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Leo Tolstoy Quotes
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456 Quotes on Self-Reflection, Patience, Love, and the Essence of Life

Unlock the wisdom of Leo Tolstoy, a literary genius. Explore his profound quotes on self-reflection, patience, love, and the essence of life. Dive into human nature and personal development.

Leo Tolstoy, widely considered one of the greatest authors of all time, was born in Russia in 1828. He gained recognition for his novels "War and Peace" and "Anna Karenina," which are regarded as masterpieces of realist fiction. Tolstoy's literary success began in his twenties with his semi-autobiographical trilogy and Sevastopol Sketches, based on his experiences in the Crimean War. In addition to his novels, he wrote numerous short stories and novellas along with plays and essays exploring philosophical, moral, and religious themes.

In the 1870s, Tolstoy underwent a profound moral crisis that led to a significant spiritual awakening detailed in his non-fiction work "Confession." His interpretation of Jesus' teachings, notably the Sermon on the Mount, inspired him to become a fervent Christian anarchist and pacifist. His ideas on nonviolent resistance had a profound impact on influential figures of the 20th century like Mahatma Gandhi, Martin Luther King Jr., and Ludwig Wittgenstein. Tolstoy also championed Georgism, an economic philosophy by Henry George, which he incorporated into his writing—particularly in his novel "Resurrection." His lasting legacy extends beyond literature as an advocate for peace, nonviolence, and social justice.

✵ 28. August 1828 – 7. November 1910  •  Other names Lev Tolstoj, Lev N. Tolstoj, Лев Толстой
Leo Tolstoy photo
Leo Tolstoy: 456 quotes64 likes

Leo Tolstoy Quotes

“Condemn me if you choose — I do that myself, — but condemn me, and not the path which I am following, and which I point out to those who ask me where, in my opinion, the path is.”

Leo Tolstoy

"Letter to N.N.," quoted by Havelock Ellis in "The New Spirit" http://books.google.com/books?id=xCp6OIGcojMC& (1892) p. 226

“Art is not, as the metaphysicians say, the manifestation of some mysterious Idea of beauty or God; it is not, as the aesthetical physiologists say, [play or] a game in which one releases surplus energy, …not the production of pleasing objects, and is above all, not pleasure itself, but it is the means of union among mankind, joining them in the same feelings, and necessary for the life and progress toward the good of the individual and of humanity.”

Leo Tolstoy

What is Art? (1897)

“This divergence and perversion of the essential question is most striking in what goes today by the name of philosophy. There would seem to be only one question for philosophy to resolve: What must I do? Despite being combined with an enormous amount of unnecessary confusion, answers to the question have at any rate been given within the philosophical tradition on the Christian nations. For example, in Kant´s Critique of Practical Reason, or in Spinoza, Schopenhauer and specially Rousseau.

But in more recent times, since Hegel´s assertion that all that exists is reasonable, the question of what one must do has been pushed to the background and philosophy has directed its whole attention to the investigation of things as they are, and to fitting them into a prearranged theory. This was the first step backwards.

The second step, degrading human thought yet further, was the acceptance of the struggle for existence as a basic law, simply because that struggle can be observed among animals and plants. According to this theory the destruction of the weakest is a law which should not be opposed. And finally, the third step was taken when the childish originality of Nietzsche´s half-crazed thought, presenting nothing complete or coherent, but only various drafts of immoral and completely unsubstantiated ideas, was accepted by the leading figures as the final word in philosophical science. In reply to the question: what must we do? the answer is now put straightforwardly as: live as you like, without paying attention to the lives of others.

If anyone doubted that the Christian world of today has reached a frightful state of torpor and brutalization (not forgetting the recent crimes committed in the Boers and in China, which were defended by the clergy and acclaimed as heroic feats by all the world powers), the extraordinary success of Nietzsche´s works is enough to provide irrefutable proof of this.

Some disjointed writings, striving after effect in a most sordid manner, appear, written by a daring, but limited and abnormal German, suffering from power mania. Neither in talent nor in their basic argument to these writings justify public attention. In the days of Kant, Leibniz, or Hume, or even fifty years ago, such writings would not only have received no attention, but they would not even have appeared. But today all the so called educated people are praising the ravings of Mr. N, arguing about him, elucidating him, and countless copies of his works are printed in all languages.”

Leo Tolstoy

Source: What is Religion, of What does its Essence Consist? (1902), Chapter 11

“William Lloyd Garrison took part in a discussion on the means of suppressing war in the Society for the Establishment of Peace among Men, which existed in 1838 in America. He came to the conclusion that the establishment of universal peace can only be founded on the open profession of the doctrine of non-resistance to evil by violence (Matt. v. 39), in its full significance, as understood by the Quakers, with whom Garrison happened to be on friendly relations. Having come to this conclusion, Garrison thereupon composed and laid before the society a declaration, which was signed at the time — in 1838 — by many members.”

