Source: What is Religion, of What does its Essence Consist? (1902), Chapter 11

“Wealth brings a heavy purse; poverty, a light spirit.”

Source: Path of Life (1909), p. 88

“All violence consists in some people forcing others, under threat of suffering or death, to do what they do not want to do.”

The Law of Love and the Law of Violence (1908) http://www.calebjohnson.org/lawoflove.pdf

“The happiness of men consists in life. And life is in labor.”

What Is To Be Done? (1886) Chap. XXXVIII, as translated in The Novels and Other Works of Lyof N. Tolstoï (1902) edited by Nathan Haskell Dole, p. 259

“He who exalts himself shall be humbled; and he who humbles himself shall be exalted.”

(Matthew 23:12) The person who exalts himself … will be humbled, because a person who considers himself to be good, intelligent, and kind will not even try to become better, smarter, kinder. The humble person will be exalted, because he considers himself bad and will try to become better, kinder, and more reasonable.
Source: Path of Life (1909), p. 110

“I longed for activity, instead of an even flow of existence. I wanted excitement and danger and the chance to renounce self for the sake of my love. I was conscious of a superabundance of energy which found no outlet in our quiet life. I had bouts of depression, which I tried to hide, as something to be ashamed of…My mind, even my senses were occupied, but there was another feeling – the feeling of youth and a craving for activity – which found no scope in our quiet life…So time went by, the snow piled higher and higher round the house, and there we remained together, always and for ever alone and just the same in each other’s eyes; while somewhere far away amidst glitter and noise multitudes of people thrilled, suffered and rejoiced, without one thought of us and our existence which was ebbing away.”

Worst of all, I felt that every day that passed riveted another link to the chain of habit which was binding our life into a fixed shape, that our emotions, ceasing to be spontaneous, were being subordinated to the even, passionless flow of time… ‘It’s all very well … ‘ I thought, ‘it’s all very well to do good and lead upright lives, as he says, but we’ll have plenty of time for that later, and there are other things for which the time is now or never.’ I wanted, not what I had got, but a life of challenge; I wanted feeling to guide us in life, and not life to guide us in feeling.
Family Happiness (1859)

“The universal hypocrisy has so entered into the flesh and blood of all classes of our modern society, it has reached such a pitch that nothing in that way can rouse indignation. Hypocrisy in the Greek means "acting," and acting—playing a part—is always possible.”

Variant Translation: Hypocrisy with good reason means the same as acting, and anybody can pretend — act a part.
Source: The Kingdom of God is Within You (1894), Chapter XII, Conclusion—Repent Ye, for the Kingdom of Heaven is at Hand

“The man is making preparations for a year, and does not know that he will die before evening. And I remembered God's second saying, "Learn what is not given to man."”

'What dwells in man" I already knew. Now I learnt what is not given him. It is not given to man to know his own needs.
Source: What Men Live By (1881), Ch. XI

“There is only one enduring happiness in life—to live for others.”

Part 1, chapter 2 http://books.google.com/books?id=eWU4AAAAYAAJ&q=%22there+is+only+one+enduring+happiness+in+life+to+live+for+others%22&pg=PA22#v=onepage
Family Happiness (1859)