Leo Tolstoy

The Kingdom of God is Within You (1894)

“Wealth brings a heavy purse; poverty, a light spirit.”

Leo Tolstoy

Source: Path of Life (1909), p. 88

“He crossed his hands on his breast, as he used to do when a child, raised his eyes and said:
"Lord, help me, teach me; come and enter within me and purify me of all this abomination."
He prayed, asked God to help him and purify him, while that which he was praying for had already happened. Not only did he feel the freedom, vigor and gladness of life, but he also felt the power of good. He felt himself capable of doing the best that man can do.”

Leo Tolstoy book Resurrection

Source: Resurrection (1899), Ch. 28

“Three days later the little princess was buried, and Prince Andrei went up the steps to where the coffin stood, to give her the farewell kiss. And there in the coffin was the same face, though with closed eyes. "Ah, what have you done to me?" it still seemed to say, and Prince Andrei felt that something gave way in his soul and that he was guilty of a sin he could neither remedy nor forget.”

Leo Tolstoy book War and Peace

Bk. IV, ch. 9
War and Peace (1865–1867; 1869)

“Do not resist the evil-doer and take no part in doing so, either in the violent deeds of the administration, in the law courts, the collection of taxes, or above all in soldiering, and no one in the world will be able to enslave you.”

Leo Tolstoy A Letter to a Hindu

V. "Do not resist the evil-doer" is an allusion to the words of Jesus Christ in Matthew 5:39.
A Letter to a Hindu (1908)

“Simonson, in rubber jacket and similar galoshes, bound with whip-cord over woolen socks (he was a vegetarian and did not use the skin of animals), was also awaiting the departure of the party. He stood near the entrance of the house, writing down in a note-book a thought that occurred to him. “If,” he wrote, “a bacterium were to observe and analyze the nail of a man, it would declare him an inorganic being. Similarly, from an observation of the earth’s surface, we declare it to be inorganic. That is wrong.””

Leo Tolstoy book Resurrection

Source: Resurrection (1899), Ch. 83

“Error is the force that welds men together; truth is communicated to men only by deeds of truth.”

Leo Tolstoy

My Religion (1884), Ch. 12

“'BUT science and art! You are denying science and art: that is you are denying that by which humanity lives.' People constantly make this rejoinder to me, and they employ: this method in order to reject my arguments without examination. 'He rejects science and art, he wishes man to revert to a state of savagery - why listen to him or discuss with him?' But this is unjust. Not only do I not repudiate science, that is, the reasonable activity of humanity, and art - the expression of that reasonable activity - but it is just on behalf of that reasonable activity and its expression that I speak, only that It may be possible for mankind to escape from the savage state into which it is rapidly lapsing thanks to the false teaching of our time. It is only on that account that I speak as I do.”

Leo Tolstoy

What then must we do? (1886)

“All violence consists in some people forcing others, under threat of suffering or death, to do what they do not want to do.”

Leo Tolstoy

The Law of Love and the Law of Violence (1908) http://www.calebjohnson.org/lawoflove.pdf

“As soon as men live entirely in accord with the law of love natural to their hearts and now revealed to them, which excludes all resistance by violence, and therefore hold aloof from all participation in violence — as soon as this happens, not only will hundreds be unable to enslave millions, but not even millions will be able to enslave a single individual.”

Leo Tolstoy A Letter to a Hindu

Source: A Letter to a Hindu (1908), V

“All state obligations are against the conscience of a Christian: the oath of allegiance, taxes, law proceedings and military service.”

Leo Tolstoy

The Kingdom of God is Within You (1894)

“Amid this life based on coercion, one and the same thought constantly emerged among different nations, namely, that in every individual a spiritual element is manifested that gives life to all that exists, and that this spiritual element strives to unite with everything of a like nature to itself, and attains this aim through love.”

Leo Tolstoy A Letter to a Hindu

Source: A Letter to a Hindu (1908), II

“The happiness of men consists in life. And life is in labor.”

Leo Tolstoy

What Is To Be Done? (1886) Chap. XXXVIII, as translated in The Novels and Other Works of Lyof N. Tolstoï (1902) edited by Nathan Haskell Dole, p. 259

“One must do nothing in excess”

Leo Tolstoy

“If people would but understand that they are not the sons of some fatherland or other, nor of Governments, but are sons of God, and can therefore neither be slaves nor enemies one to another - those insane, unnecessary, worn-out, pernicious organizations called Governments, and all the sufferings, violations, humiliations and crimes which they occasion, would cease.”

Leo Tolstoy book Patriotism and Government

Patriotism and Government

“Understand that all the evils from which you suffer, you yourselves cause by yielding to the suggestions by which yourselves cause by yielding to the suggestions by which emperors, kings, members of parliament, governors, officers, capitalists, priests, authors, artists, and all who need this fraud of patriotism in order to live upon your labour, deceive you!”

Leo Tolstoy book Patriotism and Government

Patriotism and Government

“He who exalts himself shall be humbled; and he who humbles himself shall be exalted.”

Leo Tolstoy

(Matthew 23:12) The person who exalts himself … will be humbled, because a person who considers himself to be good, intelligent, and kind will not even try to become better, smarter, kinder. The humble person will be exalted, because he considers himself bad and will try to become better, kinder, and more reasonable.
Source: Path of Life (1909), p. 110

“I longed for activity, instead of an even flow of existence. I wanted excitement and danger and the chance to renounce self for the sake of my love. I was conscious of a superabundance of energy which found no outlet in our quiet life. I had bouts of depression, which I tried to hide, as something to be ashamed of…My mind, even my senses were occupied, but there was another feeling – the feeling of youth and a craving for activity – which found no scope in our quiet life…So time went by, the snow piled higher and higher round the house, and there we remained together, always and for ever alone and just the same in each other’s eyes; while somewhere far away amidst glitter and noise multitudes of people thrilled, suffered and rejoiced, without one thought of us and our existence which was ebbing away.”

Leo Tolstoy book Family Happiness

Worst of all, I felt that every day that passed riveted another link to the chain of habit which was binding our life into a fixed shape, that our emotions, ceasing to be spontaneous, were being subordinated to the even, passionless flow of time… ‘It’s all very well … ‘ I thought, ‘it’s all very well to do good and lead upright lives, as he says, but we’ll have plenty of time for that later, and there are other things for which the time is now or never.’ I wanted, not what I had got, but a life of challenge; I wanted feeling to guide us in life, and not life to guide us in feeling.
Family Happiness (1859)

“What is the Jew?...What kind of unique creature is this whom all the rulers of all the nations of the world have disgraced and crushed and expelled and destroyed; persecuted, burned and drowned, and who, despite their anger and their fury, continues to live and to flourish. What is this Jew whom they have never succeeded in enticing with all the enticements in the world, whose oppressors and persecutors only suggested that he deny (and disown) his religion and cast aside the faithfulness of his ancestors?!
The Jew — is the symbol of eternity. … He is the one who for so long had guarded the prophetic message and transmitted it to all mankind. A people such as this can never disappear. The Jew is eternal. He is the embodiment of eternity.”

Leo Tolstoy

Attributed in "The Final Resolution", in Jewish World Periodical (1908), p. 189
Disputed

“And therefore just as a brigand caught in broad daylight in the act cannot persuade us that he did not lift his knife in order to rob his victim of his purse, and had no thought of killing him, we too, it would seem, cannot persuade ourselves or others that the soldiers and policemen around us are not to guard us, but only for defense against foreign foes, and to regulate traffic and fetes and reviews; we cannot persuade ourselves and others that we do not know that the men do not like dying of hunger, bereft of the right to gain their subsistence from the earth on which they live; that they do not like working underground, in the water, or in the stifling heat, for ten to fourteen hours a day, at night in factories to manufacture objects for our pleasure. One would imagine it impossible to deny what is so obvious. Yet it is denied.”

Leo Tolstoy The Kingdom of God Is Within You

Source: The Kingdom of God is Within You (1894), Chapter XII, Conclusion—Repent Ye, for the Kingdom of Heaven is at Hand

“We know very well that we are only allowed to go on eating our dinner, to finish seeing the new play, or to enjoy to the end the ball, the Christmas fete, the promenade, the races or, the hunt, thanks to the policeman's revolver or the soldier's rifle, which will shoot down the famished outcast who has been robbed of his share, and who looks round the corner with covetous eyes at our pleasures, ready to interrupt them instantly, were not policeman and soldier there prepared to run up at our first call for help.”

Leo Tolstoy The Kingdom of God Is Within You

Source: The Kingdom of God is Within You (1894), Chapter XII, Conclusion—Repent Ye, for the Kingdom of Heaven is at Hand

“We cannot pretend that we do not see the armed policeman who marches up and down beneath our window to guarantee our security while we eat our luxurious dinner, or look at the new piece at the theater, or that we are unaware of the existence of the soldiers who will make their appearance with guns and cartridges directly our property is attacked.”

Leo Tolstoy The Kingdom of God Is Within You

Source: The Kingdom of God is Within You (1894), Chapter XII, Conclusion—Repent Ye, for the Kingdom of Heaven is at Hand

“The universal hypocrisy has so entered into the flesh and blood of all classes of our modern society, it has reached such a pitch that nothing in that way can rouse indignation. Hypocrisy in the Greek means "acting," and acting—playing a part—is always possible.”

Leo Tolstoy The Kingdom of God Is Within You

Variant Translation: Hypocrisy with good reason means the same as acting, and anybody can pretend — act a part.
Source: The Kingdom of God is Within You (1894), Chapter XII, Conclusion—Repent Ye, for the Kingdom of Heaven is at Hand

“But one no longer wonders when one realizes that in the higher classes there is an unerring instinct of what tends to maintain and of what tends to destroy the organization by virtue of which they enjoy their privileges. The fashionable lady had certainly not reasoned out that if there were no capitalists and no army to defend them, her husband would have no fortune, and she could not have her entertainments and her ball-dresses. And the artist certainly does not argue that he needs the capitalists and the troops to defend them, so that they may buy his pictures. But instinct, replacing reason in this instance, guides them unerringly. And it is precisely this instinct which leads all men, with few exceptions, to support all the religious, political, and economic institutions which are to their advantage.”

Leo Tolstoy The Kingdom of God Is Within You

Source: The Kingdom of God is Within You (1894), Chapter XII, Conclusion—Repent Ye, for the Kingdom of Heaven is at Hand

“And this is the only explanation of the dreadful intensity with which men of modern times strive to stupefy themselves, with spirits, tobacco, opium, cards, reading newspapers, traveling, and all kinds of spectacles and amusements. These pursuits are followed up as an important, serious business. And indeed they are a serious business. If there were no external means of dulling their sensibilities, half of mankind would shoot themselves without delay, for to live in opposition to one's reason is the most intolerable condition. And that is the condition of all men of the present day. All men of the modern world exist in a state of continual and flagrant antagonism between their conscience and their way of life. This antagonism is apparent in economic as well as political life. But most striking of all is the contradiction between the Christian law of the brotherhood of men existing in the conscience and the necessity under which all men are placed by compulsory military service of being prepared for hatred and murder—of being at the same time a Christian and a gladiator.”

Leo Tolstoy The Kingdom of God Is Within You

Source: The Kingdom of God is Within You (1894), Chapter V, Contradiction Between our Life and our Christian Conscience

“What! all of us, Christians, not only profess to love one another, but do actually live one common life; we whose social existence beats with one common pulse—we aid one another, learn from one another, draw ever closer to one another to our mutual happiness, and find in this closeness the whole meaning of life!—and to-morrow some crazy ruler will say some stupidity, and another will answer in the same spirit, and then I must go expose myself to being murdered, and murder men—who have done me no harm—and more than that, whom I love. And this is not a remote contingency, but the very thing we are all preparing for, which is not only probable, but an inevitable certainty.”

Leo Tolstoy The Kingdom of God Is Within You

Source: The Kingdom of God is Within You (1894), Chapter V, Contradiction Between our Life and our Christian Conscience

“The attitude of the ruling classes to the laborers is that of a man who has felled his adversary to the earth and holds him down, not so much because he wants to hold him down, as because he knows that if he let him go, even for a second, he would himself be stabbed, for his adversary is infuriated and has a knife in his hand. And therefore, whether their conscience is tender or the reverse, our rich men cannot enjoy the wealth they have filched from the poor as the ancients did who believed in their right to it. Their whole life and all their enjoyments are embittered either by the stings of conscience or by terror.”

Leo Tolstoy The Kingdom of God Is Within You

Source: The Kingdom of God is Within You (1894), Chapter V, Contradiction Between our Life and our Christian Conscience

“I know—as we all do—very little of the practice and the spoken and written doctrine of former times on the subject of non-resistance to evil. I knew what had been said on the subject by the fathers of the Church—Origen, Tertullian, and others—I knew too of the existence of some so-called sects of Mennonites, Herrnhuters, and Quakers, who do not allow a Christian the use of weapons, and do not enter military service; but I knew little of what had been done by these so-called sects toward expounding the question.”

Leo Tolstoy The Kingdom of God Is Within You

Preface
The Kingdom of God is Within You (1894)

“We lost because we told ourselves we lost.”

Leo Tolstoy

“The man is making preparations for a year, and does not know that he will die before evening. And I remembered God's second saying, "Learn what is not given to man."”

Leo Tolstoy book What Men Live By

'What dwells in man" I already knew. Now I learnt what is not given him. It is not given to man to know his own needs.
Source: What Men Live By (1881), Ch. XI

“Error is the force that welds men together; truth is communicated to men only by deeds of truth. Only deeds of truth, by introducing light into the conscience of each individual, can dissolve the cohesion of error, and detach men one by one from the mass united together by the cohesion of error.”

Leo Tolstoy

My Religion (1884), Ch. 12

“There is only one enduring happiness in life—to live for others.”

Leo Tolstoy book Family Happiness

Part 1, chapter 2 http://books.google.com/books?id=eWU4AAAAYAAJ&amp;q=%22there+is+only+one+enduring+happiness+in+life+to+live+for+others%22&amp;pg=PA22#v=onepage <br class="br">Family Happiness (1859)